Chinese
南北西三面尽莲华座。于其座上尽着牙形。东面华座上尽作跋折罗印。燃十二灯。百味异食办备八盘。其食日别换着新者。新新供养满于七日。日别仍须加持白芥子一百八遍。一咒一投火中烧之。一切诸人作法。皆破不能成办。若十地菩萨。闻大威怒王咒不随顺教法者。尚能销融。犹等正觉者不顺教令轮者悉能销融。何况余诸天龙八部作障难者。诵妙真言满一万遍。则能种种猛利调伏法。由此大威怒王威势故。五百由旬内。不得诸尊悉地。即修行者蒙大威怒王加持得威德自在。又法对马头尊像前。先取俊木长八指截烧火。焰出取安悉香作百八丸。一丸一咒一投火中烧之。乃至香尽。毗那夜迦即自被缚。又法若有恶人怨家。于善人起恶意相危害者。应当铸作一金钢威怒王像。随意大小。其像形现四面八臂。每四口上下利牙出现。八手把金刚器杖。正面顶上现一碧马头。头发如螺焰。大暴恶形乘青水牛。其牛背有莲华形。其华形上而蹲坐。遍身火焰炯然逾劫灾焰。大威怒王降伏三世设都嚧妙形如是。当对此像前作三角坛。坛底画彼恶人形。或书姓名。像面向北。若向恶人所居方。持诵者身着黑衣。面向像坐。起大恶心忿怒。励声三日三夜三时念诵。即三日已。其恶人死亡。眷属无残留。若欲苏生深起慈愍心。取莲华根捣末 现代汉语译本 南北西三面都是莲花座。在莲花座上都装饰着牙形。东面的莲花座上都做成跋折罗印（Vajra，金刚印）。点燃十二盏灯。准备八盘各种美味的食物。这些食物每天都要更换新鲜的，用新鲜的食物供养满七天。每天仍然需要加持白芥子一百零八遍，每念一个咒语就投入火中焚烧。这样，所有其他人所作的法术，都会被破除而不能成功。即使是十地菩萨，如果听到大威怒王咒而不顺从教法，尚且能够被销融。犹如正等觉者不顺从教令轮，也都能被销融。更何况其余诸如天龙八部等制造障碍者。诵持妙真言满一万遍，就能施行各种猛烈的调伏法。由于大威怒王的威势，五百由旬之内，不能获得诸尊的悉地（Siddhi，成就）。修行者因此蒙受大威怒王的加持，获得威德自在。还有一个方法，在马头尊像前，先取坚硬的木头，截取八指长的一段烧火。当火焰升起时，取出安息香做成一百零八个丸。每念一个咒语就投入火中焚烧，直到香丸烧尽。这样，毗那夜迦（Vinayaka，象头神）就会自己被束缚。还有一个方法，如果有人是恶人或仇家，对善人产生恶意，想要加害，就应当铸造一尊金刚威怒王像，大小随意。这尊像显现出四面八臂，每张嘴的上下都露出锋利的牙齿。八只手拿着金刚器杖。正面的头顶上显现出一个碧色的马头，头发像螺纹一样燃烧着火焰。呈现出极其暴恶的形象，骑着青色的水牛。水牛背上有莲花的形状，威怒王就蹲坐在莲花上。全身的火焰燃烧着，如同劫末的火焰。大威怒王降伏三世设都嚧（Shatru，敌人）的妙形就是这样。应当在这尊像前做一个三角形的坛。在坛底画上那个恶人的形象，或者写上姓名。像面向北方，或者面向恶人所居住的方位。持诵者身穿黑色的衣服，面向佛像坐着。生起极大的恶心和忿怒，用尽全力，连续三天三夜，每天三个时辰念诵。这样，三天过后，那个恶人就会死亡，眷属也不会留下。如果想要让他复活，就深深地生起慈悲怜悯之心，取莲花的根捣成末 现代汉语译本 涂抹在他的身上，他就会复活。
English
English version The south, north, and west sides are all lotus seats. On these seats, all are adorned with tooth-like shapes. On the east side lotus seat, all are made into Vajra (Vajra, Diamond Seal) mudras. Light twelve lamps. Prepare eight plates of various delicious foods. These foods must be replaced with fresh ones every day, offering fresh food for seven full days. Each day, it is still necessary to bless white mustard seeds one hundred and eight times, throwing them into the fire with each mantra recitation. In this way, all the spells cast by others will be broken and cannot succeed. Even Bodhisattvas of the Tenth Ground, if they hear the Great Wrathful King Mantra and do not follow the teachings, can still be dissolved. Just like those who are rightly enlightened and do not follow the wheel of teachings, they can all be dissolved. How much more so those who create obstacles, such as the eight classes of gods and dragons. Reciting the wonderful true words ten thousand times can enact various fierce methods of subduing. Due to the power of the Great Wrathful King, within five hundred yojanas, the Siddhi (Siddhi, accomplishment) of the various deities cannot be attained. Practitioners therefore