English
English version: Near the western gate of the altar, on the southern side, place a fire pit. Mix together sesame seeds, rice grains, flowers, and clarified butter with honey. Recite the Great Wrathful King's Heart Mantra (Mahakrodharaja hrdaya mantra), and bless the mixture once. After the mantra is recited, throw it into the fire to burn. Do this repeatedly, up to one thousand and eight times. For one day and one night, do not eat. If you cannot endure the hunger, you may only eat clarified butter-scented soup. Bathe and put on new, clean clothes. Enter the mandala and make offerings. Do this for one week, two weeks, three weeks, thirty-five days, forty-nine days, or ninety days. You may perform the homa (fire ritual) and recitation at six times, four times, three times, two times, or one time of the day. Perform the homa and recitation as described above, without limiting the number of repetitions. Then you can quickly achieve five kinds of accomplishments: pacifying disasters, increasing benefits, subduing, love and respect, and summoning. All hopes for worldly and other-worldly rewards will be fulfilled. If there is an accomplishment method not mentioned in this teaching, use the method from the Lotus Family (Padma-kula) and perform it in front of the image of the Great Wrathful King (Mahakrodharaja), and you will surely achieve it. I also have great efficacy in all the methods of all the deities. By constantly remembering the Great Wrathful King (Mahakrodharaja), you can eliminate limitless sins and gain limitless blessings. After death, you will be born in the Land of Bliss, born from the right side of Hayagriva (马头尊). Furthermore, if you wish to engage in debate, you should create a four-cubit altar and make offerings. Those who do so will gain victory and will not be troubled by others or by illness. After creating this altar, there is no illness that cannot be cured. If you are harmed by poison, insects, tigers, etc., you should recite the fundamental mantra mentioned earlier, and there is no case that cannot be cured. Grind Sū 木 (a type of medicinal wood) and Terminalia chebula (诃子) into a very fine powder. Mix it with yogurt like roasted flour. Bless it twenty-one times with the Great Wrathful King's Heart Mantra (Mahakrodharaja hrdaya mantra). Give it to the patient to take on an empty stomach. All poisonous insects inside the abdomen will be vomited out. For all the troubles of illness, I, the Medicine King, will cure them. There is no case that cannot be cured here. This is the ancient vow, the profound vow of my great compassionate Hayagriva (马头尊). Therefore, he can transform all sentient beings and surpass all deities. Because of great compassion, he is not attached to birth and death. Because of great compassion, he does not abide in Nirvana. He constantly abides in the realm of ignorance, cutting off all kinds of evil destinies, and extinguishing the suffering of birth, old age, sickness, and death in the six realms and four forms of birth. Furthermore, he can... --------------------------------------------------------------------------------
Chinese
