Chinese
佉耶发吒(七十八)野缚途么么(自称名字七十九)阿醯弟史那(二合)悉打(长引)萨迸(长引八十)皤吒皤目契(八十一)尾揭谰(二合)吒耶(八十二)发吒发吒(八十三)那谟啰(上)跢那(二合)怛啰(二合)夜耶(八十四)那谟阿哩耶(二合)婆噜枳帝摄筏(二合)罗耶(八十五)菩提萨埵婆(去)耶(八十六)摩诃(引)萨埵婆(去)耶(八十七)摩诃(引)迦噜尼迦(去)耶(八十八)阿比舍阿比舍(八十九)贺野纥哩嚩(九十)乌(长引)枳若(二合)婆夜提(九十一去)娑嚩(二合)贺 此妙真言者波帝吒悉陀波泮底。虽不受持坛供养法随诵成验。 次加持念珠真言曰。 唵尾卢(引)左曩(引)摩攞娑嚩(二合)贺 次千转真言曰。 唵嚩日啰(二合)狱呬野(二合)惹(引)跛三(引)摩曳(引)吽(引) 次莲华部百字真言曰。 唵跛娜么(二合)萨埵嚩(二合引一)三(去)么野么努(鼻)播(引)播野(二)跛娜么(二合)萨怛嚩(二合三)怛吠(二合引)努(引)跛底瑟吒(二合四)涅哩(二合)濯(重声引)铭婆(去)嚩(引)素妒(引)数𡀍(二合引)铭婆(去)嚩(六)阿努(鼻)啰讫妒(二合引)铭婆(去)嚩(七)素报(引 现代汉语译本 佉耶发吒(Khaya Phata，咒语) 野缚途么么(Yavat Tu Mama，自称名字) 阿醯弟史那(二合)(Ahe Dhistana，咒语) 悉打(长引)(Siddha，成就) 萨迸(长引)(Sarvam，一切) 皤吒皤目契(Phata Phata Mukhe，咒语) 尾揭谰(二合)(Vigalana，咒语) 吒耶(Taya，咒语) 发吒发吒(Phata Phata，咒语) 那谟啰(上)(Namo Ratna，皈依宝) 跢那(二合)怛啰(二合)夜耶(Trayaya，三宝) 那谟阿哩耶(二合)(Namo Arya，皈依圣) 婆噜枳帝摄筏(二合)罗耶(Avalokitesvaraya，观自在) 菩提萨埵婆(去)耶(Bodhisattvaya，菩萨) 摩诃(引)萨埵婆(去)耶(Mahasattvaya，大菩萨) 摩诃(引)迦噜尼迦(去)耶(Mahakarunikaya，大悲) 阿比舍阿比舍(Abhisa Abhisa，咒语) 贺野纥哩嚩(Hayagriva，马头观音) 乌(长引)(Uh，咒语) 枳若(二合)婆夜提(Jnana Bhayadhi，智慧无畏) 娑嚩(二合)贺(Svaha，成就) 此妙真言者波帝吒悉陀波泮底。虽不受持坛供养法随诵成验。 次加持念珠真言曰： 唵尾卢(引)左曩(引)摩攞娑嚩(二合)贺(Om Virochana Mala Svaha，光明遍照，念珠加持) 次千转真言曰： 唵嚩日啰(二合)狱呬野(二合)惹(引)跛三(引)摩曳(引)吽(引)(Om Vajra Guhya Japa Samaye Hum，金刚秘密，念诵) 次莲华部百字真言曰： 唵跛娜么(二合)萨埵嚩(二合引一)三(去)么野么努(鼻)播(引)播野(二)跛娜么(二合)萨怛嚩(二合三)怛吠(二合引)努(引)跛底瑟吒(二合四)涅哩(二合)濯(重声引)铭婆(去)嚩(引)素妒(引)数𡀍(二合引)铭婆(去)嚩(六)阿努(鼻)啰讫妒(二合引)铭婆(去)嚩(七)素报(引
English
English version Khaya Phata (咒语) Yavat Tu Mama (self-proclaimed name) Ahe Dhistana (咒语) Siddha (achievement) Sarvam (all) Phata Phata Mukhe (咒语) Vigalana (咒语) Taya (咒语) Phata Phata (咒语) Namo Ratna (皈依宝) Trayaya (三宝) Namo Arya (皈依圣) Avalokitesvaraya (观自在) Bodhisattvaya (菩萨) Mahasattvaya (大菩萨) Mahakarunikaya (大悲) Abhisa Abhisa (咒语) Hayagriva (马头观音) Uh (咒语) Jnana Bhayadhi (智慧无畏) Svaha (achievement) This wonderful true mantra, Patita Siddha Papanti, although not upholding the altar offering method, will be verified by reciting it. Next, the mantra for blessing the rosary is: Om Virochana Mala Svaha (光明遍照，念珠加持) Next, the thousand-fold mantra is: Om Vajra Guhya Japa Samaye Hum (金刚秘密，念诵) Next, the hundred-syllable mantra of the Lotus family is: Om Padma Sattva (三)maya manupalaya, Padma Sattva tvenopatistha, Dridho me bhava, Suto shyo me bhava, Anurakto me bhava, Supo --------------------------------------------------------------------------------
Chinese
