English
English version: Lower right presses left. Recite the Root Mantra (fundamental mantra). When performing this mudra, countless sentient beings will be endowed with all merits. The 'Follow-Heart Swift Foot' Mudra, Forty-third Bend the middle and ring fingers of the right hand into the palm. Press the thumb onto the nails of the ring and middle fingers. Extend the index and little fingers straight. Recite the mantra. After forming this mudra, use it to rub both hands and feet, and you will travel a thousand miles a day. When forming this mudra, the earth deities will each use a seven-jeweled lotus platform to support the feet of the practitioner. The physical eye cannot see this, but generate a heart of great compassion to rescue and protect. Do not seek fame and profit for yourself; you will surely be blessed with the assistance of myriad deities. Recite the Root Mantra (fundamental mantra). The 'Follow-Heart Wish-Fulfilling' Mudra, Forty-fourth (Used in conjunction with subsequent mudras) Bend the thumb of the right hand towards the palm. Also bend the index finger, leaving a gap of about four or five fen (a unit of measurement) between the index fingertip and the thumb. Extend the middle finger and the remaining three fingers together. Place the mudra horizontally against the heart, with the fingertips pointing to the right. After forming this mudra, immediately recite the Root Mantra (fundamental mantra). If you wish to make a request, first create a water mandala of four cubits, adorned with banners and canopies of various kinds. Place a 'Follow-Heart' image within the mandala. Arrange offerings before the image. Recite the preceding mantra to fulfill your wishes. The 'Follow-Heart Fulfilling All Wishes' Mudra, Forty-fifth (Same as the previous) Bend the thumb of the right hand towards the palm. Also bend the index finger, leaving a gap of about four or five fen (a unit of measurement) between the index fingertip and the thumb. Extend the middle finger and the remaining fingers together. Place the mudra horizontally against the heart, with the fingertips pointing to the right. After forming this mudra, recite the Root Mantra (fundamental mantra). When using this mudra to make a request, first create a water mandala of four cubits in length and width. Adorn it with banners and canopies of various kinds. Place a 'Follow-Heart' image within the mandala. Place four bowls before the image, each containing one flavor: rock candy, granulated sugar, milk, and honey. Arrange these offerings in order. Scatter various flowers and burn aloeswood incense as offerings. Before the image, sincerely repent and pray for whatever you wish. Form the mudra before the image. Cover the mudra with a kasaya (monk's robe) or a clean cloth. Sincerely recite the mantra one hundred and eight times, without any other distractions. After reciting this mantra, whatever your heart desires... --------------------------------------------------------------------------------
Chinese
愿悉得称意随大小。一日乃至七日作法。日日三时晨朝日中及黄昏时。依前法必果所愿除不至心。若非同心善知识请不流传。非其人殃及身。又未入灌顶者亦不得传。 随心解一切鬼金刚等印第四十六 以两手反合。掌背相着。当心瞋怒诵前根本真言二七遍已。急翻两手正合掌已。又诵七遍。印散开之。作此印法时。能破一切诸法皆悉不成。此印是观世音成道降魔印。非心行同大善知识。请不流传。非其人殃其身。又未入灌顶曼荼罗大法者亦不得传。 观世音菩萨印第四十七(掘多三藏译出印) 先以两手相合。十指头齐两腕相着。正当心上合掌令掌心空。诵根本真言。 总摄印第四十八 两手腕仰相叉。右大指压左大指。两手八指急怒把拳。真言曰。 唵 萨婆那庾多慕陀罗耶盘陀盘陀 娑嚩(二合)诃 此总摄印明悉能一切印法(此是智通于玄奘三藏处受得此印)。 五眼清净真言 唵 萨婆斫刍 陀罗 伽啰耶娑嚩(二合)诃(此无印) 每日旦起随力供养。于像前至心诵此真言满十万遍已。去不假作余法。一切所求无不称遂。一切外法所有禁咒。以此咒之皆散不成。前三十万遍。此多罗真言法观音圣者誓愿力故。假令身上有五逆重罪。 现代汉语译本： 愿你所求之事，无论大小都能如意。从一天乃至七天内进行仪轨。每天三个时辰，分别是早晨、中午和黄昏。依照前面的方法，必定能实现愿望，除非不够诚心。如果不是志同道合的善知识，请不要轻易传授。传给不适合的人会招致灾祸。此外，没有接受过灌顶的人也不得传授。 随心解一切鬼金刚等印 第四十六 将两手反向合拢，掌背相对。在心前以嗔怒之心念诵之前的根本真言二十七遍后，迅速翻转两手，使掌心相对合拢，再念诵七遍。然后将印解开。做这个手印时，能够破除一切法，使其无法成立。此印是观世音（Avalokiteśvara）成道降魔印。如果不是心意相通的大善知识，请不要轻易传授。传给不适合的人会招致灾祸。此外，没有接受过灌顶曼荼罗大法的人也不得传授。 观世音菩萨印 第四十七（掘多三藏译出印） 先将两手合拢，十个手指头对齐，两手手腕相靠。在心前合掌，使掌心空虚。念诵根本真言。 总摄印 第四十八 两手手腕向上交叉，右手大拇指压在左手大拇指上，两手其余八个手指紧握成拳。真言如下： 唵（om） 萨婆那庾多慕陀罗耶盘陀盘陀 娑嚩（svaha）（二合）诃 此总摄印能够统摄一切印法（此印是智通在玄奘（Xuanzang）三藏处获得的）。 五眼清净真言 唵（om） 萨婆斫刍 陀罗 伽啰耶娑嚩（svaha）（二合）诃（此无印） 每天早上起床后，根据自己的能力进行供养。在佛像前至诚念诵此真言满十万遍后，无需再做其他法事，一切所求没有不能如愿的。一切外道的禁咒，用此咒语加持，都会消散无效。之前三十万遍，此多罗（Tara）真言法是观音（Avalokiteśvara）圣者的誓愿力。即使身上有五逆重罪。
