English
English version Three) Pāṇama Sarasvatī Hūṃ (seed syllable) By forming this mudra and reciting the mantra for offering, one obtains the Tathagata's pure five eyes. Next, form the Lotus Perfume Anointing Bodhisattva Mudra: bring the hands together in lotus position at the chest, then separate them as if applying perfume. Visualize clouds of perfume emanating from the mudra, universally offering to all the assemblies of Tathagatas. Then recite the Lotus Perfume Anointing Mantra: Oṃ gandha pūjā samaye mahā padma kula jita kuru sarva karmāṇi me padma siddhi hūṃ (Lotus Perfume Anointing Mantra) By forming this mudra and reciting the mantra for offering, one obtains the fivefold Dharma body of morality, concentration, wisdom, liberation, and the knowledge and vision of liberation. Next, form the Universal Offering Mudra to offer to the principal deity and the holy assembly: interlock the fingers of both hands. After forming the mudra, recite the mantra and contemplate. Visualize clouds of various offerings emanating from the mudra, including celestial music, singing, dancing, and play, celestial clothing, food, and lamps, Argha (water for offering), virtuous vases, kalpa trees, jeweled banners, canopies, and various kinds of treasures, as well as all things enjoyed by humans and gods, and numerous different offerings. As described in the Mahayana sutras, these offerings pervade all worlds, fill the void, and extend throughout the Dharma realm. Before each and every holy member of the Buddhas' assemblies in all lands of dust particles, there are real offerings. Recite the mantra: Namaḥ sarva buddha bodhisattvānāṃ sarvathā khaṃ udgate sphara hīmaṃ gagana khaṃ svāhā (Universal Offering Mantra) Next, recite the praise of the principal deity: Oṃ vajra dharma susattvārata vajra padma suśuddhaka loki (Praise of the principal deity) --------------------------------------------------------------------------------
Chinese
湿嚩(二合)罗苏嚩日啰(二合引)乞叉(二合三)嚩日啰(二合)宁(上引)怛罗(二合)曩谟(引)萨都(二合)谛 圣贺野纥哩缚念诵轨上卷 大正藏第 20 册 No. 1072A 圣贺野纥哩缚大威怒王立成大神验供养念诵仪轨法品 圣贺野纥哩缚大威怒王立成大神验供养念诵仪轨法品下卷 特进试鸿胪卿大兴善寺三藏沙门大广智不空奉 诏译 次结檀波罗蜜菩萨印 右手仰掌。屈忍度与禅度相捻。余度皆舒。即诵真言曰。 唵婆(去)誐嚩(舞可反)底(丁以反)那(引)曩(引)地跛帝尾娑㗚(二合)惹(引)布(引)罗驮野娜(引)娑嚩(二合引)贺(引) 由结此印诵真言三遍。即灭无量劫悭吝业种。获得三种施福。所谓资生施无畏施法施。即檀波罗蜜圆满。现生获得富饶资缘具足。心得自在。寿命长远。 次结戒波罗蜜菩萨印 二手内相叉禅智直竖。诵真言曰。 唵试(引)攞驮(引)哩抳婆(去)誐嚩底吽(引)郝 由结此印诵真言三遍。即灭无量劫破戒业种。获得三种戒功德。所谓摄律仪戒摄善法戒饶益有情戒。即戒波罗蜜圆满。常以戒品庄严身口意业。所有违犯四重禁。苾刍尼犯八他胜罪。悉皆清净。当来获得随愿往生。 现代汉语译本： 湿嚩(二合)罗苏嚩日啰(二合引)乞叉(二合三)嚩日啰(二合)宁(上引)怛罗(二合)曩谟(引)萨都(二合)谛 《圣贺野纥哩缚念诵轨》上卷 大正藏第20册 No. 1072A 《圣贺野纥哩缚大威怒王立成大神验供养念诵仪轨法品》 《圣贺野纥哩缚大威怒王立成大神验供养念诵仪轨法品》下卷 特进试鸿胪卿大兴善寺三藏沙门大广智不空 奉 诏译 其次结檀波罗蜜菩萨印：右手仰掌，屈忍度与禅度相捻，其余各度都伸展开。然后诵持真言说： 唵 婆(去)誐嚩(舞可反)底(丁以反) 那(引)曩(引)地跛帝 尾娑㗚(二合)惹(引) 布(引)罗驮野 娜(引) 娑嚩(二合引)贺(引) 通过结此手印并诵持真言三遍，即可消灭无量劫以来的悭吝业种，获得三种布施的福德，即所谓的资生施、无畏施、法施。这样檀波罗蜜（布施波罗蜜）就圆满了。现世可以获得富饶的资财，各种因缘具足，内心获得自在，寿命长远。 其次结戒波罗蜜菩萨印：双手于内相叉，禅度与智度直竖。诵持真言说： 唵 试(引)攞驮(引)哩抳 婆(去)誐嚩底 吽(引)郝 通过结此手印并诵持真言三遍，即可消灭无量劫以来的破戒业种，获得三种戒的功德，即所谓的摄律仪戒、摄善法戒、饶益有情戒。这样戒波罗蜜（持戒波罗蜜）就圆满了。常常以戒品来庄严身口意三业，所有违犯四重禁（sì chóng jìn），比丘尼犯八他胜罪（bǐ qiū ní fàn bā tā shèng zuì），都可以完全清净，将来可以获得随愿往生。
