Chinese
大正藏第 20 册 No. 1103b 观自在菩萨怛嚩多唎随心陀罗尼经 观自在菩萨怛嚩多唎随心陀罗尼经 唐大总持寺沙门智通译 如是我闻。一时薄伽梵。住极乐世界。尔时观世音菩萨摩诃萨。往诣佛所白佛言。世尊我有随心自在心王陀罗尼。能为未来一切众生作大利益。世尊若有苾刍苾刍尼邬波塞迦邬波斯迦。受持此陀罗尼者。速能成就三摩地门。速能成就诸陀罗尼门。无量无边世界业障。悉令清净。无量无边福德资粮积集善根增长能生无量无边智慧神通境界。能超过入方便。善增六波罗蜜满足。增长一切菩萨力无所畏十八不共。罗汉圣谛神足根力觉道。得定缘解脱三昧三摩钵底。能令见者声闻缘觉证于佛地。所修智慧威德力。成就聪明福德吉祥。勤精进经行。乃至辩才具足腾空隐形自在持咒仙位。世乐具足多财富贵。贤瓶如意安善那成就。疗一切病痛鬼魅悉能除遣灾疫消灭。能成一切善事。能灭一切罪障。善能成就无量无边陀罗尼三昧。获最胜广大法要。即说陀罗尼曰。 曩(上声)谟啰怛那(二合)哆啰(二合)野(引)耶(一)曩(上声)谟阿(引)唎耶(二)嚩嚧枳帝湿嚩(二合引)啰耶(三)冒地萨怛嚩(二合引)耶(四)摩诃萨怛嚩(二合引)耶(五)摩诃 现代汉语译本：观自在菩萨怛嚩多唎（Tatra）随心陀罗尼经 唐朝大总持寺沙门智通译 如是我闻。一时，薄伽梵（Bhagavan，世尊）住在极乐世界。当时，观世音菩萨摩诃萨（Mahasattva，大菩萨）前往佛陀处所，禀告佛陀说：‘世尊，我有一个随心自在的心王陀罗尼，能够为未来的一切众生带来巨大的利益。’世尊，如果有比丘（Bhikkhu，出家男众）、比丘尼（Bhikkhuni，出家女众）、邬波塞迦（Upasaka，在家男众）、邬波斯迦（Upasika，在家女众）受持这个陀罗尼，就能迅速成就三摩地门（Samadhi，禅定），迅速成就各种陀罗尼门。能够使无量无边世界的业障完全清净，无量无边的福德资粮积聚，善根增长，能够产生无量无边的智慧神通境界，能够超越进入方便之门，圆满地增长六波罗蜜（Paramita，六度），满足一切菩萨的力量，无所畏惧，成就十八不共法，罗汉的圣谛、神足、根、力、觉、道，获得禅定、缘、解脱三昧（Samadhi，正定），三摩钵底（Samapatti，等至）。能够使见到此陀罗尼的人，从声闻、缘觉的境界证入佛地。所修的智慧、威德力，成就聪明、福德、吉祥。勤奋精进地修行，乃至具足辩才，能够腾空隐形，自在地持有咒语，达到仙人的地位。世间的快乐具足，拥有众多的财富和尊贵。贤瓶、如意、安善那都能成就，治疗一切病痛，鬼魅都能驱除，灾疫消灭，能够成就一切善事，能够灭除一切罪障，善于成就无量无边的陀罗尼三昧，获得最殊胜广大的法要。’ 于是，观世音菩萨宣说了陀罗尼咒语： 曩(上声)谟啰怛那(二合)哆啰(二合)野(引)耶(一) 曩(上声)谟阿(引)唎耶(二) 嚩嚧枳帝湿嚩(二合引)啰耶(三) 冒地萨怛嚩(二合引)耶(四) 摩诃萨怛嚩(二合引)耶(五) 摩诃
English
English version: The Avalokitesvara Bodhisattva Tvatari Citta-Sukha Dharani Sutra Translated by the Tang Dynasty Great Zongchi Temple Shramana Zhitong Thus have I heard. At one time, the Bhagavan (World Honored One) was dwelling in the World of Ultimate Bliss. At that time, Avalokitesvara Bodhisattva Mahasattva (Great Being) went to the Buddha's abode and said to the Buddha: 'World Honored One, I have a Citta-Sukha (mind-king) Dharani that can bring great benefit to all sentient beings in the future.' World Honored One, if there are Bhikkhus (monks), Bhikkhunis (nuns), Upasakas (laymen), or Upasikas (laywomen) who uphold this Dharani, they will quickly attain the Samadhi (meditative absorption) gate, and quickly attain all Dharani gates. It can purify the karmic obstacles of immeasurable and boundless worlds, accumulate immeasurable and boundless merits and resources, increase the roots of goodness, and generate immeasurable and boundless wisdom, supernatural powers, and realms. It can transcend and enter the gate of skillful means, perfectly increase the Six Paramitas (perfections), fulfill all the powers of a Bodhisattva, fearlessness, the Eighteen Uncommon Qualities, the Arhat's Noble Truths, supernatural powers, roots, powers, enlightenment, and the path. One can obtain Samadhi (concentration), conditions, liberation, Samadhi (concentration), and Samapatti (attainment). It can enable those who see it to realize the Buddha-ground from the realms of Sravakas (hearers) and Pratyekabuddhas (solitary realizers). The wisdom, majestic virtue, and power cultivated will achieve intelligence, merit, and auspiciousness. Diligent and vigorous practice, even to the point of having complete eloquence, being able