receive the blessing of the Great Wrathful King and gain majestic virtue and freedom. There is also a method: in front of the Hayagriva (Horse-Headed Deity) statue, first take hard wood, cut a section eight fingers long, and burn it. When the flames rise, take benzoin and make one hundred and eight balls. Throw one ball into the fire with each mantra recitation, until all the incense balls are burned. In this way, Vinayaka (Vinayaka, Ganesha) will be bound by himself. There is also a method: if someone is an evil person or an enemy, harboring malicious intentions towards a good person and wanting to harm them, then a Vajra Wrathful King statue should be cast, of any size. This statue manifests with four faces and eight arms, with sharp teeth protruding from the upper and lower parts of each mouth. The eight hands hold Vajra implements. On the top of the front face appears a blue horse head, with hair like a spiral burning with flames. It presents an extremely fierce appearance, riding a blue water buffalo. On the back of the buffalo is the shape of a lotus, and the Wrathful King squats on the lotus. The flames burn all over his body, like the flames at the end of a kalpa. The wonderful form of the Great Wrathful King subduing the Shatru (Shatru, enemy) of the three worlds is like this. A triangular altar should be made in front of this statue. At the bottom of the altar, draw the image of that evil person, or write their name. The statue faces north, or towards the direction where the evil person lives. The practitioner wears black clothes, sits facing the statue. Generate great evil and anger, and with all your strength, recite continuously for three days and three nights, three times a day. In this way, after three days, that evil person will die, and no relatives will be left. If you want to revive him, deeply generate compassion and pity, take the root of a lotus and grind it into powder English version and smear it on his body, and he will be revived. --------------------------------------------------------------------------------
Chinese
。以大悲三昧耶真言。一日一夜不饮食。满一百八遍。即恶人及眷属苏。于佛法起归敬。二羽合掌。屈进力作谷拨之。心起大慈悲。真言曰。 曩莫三曼多没驮南(引)伽尾波啰(二合)咄嚧呜𤙖(平引)莎嚩(二合)贺 又法若欲打西若者。马头尊像前作三角坛。念诵一十万遍。三日三夜断食。香摩坛上种种香华。以净饮食乳粥果子等种种供养。捣娑阇啰娑香。以白蜜和为八千丸。咒一一丸香一遍已。投火中烧之。如是乃至香尽。彼西若众。寻即初见变为马头。更经少时转为贺野纥哩嚩头。持诵者奇上向彼众。时一切西若悉皆散灭。又法若种种灾难起国土乱。他国怨敌数来侵扰。百姓不安大臣谋叛。疾流行水旱不调日月失度。如是灾难起时。是土国王身心精进请取持明者。大威怒王像前作念诵。以滑泸草揾苏乳蜜。护摩数满十万遍。外国怨敌即自降伏。各还政治国土。通洞慈心相向王子。百官皆行忠。亦妃后婇女孝敬向王。诸龙鬼神拥护其国。雨泽顺时果实丰饶人民欢乐。又法若家内遇大恶病。百怪竞起。鬼神邪魔㧌乱。其家恶人横造口舌以相谋害。室家大小内外不知者。向马头像前作念诵。数满一万遍。诸恶事悉皆消灭。