English
English version: Śva(two combined)ra Suvajra(two combined, long ā)kṣa(two combined, three) Vajra(two combined) Nī(long ā)tarā(two combined) Namo(long ā) Sādhu(two combined)te Upper Scroll of the *Hayagrīva Recitation Ritual* Taishō Tripiṭaka Volume 20, No. 1072A, *The Great Accomplishment, Divine Efficacy, Offering, Recitation Ritual Dharma Section of the Great Wrathful King Hayagrīva* Lower Scroll of *The Great Accomplishment, Divine Efficacy, Offering, Recitation Ritual Dharma Section of the Great Wrathful King Hayagrīva* Translated by Tripiṭaka Śramaṇa Da Guangzhi Bukong of Daxingshan Temple, holding the title of Special Advancement and Acting as Secretary of the Court of State Ceremonials, under Imperial Decree. Next, form the Mudrā of Dāna-pāramitā Bodhisattva: The right hand is held upward with the palm facing up. Bend the ring finger (tolerance finger) and the little finger (meditation finger), touching their tips together. Extend all other fingers. Then recite the mantra: Oṃ bhaga-vati nā(long ā)nā(long ā)-dhipati vi-sra(two combined)ja(long ā) pu(long ā)ra-dhāya nā(long ā) svā(two combined, long ā)hā(long ā) By forming this mudrā and reciting the mantra three times, one can extinguish the seeds of stinginess accumulated over countless kalpas and obtain the merit of three kinds of giving, namely, giving of necessities, giving of fearlessness, and giving of Dharma. Thus, Dāna-pāramitā (Perfection of Giving) is perfected. In this life, one can obtain abundant resources, have all conditions fulfilled, gain inner freedom, and have a long life. Next, form the Mudrā of Śīla-pāramitā Bodhisattva: Cross the hands inward, and erect the little finger (meditation finger) and the index finger (wisdom finger). Recite the mantra: Oṃ śīla-dhā(long ā)riṇī bhaga-vati hūṃ hūṃ By forming this mudrā and reciting the mantra three times, one can extinguish the seeds of breaking precepts accumulated over countless kalpas and obtain the merit of three kinds of precepts, namely, the precepts of restraining discipline, the precepts of accumulating good dharmas, and the precepts of benefiting sentient beings. Thus, Śīla-pāramitā (Perfection of Morality) is perfected. One constantly adorns one's body, speech, and mind with the qualities of precepts. All violations of the four major prohibitions (caturmahāpatti) and the eight defeat offenses (aṣṭasthānāpatti) committed by bhikṣuṇīs are completely purified. In the future, one will be reborn according to one's wishes. --------------------------------------------------------------------------------