)数(引)铭婆(去)嚩(八)萨嚩悉地淫(二合上声)铭钵啰(二合)拽磋(九)萨嚩羯么素左铭(十)唧多(上)室哩(二合)药矩噜(十一)吽(引)贺贺贺贺斛(引)婆(引)誐鑁(十二)萨嚩怛他(去引)蘖多(十三)跛娜么(二合)么(上引)铭门(上声)左(十四)跛娜弭(二合引)婆(去)嚩(十五)摩贺(引)三(去)么野萨怛嚩(二合)恶(入引十六)纥哩 由诵百字真言加持故。能令本尊三摩地坚任。身中设曾犯五无间罪。谤方广大乘经。一切罪垢悉皆消灭。现生所求殊胜悉地皆得圆满。 次结发遣印 如前金刚缚。忍愿直竖相跓如莲叶。即以一素啰毗布瑟波。[打-丁+(乖-北+比)]于印端捻之。诵发遣真言。投打像上七遍。诸圣众及本尊即归去。 圣者马头尊。复说无比不思议力圣者马头尊妙心。能成办一切诸事业之法门。 菜食作念诵。数满十万遍。不食一日一夜。方设大供养。作护摩事业。以苦练木。两头榅苏。烧八千枚为限已成。初行满心中所有望求。悉获得成就。又法以蜜攞嚩果护摩满三十万遍。当获得惹位。若欲得大灵验。当马头像前四肘方坛。坛中安白铜大器盛满香水。从月一日迄十五日。烧香散华致诚礼敬作念诵。昼夜不间不尝眠睡。全坚固 现代汉语译本 数(引)铭婆(去)嚩(八)萨嚩悉地淫(二合上声)铭钵啰(二合)拽磋(九)萨嚩羯么素左铭(十)唧多(上)室哩(二合)药矩噜(十一)吽(引)贺贺贺贺斛(引)婆(引)誐鑁(十二)萨嚩怛他(去引)蘖多(十三)跛娜么(二合)么(上引)铭门(上声)左(十四)跛娜弭(二合引)婆(去)嚩(十五)摩贺(引)三(去)么野萨怛嚩(二合)恶(入引十六)纥哩。 通过诵持百字真言加持，能够使本尊的三摩地（Samadhi，专注）坚固。即使身中曾经犯下五无间罪（Panca-anantarya，五种极重的罪行），诽谤方广大乘经典，一切罪业都能完全消灭。今生所求的殊胜成就都能圆满获得。 接下来结发遣印：如前金刚缚（Vajra-bandha，一种手印）。忍愿直竖相抵如莲叶。即以一素啰毗布瑟波（Surabhi-puspa，香花）[打-丁+(乖-北+比)]于印端捻之。诵发遣真言。投打像上七遍。诸圣众及本尊即归去。 圣者马头尊（Hayagriva，佛教护法神）复说无比不可思议力圣者马头尊妙心，能成办一切诸事业之法门。 菜食作念诵。数满十万遍。不食一日一夜。方设大供养。作护摩事业。以苦练木。两头榅苏。烧八千枚为限已成。初行满心中所有望求。悉获得成就。又法以蜜攞嚩果护摩满三十万遍。当获得惹位。若欲得大灵验。当马头像前四肘方坛。坛中安白铜大器盛满香水。从月一日迄十五日。烧香散华致诚礼敬作念诵。昼夜不间不尝眠睡。全坚固。
English
English version 数(引)铭婆(去)嚩(八)萨嚩悉地淫(二合上声)铭钵啰(二合)拽磋(九)萨嚩羯么素左铭(十)唧多(上)室哩(二合)药矩噜(十一)吽(引)贺贺贺贺斛(引)婆(引)誐鑁(十二)萨嚩怛他(去引)蘖多(十三)跛娜么(二合)么(上引)铭门(上声)左(十四)跛娜弭(二合引)婆(去)嚩(十五)摩贺(引)三(去)么野萨怛嚩(二合)恶(入引十六)纥哩. By the power of reciting and blessing with the Hundred Syllable Mantra, one can make the Samadhi (Samadhi, concentration) of the principal deity firm. Even if one has committed the five heinous crimes (Panca-anantarya, five extremely grave offenses) and slandered the Vaipulya Mahayana Sutras, all sins will be completely eliminated. All the supreme accomplishments sought in this life will be perfectly attained. Next, form the Dispelling Mudra: Like the Vajra-bandha (Vajra-bandha, a hand gesture) as before. The ring and little fingers are erected straight and touching each other like lotus leaves. Then, take a Surabhi-puspa (Surabhi-puspa, fragrant flower) and pinch it at the tip of the mudra. Recite the Dispelling Mantra. Throw and strike the image seven times. All the holy assembly and the principal deity will then depart. The Holy Hayagriva (Hayagriva, a Buddhist guardian deity) also spoke of the wonderful mind of the Holy Hayagriva with incomparable and inconceivable power, which can accomplish all dharmas of all endeavors. Eat vegetarian food and perform recitation. When the number reaches one hundred thousand times, abstain from food for one day and one night. Then, set up a great offering and perform the Homa ritual. Use bitter neem wood and fragrant benzoin at both ends. Burn eight thousand pieces as the limit, and it will be accomplished. At the beginning of the practice, all desires in the heart will be fulfilled and all accomplishments will be obtained. Also, by performing Homa