Chinese
去一寸许。作此印已正当心前。亦诵随心真言。 若有钝根者。为作此印供养求愿则得如愿。昔颇梨国有一长者。家虽大富为性钝根。师为七日依法求愿。则得聪明日诵千偈。自余证验不可具陈。 破地狱印第三十五 以两手二中指无名指。各屈左掌中相背。二大指头指小指各相去半寸许。亦诵前根本真言作此印时。地狱门开受苦众生一时解脱。其焰摩王心生欢喜。观世音菩萨大慈大悲怜愍众生故此法印。 求生净土印第三十六 合掌当心。以二大指并拄心上。诵根本真言。 作此印时。为彼一切诸众生等。临命终时作此法印一心。诵真言随欲乐生何佛国土随意往生。 救一切病苦众生印第三十七 以二头指。与二中指相钩右压左。二大指各屈在掌中。二无名指及小指头。手掌向内。诵前根本真言。 若有一切病苦众生。为作此印法。无量众生所有病苦皆悉除愈。 取地中伏藏印第三十八 以两手四指。各反相叉在于掌中。并二大指并向下拄。地知有宝处。作此印已。诵根本真言一百八遍。其七宝神一时俱至随问而答。 求见观世音印第三十九 以二无名指及小指。各反相叉右压左。二中指并直竖头相拄。二头指各屈第二节及第三 现代汉语译本： 截取大约一寸长的木头。制作此印后，将其端正地放在心前，同时诵念随心真言（Suíxīn zhēnyán）。 如果有人根器迟钝，为此制作此印供养并祈求愿望，就能如愿以偿。过去在颇梨国（Pōlí guó）有一位长者（zhǎngzhě），虽然家境富裕，但天性愚钝。他的老师为他依法祈愿七天，他就变得聪明起来，能够一天背诵千偈。其他的灵验事迹无法一一陈述。 破地狱印第三十五 用两手的两个中指和无名指，各自弯曲在左手掌中，指背相对。两个大拇指、食指和小指各自相距约半寸。也诵念之前的根本真言（Gēnběn zhēnyán）。做此印时，地狱之门打开，受苦的众生一时解脱。焰摩王（Yànmó wáng）心中生起欢喜。观世音菩萨（Guānshìyīn púsà）大慈大悲，怜悯众生，所以有此法印。 求生净土印第三十六 合掌于胸前。用两个大拇指并拢抵住心口。诵念根本真言（Gēnběn zhēnyán）。 做此印时，为了所有一切的众生等，在临命终时做此法印，一心诵念真言，随自己意愿想往生哪个佛国，就能随意往生。 救一切病苦众生印第三十七 用两个食指与两个中指相互勾住，右手压在左手上。两个大拇指各自弯曲在掌中。两个无名指和小指伸直，手掌向内。诵念之前的根本真言（Gēnběn zhēnyán）。 如果有一切身患病苦的众生，为此制作此印法，无量众生所有的病苦都能够全部消除痊愈。 取地中伏藏印第三十八 用两手的四指，各自反向交叉在掌中，两个大拇指并拢向下抵住地面，知道哪里有宝藏。做此印后，诵念根本真言（Gēnběn zhēnyán）一百零八遍，七宝神（Qībǎo shén）一时都来到，随你询问而回答。 求见观世音印第三十九 用两个无名指和小指，各自反向交叉，右手压在左手上。两个中指并拢竖直，指尖相抵。两个食指各自弯曲第二节和第三节
English
English version: Take a piece of wood about an inch long. After making this mudra, place it properly in front of your heart, and recite the Suixin Dharani (Suíxīn zhēnyán) simultaneously. If someone is of dull faculties, making this mudra for offering and praying for wishes will grant their desires. In the past, in the country of Polì (Pōlí guó), there was a wealthy man (zhǎngzhě) who, despite his wealth, was naturally dull. His teacher prayed for him according to the Dharma for seven days, and he became intelligent, able to recite a thousand verses a day. Other miraculous events cannot be fully described. Mudra for Breaking Open the Hells, Thirty-fifth Bend the two middle fingers and ring fingers of both hands, each inside the left palm, with their backs facing each other. The two thumbs, index fingers, and little fingers are each about half an inch apart. Also recite the fundamental Dharani (Gēnběn zhēnyán) from before. When making this mudra, the gates of hell open, and suffering beings are liberated at once. King Yama (Yànmó wáng) feels joy in his heart. Avalokiteśvara Bodhisattva (Guānshìyīn púsà) is greatly compassionate and merciful, pitying sentient beings, hence this Dharma mudra. Mudra for Seeking Rebirth in the Pure Land, Thirty-sixth Join the palms together at the chest. Use the two thumbs to press against the heart. Recite the fundamental Dharani (Gēnběn zhēnyán). When making this mudra, for all sentient beings, at the time of their death, make this Dharma mudra, wholeheartedly reciting the Dharani. According to their wishes, they can be reborn in any Buddha land they desire. Mudra for Saving All Sentient Beings from Sickness and Suffering, Thirty-seventh Hook the two index fingers with