to levitate and become invisible, freely holding mantras, and attaining the position of an immortal. Worldly happiness is complete, with much wealth and nobility. The virtuous vase, wish-fulfilling jewel, and Anjana will be accomplished, curing all illnesses, and expelling all ghosts and demons, eliminating disasters and epidemics. It can accomplish all good deeds and extinguish all sins. It is skilled in accomplishing immeasurable and boundless Dharani Samadhis, obtaining the most supreme and vast Dharma essence.' Then, Avalokitesvara Bodhisattva spoke the Dharani: Na(upper tone) mo ratna(two combined) traya(two combined) ya(drawn out) ya(one) Na(upper tone) mo a(drawn out) riya(two) Va ro ki te shva(two combined drawn out) ra ya(three) Bo dhi sat tva(two combined drawn out) ya(four) Ma ha sat tva(two combined drawn out) ya(five) Ma ha --------------------------------------------------------------------------------
Chinese
迦嚧尼迦(引)耶(六)怛你也他(二合七)唵多唎多唎咄多唎(八)咄咄哆唎咄唎(九)娑嚩(二合)诃(十) 世尊此陀罗尼法。常为一切天龙夜叉乾闼婆阿苏啰迦楼罗紧那罗部多那毕舍多俱槃荼罗刹娑七耀诸苾达那毗那夜迦等之所供养吉祥赞叹礼拜。常为梵护世诸仙众。成就陀罗尼仙。供养随喜信受加持。获得梵行清净。称赞恭敬尊重供养。一切承事之具悉令满足。尔时观世音菩萨。复说受持之法。若有受持此陀罗尼者。应当洗浴清净着新净衣。并受律仪住于慈心。以大悲意乐真实语除于贪吝。于一切众生生利益心。安乐胜意舍瞋欲心。常当念诵勿令断绝。作广大供养。观自在菩萨像前散华末香华鬘涂香幢幡宝盖庄严。于菩萨像前一心坚固至意信向。观自在多唎随心陀罗尼每日诵一千八遍。不令断绝满三十万遍已。一切所为之事皆得成就。功德积集不被水火焚漂。一切恶毒不能侵害。若为四众说法。皆须烧香诵此真言七遍。能令所说通利无有障碍辩才无畏。又令一切天魔外道一切厌魅咒诅等事不能为害。寿命延长所有愿求随心所获。修真言者应当如是一一依前。每入道场当于像前。结跏趺坐以作加持。结莲华根本印诵前真言。随情梵音而以供养。音声调和。如从本尊口中流出。入行人身中。于其座前当观 现代汉语译本 迦嚧尼迦(引)耶(六)怛你也他(二合七)唵多唎多唎咄多唎(八)咄咄哆唎咄唎(九)娑嚩(二合)诃(十) 世尊，此陀罗尼法，常为一切天龙（天界的龙）夜叉（守护神）乾闼婆（天上的乐师）阿苏啰（非天，好战的神）迦楼罗（金翅鸟）紧那罗（天上的乐师，半人半鸟）部多那（鬼）毕舍多（食肉鬼）俱槃荼（瓮形鬼）罗刹娑（罗刹，恶鬼）七耀（七曜，指日、月、火、水、木、金、土星）诸苾达那（持明者）毗那夜迦（象头神，障碍神）等之所供养、吉祥赞叹、礼拜。常为梵护世诸仙众，成就陀罗尼仙，供养、随喜、信受加持，获得梵行清净，称赞、恭敬、尊重、供养，一切承事之具悉令满足。 尔时观世音菩萨，复说受持之法。若有受持此陀罗尼者，应当洗浴清净，着新净衣，并受律仪，住于慈心，以大悲意乐，真实语除于贪吝，于一切众生生利益心，安乐胜意，舍瞋欲心，常当念诵，勿令断绝，作广大供养。观自在菩萨像前散华、末香、华鬘、涂香、幢幡、宝盖庄严。于菩萨像前一心坚固，至意信向。观自在多唎随心陀罗尼，每日诵一千八遍，不令断绝，满三十万遍已，一切所为之事皆得成就，功德积集不被水火焚漂，一切恶毒不能侵害。若为四众说法，皆须烧香诵此真言七遍，能令所说通利无有障碍，辩才无畏。又令一切天魔外道，一切厌魅咒诅等事不能为害，寿命延长，所有愿求随心所获。修真言者应当如是一一依前。每入道场当于像前，结跏趺坐以作加持。结莲华根本印诵前真言，随情梵音而以供养，音声调和，如从本尊口中流出，入行人身中。于其座前当观
English
English version Kāruṇika(引)ya(六)tat yata(二合七)oṃ tari tari tut tari(八) tut tut tari tut ri(九) svā(二合)hā(十) The World Honored One said, this Dhāraṇī Dharma is constantly offered, auspiciously praised, and respectfully bowed to by all Devas (gods), Nāgas (dragons), Yakṣas (guardian spirits), Gandharvas (celestial musicians), Asuras (demons), Garuḍas (mythical birds), Kinnaras (celestial musicians, half-human half-bird), Bhūtanas (ghosts), Piśācas (flesh-eating demons), Kumbhāṇḍas (pot-shaped demons), Rākṣasas (ogres), the Seven Luminaries (Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn), all Vidyādharas (mantra holders), Vināyakas (Ganesha, obstacle-creating deities), etc. It is constantly supported by the Brahma-protecting world's celestial beings, accomplishing the Dhāraṇī celestial being, offering, rejoicing, believing, receiving blessings, obtaining pure Brahma