English
English version Elimination. Next, form the Mudra of Prajnaparamita Bodhisattva: Extend the five fingers of the left hand flatly and place it facing upwards below the heart. Cover the left hand with the right hand, and then recite the mantra: Om dhi shri shuru (two combined) ta vijaye svaha By forming this Mudra and reciting the mantra three times, one can eliminate the seeds of ignorance accumulated over countless kalpas, and obtain three kinds of wisdom, namely, the wisdom of non-discrimination of emptiness of self, the wisdom of non-discrimination of emptiness of dharma, and the wisdom of non-discrimination of emptiness of both. Thus, Prajnaparamita (Perfection of Wisdom) will be perfected, and one will obtain intelligence and wisdom, understand the worldly and transcendental dharmas, and master the profound meanings of the five sciences. Next, form the Mudra of Upaya-paramita Bodhisattva: The left hand holds the wisdom degree with the wisdom gesture, and the right hand holds the precepts degree with the meditation gesture. The two hands approach each other, the fingers of forbearance and vow face away from each other and stand straight like needles, and the fingers of progress and strength extend flatly and lean on each other. Then recite the mantra: Om maha maitra chitte svaha By forming this Mudra and reciting the mantra three times, one can eliminate the seeds of unskillful means accumulated over countless kalpas, and obtain two kinds of skillful means, namely, the skillful means of dedication and the skillful means of saving sentient beings. Thus, Upaya-paramita (Perfection of Skillful Means) will be perfected, and one can cultivate the six paramitas of the world. Through the yoga correspondence of this Mudra and mantra, even a small act of giving can bring vast merit, rapid achievement, and ultimately obtain the most supreme and unsurpassed Bodhi resources. Next, form the Mudra of Pranidhana-paramita Bodhisattva: Extend the five fingers of the left hand straight up, with the palm facing outwards, making the gesture of fearlessness, and then recite the mantra: Om karuni haha sam By forming this Mudra and reciting the mantra three times, one can eliminate the seeds of evil vows accumulated over countless kalpas, and obtain two kinds of supreme vows, namely, the vow to seek unsurpassed Bodhi and the vow to benefit and bring joy to sentient beings. Thus, Pranidhana-paramita (Perfection of Vow) will be perfected, and from the initial aspiration to Buddhahood, all the supreme worldly vows sought in between will be fulfilled. Next, form the Mudra of Bala-paramita Bodhisattva: Same as before. --------------------------------------------------------------------------------
Chinese