the two middle fingers, with the right hand pressing on the left. Bend the two thumbs each inside the palm. Extend the two ring fingers and little fingers, with the palms facing inward. Recite the fundamental Dharani (Gēnběn zhēnyán) from before. If there are sentient beings suffering from sickness, making this mudra will eliminate and heal all the sickness and suffering of countless beings. Mudra for Retrieving Hidden Treasures from the Earth, Thirty-eighth Cross the four fingers of both hands in opposite directions within the palms, and press the two thumbs together downwards. Knowing where there are treasures in the earth, after making this mudra, recite the fundamental Dharani (Gēnběn zhēnyán) one hundred and eight times, and the Seven Treasure Gods (Qībǎo shén) will all come at once and answer whatever you ask. Mudra for Seeking to See Avalokiteśvara, Thirty-ninth Cross the two ring fingers and little fingers in opposite directions, with the right hand pressing on the left. Join the two middle fingers together straight and upright, with their tips touching. Bend the second and third joints of the two index fingers --------------------------------------------------------------------------------
Chinese
节两甲相背。二大指压二头指节上。亦诵前根本真言。 作此印已。至心诵真言专心正念。尔时观音菩萨克当现身。行人见已忏悔众罪次求见佛。 见佛印第四十 准前印上。唯改以左手中指屈入右无名及头指岐间。右中指压左中指背上。真言曰。 跢侄他 伊利多唎 娑嚩(二合)诃 若作此印诵真言满十万遍。十方诸佛。来问行人作何所为。便与摩顶授记。 通师注云。为病经三七日。至求作此印法。现蒙摩顶授记。此事每不向人说唯自知耳。后一切法皆得成就。作此印时每有异香烟至。若能专诚当得作佛。不可思议。世人闻此未能生信。恐有生谤不欲流传。同修行人乃可知之。亦诵根本真言。 随心成就满足六波罗蜜印第四十一 当以两手反合。掌背相着。捩腕向外。二大指正当眉间。向下垂。真言曰。 跢侄他 萨婆菩陀耶 萨婆跛啰肾壤波罗弭多曳唵 贺婆贺娑娑嚩(二合)诃 作此印时。起菩萨心普观一切众生类犹如赤子。作是念已至心诵满十万遍。由是法力一切众生皆悉具足六波罗蜜所愿满足。恒沙等一切世界诸佛世尊悉皆欢喜。 随心具一切功德印第四十二 左手大指屈入掌中。余四指把拳在右腋下。右手亦然。在左腋 现代汉语译本 节两甲相背。二大指压二头指节上。亦诵前根本真言（根本咒语）。 作此印已。至心诵真言（咒语）专心正念。尔时观音菩萨克当现身。行人见已忏悔众罪次求见佛。 见佛印第四十 准前印上。唯改以左手中指屈入右无名及头指岐间。右中指压左中指背上。真言（咒语）曰。 跢侄他 伊利多唎 娑嚩（二合）诃 若作此印诵真言（咒语）满十万遍。十方诸佛。来问行人作何所为。便与摩顶授记。 通师注云。为病经三七日。至求作此印法。现蒙摩顶授记。此事每不向人说唯自知耳。后一切法皆得成就。作此印时每有异香烟至。若能专诚当得作佛。不可思议。世人闻此未能生信。恐有生谤不欲流传。同修行人乃可知之。亦诵根本真言（根本咒语）。 随心成就满足六波罗蜜印第四十一 当以两手反合。掌背相着。捩腕向外。二大指正当眉间。向下垂。真言（咒语）曰。 跢侄他 萨婆菩陀耶 萨婆跛啰肾壤波罗弭多曳唵 贺婆贺娑娑嚩（二合）诃 作此印时。起菩萨心普观一切众生类犹如赤子。作是念已至心诵满十万遍。由是法力一切众生皆悉具足六波罗蜜所愿满足。恒沙等一切世界诸佛世尊悉皆欢喜。 随心具一切功德印第四十二 左手大指屈入掌中。余四指把拳在右腋下。右手亦然。在左腋
English
English version Interlock the nail-edges of the two thumbs. Press the two thumbs on the joints of the two index fingers. Also, recite the previous fundamental mantra (fundamental dharani). After forming this mudra, recite the mantra (dharani) with utmost sincerity and focused mindfulness. At that time, Avalokiteśvara Bodhisattva will manifest in person. After the practitioner sees him, he should repent of all his sins and then seek to see the Buddha. Mudra of Seeing the Buddha, the Fortieth Same as the previous mudra. Only change it by bending the left middle finger into the space between the right ring and index fingers. The right middle finger presses on the back of the left middle finger. The mantra (dharani) says: Tadyatha ili toli svaha If you make this mudra