English
English version From the royal palace to the lowest prison, there is no place where this method is not used; there is no exception. Another method is to first feed the cow with barley, then take the barley from the cow dung, wash it clean, dry it, pound it, and cook it into milk porridge. Starting from the first day of the white month (śukla-pakṣa), eat this milk porridge until the thirteenth day. Each time you eat, empower it with a mantra, and place the remaining residue in a clean place, offering it to the messenger of Hayagrīva (马头尊). Then stop eating. In front of the Great Saint's image, spread the ground with scented paste, scatter various flowers, burn various famous incenses, and after offering various foods and drinks, take Kapittha (迦比阇香) incense, pound it into fine powder, mix it with water to make pills, reaching a quantity of eight thousand pills. Take Khadira (迦陀罗木) wood as firewood and light it. Take one incense pill, chant a mantra once, and throw it into the fire to burn. Do this until all eight thousand pills are burned. The charcoal will turn into Suvarna (苏跛那金) gold, weighing hundreds of thousands of taels. Another method: if you want to devour other people's mantras, take a small amount of blood from your own body and mix it with white mustard seeds to make eight thousand pills. Fast for one day on the fourteenth day of the dark month (kṛṣṇa pakṣa). Take a Khadira (佉陀罗木) wood stove and light it, take the previous white mustard seed pills, chant a mantra once, and throw it into the fire to burn. Do this until all the mustard seed pills are burned, and all the mantras will be devoured. Another method: simply recite the mantra and walk in the wilderness and various sandy deserts, and the food and drink needed will naturally appear. Another method: if someone has a nocturnal emission, take a white thread, first empower it with the above mantra one hundred and eight times, then make a mantra rope, tying a knot for each recitation of the mantra, making a total of twenty-one knots, then tie it around the waist, and there will be no more emissions. Another method: during a solar or lunar eclipse, take one tael of pure ghee (clarified butter), put it in a new earthenware bowl. Then hold this bowl and look up at the sun and moon, chanting the mantra over the ghee in the bowl until the ghee becomes warm or smoke appears. At that time, immediately drink this ghee. After taking this ghee, wherever you want to go, you can reach it as soon as you think of it. If you constantly recite this mantra, all fears can be eliminated and all obstacles can be liberated. Another method: if you suffer from Roga (路陀疮) sores or are bitten by various poisonous snakes, or suffer from Kembhita (健毗吒鸡疮) sores, empower yellow soil with the mantra and apply it all over the sores one thousand times, and the sores will be cured. All fears will be eliminated as soon as you think of it. Another method: if someone suddenly encounters a water disaster, silently reciting the mantra will prevent them from drowning. --------------------------------------------------------------------------------