with honey and Myrobalan fruit three hundred thousand times, one will attain the position of a 'Ra'. If one wishes to obtain great miraculous effects, set up a four-cubit square altar in front of the Hayagriva image. Place a large white copper vessel filled with fragrant water in the center of the altar. From the first day of the month until the fifteenth day, burn incense, scatter flowers, and sincerely pay homage and perform recitation. Do not interrupt day or night, and do not sleep. Be completely steadfast. --------------------------------------------------------------------------------
Chinese
精进。且居安不立留。十五日间无断绝。而满五落叉遍。大威怒王现妙身加持行者。当得大神通即通达三世事。又能悉受持是世间经书。又能通达一切外道法术围陀典籍。又欲成大验者。三千大千世界内。山河石壁四大海水能令涌沸。苏弥卢山及铁围山能令摇动。又碎如微尘。其中所有一切有情照触。大威怒王威光。悉离诸苦恼得大安乐。又法若欲得咩古来者。取苏摩那华。大威怒王像前加持二十一遍。散像脚竟。右手取华所行之处随爱咩古从后。加持华七遍方散即来。又若彼此俱有心者。取果子加持二十一遍。使人送食时。迷乱极相爱念更无他意。又法若欲论议者。取牛黄麝香龙脑香三昧。和研加持一百八遍。点着顶上及二膊上心喉眉间发际脑后。又取白芥子加持三七遍。以右手把。至论议所门边散之。仍左手中留少许分。正论议时。以右手把左手芥子。向论议人和蜜散已。便即弹指。即皆得胜他。不被天难地难及病难。当得大成就。又法若一切人患头痛者。取其名字。即诵真言加持水。作吽字声已。即以此水打其头上印其痛处。其痛即愈。风病热病头病脚病。四百四病万恼皆悉消除断尽。乃至世间所有八万四千种鬼病。皆悉治之无不差者皆得成就。又法破灭诸法。欲令余人所作咒法不成办者。当作四肘三色粉坛。 现代汉语译本 精进。并且安居时也不停止修持。十五日内没有间断，就能念满五落叉（laksha，十万）。大威怒王（Mahakrodharaja）会显现妙身加持修行者，使之获得大神通，能够通达过去、现在、未来三世的事情。又能完全接受并掌握世间所有的经书，还能通达一切外道的法术和围陀（Veda）典籍。 如果想要成就大的灵验，那么在三千大千世界内，山河石壁和四大海水都能令其涌动沸腾，苏弥卢山（Sumeru）和铁围山（Cakravada）也能令其摇动，甚至粉碎如微尘。其中所有的一切有情众生，照触到大威怒王的光芒，都能脱离各种痛苦烦恼，获得极大的安乐。 又有方法如果想要得到咩古来（Meghakula），就取苏摩那华（Sumanah），在大威怒王像前加持二十一遍，然后散在佛像脚下。右手取花，所行走的地方，爱慕者咩古来就会从后面跟随。加持花七遍后散开，咩古来就会到来。 又如果彼此都有爱慕之心，就取果子加持二十一遍，让人送去食用，食用者会心神迷乱，极其相爱，再无其他想法。 又有方法如果想要在辩论中获胜，就取牛黄、麝香、龙脑香三种香料，混合研磨，加持一百零八遍，点在头顶、双臂、心口、喉咙、眉间、发际、脑后。再取白芥子加持二十一遍，用右手拿着，到辩论场所的门边散开。然后左手中留少许白芥子，在正式辩论时，用右手拿着左手的芥子，向辩论的人和蜜（和合）散去，然后弹指，就能战胜对方，不遭受天灾、地灾和疾病之难，获得大的成就。 又有方法如果有人患头痛，就取其名字，然后诵持真言加持水，发出‘吽’（Hum）字的声音，就用这水打在其头上，印在其疼痛的地方，疼痛就会痊愈。风病、热病、头病、脚病，四百四病和万种烦恼都会消除断尽，乃至世间所有的八万四千种鬼病，都能治愈，没有不痊愈的，都能获得成就。 又有方法可以破灭其他人的法术，如果想要使其他人所作的咒法不能成功，就做一个四肘长的三色粉坛。
English
English version Be diligent. And do not cease practicing even when dwelling in peace. If you continue without interruption for fifteen days, you will complete five lakshas (100,000). The Great Wrathful King (Mahakrodharaja) will manifest his wondrous form to bless the practitioner, enabling them to attain great supernatural powers and understand the affairs of the three times (past, present, and future). They will also be able to fully receive and master all the scriptures of the world, and understand all the magical arts of external paths and the Vedic scriptures (Veda). If one wishes to achieve great efficacy, then within the three