又法若为王官收录。身系囹圄禁闭杻械枷锁。忆念大威怒王者。官自开思泽放还 现代汉语译本：持诵大悲三昧耶真言，一日一夜不饮食，念满一百零八遍，那么作恶的人及其眷属就会苏醒，对佛法生起归敬之心。两手合掌，弯曲进力指（中指）作金刚杵印。心中生起大慈悲。真言曰： ‘曩莫三曼多没驮南(引)伽尾波啰(二合)咄嚧呜𤙖(平引)莎嚩(二合)贺’ 又法，如果想要降伏西若（一种恶鬼），就在马头明王像前做一个三角形的坛。念诵十万遍，连续三天三夜断食。用香涂抹坛上，摆放各种香花，用干净的饮食、乳粥、果子等各种物品供养。捣碎娑阇啰娑香，用白蜜调和成八千个丸。每念一遍咒语，就烧一个香丸，直到香丸烧尽。那些西若众，立刻就会看到自己变成马头。过一段时间后，会转变成贺野纥哩嚩（马头明王）头。持诵者用奇上印指向那些西若众，这时一切西若都会消散灭亡。 又法，如果发生各种灾难，国家动乱，其他国家的怨敌多次来侵扰，百姓不安宁，大臣图谋叛乱，发生瘟疫，水旱灾害不调，日月运行失常。当发生这些灾难时，这个国家的国王应该身心精进，请来持明者，在大威怒王像前念诵。用滑泸草蘸着酥油、牛奶、蜂蜜，进行护摩，数量满十万遍。外国的怨敌就会自己降伏，各自回去治理自己的国家。彼此之间心怀慈悲，王子和百官都尽忠职守。妃后和婇女都孝敬国王。诸龙鬼神会拥护这个国家，风调雨顺，果实丰收，人民欢乐。 又法，如果家里面遇到大恶病，各种怪事一起发生，鬼神邪魔作乱，家里的恶人横生事端，制造口舌是非来互相谋害，家里大小内外不知情的人，向马头明王像前念诵，数量满一万遍，各种恶事都会全部消灭。 又法，如果因为王法官司而被收押，身体被囚禁在牢狱里，被禁闭，戴着刑具枷锁。忆念大威怒王，官府自然会开恩释放。
English
English version: Recite the Great Compassion Samaya Mantra, without eating or drinking for one day and one night, completing one hundred and eight recitations. Then the evildoer and their family will awaken and develop reverence for the Buddha Dharma. Bring your palms together, bend the advancing force fingers (middle fingers) to form the Vajra Mudra. Generate great compassion in your heart. The mantra is: 'Namo Samanta Buddhanam (pronounced) Gha Vi Pa Ra (combined) Tu Lu Wu Hum (flatly pronounced) Svaha (combined)' Furthermore, if you wish to subdue the Pisacas (a type of evil spirit), create a triangular altar in front of the Hayagriva (Horse-Headed King) image. Recite one hundred thousand times, fasting for three days and three nights. Anoint the altar with incense, and arrange various fragrant flowers. Offer pure food, milk porridge, fruits, and various other offerings. Grind Sajarasa incense, mix it with white honey to make eight thousand balls. After reciting the mantra once for each incense ball, throw it into the fire to burn. Continue until all the incense is exhausted. Those Pisacas will immediately see themselves transformed into horse heads. After a short time, they will transform into Hayagriva heads. The practitioner points the Kijō-in (奇上印) mudra towards those Pisacas, at which point all the Pisacas will scatter and perish. Furthermore, if various disasters occur, the country is in turmoil, enemies from other countries repeatedly invade, the people are uneasy, ministers plot rebellion, epidemics break out, droughts and floods are not regulated, and the sun and moon lose their proper course. When these disasters occur, the king of this country should be diligent in body and mind, invite a Vidyadhara (mantra holder), and recite in front of the image of the Great Wrathful