Chinese
又法于白月八日在清净地。咒粳米饭一撮子。咒一遍一掷火中烧之。如是满一千八遍。家内五谷常丰盈。 又法咒菖蒲一百八遍口中含之。则一切言论处。及官府中理。若斗诤处皆得胜。 又法咒师欲得供养十方诸佛。欲避一切障难。除一切病痛者。应作此法。若知有鬼病者。作四肘水坛。中心着火炉。烧柏树枝。数数诵咒即差。日日作到七日即差。 此多唎咒法。观世音菩萨圣众誓愿力故。假令身上五逆七遮等罪。但能依法受持行用。一切罪障悉皆消灭。所作遂心并得成就。莫漫传之。受诸恶报畜生地狱之苦。 又甘露印法。 左右小指无名指直竖。附无名指侧上。头开三分许。以二头指㧙中指背上。即并二大指屈入掌中。并头拄无名指节文。二腕相着。次以两腕跟当心上。着向下垂。一切疾病皆随印灭。诵咒而慈愍一切受苦饥饿者。作心印鬼神欢喜。一切皆得饮食饱满充足。大大有验。令一切众生无诸疾病。若常持此法印者。便超十地过诸佛刹。甚深微妙不可具论。是法真言能灭一切罪根。若善男子善女人。受持此真言者。现世得五种果报。一者生值世间常有宿命。辩才无碍恒得清净。二者令得佛眼。三者所生常得三十二相与我无异。 现代汉语译本： 不没（Bu Mei，专有名词，意义不明）。再念诵居噜香（Ju Lu Xiang，专有名词，意义不明）三遍，然后投入火中焚烧。 又有一种方法，在白月（Bai Yue，指农历每月初一到十五）的第八天，在清净的地方。念诵咒语加持一小撮粳米饭。每念诵一遍就投入火中焚烧。这样持续念诵一千零八遍，家中五谷就会常常丰收。 又有一种方法，念诵咒语加持菖蒲一百零八遍，然后含在口中。这样在一切言论场合，以及官府中处理事务，或者争斗的场合，都能获胜。 又有一种方法，如果修法者想要供养十方诸佛，想要避免一切障碍和灾难，消除一切病痛，就应该修习这个方法。如果知道有人得了鬼病，就做一个四肘（约1.2米）的水坛，中心放置火炉，焚烧柏树枝。不断地念诵咒语，病就会痊愈。每天都这样做，持续七天，病就会痊愈。 这个多唎（Duo Li，梵文Tara的音译，意为“救度”）咒法，是由于观世音菩萨和圣众的誓愿力的缘故。即使身上有五逆（杀父、杀母、杀阿罗汉、破和合僧、出佛身血）七遮（七种重罪）等罪，只要能够依法受持和修行，一切罪障都能够消灭，所做的事情都能如愿并获得成就。不要随意传授，否则会遭受各种恶报，堕入畜生道和地狱的痛苦之中。 又是甘露印法。 左右手的小指和无名指直立，紧靠无名指的侧面向上。指尖稍微分开三分。用两个食指按在中指的背上。然后将两个大拇指弯曲放入掌中，指头抵住无名指的指节。两只手腕互相靠在一起。然后将两只手腕的根部放在心口上，手指向下垂。一切疾病都会随着手印而消灭。念诵咒语，并且慈悲怜悯一切受苦受饿的人。做这个心印，鬼神会感到欢喜，一切众生都能得到饮食饱满充足。效果非常显著。能使一切众生没有各种疾病。如果经常持这个法印，就能超越十地，超过诸佛的刹土。非常深奥微妙，无法详细论述。这个法是真言，能够消灭一切罪根。如果善男子善女人，受持这个真言，现世就能得到五种果报：一是生生世世都有宿命通，辩才无碍，恒常得到清净；二是能够得到佛眼；三是所生之处常常得到三十二相，与佛没有差别。
English
English version: Bu Mei (Proper noun, meaning unknown). Then chant the Ju Lu Xiang (Proper noun, meaning unknown) mantra three times and throw it into the fire to burn. Another method: On the eighth day of the White Month (Bai Yue, referring to the first to fifteenth days of the lunar month), in a clean place. Chant a mantra over a handful of japonica rice. Throw it into the fire to burn after each chanting. Repeat this one thousand and eight times, and the five grains in the house will always be abundant. Another method: Chant a mantra over sweet flag one hundred and eight times and hold it in your mouth. In all speaking situations, when dealing with matters in government offices, or in situations of conflict, you will be victorious. Another method: If a practitioner wishes to make offerings to the Buddhas of the ten directions, avoid all obstacles and calamities, and eliminate all illnesses, they should practice this method. If you know someone is suffering from a ghost-related illness, create a water altar of four cubits (approximately 1.2 meters), place a fire pit in the center, and burn cypress branches. Recite the mantra repeatedly, and the illness will be cured. Do this every day for seven days, and the illness will be cured. This Duo Li (Duo Li, transliteration of Sanskrit Tara, meaning 'savior') mantra is due to the vows of Avalokiteshvara Bodhisattva and the holy assembly. Even if one has committed the five rebellious acts (killing one's father, killing one's mother, killing an Arhat, disrupting the Sangha, shedding the blood of a Buddha) and the seven obscurations (seven grave offenses), as long as one can uphold and practice this method according to the Dharma, all karmic obstacles will be eliminated, and all endeavors will be fulfilled and accomplished. Do not transmit it carelessly, or you will suffer various evil retributions and fall into the suffering of the animal realm and hell. Also, the Ambrosia Mudra method. The little fingers and ring fingers of both hands are held straight, close to the sides of the ring fingers, pointing upwards. The tips of the fingers are slightly separated by a