戒波罗蜜印。禅智进力忍愿皆竖头相合。诵真言曰。 唵娜么𩕳母休帝吽(引)贺贺贺吽(引)弱 由结此印诵真言三遍。即灭无量劫于世出世劣意业种。获得二种力。所谓思择力修习力。于诸对治法。伏得诸烦恼断诸惑障。修道时决定胜解。一切天魔恶友不能移易。获得不退转。 次结智波罗蜜菩萨印 二手外相叉作拳。檀慧直竖互交少分。屈进力头跓令圆。忍愿直竖头相合。即诵真言曰。 唵么么么枳娘(二合引)囊迦哩吽(引)娑嚩(二合)贺 由结此印诵真言三遍。即灭无量劫俱生我执种俱生法执种。获得二种受用智。所谓受执用法乐智。成就有情智。断二种障。所谓烦恼障所知障。证得一切法如幻如阳焰如梦如影像如谷响如光影如水月如变化如因陀罗网如虚空。不久满足十地住法云地。为大法师。 次结婆罗跢罗童子印 二手内相叉。作拳竖进力头相跓令圆禅智并竖真言曰。 跢侄他(二)勃地勃地(二)素勃地(三)因达梨(二合)勃地(四)么迷输(上音)迦蓝(上音二合五)婆罗谋者都(二合)娑嚩(二合)贺 由结此印诵真言三遍故。诸毗那夜迦不得其便。若有恶人无辜作留难者。想彼恶人在行者足下。诵真言二十一遍。所有留难者悉皆消散。 现代汉语译本 戒波罗蜜印：禅智、精进、力量、忍辱、誓愿，都竖立指头相合。诵持真言说： 唵 娜么𩕳母休帝 吽(引) 贺贺贺 吽(引) 弱 结此手印诵持真言三遍，就能灭除无量劫以来于世间和出世间产生的低劣意业种子，获得两种力量，即思择力（辨别选择的能力）和修习力（通过修行获得的力量）。对于各种对治法，能够降伏各种烦恼，断除各种迷惑障碍。修道时能坚定胜解，一切天魔恶友都不能动摇改变，获得不退转的境界。 其次结智波罗蜜菩萨印：两手向外交叉握拳，食指和无名指直立相互交叉少许，屈中指和力量指的指头使之相抵成圆形，无名指和誓愿指直立指头相合。诵持真言说： 唵 么么么 枳娘(二合引) 囊迦哩 吽(引) 娑嚩(二合)贺 结此手印诵持真言三遍，就能灭除无量劫以来俱生我执的种子和俱生法执的种子，获得两种受用智慧，即受执用法乐智（领受、执持、运用佛法的快乐的智慧）和成就有情智（成就利益众生的智慧）。断除两种障碍，即烦恼障和所知障。证得一切法如幻、如阳焰、如梦、如影像、如谷响、如光影、如水月、如变化、如因陀罗网、如虚空。不久就能圆满十地，安住于法云地，成为大法师。 其次结婆罗跢罗（Bhāradvāja，义为“ भरद्वाज，云雀”）童子印：两手向内交叉握拳，竖立中指和力量指的指头使之相抵成圆形，食指和无名指并竖。诵持真言说： 跢侄他(二) 勃地勃地(二) 素勃地(三) 因达梨(二合) 勃地(四) 么迷输(上音) 迦蓝(上音二合五) 婆罗谋者都(二合) 娑嚩(二合)贺 结此手印诵持真言三遍，各种毗那夜迦（Vinayaka，障碍神）就无法得逞。若有恶人无缘无故地制造障碍，就观想那个恶人在修行者的脚下，诵持真言二十一遍，所有障碍都会消散。
English
English version The Mudra of Śīla-pāramitā (戒波罗蜜印, Perfection of Morality): The tips of the fingers of Dhyāna (禅智, meditation/wisdom), effort, strength, forbearance, and vow are joined together upright. Recite the mantra: Oṃ namaḥ śrī-mati hūṃ hūṃ hūṃ hūṃ hūṃ jaḥ By forming this mudra and reciting the mantra three times, one can extinguish the seeds of inferior intentional karma accumulated over countless kalpas (劫, eons) in both worldly and supramundane realms, and obtain two kinds of strength: the power of discernment (思择力) and the power of cultivation (修习力). With respect to all antidotal practices, one can subdue all afflictions, sever all veils of delusion, and attain decisive understanding during the practice of the path. All celestial demons and evil companions cannot sway or alter one's resolve, and one attains non-retrogression. Next, form the Mudra of Jñāna-pāramitā Bodhisattva (智波罗蜜菩萨印, Perfection of Wisdom): Cross both hands outwards to form fists. Extend the index and ring fingers straight upwards, intersecting slightly. Bend the tips of the middle and strength fingers to touch, forming a circle. Extend the ring and vow fingers straight upwards, joining their tips together. Then recite the mantra: Oṃ mama mama jñāna-kare hūṃ svāhā By forming this mudra and reciting the mantra three times, one can extinguish the seeds of innate ego-grasping and innate dharma-grasping accumulated over countless kalpas, and obtain two kinds of wisdom of enjoyment: the wisdom of enjoying the Dharma and the wisdom