Chinese
次结忍辱波罗蜜菩萨印。准前戒波罗蜜印。以进力相合如针。禅智并立。即诵真言曰。 唵婆(去)誐嚩底乞铲(二合引)底驮(引)哩抳吽发吒 由结此印诵真言三遍。则灭无量劫瞋恚业种。获得三种忍功德。所谓害怨耐忍安受苦忍谛察法忍。则忍辱波罗蜜圆满。仪容端严令人乐见。不相憎嫉皆来亲附。胜解尤深随念变化。 次结精进波罗蜜菩萨印 准前忍波罗蜜印。进力折开即成。真言曰。 唵尾(引)哩野(二合)迦哩吽尾(引)哩囊(二合)娑嚩(二合)贺 由结此印诵真言三遍。即灭无量劫懈怠懒惰业种。获得三种精进。所谓被甲精进摄善法精进利乐有情精进。即精进波罗蜜圆满。身心安乐离诸疾病无有苦恼。彼出世福智愿。皆得成办。 次结禅波罗蜜菩萨印 即结跏趺坐。左手仰掌于跏趺上。以右手仰于左手上。以禅智二度甲相跓。即诵真言曰。 唵婆誐嚩底(一)萨嚩播(引)跛贺(引)哩抳(二)摩贺(引)奈(引)底曳(二合引三)吽(引)吽吽吽(五)发吒 由结此印诵真言三遍。即灭无量劫散乱业种。获得三种静虑。所谓安住静虑引发静虑办事静虑。即禅波罗蜜圆满。身心轻利。所修神通速得成就。诸魔不能侵扰。一切业障。悉皆 现代汉语译本 接下来结忍辱波罗蜜菩萨印（Kṣānti pāramitā Bodhisattva mudrā）。手印结法与之前的戒波罗蜜印相同，将进力二度（指手上的两条线）相合如针状，禅智二度并立。然后诵持真言： 唵 婆誐嚩底 乞铲底 驮哩抳 吽 发吒 通过结此手印并诵持真言三遍，就能灭除无量劫以来的瞋恚业种，获得三种忍的功德。这三种忍分别是：害怨耐忍（能忍受怨害）、安受苦忍（能安然接受痛苦）、谛察法忍（能如实观察诸法）。这样忍辱波罗蜜就圆满了。仪容端庄美丽，令人乐于见到，人们不会相互憎恨嫉妒，都会前来亲近依附，殊胜的理解力尤其深刻，能随念而变化。 接下来结精进波罗蜜菩萨印（Vīrya pāramitā Bodhisattva mudrā）。手印结法与之前的忍辱波罗蜜印相同，将进力二度折开就完成了。真言是： 唵 尾哩野 迦哩 吽 尾哩囊 娑嚩贺 通过结此手印并诵持真言三遍，就能灭除无量劫以来的懈怠懒惰业种，获得三种精进。这三种精进分别是：被甲精进（如披上铠甲般精进）、摄善法精进（努力修习一切善法）、利乐有情精进（利益安乐一切众生）。这样精进波罗蜜就圆满了。身心安乐，远离各种疾病，没有痛苦烦恼。那些出世间的福德智慧愿望，都能成就。 接下来结禅波罗蜜菩萨印（Dhyāna pāramitā Bodhisattva mudrā）。首先结跏趺坐，左手仰掌放在跏趺上，右手仰掌放在左手上，以禅智二度（指手上的两条线）的指甲相抵。然后诵持真言： 唵 婆誐嚩底 萨嚩播跛贺哩抳 摩贺奈底曳 吽 吽 吽 吽 发吒 通过结此手印并诵持真言三遍，就能灭除无量劫以来的散乱业种，获得三种静虑。这三种静虑分别是：安住静虑（安住于禅定）、引发静虑（由禅定引发智慧）、办事静虑（以禅定处理事务）。这样禅波罗蜜就圆满了。身心轻安敏捷，所修习的神通迅速获得成就，各种魔障不能侵扰，一切业障都能够消除。
English
English version Next, the Kṣānti pāramitā (Perfection of Patience) Bodhisattva mudrā (hand gesture) is formed. It is similar to the previous Śīla pāramitā (Perfection of Discipline) mudrā. The lines of effort and strength (进力) are joined together like a needle, and the lines of meditation and wisdom (禅智) stand upright. Then, the mantra is recited: Oṃ bhagavati kṣānti dhāraṇi hūṃ phaṭ By forming this mudrā and reciting the mantra three times, the seeds of anger from countless kalpas (aeons) will be extinguished, and three kinds of patience will be obtained. These three kinds of patience are: endurance of harm and resentment, acceptance of suffering, and contemplation of the truth of dharmas. Thus, the Kṣānti pāramitā is perfected. The appearance becomes dignified and beautiful, pleasing to see. People will not hate or be jealous of each other, but will come to be close and attached. The superior understanding becomes especially profound, and transformations occur according to one's thoughts. Next, the Vīrya pāramitā (Perfection of Diligence) Bodhisattva mudrā is formed. It is similar to the previous Kṣānti pāramitā mudrā. The lines of effort and strength are unfolded, and it is complete. The mantra is: Oṃ vīrya kari hūṃ vīryaṇa svāhā By forming this mudrā and reciting the mantra three times, the seeds of