啖食灭尽取事近喻。如羸饥马食草更无他念。此本愿力故十方刹土无不现身。瑜伽者深起菩提心。每日诵一百八遍。大威怒王现身奉事修瑜伽者。喻如奴婢。恭敬犹如婆誐鑁。二世菩提何非成。忆念大威怒王者。不堕三恶道。决定往生诸佛国土。被此威怒尊加持时。设诸恶人恶魔恶禽兽。乃至厌魅蛊术魑魅魍魉恶鬼神等。起恶心欲恼害行人。远近来向行人住处。则路中自所杀害。此神验四十里外围绕。令无诸障碍。又常加持诸持明者。令菩提心不退转。 复说使者四大童子像法。此四大童子一双同体无异。其形甚大暴恶大有强力。身色青赤索发分垂左右。各各身着赤袈裟。前后腰背𦜮间绕虎皮。以为刀布二手腕上。各有宝钏。唯婆罗多摩者。左右二手执一利鉾。婆罗遮那者。左右二手执钺𨨞。一发罗刹者。右方手执金刚棒。左方手执罗索。阿婆罗底者。右方手执利剑。左方执拔折罗。此四大使者王各威德自在。各守护威怒王。各跪坐瑟磬石上。遍身有大火焰。炽盛照曜如照日光。大暴恶形。能降伏诸外道及天魔定诸恶夜叉恶鬼神等。悉皆令归依佛法。忆念大威怒尊故。四大童子常随守护。不离其侧如不离身景。如护眼精如护己命。守使者故。即能通达三世之事。若有人未诵真言。才忆念威怒王者。守护二使者诵 现代汉语译本： 啖食灭尽取事近喻：就像瘦弱饥饿的马吃草一样，没有其他的念头。这是本愿力的缘故，所以在十方刹土无处不显现身形。瑜伽行者要深深发起菩提心，每日诵持一百零八遍。大威怒王会现身奉事修习瑜伽者，就像对待奴婢一样恭敬，犹如婆誐鑁（Bhagavan，世尊）。这样，二世菩提怎么会不能成就呢？忆念大威怒王的人，不会堕入三恶道，决定往生诸佛国土。被这位威怒尊加持时，即使有各种恶人、恶魔、恶禽兽，乃至厌魅、蛊术、魑魅魍魉、恶鬼神等，生起恶心想要恼害修行人，从远处或近处来到修行人居住的地方，也会在路上自相残杀。这种神验在四十里外围绕，使修行人没有任何障碍。而且，大威怒王常常加持各位持明者，使他们的菩提心不退转。 又说了使者四大童子的形象和仪轨。这四大童子一双双同体无异，他们的形体非常巨大、暴恶，具有强大的力量。身色青赤，头发像绳索一样分垂在左右。各自身穿红色袈裟，前后腰背之间缠绕着虎皮，作为刀布。两手手腕上，各有宝钏。只有婆罗多摩（Bharata-tama）左右二手各执一把利鉾（矛）。婆罗遮那（Bharadvaja）左右二手各执一把钺斧。一发罗刹（Eka-jata-rakshasa）右方手执金刚棒，左方手执罗索（绳索）。阿婆罗底（Aparajita）右方手执利剑，左方手执拔折罗（vajra，金刚杵）。这四大使者王各自威德自在，各自守护威怒王，各自跪坐在瑟磬石上，遍身有巨大的火焰，炽盛照耀如同日光。他们形貌极其暴恶，能够降伏各种外道以及天魔，安定各种恶夜叉、恶鬼神等，使他们全部归依佛法。忆念大威怒尊的缘故，四大童子常常随身守护，不离其左右，就像影子不离身体，像保护眼睛一样，像保护自己的生命一样。守护使者的缘故，就能通达三世的事情。如果有人还没有诵持真言，只要忆念威怒王，守护的二使者就会诵持
English
English version: Taking food and drink to the point of complete consumption is a close analogy. It's like a weak, hungry horse eating grass, with no other thought. This is due to the power of the original vow, so the body manifests everywhere in the ten directions. The yogi should deeply arouse the Bodhi mind and recite this one hundred and eight times daily. The Great Wrathful King will appear and serve the yogi, like a servant. Respectfully, like Bhagavan (the Blessed One). How can one not achieve Bodhi in two lifetimes? Remembering the Great Wrathful King, one will not fall into the three evil paths and will definitely be reborn in the Buddha lands. When blessed by this Wrathful One, even if various evil people, demons, evil birds and beasts, even sorcery, witchcraft, goblins, monsters, evil ghosts, and spirits, etc., arise with evil intentions to harm the practitioner, coming from near or far to the practitioner's dwelling, they will kill each other on the road. This divine efficacy surrounds the practitioner for forty miles, preventing all obstacles. Moreover, the Great Wrathful King constantly blesses all mantra holders, ensuring that their Bodhi mind does not regress. Furthermore, the text describes the images and practices related to the four messenger boy attendants. These four boy attendants are identical pairs, inseparable. Their forms are very large, violent, and powerful. Their bodies are blue-red, and their hair is like ropes, hanging down on both sides. Each wears a red kasaya (monk's robe), and tiger skin is wrapped around their waists and backs as a knife cloth. On each wrist, they wear jeweled bracelets. Only Bharata-tama holds a sharp spear in each of his left and right hands. Bharadvaja holds an axe in each of his left and right hands. Eka-jata-rakshasa holds a vajra club in his right hand and a rope in his left hand. Aparajita