conduct, praising, respecting, honoring, offering, and completely fulfilling all means of service. At that time, Avalokiteśvara Bodhisattva further spoke of the method of receiving and upholding. If there are those who receive and uphold this Dhāraṇī, they should bathe and purify themselves, wear new and clean clothes, receive the precepts, abide in a compassionate heart, with great compassionate joy, truthful words, eliminate greed and stinginess, generate a mind of benefiting all sentient beings, bring happiness and superior intentions, abandon anger and desire, and constantly recite without interruption, making vast offerings. In front of the image of Avalokiteśvara Bodhisattva, scatter flowers, powdered incense, flower garlands, scented ointment, banners, and jeweled canopies for adornment. In front of the Bodhisattva's image, with a steadfast and sincere mind, believe and aspire. Recite the Avalokiteśvara Tārā Mind-Following Dhāraṇī 1008 times daily without interruption. After completing 300,000 recitations, all endeavors will be accomplished, merits will accumulate and not be burned or swept away by water or fire, and all evil poisons will not be able to harm. If preaching the Dharma to the four assemblies, one must burn incense and recite this true mantra seven times, which will enable the teachings to be clear and unobstructed, with fearless eloquence. Furthermore, all heavenly demons, heretics, all bewitching curses, and other such things will not be able to harm, life will be prolonged, and all wishes will be obtained as desired. Those who cultivate the true mantra should follow each and every step as before. Each time entering the maṇḍala, one should sit in the lotus position in front of the image to make blessings. Form the lotus flower root mudrā, recite the previous true mantra, and make offerings with heartfelt Brahma sounds, the sound being harmonious, as if flowing from the mouth of the original deity, entering the body of the practitioner. In front of the seat, one should contemplate --------------------------------------------------------------------------------
Chinese
有大莲华。华上想有睹龙(二合)字。其字变成青莲华。乃至变成多利菩萨。种种庄严。宝冠上有观自在王如来。左持青莲华当于心上。右施诸愿无畏。念诵之时应当如是观。其本尊真言字。于净月中右旋如髻。犹水精珠列在明镜。光彻表里分明。声等摇铃勿今断绝。不缓不急才令自闻。气息调安详审记。如是满三十万遍已。即得成就诸愿如意。尔时观自在菩萨。即于梦中。示现以比丘身或婆罗门身或童男童女身。或现国王身或现大臣身。或现长者居士等身。赞言善哉善哉大士。汝已能摄护于教法。汝所愿成就更何所求。是时行者所须之愿。应当具说。即得成就一切吉祥果报。 印法第二 总摄身印第一 以二手中指无名指小指。各向外相叉。合掌右压左。头指博着掌背。二大指并竖博相着。咒曰。 诵前咒七遍。随心所作皆得成就。 召请印第二 以右手。向前把左手腕。于头上以左手四指来去。真言曰。 唵 萨婆菩提萨埵嚩耶移醯堙醯娑嚩诃 此真言印烧安悉香诵七遍。请菩萨即来。于后若欲诵多利心真言。先作此法。 莲华台印第三 以二手相合仰掌向上。指各微屈如开敷莲华形。即诵真言曰。 唵 萨婆跛啰鼻 瑟吒(二合)菩陀那 现代汉语译本：有大莲花。在莲花上观想有『睹龙』(Dhūṃ)字（种子字，代表多利菩萨）。这个字变成青莲花，乃至变成多利菩萨（Tārā）。种种庄严，宝冠上有观自在王如来（Avalokiteśvara）。左手持青莲花放在心口，右手施予诸愿无畏印。念诵的时候应当这样观想。本尊真言的字，在清净的月轮中右旋如发髻，好像水晶珠排列在明镜中，光芒彻照表里分明。声音如同摇铃，不要中断，不缓不急，只要自己能听见。气息调匀，安详审慎地记住。这样念满三十万遍后，就能成就诸愿如意。那时观自在菩萨，就会在梦中示现为比丘身、或婆罗门身、或童男童女身、或现国王身、或现大臣身、或现长者居士等身，赞叹说：‘善哉善哉大士！你已经能够摄护于教法，你所愿成就，还要求什么呢？’这时修行者所需要的愿望，应当详细说明，就能成就一切吉祥果报。 印法第二 总摄身印第一 用两手中指、无名指、小指，各自向外交叉，合掌，右手压在左手上。食指靠在掌背上，两个大拇指并竖靠在一起。咒语是： 诵念前面的咒语七遍，随心所作都能成就。 召请印第二 用右手，向前握住左手腕。在头上用左手四指来回摇动。真言是： 『唵(Om) 萨婆菩提萨埵(sarva-bodhisattva) 嚩耶移醯(vajra-jihve) 堙醯(ehi) 娑嚩诃(svāhā)』 这个真言印烧安悉香诵七遍，祈请菩萨就会到来。之后如果想要诵多利心真言，先做这个法。 莲花台印第三 用两手相合，手掌向上，手指稍微弯曲，像开放的莲花形状。就诵真言说： 『唵(Om) 萨婆跛啰鼻(sarva-bhaya) 瑟吒(二合)(trasta) 菩陀那(bodhana)』
