Chinese
次结日天印 不异前地天印。但以二空头。各拄水下节。真言曰。 唵阿(去)你怛也(二合)野娑婆诃 次结月天印 如前梵天印。但作拳中有月洁白相。真言曰。 唵战(散反) 捺啰(去)也娑婆诃 由结十二天王印及诵真言故。修瑜伽者作诸事业。威德自在。 复次圣者马头尊威怒王。说大护身结界印及真言。两手从中指以下三指向外相叉。各博着手背合掌。二食指直竖相去五分许。并二大指相着。各屈一节勿着食指。头指来去。真言曰。 唵(一)钵啰毗迦悉跢(二)拔折罗涉筏(二合)啰(上音)罗支(四)娑嚩贺(引) 圣者马头尊大威怒王复说大法身印真言。 两手食指。以下三指向外相叉。指头各博着手背合掌。以二小指并竖相合。并二大指相着屈怒。大指来去。真言曰。 曩莫三曼多没驮南唵(一)社那社那(二)摩他摩他(三)可驮可驮(四)诃野纥哩嚩(五)吽发吒(六)娑嚩(二合)贺 圣者马头尊大威怒王。复说大法心印真言。 以二手食指以下四指向外相叉。指头各博着手背合掌。并二大指相着。各屈一节勿着食指大指来去。真言曰。 曩莫三曼多 现代汉语译本 『唵 毕哩体(地以反) 微曳 娑嚩(二合)诃』 接下来结日天印，与之前的地天印没有不同。只是将两个空头（无名指）各自抵住水下节（小指的下节）。真言说： 『唵 阿(去)你怛也(二合)野 娑婆诃』 接下来结月天印，如之前的梵天印。只是在拳中有一个月亮的洁白形象。真言说： 『唵 战(散反) 捺啰(去)也 娑婆诃』 由于结了十二天王印并且诵持真言的缘故，修习瑜伽的人做各种事业，能够威德自在。 再次，圣者马头尊（Hayagriva）威怒王，宣说了大护身结界印和真言。两手从中指以下的三指向外交叉。各自贴着手背合掌。两个食指直竖，相距约五分。并且两个大拇指相靠着。各自弯曲一节，不要贴着食指。头指来回移动。真言说： 『唵(一) 钵啰毗迦悉跢(二) 拔折罗涉筏(二合)啰(上音) 罗支(四) 娑嚩贺(引)』 圣者马头尊（Hayagriva）大威怒王，又宣说了大法身印真言。 两手食指以下的三指向外交叉。指头各自贴着手背合掌。用两个小指并竖相合。并且两个大拇指相靠着弯曲呈愤怒状。大拇指来回移动。真言说： 『曩莫 三曼多 没驮南 唵(一) 社那社那(二) 摩他摩他(三) 可驮可驮(四) 诃野纥哩嚩(五) 吽 发吒(六) 娑嚩(二合)贺』 圣者马头尊（Hayagriva）大威怒王，又宣说了大法心印真言。 用两手食指以下的四指向外交叉。指头各自贴着手背合掌。并且两个大拇指相靠着。各自弯曲一节，不要贴着食指，大拇指来回移动。真言说： 『曩莫 三曼多
English
English version 『Om Bili ti (di yi fan) Wei ye Suo wa (er he) He』 Next, form the Mudra of the Sun Deva. It is no different from the previous Mudra of the Earth Deva. Only the two empty heads (ring fingers) each abut the lower section of the water (lower section of the little finger). The mantra says: 『Om A(qu) ni da ye (er he) ye Suo po he』 Next, form the Mudra of the Moon Deva. It is like the previous Mudra of Brahma. Only there is a pure white image of the moon in the fist. The mantra says: 『Om Zhan (san fan) Na ra (qu) ye Suo po he』 Because of forming the Mudras of the Twelve Deva Kings and reciting the mantras, the practitioner of Yoga, in doing all kinds of activities, is majestic and at ease. Furthermore, the Holy Hayagriva Wrathful King, speaks of the great protective boundary Mudra and mantra. With both hands, the three fingers from the middle finger downwards cross outwards. Each presses against the back of the hand, joining palms. The two index fingers are erected straight, separated by about five fen. And the two thumbs touch each other. Each bends one section, do not touch the index fingers. Move the index fingers back and forth. The mantra says: 『Om(一) Bo la pi jia xi duo(二) Ba zhe la she fa(er he) la(shang yin) La zhi(四) Suo wa he(yin)』 The Holy Hayagriva Great Wrathful King, again speaks of the great Dharmakaya Mudra and mantra. With both hands, the three fingers from the index finger downwards cross outwards. The fingertips each press against the back of the