English
English version Kānatha-mandha-meṁ (iti sapta) sarva-śuddha. Next, form the hook mudra of Hayagriva (Horse-headed deity): Hands in Vajra-bound mudra. Bend the middle and ring fingers like hooks. Beckon towards yourself. Recite the mantra three times. The mantra is: Om hayagrīva (dvayam) va (one) mahā (long) padma-kuśa (long two) karṣāya gaganaṁ (dvayam three) sarva-padma-kula-samayam (long four) padma-kuśa-dhara (five) hūṁ jaḥ (six). By forming this mudra and invoking, all the holy assembly will come. Next, form the mudra of Amoghapasha Bodhisattva (Infallible Lasso Bodhisattva): Hands in lotus-palms mudra. Middle and ring fingers in Vajra-bound mudra. Insert the right hand's meditation finger into the tiger's mouth of the left hand. Then recite the mantra: Om amogha-padma-pāśa (one) kuru-krodha karṣāya (two) praveśaya (three) mahā-paśupati yama varuna kuvera (five) brahma-veṣa-dhara (six) padma-kula-samayam (long seven) hūṁ hūṁ hūṁ hūṁ (eight). By forming this mudra, all the holy assembly will be led into the great Mandala. Next, form the lotus lock Bodhisattva mudra: Hands in lotus-palms mudra. Middle and ring fingers in Vajra-bound mudra. Each finger touching each other like a ring. Then recite the mantra: Om padma-sphota-bandha (one) sarva-padma-kula (two) samaya (long). -------------------------------------------------------------------------------- 炽(引)伽囕(三合三)吽(引)鑁(四)
Chinese
由结此印。一切圣众以大悲本誓。于道场中各依本位。坚住不散。 次结莲花俱摩罗印 二手莲花合掌。禅智屈入掌。各置檀慧戒方度间。即诵真言曰。 唵杀穆佉(一)娑曩得矩(二合)么(引)罗(二)吠(引准前音)洒驮罗(三)跛娜么(二合)吽吒夜(引)吠(引)舍野(四)萨嚩跛娜么(二合)矩攞三(去)摩琰(引五)萨嚩母捺囕(二合引)满驮野(六)萨嚩悉驮喻(引)铭(引)钵啰(二合)拽磋(七)跛娜么(二合引)吠(引)舍恶吠(引)舍恶(八) 由结此印诵真言三遍。一切圣众皆大欢喜。 次应辟除诸魔作障难者。当用降三世威怒印真言。于两目童人上观纥哩字。变为日轮。流出无量威光。于一一光道上有种种金刚火焰猛利杵。颦眉怒目右旋顾视菩萨大众。由此金刚威怒眼顾视。诸魔隐在大众中者皆悉退散。以此瞻睹。本尊及圣众咸皆欢喜。即结印二手各作金刚拳。加右左手腕上。檀慧反相钩。直竖进力。安印当心诵真言三遍。真言曰。 唵逊婆(去引)𩕳逊婆(去引)吽(短声后同一)仡哩(二合)衅拏(二合)仡哩(二合)衅拏(二合引)跛野吽(三)阿(去引)曩野斛(引四)婆(去)誐鑁嚩日啰( 炽(引)伽囕(三合三)吽(引)鑁(四) 通过结此印，一切圣众以大悲本誓，在道场中各自安住于本位，坚定不移。 其次结莲花俱摩罗印：双手莲花合掌，禅智二指屈入掌心，分别置于檀慧戒方度之间。然后诵念真言： 唵 杀穆佉(一) 娑曩得矩(二合)么(引)罗(二) 吠(引，准前音) 洒驮罗(三) 跛娜么(二合) 吽 吒夜(引) 吠(引) 舍野(四) 萨嚩跛娜么(二合) 矩攞三(去)摩琰(引五) 萨嚩母捺囕(二合引) 满驮野(六) 萨嚩悉驮喻(引)铭(引) 钵啰(二合) 拽磋(七) 跛娜么(二合引) 吠(引) 舍恶吠(引) 舍恶(八) 通过结此印并诵念真言三遍，一切圣众皆大欢喜。 其次，为了辟除诸魔和制造障碍者，应当使用降三世威怒印真言。在两眼瞳仁上观想纥哩(Hrih)字（种子字），变为日轮，流出无量威光。在每一道光芒上，有种种金刚火焰和猛利的杵。皱眉怒目，右旋顾视菩萨大众。由于金刚威怒眼的顾视，隐藏在大众中的诸魔都退散。以此瞻睹，本尊及圣众都感到欢喜。然后结印：双手各作金刚拳，加于左右手腕上，檀慧二指反相钩，直竖进力二指，安印于当心。诵念真言三遍。真言曰： 唵 逊婆(去引)𩕳 逊婆(去引) 吽(短声，后同) 仡哩(二合)衅拏(二合) 仡哩(二合)衅拏(二合引) 跛野 吽(三) 阿(去引) 曩野 斛(引四) 婆(去) 誐鑁 嚩日啰(Vajra)
