Chinese
以右手大指。捻无名指甲上。余三指直屈。又以左手附下。真言曰。 唵 萨婆跛耶 布瑟婆伽耶 娑嚩(二合)诃 此真言印。能感得天龙八部皆来供养。 香水印第五 以两手中指无名指小指。各把大指如拳法。合腕。以二头指相拄。诵真言曰。 唵 萨婆乌驮迦耶罗阇 娑嚩(二合)诃 此真言印法。供养恒沙诸佛菩萨。 护身印真言第六 先合掌。屈二小指甲相背。二大指附二头指。三指合头相拄。掌中开少许。当于顶上头指来去。 真言曰。 唵 阿唎多唎都多唎睹唎呬谰拏 夜揭啰鞞啰叉啰叉茫萨婆突弊也(二合)萨蒲跛达啰鞞弊也(二合)娑嚩(二合)诃此真言印诵满十万遍。降伏一切蛊道。除一切诸魔外道等辈不能为害。并用护身。又作此印诵前心真言。于舍利塔前。至心发露忏悔众罪消灭 口印真言第七 准前心印。唯改二大指屈入掌中。并压二小指节上。真言曰。 唵 毗婆施 伽伽那 娑嚩(二合)诃 此真言印已。口诵真言时除口业罪障。 大忏悔印真言第八 先以右手大指。捻中指甲上。余三 现代汉语译本 娑嚩（二合）诃 (suō pó hē)：咒语中的常用语，有“成就”、“圆满”等含义。 此真言印，能令无量菩萨皆来集会。 香印第四 以右手大指，捻无名指甲上，余三指直屈。又以左手附下。真言曰： 唵 (ōng) 萨婆跛耶 (sà pó bǒ yē) 布瑟婆伽耶 (bù sè pó qié yē) 娑嚩（二合）诃 (suō pó hē) 此真言印，能感得天龙八部皆来供养。 香水印第五 以两手中指、无名指、小指，各把大指如拳法，合腕。以二头指相拄。诵真言曰： 唵 (ōng) 萨婆乌驮迦耶罗阇 (sà pó wū tuó jiā yē luó shé) 娑嚩（二合）诃 (suō pó hē) 此真言印法，供养恒沙诸佛菩萨。 护身印真言第六 先合掌，屈二小指甲相背，二大指附二头指，三指合头相拄，掌中开少许。当于顶上头指来去。 真言曰： 唵 (ōng) 阿唎多唎 (ā lì duō lì) 都多唎 (dū duō lì) 睹唎 (dǔ lì) 呬谰拏 (xì lán ná) 夜揭啰鞞 (yè jiē luó pí) 啰叉啰叉 (luó chā luó chā) 茫 (máng) 萨婆突弊也（二合）(sà pó tū bì yě) 萨蒲跛达啰鞞弊也（二合）(sà pú bǒ dá luó pí bì yě) 娑嚩（二合）诃 (suō pó hē) 此真言印诵满十万遍，降伏一切蛊道，除一切诸魔外道等辈不能为害，并用护身。又作此印诵前心真言，于舍利塔 (shè lì tǎ) 前，至心发露忏悔众罪消灭。 口印真言第七 准前心印，唯改二大指屈入掌中，并压二小指节上。真言曰： 唵 (ōng) 毗婆施 (pí pó shī) 伽伽那 (qié qié nuó) 娑嚩（二合）诃 (suō pó hē) 此真言印已，口诵真言时除口业罪障。 大忏悔印真言第八 先以右手大指，捻中指甲上，余三
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English version Svaha (娑嚩诃): A common term in mantras, meaning 'accomplishment,' 'perfection,' etc. This mantra mudra can cause countless Bodhisattvas to gather. Fourth Incense Mudra Use the right thumb to press on the nail of the ring finger, with the other three fingers bent straight. Then, place the left hand underneath. The mantra is: Om (唵) Sarva Paye (萨婆跛耶) Puspa Ghaye (布瑟婆伽耶) Svaha (娑嚩诃) This mantra mudra can attract all the Devas, Nagas, and the Eight Classes of beings to make offerings. Fifth Incense Water Mudra With both hands, hold the thumbs with the middle, ring, and little fingers in a fist-like manner, joining the wrists. Touch the two index fingers together. Recite the mantra: Om (唵) Sarva Udakaya Rajah (萨婆乌驮迦耶罗阇) Svaha (娑嚩诃) This mantra mudra method is for making offerings to Buddhas and Bodhisattvas as numerous as the sands of the Ganges. Sixth Protective Body Mudra Mantra First, join the palms. Bend the nails of the two little fingers against each other. Attach the two thumbs to the two index fingers. Join the tips of the three fingers together, leaving a small opening in the palm. Move the index fingers back and forth above the crown of the head. The mantra is: Om (唵) Aridha Ri (阿唎多唎) Tutari (都多唎) Turi (睹唎) Hilanana (呬谰拏) Yagravi (夜揭啰鞞) Raksha Raksha (啰叉啰叉) Mam (茫) Sarva Durbhye (萨婆突弊也) Sarva Upadravebhye (萨蒲跛达啰鞞弊也) Svaha (娑嚩诃) Reciting