hand, joining palms. Use the two little fingers to erect and join together. And the two thumbs touch each other, bending in anger. Move the thumbs back and forth. The mantra says: 『Na mo San man duo Bu tuo nan Om(一) She na she na(二) Mo ta mo ta(三) Ke tuo ke tuo(四) He ye ge li wa(五) Hong fa zha(六) Suo wa(er he) he』 The Holy Hayagriva Great Wrathful King, again speaks of the great Dharma Heart Mudra and mantra. Use the four fingers from the index fingers of both hands downwards to cross outwards. The fingertips each press against the back of the hand, joining palms. And the two thumbs touch each other. Each bends one section, do not touch the index fingers, move the thumbs back and forth. The mantra says: 『Na mo San man duo --------------------------------------------------------------------------------
Chinese
没驮南(一)阿密唎(二合)都纳婆(二合)嚩吽发吒(半音)娑嚩(二合)贺 圣者马头尊威怒王。复说大法头印真言曰。 准前护身印。唯改二食指头相拄。各屈出二大节。小尖头。真言曰。 曩莫三曼多没驮南(一)跢侄他(二)斫迦唎怖(三)斫迦罗(去)叉唎怖(四)斫迦罗跛昙摩叉唎怖(五)阿谟伽(去)写始罗(去)枳微(上音二合六)跛啰舍纳伽车(上音)都(七)娑嚩(二合引)贺(引) 圣者马头尊大威怒王。复说大法顶印真言。 准前头印。唯改竖二食指头相着。列二中指在食指前头相拄。真言曰。 曩莫三曼多没驮南(一)室唎(二合)罗[口*刹]至(二)吽发吒(三)娑嚩(二合)贺 圣者马头尊大威怒王。复说法口印真言曰。 复反叉二指于掌中。直竖二中指头相拄。并竖二大指。以右头指捻右大指头。左头指竖少曲。在中指边。真言曰。 曩莫三曼多没驮南(一)唵(二)体(他以反)噜嚧(三)鸠噜驮耶(四)娑嚩(二合)贺 圣者马头尊大威怒王。复说大法牙印真言。 准前印。唯改二中指直竖头相着。二大指并竖博中指。先以左小指握右无名指背后。以右小指握左小指背。真言曰。 南(上)谟 现代汉语译本： 没驮南(一)阿密唎(二合)都纳婆(二合)嚩吽发吒(半音)娑嚩(二合)贺 圣者马头尊威怒王，又说了大法头印真言，说： 按照之前的护身印，只是改变两个食指的指头互相抵住，各自弯曲伸出两个大关节，指尖相对。真言说： 曩莫三曼多没驮南(Namo Samanta Buddhanam)(皈命普遍诸佛)(一)跢侄他(Tad-yatha)(即说咒曰)(二)斫迦唎怖(Chakri bhu)(轮，成为)(三)斫迦罗(Chakra)(轮)(去)叉唎怖(kshari bhu)(散布，成为)(四)斫迦罗跛昙摩叉唎怖(Chakra padma kshari bhu)(轮莲花，散布，成为)(五)阿谟伽(Amogha)(不空)(去)写始罗(Shi la)(顶)(去)枳微(上音二合六)(ki vi)跛啰舍纳伽车(上音)都(Parashana gachchhatu)(请破坏)(七)娑嚩(二合引)贺(引)(Svaha)(成就) 圣者马头尊大威怒王，又说了大法顶印真言。 按照之前的头印，只是改变竖起两个食指，指头互相接触，并列两个中指在食指前面，指头互相抵住。真言说： 曩莫三曼多没驮南(Namo Samanta Buddhanam)(皈命普遍诸佛)(一)室唎(Sri)(吉祥)(二合)罗[口*刹]至(Raksha)(守护)(二)吽发吒(Hum Phat)(种子字)(三)娑嚩(二合)贺(Svaha)(成就) 圣者马头尊大威怒王，又说了法口印真言，说： 又反交叉两个手指在掌中，直竖两个中指，指头互相抵住，并竖起两个大拇指，用右食指捏右大拇指头，左食指竖起稍微弯曲，在中指旁边。真言说： 曩莫三曼多没驮南(Namo Samanta Buddhanam)(皈命普遍诸佛)(一)唵(Om)(种子字)(二)体(他以反)(ti)噜嚧(ruru)(三)鸠噜驮耶(Krodhaya)(忿怒尊)(四)娑嚩(二合)贺(Svaha)(成就) 圣者马头尊大威怒王，又说了大法牙印真言。 按照之前的印，只是改变两个中指直竖，指头互相接触，两个大拇指并竖，靠在中指上。先用左小指握住右无名指背后，用右小指握住左小指背。真言说： 南(上)谟(Namo)(皈命)
English