thousand great thousand worlds, mountains, rivers, stone walls, and the four great seas can be made to surge and boil. Mount Sumeru (Sumeru) and the Iron Encircling Mountains (Cakravada) can be made to shake, even to be crushed into fine dust. All sentient beings within, illuminated by the majestic light of the Great Wrathful King, will be freed from all suffering and attain great bliss. Furthermore, if one desires to obtain Meghakula, take Sumanah flowers, bless them twenty-one times before the image of the Great Wrathful King, and then scatter them at the feet of the image. Take a flower with your right hand, and wherever you go, the beloved Meghakula will follow from behind. After blessing the flower seven times, scatter it, and Meghakula will come. Moreover, if both parties have mutual affection, take a fruit, bless it twenty-one times, and have someone send it to be eaten. The eater will become confused, extremely loving, and have no other thoughts. Furthermore, if one wishes to win in debate, take bezoar, musk, and camphor, grind them together, bless them one hundred and eight times, and apply them to the crown of the head, both arms, chest, throat, between the eyebrows, hairline, and back of the head. Then take white mustard seeds, bless them twenty-one times, hold them in your right hand, and scatter them at the entrance of the debate venue. Then keep a small amount of white mustard seeds in your left hand. During the actual debate, hold the mustard seeds in your left hand with your right hand, scatter them towards the debater and mix (harmonize), and then snap your fingers. You will then be able to defeat the opponent, and not suffer from calamities of the heavens, earth, or disease, and attain great accomplishment. Furthermore, if anyone suffers from a headache, take their name, then recite the mantra to bless water, making the sound of 'Hum', and then use this water to strike their head, marking the painful area. The pain will then be healed. Wind diseases, heat diseases, head diseases, foot diseases, four hundred and four diseases, and ten thousand afflictions will all be eliminated and cut off. Even all eighty-four thousand kinds of ghost diseases in the world can be cured, without fail, and all will attain accomplishment. Furthermore, there is a method to destroy all other dharmas. If you want to prevent the spells cast by others from being successful, make a four-cubit-long altar with three-colored powders. --------------------------------------------------------------------------------