this mantra mudra one hundred thousand times will subdue all Gu practices, eliminate all demons and heretics, and prevent them from causing harm. It can also be used for self-protection. Also, make this mudra and recite the previous heart mantra in front of a Sharira Stupa (舍利塔), sincerely confessing and repenting to eliminate all sins. Seventh Mouth Mudra Mantra Same as the previous heart mudra, except change the two thumbs to bend into the palms and press on the joints of the two little fingers. The mantra is: Om (唵) Vipasi (毗婆施) Gagana (伽伽那) Svaha (娑嚩诃) After this mantra mudra, reciting the mantra eliminates the karmic obstacles of speech. Eighth Great Repentance Mudra Mantra First, use the right thumb to press on the nail of the middle finger, with the other three --------------------------------------------------------------------------------
Chinese
指直舒。左手亦然。以右手大指甲。压左手大指上。正当心前。真言曰。 唵 萨婆菩陀冒地萨哆嚩 耶娑嚩(二合)诃 此真言印忏悔。能除一切业障等罪悉皆消灭。 追唤一切大力鬼神天龙八部印第九 以右手捺左手背上。四指向下相叉。以右手四指来去。真言曰。 唵 俱噜陀萨婆提婆耶 娑嚩(二合)诃 大结界辟除频那夜迦印真言第十 以右手无名指。叉入左手无名指背上。右手大指。钩取左手小指。在左手掌中。压左头指及中指无名指甲上。以右手头指与左手小指头相拄。右手大指。压左中指背上捩右腕。真言曰。 唵 萨婆药乞叉(二合)啰唎娑那盘陀盘陀陀娑诃 随心印真言第十一 准前结界印。唯改右手头指。与左手小指相去七寸许。作此印者。诵前随心真言所愿皆得。 度魔王波旬入道印第十二 以右手中指无名指。相着屈在掌中。直竖余三指。舒手掌向胸。左手亦然。以掌向外托。作此印时。波旬领诸徒众。悉慕入道顶礼其足。诵前本心真言。 降伏外道六师印第十三 准前印。唯改大指。捻无名指及中指甲上。作此印时六师归伏。亦诵本真言。 菩萨五眼清净真言印第十四 以两手大 现代汉语译本 指直舒，左手亦然。以右手大指甲，压左手大指上，正当心前。真言曰： 唵，萨婆菩陀冒地萨哆嚩，耶娑嚩（二合）诃。 此真言印忏悔，能除一切业障等罪，悉皆消灭。 追唤一切大力鬼神天龙八部印第九 以右手捺左手背上，四指向下相叉，以右手四指来去。真言曰： 唵，俱噜陀萨婆提婆耶，娑嚩（二合）诃。 大结界辟除频那夜迦（障碍神）印真言第十 以右手无名指，叉入左手无名指背上，右手大指，钩取左手小指，在左手掌中，压左头指及中指无名指甲上，以右手头指与左手小指头相拄，右手大指，压左中指背上捩右腕。真言曰： 唵，萨婆药乞叉（二合）啰唎娑那盘陀盘陀陀娑诃。 随心印真言第十一 准前结界印，唯改右手头指，与左手小指相去七寸许。作此印者，诵前随心真言，所愿皆得。 度魔王波旬（欲界第六天之主）入道印第十二 以右手中指无名指，相着屈在掌中，直竖余三指，舒手掌向胸，左手亦然，以掌向外托。作此印时，波旬（欲界第六天之主）领诸徒众，悉慕入道顶礼其足。诵前本心真言。 降伏外道六师印第十三 准前印，唯改大指，捻无名指及中指甲上。作此印时，六师归伏。亦诵本真言。 菩萨五眼清净真言印第十四 以两手大
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English version Extend the fingers straight. Do the same with the left hand. Press the nail of the right thumb on the left thumb, right in front of the heart. The mantra says: Om, Sarva Buddha Bodhisattvaya, Yesvaha (two combined) Svaha. This mantra mudra of repentance can eliminate all karmic obstacles and sins, all of which will be extinguished. The Ninth Mudra for Summoning All Mighty Ghosts, Gods, Dragons, and the Eight Classes of Beings Press the right hand on the back of the left hand, with the four fingers crossed downwards. Move the four fingers of the right hand back and forth. The mantra says: Om, Kuruta Sarva Devaya, Svaha (two combined). The Tenth Great Boundary Barrier and Expulsion of Vinayaka (obstacle deity) Mudra and Mantra Insert the right ring finger behind