King. Dip slippery grass in ghee, milk, and honey, and perform Homa (fire ritual) until the number reaches one hundred thousand times. The foreign enemies will then surrender themselves and return to govern their own countries. They will have compassion towards each other, the prince and all the officials will be loyal to their duties. The consorts and concubines will be respectful to the king. All the dragons and spirits will protect the country, the weather will be favorable, the fruits will be abundant, and the people will be happy. Furthermore, if a family encounters a major illness, various strange events occur together, ghosts and demons cause chaos, evil people in the family create trouble, fabricate gossip and slander to harm each other, and the family members, both inside and outside, are unaware, recite in front of the Hayagriva image, completing one ten thousand recitations, all evil things will be eliminated. Furthermore, if one is arrested by royal officials, imprisoned in jail, confined, and wearing shackles and fetters. Remembering the Great Wrathful King, the officials will naturally show mercy and release them. --------------------------------------------------------------------------------
Chinese
。上从王宫至于下囹处不行此法者。专莫有此处。又法先以大麦与牛吃已。取粪中麦洗干。拭捣煮为乳麋。从白月一日食此乳麋至十三日。每食加持余残置清净处。奉献马头尊使者。即断不食。大圣像前以涂香涂地。散种种花烧诸名香。种种饮食供养毕已。取迦比阇香捣为细末。水和为丸数满八千丸。取迦陀罗木为柴然火。取一香丸一咒一投于火中烧之。如是乃至八千丸尽。其炭变为苏跛那金。重百千两。又法若欲吃他咒者。取己身中少许血已。和白芥子为八千丸。黑月十四日一不食。取佉陀罗木炉中然火取前白芥子丸。一咒一丸投火中烧之。如是乃至芥子丸尽一切诸咒悉皆吃尽。又法但诵真言。行于旷野处及诸沙碛所须饮食。自然而离去。又法若人夜失不净。取于白线先用上咒加持一百八遍。后作咒索。一咒一结为二十一结。即用系腰更不漏失。又法日月蚀时。取净牛苏一两。新瓦钵盛。即把此钵仰看日月。咒钵中苏。乃至苏暖或烟火出。当尔时即饮此苏。服此苏已随欲诣处举意即至。若常诵此咒者。一切怖畏得无所畏。所有障难悉解脱。又法若患路陀疮及诸毒蛇之所[齿*度]者。或患健毗吒鸡疮。此等诸疮咒黄土涂满一千遍。涂其疮上即得除差。一切怖畏心念即除灭。又法若人忽逢一切水难。心念即得不被沉溺 现代汉语译本 从王宫到监狱，没有不用这种方法的，没有哪个地方例外。还有一种方法，先用大麦喂牛，然后从牛粪中取出大麦，洗净晒干，捣碎煮成乳糜。从白月（ शुक्ल-pakṣa）初一日开始食用这种乳糜，直到十三日。每次食用时都加持，剩余的残渣放在干净的地方，供奉马头尊（Hayagrīva）的使者。然后就停止食用。在大圣像前，用涂香涂地，散布各种鲜花，焚烧各种名香，供养各种饮食完毕后，取迦比阇香（Kapittha）捣成细末，用水调和成丸，数量达到八千丸。取迦陀罗木（khadira）作为柴火点燃。取一个香丸，念诵一遍咒语，投入火中焚烧。如此直到八千丸全部烧尽。其炭会变成苏跛那金（Suvarna），重达百千两。 又有一种方法，如果想要吞噬他人的咒语，取自己身上少许血，和白芥子混合制成八千丸。在黑月（kṛṣṇa pakṣa）十四日禁食一天。取佉陀罗木（khadira）炉子点燃，取之前的白芥子丸，念诵一遍咒语，投入火中焚烧。如此直到芥子丸全部烧尽，一切诸咒都会被吞噬殆尽。 又有一种方法，只需诵持真言，行走在旷野处及各种沙碛，所需的饮食自然而然就会出现。 又有一种方法，如果有人夜间遗精，取用白线，先用上面的咒语加持一百零八遍，然后制作咒索，每念诵一遍咒语打一个结，共打二十一个结，然后系在腰间，就不会再遗精。 又有一种方法，在日食或月食时，取用纯净的牛酥一两，用新的瓦钵盛装。然后拿着这个钵仰望日月，对着钵中的酥念诵咒语，直到酥变热或冒出烟火。这时就立即饮用此酥。服用此酥后，无论想去哪里，只要心中一想就能到达。如果经常诵持此咒，一切怖畏都能消除，所有障碍都能解脱。 又有一种方法，如果患有路陀疮（Roga）以及被各种毒蛇咬伤，或者患有健毗吒鸡疮（Kembhita），用咒语加持黄土涂满一千遍，涂在疮上就能痊愈。一切怖畏，只要心中一念就能消除。 又有一种方法，如果有人忽然遭遇水难，心中默念就能不被淹没。