English
English version Chi(short vowel) Ga Ra(s linked with m)(three combined) Hum(elongated) Vam(four) By forming this mudra (hand gesture), all the holy assembly, with their great compassionate original vows, each abide in their respective positions within the mandala (sacred space), steadfast and unscattered. Next, form the Lotus Kumara Mudra: Place both hands together in lotus position. Bend the wisdom and meditation fingers into the palms, placing them between the generosity, ethics, patience, and effort fingers of each hand. Then, recite the mantra: Om Sa Mukkha(one) Sa Nang De Ju(two combined) Ma(elongated) La(two) Ve(elongated, same as before) Sa Da Ra(three) Pa Da Ma(two combined) Hum Ta Ya(elongated) Ve Sa Ya(four) Sarva Pa Da Ma(two combined) Ku La Sam(gone) Ma Yang(elongated five) Sarva Mu Dra(two combined, elongated) Man Da Ya(six) Sarva Siddha Yu(elongated) Me(elongated) Pra(two combined) Ye Cha(seven) Pa Da Ma(two combined, elongated) Ve Sa Ah Ve Sa Ah(eight) By forming this mudra and reciting the mantra three times, all the holy assembly are filled with great joy. Next, to repel all demons and those who create obstacles, one should use the Subjugating the Three Worlds Wrathful Mudra and mantra. Visualize the Hrih (seed syllable) syllable on both pupils, transforming into sun discs, emanating immeasurable majestic light. On each ray of light, there are various vajra (diamond scepter) flames and fierce pestles. Frowning and glaring, turn the head to the right to look upon the Bodhisattva assembly. Due to the gaze of the vajra wrathful eyes, all the demons hiding within the assembly are scattered. By this gazing, the principal deity and the holy assembly are all delighted. Then, form the mudra: Make vajra fists with both hands, placing them on the wrists of the opposite hand, hooking the generosity and ethics fingers in opposite directions, and extending the progress and strength fingers straight up, placing the mudra at the heart. Recite the mantra three times. The mantra is: Om Sumba(gone, elongated) Ni Sumba(gone, elongated) Hum(short, same hereafter) Ge Li(two combined) Hna(two combined) Ge Li(two combined) Hna(two combined, elongated) Pa Ya Hum(three) Ah(gone, elongated) Na Ya Hok(elongated four) Ba(gone) Gavam Vajra -------------------------------------------------------------------------------- 二合引)吽发吒
Chinese