English version: Mo Tuo Nan (1) A Mi Li (two combined) Du Na Po (two combined) Wa Hum Phat (half sound) Suo Po (two combined) He The Holy Hayagriva Wrathful King, again spoke the Great Dharma Head Seal mantra, saying: According to the previous body protection seal, only change the tips of the two index fingers touching each other, each bending out two large joints, with the tips facing each other. The mantra says: Namo Samanta Buddhanam (Homage to all Buddhas) (1) Tad-yatha (Thus it is) (2) Chakri bhu (Wheel, becoming) (3) Chakra (Wheel) kshari bhu (Scattering, becoming) (4) Chakra padma kshari bhu (Wheel lotus, scattering, becoming) (5) Amogha (Unfailing) Shi la (Head) ki vi (6) Parashana gachchhatu (Please destroy) (7) Svaha (Accomplishment) The Holy Hayagriva Great Wrathful King, again spoke the Great Dharma Crown Seal mantra. According to the previous head seal, only change the two index fingers standing upright, with the tips touching each other, and place the two middle fingers in front of the index fingers, with the tips touching each other. The mantra says: Namo Samanta Buddhanam (Homage to all Buddhas) (1) Sri (Auspicious) Raksha (Protection) (2) Hum Phat (Seed Syllables) (3) Svaha (Accomplishment) The Holy Hayagriva Great Wrathful King, again spoke the Dharma Mouth Seal mantra, saying: Again, cross the two fingers in the palm, straighten the two middle fingers with the tips touching each other, and also straighten the two thumbs. Use the right index finger to press the tip of the right thumb, and the left index finger is straightened and slightly bent, next to the middle finger. The mantra says: Namo Samanta Buddhanam (Homage to all Buddhas) (1) Om (Seed Syllable) (2) ti ruru (3) Krodhaya (Wrathful One) (4) Svaha (Accomplishment) The Holy Hayagriva Great Wrathful King, again spoke the Great Dharma Teeth Seal mantra. According to the previous seal, only change the two middle fingers to be straightened with the tips touching each other, and the two thumbs are straightened and close to the middle fingers. First, use the left little finger to hold the back of the right ring finger, and use the right little finger to hold the back of the left little finger. The mantra says: Namo (Homage) --------------------------------------------------------------------------------
Chinese
(上)啰(上)多那(二合)跢怛啰(二合)夜(引)耶(一)南谟阿利耶(二)婆卢吉帝(三)摄婆(二合)啰(上)耶(四)菩提萨埵婆(上)耶(五)摩诃萨埵婆(上)耶(六)摩贺迦嚧尼迦耶(七)跢侄他(八)跢啰(上二合)吒(九)跢啰(二合)吒(十)末吒末吒(十一)瞋陀瞋陀(十二)频陀频陀(十三)吽吽(十四)发吒发吒(十五)娑嚩(二合)贺 圣者马头尊大威怒王。复说诸障啖食印真言 左手各竖五指。将右手下向。以中指无名指大指头各相拄。真言曰。 曩莫三曼多没驮南唅吽佉那野畔惹萨叵(二合)吒野娑嚩(二合)贺(引) 圣者马头尊大威怒王。复说禁断诸障锐刀印真言。以定慧二手。皆作金刚拳。正直舒火风。虚空持地水。三昧手为鞘。般若以为刀。慧刀入住出。皆在三昧鞘。是即马头尊禁断诸障密印威仪。定手住其心。慧手普旋转。应知所触物。即为去垢。以此左旋即成辟除。若结方隅界。皆令随右转。所余众事业。灭恶净诸障。亦当如是作。随类而相应。真言曰。 曩莫三曼多没驮南(一)跢侄他(二)诃(去)哩哩哩(三)无诃唎勿诃唎(四)萨嚩突瑟担(二合五)瞻婆夜弭(上六)夜跋竭烂(二合)地(七)那文社弭(上八)娑婆(二合)贺 现代汉语译本： （上）啰（上）多那（二合）跢怛啰（二合）夜（引）耶（一）南谟阿利耶（二）婆卢吉帝（三）摄婆（二合）啰（上）耶（四）菩提萨埵婆（上）耶（五）摩诃萨埵婆（上）耶（六）摩贺迦嚧尼迦耶（七）跢侄他（八）跢啰（上二合）吒（九）跢啰（二合）吒（十）末吒末吒（十一）瞋陀瞋陀（十二）频陀频陀（十三）吽吽（十四）发吒发吒（十五）娑嚩（二合）贺 圣者马头尊（Hayagriva）大威怒王。