of benefiting sentient beings. One can sever two kinds of obscurations: the obscuration of afflictions and the obscuration of knowledge. One realizes that all dharmas are like illusions, like mirages, like dreams, like reflections, like echoes, like shadows, like the moon in water, like transformations, like the net of Indra, like space. Before long, one will fulfill the ten bhūmis (十地, ten grounds) and abide in the Dharma-cloud bhūmi, becoming a great Dharma master. Next, form the Mudra of Bharadvaja Kumāra (婆罗跢罗童子印, Bharadvaja Youth): Cross both hands inwards to form fists. Extend the tips of the middle and strength fingers straight upwards, touching to form a circle. Extend the index and ring fingers straight upwards. Recite the mantra: Tadyathā buddhi buddhi subuddhi indriye buddhi mameśu kālaṃ bhara mocatu svāhā By forming this mudra and reciting the mantra three times, all Vinayakas (毗那夜迦, obstructors) will be unable to find an opportunity to cause trouble. If there are evil people who create obstacles without reason, visualize those evil people under the feet of the practitioner and recite the mantra twenty-one times. All obstacles will be dispelled. --------------------------------------------------------------------------------
Chinese
起慈心相向不能障碍。又能助本尊力。 次结婆罗遮那童子印 二手内相叉。进力二度合竖微开。禅智并竖即成。真言曰。 跢侄他(一)萨罗波罗(二合)萨啰(二)社耶毗社耶(三)拔折罗(二合)句罗三婆(去音四)皤娑跛那(五)迦车日都死(六)娑嚩(二合)贺 由结此印诵真言三遍故。能降伏辟除一切恶魔。又一切贼难不能害。能助本尊。 次结一髻罗刹童子印 准前婆罗遮那印。进力头相合如针即成。真言曰。 跢侄他(一)唵(二)湿闭(二合)多夜(三)湿闭(二合)多善阇(去音)夜(四)𪾼(去音)醯𪾼醯(五)钵罗魔输驮(六)萨埵(七)摩诃迦嚧腻迦(八)娑嚩(二合)贺 由结此印诵真言三遍故。辟除四方所有一切魔鬼神等。能助本尊力。 次结阿婆罗底童子印 准前一髻罗刹印。进力微屈如莲叶即成。真言曰。 唵(一)唎悉底哩(二合)卢迦毗社夜(二)阿谟伽波舍(三)摩诃鸠嚧驮(四)啰阇夜(五)唎陀(去音)夜(六)阿波罗底诃跢(七)吽吽发(八)娑嚩(二合)贺 由结此印诵真言三遍故。能辟除天上虚空所有一切诸魔恶鬼神等。成诸事业无有妨难。能助本尊力。一切悉地。行者随心成就。 次结难陀龙 现代汉语译本： 生起慈悲之心，彼此相向，就不会有障碍。又能帮助本尊的力量。 其次，结婆罗遮那（Vairocana）童子印：双手内相叉，食指和无名指合拢竖起，稍微打开，中指和拇指并竖起即成。真言曰： ‘跢侄他(一) 萨罗波罗(二合)萨啰(二) 社耶毗社耶(三) 拔折罗(二合) 句罗三婆(去音四) 皤娑跛那(五) 迦车日都死(六) 娑嚩(二合)贺’ 由于结此印诵真言三遍的缘故，能够降伏、辟除一切恶魔。又一切贼难不能加害，能帮助本尊。 其次，结一髻罗刹（Ekajati Rakshasa）童子印：准前婆罗遮那印，食指和无名指的指尖相合如针即成。真言曰： ‘跢侄他(一) 唵(二) 湿闭(二合)多夜(三) 湿闭(二合)多善阇(去音)夜(四) 𪾼(去音)醯𪾼醯(五) 钵罗魔输驮(六) 萨埵(七) 摩诃迦嚧腻迦(八) 娑嚩(二合)贺’ 由于结此印诵真言三遍的缘故，辟除四方所有一切魔鬼神等，能帮助本尊的力量。 其次，结阿婆罗底（Aparajita）童子印：准前一髻罗刹印，食指和无名指稍微弯曲如莲叶即成。真言曰： ‘唵(一) 唎悉底哩(二合)卢迦毗社夜(二) 阿谟伽波舍(三) 摩诃鸠嚧驮(四) 啰阇夜(五) 唎陀(去音)夜(六) 阿波罗底诃跢(七) 吽吽发(八) 娑嚩(二合)贺’ 由于结此印诵真言三遍的缘故，能辟除天上虚空所有一切诸魔恶鬼神等，成就诸事业没有妨碍和困难，能帮助本尊的力量，一切悉地（Siddhi），修行者随心成就。 其次，结难陀龙（Nanda Dragon）
English