Chinese
。如是等法不可广说。随意即成就。若造大曼荼罗者。不得行欲。 次复说贺野纥哩嚩像法。更有画像法。取净白絷不得截割。请一画师最功能者勿还其价。香汤洗浴着新净衣。与授八戒日日如是。于清净处作一水坛。纵广四肘。持诵者护身结界毕已。与彼护身。于其坛中烧种种香散种种华供养已讫。于此坛内画作大威怒王像。总有四面皆忿怒。每四口狗牙上下出现。头发微竖如火焰。四面顶上各戴天冠及着耳珰。其天冠上有化佛结跏趺坐。中面顶上作碧马头。顶下着诸宝璎珞。身色赫奕如日轮。遍身火焰逾劫灾火。有八手。左右二手结根本马口蜜印。右方一手执锐剑。左方一手执金刚棒。右方一手执金刚钺𨨞。左方一手执金刚宝轮。右方一手作旋无畏。左方一手执念珠。安坐宝盘石上青莲华台。其盘石山色赤黄青色。每八手腕上各皆作宝钏。身分庄严如余处说。作此像。从白月十四日起首。食大麦乳麋。后十三日十四日十五日。三日三夜断绝不食。断言语念诵。取娑迦毗遮香乾陀那句利华。咒此二物一咒一投。当前面上至八千遍。其面口中放出光明。其光围绕行者身已还入像口。于其口中出如意珠即当收。取此珠已。即得十四千岁寿活。寻得七宝转轮圣王。命终以后生安乐国。从马头尊足下而生。又法当乞食 现代汉语译本：像这样的法门，有许多无法详细说明，但只要随意修习就能成就。如果有人要建造大型的曼荼罗（Mandala，坛场），就不能行男女之事。 接下来再说说贺野纥哩嚩（Hayagriva，马头明王）的造像法。还有一种画像法。取用干净的白色细布，不要裁剪。请一位技艺最好的画师，不要还价。用香汤洗浴，穿上新的干净衣服，并授予画师八戒，每天都要这样做。在清净的地方做一个水坛，纵横各四肘。持诵者做好护身结界之后，也为画师护身。在坛中焚烧各种香，散布各种花，供养完毕后，就在这个坛内画作大威怒王像。总共有四面，都呈现忿怒相。每张脸有四颗狗牙，上下露出。头发稍微竖起，像火焰一样。四面头顶上各戴着天冠，并戴着耳环。天冠上有化佛结跏趺坐。中间的脸顶上是碧色的马头。头顶下戴着各种宝贵的璎珞。身体的颜色像太阳一样明亮，遍身的火焰胜过劫末的火焰。有八只手。左右两手结根本马口蜜印（手印名称）。右边第一只手拿着锐利的剑，左边第一只手拿着金刚棒。右边第二只手拿着金刚钺斧（一种武器），左边第二只手拿着金刚宝轮。右边第三只手作旋无畏印（手印名称），左边第三只手拿着念珠。安坐在宝盘石上的青莲花台上。盘石山的颜色是赤、黄、青色。每只手的八个手腕上都戴着宝钏。身体的各个部分都像其他地方所说的那样庄严。制作这尊像，从白月（农历上半月）十四日开始。食用大麦乳粥。之后的十三日、十四日、十五日，三天三夜断绝饮食，断绝言语，专心念诵。取娑迦毗遮香（Saka-bija，香料名称）、乾陀那句利华（Gandha-nakuli，花名）。念咒加持这两种物品，每念一遍咒语就投掷一次，在佛像的面前投掷，达到八千遍。佛像的面口中放出光明。光明围绕行者的身体后，又返回进入佛像的口中。从佛像的口中出现如意珠，这时就应当收取。取得这颗如意珠后，就能获得一万四千岁的寿命。随即就能成为七宝转轮圣王（Chakravartin，拥有七宝的统治者）。命终之后，往生安乐国（Sukhavati，极乐净土），从马头尊（Hayagriva）的足下出生。还有一种方法是应当乞食
English
English version: Such Dharmas cannot be extensively described. They are accomplished at will. If one constructs a large Mandala, one must abstain from sexual activity. Next, the method of creating the image of Hayagriva (Horse-Headed King) will be described. There is also a method for painting the image. Take pure white linen that has not been cut. Invite a painter with the best skills and do not haggle over the price. Bathe him with fragrant water, dress him in new, clean clothes, and give him the eight precepts, doing so every day. In a clean place, make a water altar four cubits in length and width. After the practitioner has completed the self-protection and boundary-setting rituals, also protect the painter. After burning various incenses and scattering various flowers in the altar as offerings, paint the image of the Great Wrathful King within this altar. He has a total of four faces, all wrathful. Each face has four dog teeth, appearing above and below. The hair is slightly upright, like flames. Each of the four faces wears a heavenly crown and earrings. On each heavenly crown, there is a manifested Buddha seated in the lotus position. The middle face has a blue horse head on top. Below the head, he wears various precious necklaces. The color of his body is as bright as the sun, and the flames all over his body surpass the flames of the final kalpa (aeon). He has eight hands. The left and right hands form the fundamental Horse-Mouth Mudra (hand gesture). The first right hand holds a sharp sword, and the first left hand holds a vajra club. The second right hand holds a vajra axe, and the second left hand holds a vajra wheel. The third right hand makes the fearless gesture, and the