laziness and indolence from countless kalpas will be extinguished, and three kinds of diligence will be obtained. These three kinds of diligence are: armored diligence (like wearing armor), diligence in gathering good dharmas, and diligence in benefiting and bringing joy to sentient beings. Thus, the Vīrya pāramitā is perfected. The body and mind are peaceful and happy, free from all diseases, and without suffering or distress. Those worldly and other-worldly blessings, wisdom, and vows will all be accomplished. Next, the Dhyāna pāramitā (Perfection of Meditation) Bodhisattva mudrā is formed. First, sit in the lotus position (跏趺坐). Place the left hand, palm upward, on the lap. Place the right hand, palm upward, on top of the left hand. The nails of the lines of meditation and wisdom touch each other. Then, the mantra is recited: Oṃ bhagavati sarva pāpa hāraṇi mahā nātiye hūṃ hūṃ hūṃ hūṃ phaṭ By forming this mudrā and reciting the mantra three times, the seeds of distraction from countless kalpas will be extinguished, and three kinds of meditative concentration will be obtained. These three kinds of meditative concentration are: abiding in meditative concentration, generating meditative concentration, and accomplishing tasks with meditative concentration. Thus, the Dhyāna pāramitā is perfected. The body and mind become light and agile, and the supernatural powers that are cultivated will be quickly accomplished. All demons will not be able to disturb, and all karmic obstacles will be eliminated. -------------------------------------------------------------------------------- 消灭。
Chinese
次结般若波罗蜜菩萨印 左手平舒五指。仰置心下。以右手覆于左手上。即诵真言曰。 唵地(引)室哩(二合)输噜(二合)多尾惹曳娑嚩(二合)贺 由结此印诵真言三遍。即灭无量劫愚痴业种。获得三种慧。所谓人空无分别慧法空无分别慧俱空无分别慧。则般若波罗蜜圆满。获得聪明智慧。悟解世间出世间法。博达五明甚深义理。 次结方便波罗蜜菩萨印 左手慧方握智度。右手檀戒握禅度。二手相博。忍愿相背直竖如针。进力平舒相跓。即诵真言曰。 唵摩贺(引)每怛罗(二合)唧帝娑嚩(二合)贺 由结此印诵真言三遍。即灭无量劫无善巧方便业种。获得二种方便善巧。所谓回向方便善巧拔济有情方便善巧。即方便波罗蜜圆满。修持世间六波罗蜜。由此印真言瑜伽相应。少施功业福德广多。疾得成就。皆究竟最胜无上菩提资粮。 次结愿波罗蜜菩萨印 左手直竖五度。以掌向外作施无畏势。即诵真言曰。 唵迦噜抳(尼直反)贺贺糁 由结此印诵真言三遍。即灭无量劫恶愿业种。获得二种胜愿。所谓求无上菩提愿利乐有情。愿波罗蜜圆满。从初发心乃至成佛。于其中间。所求世间殊胜上愿皆得圆满。 次结力波罗蜜菩萨印 准前 现代汉语译本 消灭。 接下来结般若波罗蜜菩萨印：左手平舒五指，仰放在心下，用右手覆盖在左手上，然后诵念真言： 唵 地(引) 室哩(二合) 输噜(二合) 多尾惹曳 娑嚩(二合) 贺 通过结此印并诵念真言三遍，就能消灭无量劫以来的愚痴业种，获得三种智慧，即人空无分别慧、法空无分别慧、俱空无分别慧。这样般若波罗蜜（Prajnaparamita，智慧到彼岸）就能圆满，获得聪明智慧，领悟世间和出世间法，通达五明的甚深义理。 接下来结方便波罗蜜菩萨印：左手用智慧之手势握住智度，右手用布施之手势握住禅度，两手互相靠近，忍愿二指背对背直竖如针，进力二指平舒互相依靠，然后诵念真言： 唵 摩贺(引) 每怛罗(二合) 唧帝 娑嚩(二合) 贺 通过结此印并诵念真言三遍，就能消灭无量劫以来不善巧方便的业种，获得两种方便善巧，即回向方便善巧和拔济有情方便善巧。这样方便波罗蜜（Upaya-paramita，善巧方便到彼岸）就能圆满，修持世间的六波罗蜜。通过此印和真言的瑜伽相应，即使稍作施舍，也能获得广大福德，迅速成就，最终获得最殊胜无上的菩提资粮。 接下来结愿波罗蜜菩萨印：左手直竖五指，手掌向外，作出施无畏的姿势，然后诵念真言： 唵 迦噜抳(尼直反) 贺贺糁 通过结此印并诵念真言三遍，就能消灭无量劫以来的恶愿业种，获得两种殊胜的愿望，即求无上菩提的愿望和利益安乐有情的愿望。这样愿波罗蜜（Pranidhana-paramita，愿到彼岸）就能圆满，从最初发心乃至成佛，在这期间，所求的世间殊胜上愿都能圆满。 接下来结力波罗蜜菩萨印：与前面相同。