English version: Generating compassion towards each other will not create obstacles. It can also assist the power of the principal deity (本尊, Honzon). Next, form the Mudra of Vairocana (婆罗遮那) Youth: Interlock the hands inwards. Join and erect the index and ring fingers slightly apart. Erect the middle finger and thumb together to complete the Mudra. The mantra is: 'Tadyatha (1) Sarva Para (2) Sara (2) Jaya Vijaya (3) Vajra (2) Kula Sambhava (4) Pasa Pana (5) Gacha Jita Huta Si (6) Svaha (2)' By forming this Mudra and reciting the mantra three times, one can subdue and repel all evil demons. Moreover, all calamities from thieves cannot harm one, and it can assist the principal deity. Next, form the Mudra of Ekajati Rakshasa (一髻罗刹) Youth: Follow the previous Vairocana Mudra. Join the tips of the index and ring fingers like a needle to complete the Mudra. The mantra is: 'Tadyatha (1) Om (2) Sveta Ya (3) Sveta Sanjaya (4) Hri Hri (5) Paramasuddha (6) Sattva (7) Mahakarunika (8) Svaha (2)' By forming this Mudra and reciting the mantra three times, one can repel all demons, ghosts, and spirits in the four directions. It can assist the power of the principal deity. Next, form the Mudra of Aparajita (阿婆罗底) Youth: Follow the previous Ekajati Rakshasa Mudra. Slightly bend the index and ring fingers like lotus leaves to complete the Mudra. The mantra is: 'Om (1) Rishtri Loka Vijaya (2) Amogha Pasha (3) Mahakrodha (4) Rajaya (5) Hridaya (6) Aparajita (7) Hum Hum Phat (8) Svaha (2)' By forming this Mudra and reciting the mantra three times, one can repel all demons, evil ghosts, and spirits in the sky above. Accomplish all endeavors without hindrance or difficulty. It can assist the power of the principal deity, and all Siddhis (悉地) will be achieved according to the practitioner's wishes. Next, form the Nanda Dragon (难陀龙) --------------------------------------------------------------------------------
Chinese
王印 两大指并竖合。捻二小指头。两手并竖相着。二头指相捻。在二大指小指上。无名指亦尔。二中指在上。头少不相到。掌下相着头指来去。真言曰。 唵摩诃室唎(二合)曳娑嚩(二合)贺 次结婆索难龙王印 头指以下四指反叉。向内相捻。左大指屈入头指中间。右大指舒直向内勿曲。两腕相合。以右大指来去。真言曰。 唵(一)摩诃税(去音)羝(二)娑嚩(二合)贺 次结德叉迦龙王印 合腕。二食指二中指二无名指。并屈头相拄。与本节合平。二大指并竖相着。捻食指头侧。二小指竖头相着。大指来去。真言曰。 唵(一)赐但(上音)卢但卢(二)毗阇(去)曳(三)娑嚩(二合)贺(引) 次结羯固吒龙王印 合腕。二大指二小指直竖头合。余指不相着直竖。真言曰。 唵(一)菩底(都尔反下同二)菩陀钵底(三)输达(上音)你(四)娑嚩(二合)贺 次结般摩龙王印 二手中指无名小等三指向外相叉。合掌右押左。指头博掌背。并二食指相着。大指亦然。各博食指。大指来去。真言曰。 唵(一)鸟特(二合)伽(上音)底(二)息普(二合)噜(三)娑嚩(二合)贺 次结摩诃般摩龙王印 左手大指屈而向掌又屈头离大 现代汉语译本 王印：两大拇指并竖合拢，捻两个小指的指头。两手并竖，相互贴着。两个食指相互捻在一起，放在两个大拇指和小指上。无名指也这样做。两个中指在上方，指头稍微不接触。掌心下方相互贴着，食指来回移动。真言说： ‘唵 摩诃室唎(二合) 曳 娑嚩(二合) 贺’ 其次结婆索难龙王印：食指以下四个手指反向交叉，向内相互捻在一起。左手大拇指弯曲进入食指中间。右手大拇指舒展开直立，向内不要弯曲。两手手腕合拢。用右手大拇指来回移动。真言说： ‘唵(一) 摩诃税(去音) 羝(二) 娑嚩(二合) 贺’ 其次结德叉迦(Takshaka)龙王印：合拢手腕。两个食指、两个中指、两个无名指，都弯曲指头相互抵住，与本节持平。两个大拇指并竖相互贴着，捻食指的指头侧面。两个小指竖立指头相互贴着。大拇指来回移动。真言说： ‘唵(一) 赐但(上音) 卢但卢(二) 毗阇(去) 曳(三) 娑嚩(二合) 贺(引)’ 其次结羯固吒(Karkotaka)龙王印：合拢手腕。两个大拇指、两个小指直立指头合拢。其余手指不相互接触，直立。真言说： ‘唵(一) 菩底(都尔反下同二) 菩陀钵底(三) 输达(上音) 你(四) 娑嚩(二合) 贺’ 其次结般摩(Padma)龙王印：两手中指、无名指、小指等三个手指，向外相互交叉。合掌，右手压在左手上。指头贴在掌背上。两个食指相互贴着。大拇指也这样做，各自贴在食指上。大拇指来回移动。真言说： ‘唵(一) 鸟特(二合) 伽(上音) 底(二) 息普(二合) 噜(三) 娑嚩(二合) 贺’ 其次结摩诃般摩(Mahapadma)龙王印：左手大拇指弯曲向掌心，又弯曲指头离开大拇指