third. Press the index fingers onto the backs of the middle fingers. Then bend both thumbs into the palms, with the tips touching the knuckles of the ring fingers. The two wrists are held together. Then place the bases of the two wrists against the chest, with the hands pointing downwards. All illnesses will be extinguished along with the mudra. Recite the mantra and have compassion for all who suffer from hunger and starvation. Performing this heart mudra will please the ghosts and spirits, and all beings will receive food and be fully satisfied. It is highly effective. It enables all beings to be free from all illnesses. If one constantly holds this Dharma mudra, one will transcend the ten grounds and surpass the Buddha lands. It is extremely profound and subtle, and cannot be fully described. This Dharma is a true mantra that can extinguish all roots of sin. If a good man or good woman upholds this true mantra, they will receive five kinds of rewards in this life: First, in every lifetime, they will have knowledge of past lives, unimpeded eloquence, and constant purity; second, they will attain the Buddha eye; third, in every birth, they will possess the thirty-two marks and be no different from the Buddha. --------------------------------------------------------------------------------
Chinese
四者常对佛前。五者世间行处皆得震动。尔时世尊赞观世音菩萨言。善哉善哉汝为一切众生令得安乐。尔时观世音菩萨说此真言法竟。一切诸大比丘比丘尼优婆塞优婆夷。及诸天龙夜叉健闼婆阿素罗伽噜茶紧那罗一切众生等。闻说此随心法竟。皆大欢喜发无上法忍作礼奉行。 观自在菩萨怛嚩多唎随心陀罗尼经 na mo ra tna tra yā na maḥ ā ryā va lo ki te śva rā ya bo dhi sa tvā ya ma hā sa tvā ya ma hā kā ru ṇi kā ya ta dya thā oṃ ta re <<PIC>SD-D957.gif</PIC>tu ta re tu tu ta re tu re svā hā 现代汉语译本： 四者常常在佛前显现。五者（指念诵此真言的功德）能使世间一切行处都发生震动。当时，世尊赞叹观世音菩萨（Avalokiteśvara Bodhisattva）说：‘善哉！善哉！你为了使一切众生得到安乐。’当时，观世音菩萨说完这个真言法之后，一切诸大比丘（bhiksu）、比丘尼（bhiksuni）、优婆塞（upasaka）、优婆夷（upasika），以及诸天、龙（naga）、夜叉（yaksa）、健闼婆（gandharva）、阿修罗（asura）、迦楼罗（garuda）、紧那罗（kinnara）等一切众生，听闻了这随心法之后，都非常欢喜，发起无上法忍，作礼奉行。 《观自在菩萨怛嚩多唎随心陀罗尼经》 那谟 啰怛那 怛啰夜耶（namo ratna trayāya）：皈命三宝 那嘛 阿利耶 哇洛格以忒 湿哇拉雅（namaḥ ārya avalokiteśvarāya）：皈命圣观自在 菩提萨埵呀（bodhisattvāya）：菩萨 玛哈萨埵呀（mahāsattvāya）：大菩萨 玛哈嘎噜尼嘎呀（mahā kāruṇikāya）：大悲者 怛地雅他（tadyathā）：即说咒曰 嗡（oṃ） 达咧 嘟 达咧（tare tu tare） 嘟 嘟 达咧（tu tu tare） 达咧 梭哈（ture svāhā）
English
English version: The four constantly appear before the Buddha. The five (referring to the merits of reciting this mantra) can cause all places in the world to tremble. At that time, the World Honored One praised Avalokiteśvara Bodhisattva, saying: 'Excellent! Excellent! You are bringing peace and happiness to all sentient beings.' At that time, after Avalokiteśvara Bodhisattva finished speaking this mantra dharma, all the great bhiksus (bhiksu), bhiksunis (bhiksuni), upasakas (upasaka), upasikas (upasika), and all beings such as devas, nagas (naga), yakshas (yaksa), gandharvas (gandharva), asuras (asura), garudas (garuda), kinnaras (kinnara), etc., after hearing this 'according-to-the-heart' dharma, were all very happy, aroused unsurpassed forbearance of the Dharma, prostrated and respectfully practiced it. 'Avalokiteśvara Bodhisattva Tavatari According-to-the-Heart Dharani Sutra' namo ratna trayāya: Homage to the Three Jewels namaḥ ārya avalokiteśvarāya: Homage to the Holy Avalokiteśvara bodhisattvāya: To the Bodhisattva mahāsattvāya: To the Great Bodhisattva mahā kāruṇikāya: To the Great Compassionate One tadyathā: Thus it is oṃ tare tu tare tu tu tare ture svāhā --------------------------------------------------------------------------------