holds a sharp sword in his right hand and a vajra (thunderbolt scepter) in his left hand. These four great messenger kings each possess majestic virtue and are free and at ease. Each guards the Wrathful King, each kneeling on a stone seat, with great flames all over their bodies, blazing and shining like sunlight. Their forms are extremely violent, capable of subduing various heretics and heavenly demons, pacifying various evil yakshas, evil ghosts, and spirits, causing them all to take refuge in the Buddha's Dharma. Because of remembering the Great Wrathful One, the four boy attendants constantly follow and protect, never leaving his side, like a shadow never leaving the body, like protecting one's eyes, like protecting one's own life. Because of guarding the messengers, one can understand the affairs of the three times. If someone has not yet recited the mantra, but only remembers the Wrathful King, the two guarding messengers will recite --------------------------------------------------------------------------------
Chinese
持真言者。四大童子昼夜守护不离侧边。 又当说八大龙王像法。此八大龙王者同体无异。龙头蛇身遍身皆有火焰。若雷电霹雳。降大雹澍大雨时。当唤八个等龙王名号。能制止诸雷电即得消散。若又大地悉震列摇动。山河石壁碎破。暴恶岚忽吹来。诸大树摧折。如是诸恶难起时。诸众生恐怖不安者。当唤彼八个等龙王名号。则能止制诸地动及恶风。五谷丰饶万姓安乐。随顺风雨时节国土安隐。更无有灾难。何况行者身上。若有灾难者莫有此处。魔不得其便。速证得大菩提。不久当成佛。圣者马头尊大威怒王使者法门说已毕。 圣贺野纥哩嚩大威怒王供养念诵仪轨下卷 现代汉语译本：持诵真言的人，有四大童子日夜守护，不离左右。 下面应当讲述八大龙王的形象和法门。这八大龙王本体相同，没有差别。龙头蛇身，全身都有火焰，如同雷电霹雳。在降下大冰雹或大暴雨时，应当呼唤这八大龙王的名号，就能制止雷电，使其消散。如果大地震裂摇动，山河石壁崩碎，狂暴的恶风突然吹来，摧折大树，像这样各种灾难发生，众生感到恐怖不安时，应当呼唤这八大龙王的名号，就能止息地震和恶风，使五谷丰收，百姓安乐，风调雨顺，国家安宁，不再有灾难。更何况修行者身上，如果有什么灾难，也不会发生在这里。邪魔无法得逞，迅速证得大菩提，不久就能成佛。《圣者马头尊（Hayanigriva）大威怒王使者法门》讲述完毕。 《圣贺野纥哩嚩（Hayanigriva）大威怒王供养念诵仪轨》下卷
English
English version: Those who uphold the dharani (true words) will have four great youths guarding them day and night, never leaving their side. Next, the iconography and dharma of the Eight Great Dragon Kings should be explained. These Eight Great Dragon Kings are of the same essence, without difference. They have dragon heads and snake bodies, with flames all over their bodies, like thunder and lightning. When great hail or heavy rain falls, one should invoke the names of these eight Dragon Kings, which can restrain the thunder and lightning, causing them to dissipate. If the earth cracks and shakes, mountains, rivers, and stone walls crumble, and violent evil winds suddenly blow, breaking great trees, when such calamities arise and sentient beings feel terrified and uneasy, one should invoke the names of those eight Dragon Kings, which can stop earthquakes and evil winds, bringing abundant harvests, peace and happiness to the people, favorable weather, and tranquility to the country, with no more disasters. Moreover, if practitioners encounter any calamities, they will not occur here. Demons cannot take advantage, and one will quickly attain great Bodhi and soon become a Buddha. The 'Messenger Dharma of the Holy Hayanigriva (Horse-Headed One), Great Wrathful King' is now complete. The Lower Volume of the 'Holy Hayanigriva (Horse-Headed One), Great Wrathful King, Offering and Recitation Ritual' --------------------------------------------------------------------------------