English
English version: There is a great lotus. On the lotus, visualize the syllable 'Dhūṃ' (seed syllable, representing Tārā). This syllable transforms into a blue lotus, and further transforms into Tārā Bodhisattva. Adorned in various ways, with Avalokiteśvara (Guānzìzài Wáng Rúlái) on her jeweled crown. Her left hand holds a blue lotus at her heart, and her right hand bestows fearlessness and fulfills wishes. When reciting, one should visualize in this way. The syllables of the mantra of the principal deity rotate clockwise like a hair knot within a pure moon disc, like crystal beads arranged in a bright mirror, with light shining through clearly inside and out. The sound should be like a shaking bell, without interruption, neither too fast nor too slow, just enough for oneself to hear. Regulate the breath, calmly and carefully remember. After completing three hundred thousand repetitions in this way, one will attain the fulfillment of all wishes. At that time, Avalokiteśvara Bodhisattva will appear in a dream, manifesting as a Bhikṣu (Buddhist monk), or a Brahmin, or a young boy or girl, or manifesting as a king, or a minister, or an elder or householder, praising: 'Excellent, excellent, great being! You have been able to protect the Dharma. Your wishes are fulfilled, what more do you seek?' At this time, the practitioner should fully state the wishes they need, and they will attain all auspicious rewards. Second: Mudrā Methods First: The Mudrā of Totally Gathering the Body With the middle finger, ring finger, and little finger of both hands, cross them outwards, palms together, right hand pressing on the left. The index fingers are placed on the back of the palms, and the two thumbs are upright and touching each other. The mantra is: Recite the previous mantra seven times, and whatever you do according to your heart will be accomplished. Second: The Mudrā of Summoning With the right hand, grasp the left wrist forward. Above the head, move the four fingers of the left hand back and forth. The mantra is: 'Oṃ (Om) sarva-bodhisattva (sarva-bodhisattva) vajra-jihve (vajra-jihve) ehi (ehi) svāhā (svāhā)' Burn benzoin incense and recite this mantra and mudrā seven times, and the Bodhisattva will come. If you wish to recite the Tārā heart mantra later, first perform this method. Third: The Mudrā of the Lotus Throne With both hands together, palms facing upwards, fingers slightly bent, like the shape of an opening lotus flower. Then recite the mantra: 'Oṃ (Om) sarva-bhaya (sarva-bhaya) trasta (trasta) bodhana (bodhana)' -------------------------------------------------------------------------------- 娑嚩(二合)诃 此真言印。能令无量菩萨皆来集会。 香印第四