由结此印诵真言住此忿怒三摩地。身心所有烦恼业障。以金刚猛利慧火焚烧尽。即以印左转三匝。辟除障者。便右转三匝。随意大小结为方隅界。即印心额喉顶各诵一遍。顶上散印。 次结上方金刚网印。准前墙印。以禅智各捻进力下节。结印成已为金刚杵。又从印流出无量金刚杵。金刚杵皆流出无边威焰。相续成网。顶上右旋印三匝。即诵真言曰。 唵尾塞普(二合)攞捺啰(二合)乞洒嚩日啰(二合)𠰢惹攞吽发吒(半音) 由此网印诵真言加持故。即成坚固不坏之网。 次结火院密缝印 以左手掩右手背。竖禅智。结印成已当作此观。从印流出金刚炽盛火焰。诵真言三遍。右绕身三匝。想于金刚墙外火焰围绕。即诵真言曰。 唵阿三磨银你(二合)吽发吒(半音) 次结真实大三昧耶印 十度内相叉为拳。并竖忍愿。屈进力如钩。在忍愿两边如三股杵形。以禅智附进力侧。右旋印三匝。诵真言三遍。护于火院界外。即诵真言曰。 唵赏羯礼摩诃三摩琰娑嚩(二合引)贺(引) 由此印真言加持故。如金轮王等佛顶经说。若有人诵持顶轮王等佛顶。五百由旬内修余部真言者。请本所尊念诵。圣者不降赴亦不与悉地。由一字顶轮王威德摄 现代汉语译本： 吽发吒 (二合引) 结此印，诵真言，安住于此忿怒三摩地（Samadhi，禅定）。身心所有烦恼业障，以金刚猛利慧火焚烧殆尽。即以印左旋三匝，辟除障者。便右旋三匝，随意大小结为方隅界。即印心、额、喉、顶各诵一遍。顶上散印。 次结上方金刚网印。准前墙印。以禅智各捻进力下节。结印成已为金刚杵（Vajra，金刚杵）。又从印流出无量金刚杵。金刚杵皆流出无边威焰。相续成网。顶上右旋印三匝。即诵真言曰： 唵尾塞普(二合)攞捺啰(二合)乞洒嚩日啰(二合)𠰢惹攞吽发吒(半音) 由此网印诵真言加持故，即成坚固不坏之网。 次结火院密缝印。以左手掩右手背。竖禅智。结印成已当作此观。从印流出金刚炽盛火焰。诵真言三遍。右绕身三匝。想于金刚墙外火焰围绕。即诵真言曰： 唵阿三磨银你(二合)吽发吒(半音) 次结真实大三昧耶印。十度内相叉为拳。并竖忍愿。屈进力如钩。在忍愿两边如三股杵形。以禅智附进力侧。右旋印三匝。诵真言三遍。护于火院界外。即诵真言曰： 唵赏羯礼摩诃三摩琰娑嚩(二合引)贺(引) 由此印真言加持故，如金轮王等佛顶经说。若有人诵持顶轮王等佛顶，五百由旬内修余部真言者，请本所尊念诵，圣者不降赴亦不与悉地（Siddhi，成就）。由一字顶轮王威德摄。
English
English version: Hūṃ phaṭ By forming this mudra (印，hand gesture), reciting the mantra, and abiding in this wrathful samadhi (三摩地，meditative state), all afflictions and karmic obscurations of body and mind are burned away by the vajra (金刚杵，diamond scepter)-like fierce fire of wisdom. Then, rotate the mudra three times to the left to ward off obstacles. Then rotate it three times to the right, forming a boundary of any desired size. Then, imprint the heart, forehead, throat, and crown of the head, reciting the mantra once at each location. Finally, scatter the mudra above the head. Next, form the vajra net mudra above. Similar to the previous wall mudra, with the little and ring fingers each grasping the lower joint of the index finger. Once the mudra is formed, it becomes a vajra. Moreover, countless vajras emanate from the mudra. All the vajras emanate boundless majestic flames, continuously forming a net. Rotate the mudra three times clockwise above the head. Then, recite the mantra: Oṃ vi-spha-ra na-dra rakṣa vajra jvala hūṃ phaṭ Through the power of this net mudra and the recitation of the mantra, a firm and indestructible net is formed. Next, form the fire enclosure tightly sealed mudra. Cover the back of the right hand with the left hand. Raise the little and ring fingers. Once the mudra is formed, visualize this: Fierce vajra flames emanate from the mudra. Recite the mantra three times. Circle the body three times to the right, visualizing flames surrounding the outside of the vajra wall. Then, recite