third left hand holds prayer beads. He sits securely on a blue lotus platform on a precious rock. The color of the rock mountain is red, yellow, and blue. Each of the eight wrists has a jeweled bracelet. The adornment of the body is as described elsewhere. Create this image, starting from the fourteenth day of the white month (waxing moon). Eat barley milk porridge. For the following thirteenth, fourteenth, and fifteenth days, abstain from food for three days and three nights. Abstain from speech and recite mantras. Take Saka-bija incense (spice name) and Gandha-nakuli flowers (flower name). Consecrate these two items with mantras, throwing them once with each recitation, in front of the image, up to eight thousand times. Light will emanate from the face and mouth of the image. After the light surrounds the practitioner's body, it will return to the mouth of the image. A wish-fulfilling jewel will emerge from the mouth of the image, which you should then take. After obtaining this jewel, you will gain a lifespan of fourteen thousand years. You will immediately become a Chakravartin (wheel-turning king) possessing the seven treasures. After death, you will be reborn in Sukhavati (Pure Land of Bliss), born from the feet of Hayagriva (Horse-Headed King). Another method is to beg for food. --------------------------------------------------------------------------------
Chinese
吃大麦乳麋。作念诵满七落叉遍。一落叉遍时。毗那夜迦即得被缚。二落叉遍咒法成就。三落叉遍即得安善那摩那炽罗药法成就。三日三夜不食作法。手把其药正咒药时。药中若现三种相者即知药成。言三相者谓暖烟焰。即得成就安陀罗陀那升空而去。即得成就持咒仙人。自在得入阿修罗宫。四落叉遍。离地四指而行自在。五落叉遍即得随意升空而行。六落叉遍即得千岁活。则持得现身往诣十方诸佛国土。持明者成就咒仙。随其所作任运皆成就。一切所呼唤者皆来。七落叉遍。行者即得头发变作螺发。成就随其所须应念即至。亲近承事大威怒王。即知三世一切众生死此死彼即得成就。若有沙门若波罗门诸善男子善女人等。意欲受持大威怒王法。准前应作四肘坛法。当觅胜地清净之所扫洒清净。复以香水牛粪泥土地。悬种种杂色幡盖宝铃珮镜并诸金银。种种间错严饰道场。其道场中立五色坛。纵广四肘先下白色。次黄次赤次青次黑而作四门。其坛中心作莲华座安置马头尊像。正当东门作两莲华座。安波罗多摩波罗遮那等二童子。正当北门作二莲华座。安一发罗刹阿婆罗底等二童子。其坛南方外。余者种种供养。更无华座。作八大龙王。此八大龙王唯以税米乳麋乳麋供养。以外余者种种供养亦得。燃四十五灯。唤八个龙王 。其坛西门近如南畔安一火炉。以胡麻稻谷华等苏蜜相和竟。诵大威怒王心真言。加持前和物一遍。咒已投火中烧。一一如是。乃至一千八遍已。一日一夜不食。如不忍饥唯得食苏香汤。洗浴着新净衣。入道场中而作供养。或一七日或二七日或三七日。或三十五日或四十九日或九十日。若六时若四时若三时若二时若一时。如上护摩作念诵莫限遍数。则能施功速获得五种成就事。所谓息灾增益降伏敬爱钩召等也。所有希望世间出世间果报皆悉成就。本教中所不说成就法者。用莲华部中法对此像前作必获成就。我又于一切诸尊法中皆有大灵验。常忆念大威怒王故。灭无量罪得无量福。命终以后生安乐国。从马头尊右胁而生。 又法若欲论议。当作前四肘坛而供养者皆得胜上。不被他难及病难。作此坛已病无不差。若被毒药虫虎等之所伤者。当诵前根本真言者无有不差。用苏木佉子捣以为末极令微细。用酪汁和如麨法。用大威怒王心真言二十一遍加持。与其病人空腹服之。腹内所有一切毒虫悉皆吐出。为一切病恼。我医王治之。不差者无有此处。是古本愿我大慈大悲马口本愿深重故。化一切众生专胜诸尊。由大慈故不着生死。由大悲故不住涅槃。常住无明诸境界中。断尽种种诸恶趣。灭尽六道四生生老病死之苦。又能 现代汉语译本：其坛的西门靠近南边的地方安置一个火炉，将胡麻、稻谷、花等，以及酥蜜混合在一起。诵念大威怒王心真言，加持前面的混合物一遍，咒语念完后投入火中焚烧，每一次都这样做，直到一千八遍。一天一夜不吃东西，如果实在忍不住饥饿，只能食用酥油香汤。洗浴后穿上干净的新衣服，进入道场中进行供养。或者进行一七日、或者二七日、或者三七日、或者三十五日、或者四十九日、或者九十日。可以六时、或者四时、或者三时、或者二时、或者一时，如上进行护摩，念诵不限制遍数，就能迅速获得五种成就，即息灾、增益、降伏、敬爱、钩召等。所有希望世间和出世间的果报都能成就。如果本教中没有说的成就法，可以用莲华部中的法，对着大威怒王的画像前进行修持，必定获得成就。我又在一切诸尊的法中都有很大的灵验，常常忆念大威怒王，可以灭除无量罪，得到无量福报，命终之后往生安乐国，从马头尊（Hayagriva）的右胁出生。 另外，如果想要进行论议，应当制作四肘的坛，供养者都能获得胜利，不会被他人为难，也不会遭受疾病的困扰。制作此坛后，疾病没有不能痊愈的。如果被毒药、虫、虎等所伤害，应当诵念前面的根本真言，没有不能痊愈的。用苏木（一种药材）、佉子（Terminalia chebula）捣成末，使其非常细微，用酪汁调和，像炒面一样。用大威怒王心真言加持二十一遍，给病人空腹服用，腹内所有一切毒虫都会吐出来。对于一切疾病的困扰，我医王来治疗，没有不能痊愈的。这是古老的本愿，我大慈大悲马头尊（Hayagriva）的本愿深重，所以能化度一切众生，胜过诸尊。由于大慈悲的缘故，不执着于生死；由于大悲的缘故，不住于涅槃，常住在无明的境界中，断尽种种恶趣，灭尽六道四生生老病死的痛苦，并且能……