the left ring finger. Hook the left little finger with the right thumb in the palm of the left hand. Press the right index finger and middle finger on the nail of the left ring finger. Touch the tip of the right index finger to the tip of the left little finger. Press the right thumb on the back of the left middle finger and twist the right wrist. The mantra says: Om, Sarva Yaksha (two combined) Rarisanabandha Bandha Taha Svaha. The Eleventh Mantra of the Mind-Following Mudra Follow the previous boundary mudra, only change the right index finger, keeping it about seven inches away from the left little finger. Those who make this mudra and recite the previous mind-following mantra will have all their wishes fulfilled. The Twelfth Mudra for Delivering Mara Papiyas (Lord of the Sixth Heaven of the Desire Realm) into the Path Bend the right middle finger and ring finger together in the palm, straighten the remaining three fingers, and extend the palm towards the chest. Do the same with the left hand, extending the palm outwards. When making this mudra, Mara Papiyas (Lord of the Sixth Heaven of the Desire Realm) leads his followers, all admiringly entering the path and prostrating at his feet. Recite the previous original mind mantra. The Thirteenth Mudra for Subduing the Six Heretical Teachers Follow the previous mudra, only change the thumb, pressing it on the nails of the ring finger and middle finger. When making this mudra, the six teachers submit. Also recite the original mantra. The Fourteenth Mantra Mudra for Purifying the Five Eyes of the Bodhisattva With both hands, the thumbs --------------------------------------------------------------------------------
Chinese
指二头指相捻。二中指并竖头相拄。二无名指压二小指甲上。中间使当额上着。真言曰。 唵 萨婆斫者刍陀罗伽啰耶娑嚩(二合)诃 作此真言印时。得见六道众生离苦解脱。 施甘露印第十五 以左手头指。与大指相捻。余三指直竖向外托。又以右手垂向下。直舒五指。此施甘露法。六道众生悉皆饱满解脱。亦诵本真言。 防难印第十六 以右手大指。叉右肋指头向后。余四指把拳。左手亦然。向前怒臂。作此印已。真言曰。 唵 萨婆涂瑟吒(二合)耶瞋陀瞋陀 娑嚩(二合)诃 自在印真言第十七 以左右手四指反相叉。又以二头指相拄。二大指相去直向上直竖。真言曰。 唵 萨婆菩陀跢啰耶 摩啰耶 娑嚩(二合)诃 三昧印第十八 正坐跏趺。以左手掌承右手背相压。当心前诵前心真言。即得能入灭尽禅定三昧。 召焰摩天王印第十九 以二小指反相钩右压左屈二中指二无名指。各压二大指甲上。竖二头指相去五寸。头指来去。真言曰。 唵 萨婆焰摩啰阎 第毗耶娑嚩(二合)诃 作此真言印时。欲知罪人数量多少问其姓名王自将领诸官。从空而来具报行人。 召四天王印真言第二十 现代汉语译本 指二头指相捻。二中指并竖，头相拄。二无名指压二小指甲上。中间使当额上着。真言曰： ‘唵 萨婆斫者刍陀罗伽啰耶 娑嚩（二合）诃’ 作此真言印时，得见六道众生离苦解脱。 施甘露印第十五 以左手头指，与大指相捻。余三指直竖向外托。又以右手垂向下，直舒五指。此施甘露法，六道众生悉皆饱满解脱。亦诵本真言。 防难印第十六 以右手大指，叉右肋，指头向后。余四指把拳。左手亦然，向前怒臂。作此印已。真言曰： ‘唵 萨婆涂瑟吒（二合）耶 瞋陀瞋陀 娑嚩（二合）诃’ 自在印真言第十七 以左右手四指反相叉。又以二头指相拄。二大指相去直向上直竖。真言曰： ‘唵 萨婆菩陀跢啰耶 摩啰耶 娑嚩（二合）诃’ 三昧印第十八 正坐跏趺（jiā fū，指佛教中的一种坐姿，又称“结跏趺坐”），以左手掌承右手背相压。当心前诵前心真言。即得能入灭尽禅定三昧（sān mèi，佛教用语，指止息一切杂念，使心专注于一境）。 召焰摩天王印第十九 以二小指反相钩，右压左，屈二中指二无名指，各压二大指甲上。竖二头指相去五寸。头指来去。真言曰： ‘唵 萨婆焰摩啰阎 第毗耶 娑嚩（二合）诃’ 作此真言印时，欲知罪人数量多少，问其姓名，焰摩天王（Yama，掌管死亡的神）自将领诸官，从空而来具报行人。 召四天王印真言第二十