and recite the mantra (dharani) one hundred thousand times, the Buddhas of the ten directions will come and ask the practitioner what he is doing. Then they will rub his head and bestow a prophecy. The commentator Tong says: For illness, after three seven-day periods, one seeks to make this mudra method, and immediately receives head-rubbing and prophecy. This matter is never spoken of to others, only known to oneself. Afterwards, all dharmas will be accomplished. When making this mudra, there is often a strange fragrance and smoke that arrives. If one can be sincere, one will attain Buddhahood. It is inconceivable. People of the world who hear this may not generate faith, fearing that some may slander it, so it is not desired to be widely spread. Only fellow practitioners may know of it. Also, recite the fundamental mantra (fundamental dharani). Mudra of Accomplishing Wishes and Fulfilling the Six Paramitas, the Forty-first The two hands should be joined in reverse, with the backs of the palms touching. Twist the wrists outwards. The two thumbs should be directly in front of the eyebrows, hanging downwards. The mantra (dharani) says: Tadyatha sarva buddhaya sarva paraparamita ye om hava hasa svaha When making this mudra, generate the Bodhisattva mind and universally regard all sentient beings as if they were your own children. After making this thought, recite it with utmost sincerity one hundred thousand times. By this Dharma power, all sentient beings will be fully endowed with the Six Paramitas, and their wishes will be fulfilled. All the Buddhas and World-Honored Ones in worlds as numerous as the sands of the Ganges will be delighted. Mudra of Possessing All Merits According to One's Wishes, the Forty-second Bend the left thumb into the palm. Hold the other four fingers in a fist under the right armpit. The right hand is the same, under the left armpit. -------------------------------------------------------------------------------- 下右压左。诵根本真言。
Chinese
作此印法时。无量众生悉皆具足一切功德。 随心神足印第四十三 右手中指无名指屈在掌中。大指压无名指中指甲上。头指小指直伸。诵真言。 作此印已。用摩两手足日驰千里。作此印时地神每将七宝华台承行人足。肉眼不见。但生大悲救护之心。莫为自求名闻利养。必定感得万神扶助。诵根本真言。 随心祈愿印第四十四(通后印用) 以右手大指屈而向掌。又屈头指离大指头四五分许。中指以下三指总伸相搏。以印横侧著于心上指头向右。作此印已即诵根本真言。 若欲求愿。先作四肘水坛。悬诸幢盖种种庄严。于其坛中着随心像。像前列诸供养。诵前真言祈愿成就。 随心祈一切愿印第四十五(共同前) 右手大指屈向掌。又屈头指离大指头四五分许。中指总伸相搏。以印横侧著于心上指头向右作此印已诵根本真言。 此法印欲求愿时。先作纵广四肘水坛。悬诸幡盖种种庄严。于其坛中着随心像。当其像前列着四碗。各盛一味石蜜沙糖乳蜜。如是次第各盛供养。散种种华烧沉水香供养。像前至心忏悔随心所愿祈请竟。像前作印。以袈裟覆或用净巾覆其印上已。至心诵真言满一百八遍更莫余缘。诵此真言竟。随心所 现代汉语译本：下右压左。诵根本真言（根本咒语）。 作此印法时，无量众生悉皆具足一切功德。 随心神足印第四十三 右手中指、无名指屈在掌中。大指压无名指、中指甲上。头指、小指直伸。诵真言（咒语）。 作此印已，用摩两手足日驰千里。作此印时地神每将七宝华台承行人足。肉眼不见，但生大悲救护之心。莫为自求名闻利养，必定感得万神扶助。诵根本真言（根本咒语）。 随心祈愿印第四十四(通后印用) 以右手大指屈而向掌。又屈头指离大指头四五分许。中指以下三指总伸相搏。以印横侧著于心上指头向右。作此印已即诵根本真言（根本咒语）。 若欲求愿，先作四肘水坛，悬诸幢盖种种庄严。于其坛中着随心像。像前列诸供养。诵前真言（咒语）祈愿成就。 随心祈一切愿印第四十五(共同前) 右手大指屈向掌。又屈头指离大指头四五分许。中指总伸相搏。以印横侧著于心上指头向右作此印已诵根本真言（根本咒语）。 此法印欲求愿时，先作纵广四肘水坛。悬诸幡盖种种庄严。于其坛中着随心像。当其像前列着四碗。各盛一味石蜜、沙糖、乳蜜。如是次第各盛供养。散种种华烧沉水香供养。像前至心忏悔随心所愿祈请竟。像前作印。以袈裟覆或用净巾覆其印上已。至心诵真言（咒语）满一百八遍更莫余缘。诵此真言（咒语）竟，随心所