English
English version: May all your wishes, whether great or small, be fulfilled as desired. Perform the ritual for one to seven days. Three times a day, namely morning, noon, and dusk. According to the previous method, your wishes will surely be fulfilled, unless you are not sincere. If you are not a like-minded virtuous friend, please do not transmit it lightly. Transmitting it to the wrong person will bring disaster upon you. Furthermore, those who have not received abhiseka (initiation) are not allowed to transmit it. The Mudra (hand gesture) for Freely Dissolving All Ghosts, Vajras (diamond beings), etc. Forty-sixth Cross your hands in reverse, with the backs of the palms facing each other. In front of your heart, recite the fundamental mantra twenty-seven times with anger, then quickly turn your hands over so that the palms face each other and join, then recite it seven more times. Then release the mudra. When performing this mudra, it can break all dharmas (teachings, phenomena), making them unable to be established. This mudra is the Subduing Mara (demon) Mudra of Avalokiteśvara (the Bodhisattva of Compassion) upon his enlightenment. If you are not a great virtuous friend with the same mind, please do not transmit it lightly. Transmitting it to the wrong person will bring disaster upon you. Furthermore, those who have not received the great abhiseka (initiation) of the Mandala are not allowed to transmit it. The Mudra of Avalokiteśvara Bodhisattva Forty-seventh (Translated by Tripitaka (translator of Buddhist scriptures) Guota) First, join your hands together, aligning the ten fingertips and wrists. Join your palms in front of your heart, leaving the palms empty. Recite the fundamental mantra. The All-Encompassing Mudra Forty-eighth Cross your wrists upwards, with the right thumb pressing down on the left thumb. Clench the other eight fingers of both hands tightly in anger. The mantra is: Om Sarva Nayuta Mudralaya Bandha Bandha Svaha (Svaha) This all-encompassing mudra can encompass all mudras (This mudra was received by Zhitong from Tripitaka (translator of Buddhist scriptures) Xuanzang). The Mantra for the Purification of the Five Eyes Om Sarva Caksu Dhara Garaya Svaha (Svaha) (This has no mudra) Every morning, after waking up, make offerings according to your ability. In front of the image, sincerely recite this mantra one hundred thousand times, then you do not need to perform other rituals. All that you seek will be fulfilled. All external forbidden spells, when blessed with this mantra, will dissipate and become ineffective. Before the previous three hundred thousand recitations, this Tara mantra is due to the power of the vows of the holy Avalokiteśvara. Even if one has committed the five heinous offenses. --------------------------------------------------------------------------------
Chinese
但能依法作之并得消灭。若得一度作坛法受持得验。已后随心诵三遍或一遍已皆得成验。 观世音说疗一切病坛法 坛方三尺。中城方二尺。内城方一尺。皆须先掘去秽土。即与净土作之。香汁泥令平净扫。以粉米种种杂彩色。和作莲华承观音像。最内院坛上四角。安四天王座。须方画坛上作。烧种种上妙好香沉水香。请佛及菩萨并诸善神总了。即散华讫。复座诵真言一百八遍。即须发愿作善讫。更起烧香。绕坛三匝讫。即更复座诵真言一百八遍。满一万遍。即起于南门侧立。真言钵令转。即知验。初受持法用。若往余处治病。随心念想作也。能作坛最胜治病速验。 又法若作恶家。取死人脚胫骨。削作两把𣐍。咒一千八遍。着怨家门底三日。怨家自去。拔𣐍却还。不拔𣐍不还。于佛法作障难调伏者。请三宝力入佛道也。若欲得远相去离者。当取苦栋子咒一遍投着水中。如是满一百八遍。日别三时满七日已。即各相离不相侵犯。若人为恶欲令相去。如是作法称彼名。 又法取石子四枚。随其大小可咒七遍安四方。则一切盗贼不过其家。 又法取檀香木𣐍。咒一百八遍将身随行。或所到处险恶道路欲卧之时。则一切虎狼师子鸟兽等不敢来侵犯。若欲别行还拔此𣐍。所到之处欲卧时还复钉 现代汉语译本： 但能够依照此法制作，并且能够消灭（疾病或灾难）。如果能够按照坛法制作一次并得到验证，以后随意念诵三遍或一遍，都能得到验证。 观世音菩萨说疗一切病坛法 坛的边长为三尺的正方形。中城是边长为二尺的正方形，内城是边长为一尺的正方形。都需要先挖去不干净的泥土，然后用干净的泥土制作。