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English version The two index fingers are twisted together. The two middle fingers are erected side by side, with their tips touching. The two ring fingers press on the nails of the two little fingers. The middle part should be placed against the forehead. The mantra is: 'Om Sarva Caksustaragaraya Svaha (two combined)' When this mantra mudra is performed, one can see sentient beings in the six realms liberated from suffering. Fifteenth, the Amrita (甘露, sweet nectar) Offering Mudra With the left index finger and thumb twisted together, the remaining three fingers are erected straight and facing outwards. Then, with the right hand hanging down, extend the five fingers straight. This is the Amrita offering method, which will cause all sentient beings in the six realms to be full and liberated. Also, recite the original mantra. Sixteenth, the Difficulty-Preventing Mudra With the right thumb, hook the right rib, with the fingertip pointing backwards. The remaining four fingers form a fist. The left hand is the same, with the arm angrily extended forward. After making this mudra, the mantra is: 'Om Sarva Dustaya Chinda Chinda Svaha (two combined)' Seventeenth, the自在(self-existing) Mudra Mantra Interlock the four fingers of the left and right hands in reverse. Then, touch the two index fingers together. Keep the two thumbs apart, pointing straight upwards. The mantra is: 'Om Sarva Buddhataraya Maraya Svaha (two combined)' Eighteenth, the Samadhi (三昧, a meditative state) Mudra Sit upright in the lotus position (跏趺, a seated posture in Buddhism). With the left palm supporting the back of the right hand, press them together. Recite the previous heart mantra in front of the heart. Then, one can enter the Samadhi (三昧, a meditative state) of cessation. Nineteenth, the Yama (焰摩, the lord of death) Heavenly King Summoning Mudra Hook the two little fingers in reverse, with the right pressing on the left. Bend the two middle fingers and two ring fingers, each pressing on the nails of the two thumbs. Erect the two index fingers five inches apart. Move the index fingers back and forth. The mantra is: 'Om Sarva Yamarayam Dviya Svaha (two combined)' When this mantra mudra is performed, if you want to know the number of sinners, ask for their names. Yama (焰摩, the lord of death) Heavenly King will personally lead his officials, coming from the sky to fully report to the practitioner. Twentieth, the Mantra and Mudra for Summoning the Four Heavenly Kings --------------------------------------------------------------------------------