the mantra: Oṃ ā-sa-ma-a-gi-ni hūṃ phaṭ Next, form the true great samaya (三昧耶，vow) mudra. Interlock the ten fingers inside the palms to form a fist. Raise the middle and ring fingers straight up. Bend the index fingers like hooks, positioned on either side of the middle and ring fingers, resembling a three-pronged vajra. Place the little fingers on the sides of the index fingers. Rotate the mudra three times clockwise. Recite the mantra three times, protecting the area outside the fire enclosure. Then, recite the mantra: Oṃ śaṅ-ka-re mahā-sa-ma-yam svāhā Through the power of this mudra and mantra, as stated in the Sutra of the Buddha Crown of the Golden Wheel King and others, if someone recites and upholds the Buddha Crown of the Crown Wheel King and others, and within five hundred yojanas (由旬，an ancient Indian unit of distance) there are those who cultivate mantras of other lineages, even if they invite their respective honored deities to recite, the holy beings will not descend nor grant siddhi (悉地，spiritual power/accomplishment), because they are subdued by the majestic power of the One-Syllable Crown Wheel King. --------------------------------------------------------------------------------
Chinese
故。若结此大界。设邻近持诵轮王人。不能沮碍不夺威力。所持余真言皆速得成就。 次献阏伽水。二手捧阏伽器。当额献诵真言七遍。想浴一切圣众双足。真言曰。 娜莫三(去)满多母驮(引)南(引一)唵誐誐曩(二)三(去)么(去引)掺(去)么(三)娑嚩(二合引)贺(引) 瑜伽者献阏伽时。心中所希望事。举即发愿启白。圣者我所求悉地愿速成就。 次结献花座印 二手芙蓉合掌。如未敷莲花势当心。禅智各捻檀慧甲为台。其余度如金刚印成已。观印为金刚莲花。又想从印流出无量金刚莲花座。奉献本尊及圣众等。诵真言曰。 唵嚩日啰(二合)迦么罗娑嚩(二合引)贺(引) 由结此印诵真言故。本尊及营从。则真实各受得座已。 次结莲花喜戏菩萨印 二手莲花合掌。禅智并竖微开。安于心上即成。瑜伽者观想自身等喜戏菩萨。想从心中流出无量喜戏菩萨。供养本尊及一切圣众。莲花喜戏真言。 唵破娜么(二合)逻(引)细罗(引)誐野(一)摩贺(引)祢(引)尾(二)啰(引)誐布(引)惹(引)三(去)摩野吽(引三) 由结此印诵真言供养故。不久获得如来地。住法圆满现法乐住。证成无上菩提。 次结莲花鬘菩萨印 现代汉语译本 因此，如果结此大界（Mahā-sīmā，大结界），即使邻近有持诵转轮圣王（Cakravartin）真言的人，也不能阻碍或夺取其威力，所持的其他真言都能迅速成就。 其次献阏伽水（Argha，供养水）。双手捧阏伽器，置于额前，诵真言七遍，观想洗浴一切圣众的双足。真言如下： 娜莫三满多母驮南（Namas samanta buddhānām） 唵 誐誐曩 三么 参么 娑嚩诃（Om gagana samas sama svāhā） 瑜伽者献阏伽时，心中所希望之事，立即发愿启白：‘圣者，我所求的悉地（Siddhi，成就）愿速成就。’ 其次结献花座印。双手芙蓉合掌，如未开放的莲花之势，置于心前。禅智（指左右手的中指）各捻檀慧甲（指左右手无名指的指甲）为台。其余指如金刚印。结印完成后，观想此印为金刚莲花。又观想从印中流出无量金刚莲花座，奉献给本尊（Iṣṭa-deva，本尊）及圣众等。诵真言曰： 唵 嚩日啰 迦么罗 娑嚩诃（Om vajra kamala svāhā） 由于结此印诵真言的缘故，本尊及眷属，则真实地各自获得座位。 其次结莲花喜戏菩萨印。双手莲花合掌，禅智（指左右手的中指）并竖微开，安于心上即成。瑜伽者观想自身等同喜戏菩萨。观想从心中流出无量喜戏菩萨，供养本尊及一切圣众。莲花喜戏真言： 唵 破娜么 逻 细罗 誐野 摩贺 祢 尾 啰 誐 布惹 三摩野 吽（Om padma lasira gayā mahā devi rāga puja samaya hūṃ） 由于结此印诵真言供养的缘故，不久即可获得如来地（Tathāgatagarbha，如来藏），安住于法圆满，现世安乐，证成无上菩提（Anuttarā-samyak-saṃbodhi，无上正等正觉）。 其次结莲花鬘菩萨印