用香汁和泥土搅拌均匀，使其平整干净。用粉米和各种颜色的颜料，调和制作莲花，承托观音菩萨像。在最内院的坛上四个角，安放四大天王座。必须按照方形绘制坛图。焚烧各种上等美妙的好香，如沉香。请佛和菩萨以及各位善神降临。然后散花完毕。再回到座位念诵真言一百零八遍。然后必须发愿行善完毕。再次起身烧香。绕坛三圈完毕。再回到座位念诵真言一百零八遍。念满一万遍。然后起身在南门旁边站立。让真言钵旋转。就能知道是否灵验。初次受持此法使用。如果去其他地方治病，可以随意念想进行。 能够制作坛法，是最殊胜的治病方法，见效迅速。 又一种方法，如果对作恶的人，取死人的小腿骨，削成两把橛子（jué zi）。念咒一千零八遍。插在仇家门槛下三天。仇家自然会离去。拔出橛子就会恢复原状。不拔出橛子就不会恢复原状。对于在佛法中制造障碍难以调伏的人，请三宝的力量使其进入佛道。如果想要让（两个人）远离，应当取苦楝子，念咒一遍投到水中。这样念满一百零八遍。每天分三次，念满七天后，（他们）就会互相远离，互不侵犯。如果有人作恶，想要让他们远离，就这样作法，称念他们的名字。 又一种方法，取四枚石子。根据石子的大小，念咒七遍，安放在四个方向。那么一切盗贼都不会进入这家。 又一种方法，取檀香木橛子。念咒一百零八遍，随身携带。或者在所到的险恶道路想要睡觉的时候。那么一切虎狼狮子鸟兽等都不敢来侵犯。如果想要离开，就拔出这个橛子。到达想要睡觉的地方，再插上。
English
English version: But if one can practice it according to the Dharma, one can eliminate (illness or disaster). If one can make the altar method once and receive verification, then reciting it three times or once at will afterward will all be verified. Avalokiteśvara (Guān Shì Yīn) Speaks the Altar Method for Curing All Diseases The altar is a square with sides of three feet. The middle city is a square with sides of two feet, and the inner city is a square with sides of one foot. All must first dig away the unclean soil and then make it with clean soil. Mix fragrant juice with mud to make it smooth and clean. Mix powdered rice and various colored pigments to make a lotus flower, supporting the image of Avalokiteśvara (Guān Shì Yīn). Place the seats of the Four Heavenly Kings (Sì Dà Tiān Wáng) on the four corners of the innermost courtyard altar. It is necessary to draw the altar on a square. Burn various superior and wonderful incense, such as agarwood (chén xiāng). Invite the Buddha and Bodhisattvas, as well as all the virtuous deities, to descend. Then scatter flowers. Return to the seat and recite the mantra one hundred and eight times. Then one must make vows to do good deeds. Rise again to burn incense. Circle the altar three times. Then return to the seat and recite the mantra one hundred and eight times. Recite it ten thousand times. Then rise and stand beside the south gate. Let the mantra bowl spin. Then you will know if it is effective. This is the initial method of practice. If you go to other places to cure diseases, you can perform it at will. Being able to make the altar method is the most excellent method for curing diseases, with quick results. Another method: If dealing with an evil person, take the shin bone of a dead person, carve it into two pegs (jué zi). Chant the mantra one thousand and eight times. Insert them under the threshold of the enemy's house for three days. The enemy will naturally leave. Pulling out the pegs will restore the situation. Not pulling out the pegs will not restore the situation. For those who create obstacles in the Buddha Dharma and are difficult to subdue, invoke the power of the Three Jewels (Sān Bǎo) to guide them into the Buddhist path. If you want to separate (two people), you should take a苦楝子(kǔ liàn zi, a seed of Melia azedarach), chant the mantra once and throw it into the water. Repeat this one hundred and eight times. Three times a day, for seven days, (they) will separate from each other and not infringe upon each other. If someone does evil and you want to separate them, perform this method, calling out their names. Another method: Take four stones. According to their size, chant the mantra seven times and place them in the four directions. Then all thieves will not pass through this house. Another method: Take sandalwood pegs. Chant the mantra one hundred and eight times and carry them with you. Or when you want to sleep on dangerous roads. Then all tigers, wolves, lions, birds, and beasts will not dare to invade. If you want to leave, pull out this peg. When you arrive at a place where you want to sleep, re-insert it. -------------------------------------------------------------------------------- 之除一切恶。