复说诸障啖食印真言：左手各竖五指。将右手下向。以中指无名指大指头各相拄。真言曰： 曩莫三曼多没驮南（namo samanta buddhanam）唅吽佉那野畔惹萨叵（二合）吒野娑嚩（二合）贺（引） 圣者马头尊（Hayagriva）大威怒王。复说禁断诸障锐刀印真言。以定慧二手。皆作金刚拳。正直舒火风。虚空持地水。三昧手为鞘。般若以为刀。慧刀入住出。皆在三昧鞘。是即马头尊（Hayagriva）禁断诸障密印威仪。定手住其心。慧手普旋转。应知所触物。即为去垢。以此左旋即成辟除。若结方隅界。皆令随右转。所余众事业。灭恶净诸障。亦当如是作。随类而相应。真言曰： 曩莫三曼多没驮南（namo samanta buddhanam）（一）跢侄他（二）诃（去）哩哩哩（三）无诃唎勿诃唎（四）萨嚩突瑟担（二合五）瞻婆夜弭（上六）夜跋竭烂（二合）地（七）那文社弭（上八）娑婆（二合）贺
English
English version: (Above) ro (above) duo na (two combined) da da ra (two combined) ye (extended) ye (one) namo aliye (two) po lu ji di (three) she po (two combined) ra (above) ye (four) bodhi sattva po (above) ye (five) maha sattva po (above) ye (six) maha ka lu ni ka ye (seven) da zhi ta (eight) da ra (above two combined) zha (nine) da ra (two combined) zha (ten) mo zha mo zha (eleven) chen tuo chen tuo (twelve) pin tuo pin tuo (thirteen) hong hong (fourteen) fa zha fa zha (fifteen) suo wa (two combined) he The Holy Hayagriva, the Great Wrathful King, further speaks the mantra of the Mudra of Devouring Obstacles: With both left hands raising five fingers each, point the right hand downwards, with the middle finger, ring finger, and thumb touching each other. The mantra says: Namo samanta buddhanam ham hum khana ya bhan ra sa po (two combined) zha ye suo wa (two combined) he (extended) The Holy Hayagriva, the Great Wrathful King, further speaks the mantra of the Sharp Knife Mudra for Cutting Off Obstacles. With both the Samadhi and Prajna hands, make the Vajra fist. Straighten and extend the fire and wind fingers. The space finger holds the earth and water fingers. The Samadhi hand is the sheath, and the Prajna hand is the knife. The wisdom knife enters and exits, all within the Samadhi sheath. This is the majestic demeanor of Hayagriva's secret Mudra for cutting off obstacles. The Samadhi hand stabilizes the mind. The Prajna hand rotates universally. One should know that whatever is touched is purified. Rotating it to the left accomplishes repulsion. If establishing boundaries in the cardinal directions, all should be rotated to the right. All other activities, eliminating evil and purifying obstacles, should also be done in this way, corresponding to the category. The mantra says: Namo samanta buddhanam (one) da zhi ta (two) he (going) li li li (three) wu he li wu he li (four) sa wa du se dan (two combined five) zhan po ye mi (above six) ye ba jie lan (two combined) di (seven) na wen she mi (above eight) suo po (two combined) he --------------------------------------------------------------------------------