Chinese
大正藏第 20 册 No. 1072A 圣贺野纥哩缚大威怒王立成大神验供养念诵仪轨法品 No. 1072A [cf. No. 901(Fasc. 6)] 圣贺野纥哩缚大威怒王立成大神验供养念诵仪轨法品上卷 特进试鸿胪卿大兴善寺三藏沙门大广智不空奉 诏译 归命金刚手 密主大菩萨 能说最上乘 令速证菩提 贺野纥哩缚 能摧诸魔障 以慈悲方便 现大忿怒形 成大威日轮 照曜无边界 修行者暗暝 速得悉地故 流沃甘露水 洗涤藏识中 熏习杂种子 速集福智聚 获圆净法身 故我稽首礼 我今依密言 微妙理趣教 说最密仪轨 阿阇梨先择 修密言弟子 净信三宝者 爱敬于大乘 渴仰瑜伽教 好修菩萨行 其心不怯弱 求学相应门 舍身命及财 无厌倦吝惜 族姓具诸根 多闻护正法 爱乐六度行 愍念诸有情 常被大誓甲 尽度无边界 一切有情类 令疾证菩提 阿阇梨若见 如是法器人 方便而劝诱 先当为演说 微妙菩提道 善巧般若理 速疾菩提路 然与受三归 令发菩提心 次授与三世 无碍三种戒 菩萨之律仪 方引入 现代汉语译本 《圣贺野纥哩缚（Hayagriva，马头观音）大威怒王立成大神验供养念诵仪轨法品》上卷 特进试鸿胪卿大兴善寺三藏沙门大广智不空奉 诏译 归命金刚手（Vajrapani，执金刚菩萨），密主大菩萨， 能说最上乘，令速证菩提。 贺野纥哩缚（Hayagriva，马头观音），能摧诸魔障， 以慈悲方便，现大忿怒形。 成大威日轮，照曜无边界， 修行者暗暝，速得悉地（Siddhi，成就）故。 流沃甘露水，洗涤藏识中， 熏习杂种子，速集福智聚。 获圆净法身，故我稽首礼。 我今依密言，微妙理趣教， 说最密仪轨，阿阇梨（Acharya，导师）先择， 修密言弟子，净信三宝者， 爱敬于大乘，渴仰瑜伽教， 好修菩萨行，其心不怯弱， 求学相应门，舍身命及财， 无厌倦吝惜，族姓具诸根， 多闻护正法，爱乐六度行， 愍念诸有情，常被大誓甲， 尽度无边界，一切有情类， 令疾证菩提，阿阇梨（Acharya，导师）若见， 如是法器人，方便而劝诱， 先当为演说，微妙菩提道， 善巧般若理，速疾菩提路， 然与受三归，令发菩提心， 次授与三世，无碍三种戒， 菩萨之律仪，方引入
English
English version The Supreme Volume of the Ritual and Practice of the Great Powerful Wrathful King Hayagriva (Horse-Headed One) for Establishing Great Divine Efficacy Translated by the Greatly Wise and All-Knowing Tripitaka Master Bukong (Amoghavajra) of Daxingshan Temple, holding the title of Special Advanced Official of the Honglu Court, under Imperial Decree I take refuge in Vajrapani (Diamond Hand), the Secret Lord, Great Bodhisattva, Who can expound the supreme vehicle, enabling swift attainment of Bodhi. Hayagriva (Horse-Headed One), who can destroy all demonic obstacles, With compassionate skillful means, manifests a great wrathful form. Forming a great sun wheel of power, illuminating boundless realms, So that practitioners in darkness may quickly attain Siddhi (accomplishment). Flowing with abundant nectar, washing away the seeds of karma in the Alaya consciousness, Perfuming the mixed seeds, quickly gathering accumulations of merit and wisdom. Attaining the perfect and pure Dharmakaya (Dharma Body), therefore I bow in reverence. Now, relying on secret mantras, the subtle teachings of profound principles, I expound the most secret ritual; the Acharya (teacher) should first select, Disciples who cultivate secret mantras, those with pure faith in the Three Jewels, Who love and respect the Mahayana, yearning for the Yoga teachings, Who diligently cultivate the Bodhisattva path, their hearts not timid or weak, Seeking to learn the corresponding path, willing to give up body, life, and wealth, Without weariness or stinginess, of good lineage and with complete faculties, Learned, protecting the Dharma, loving the practice of the Six Perfections, Compassionate towards all sentient beings, constantly adorned with the armor of great vows, To fully liberate boundless realms, all sentient beings, Enabling them to quickly attain Bodhi; if the Acharya (teacher) sees, Such a vessel of Dharma, skillfully encourage and guide them, First, expound to them the subtle path to Bodhi, The skillful wisdom of Prajna, the swift path to Bodhi, Then grant them refuge in the Three Jewels, causing them to generate the Bodhi mind, Next, bestow upon them the unobstructed Three Vows of the three times, The precepts of a Bodhisattva, then lead them in. -------------------------------------------------------------------------------- 轮坛 受与本所尊 持明护灌顶 应示曼荼罗 告令三昧耶 从今至成佛 勿舍菩提心 恭敬阿阇梨 等同一切佛 犹如执金刚 于诸同学处 深敬不轻慢 从师受金刚 及受金刚磬 为求悉地故 乃至菩提场 常持不应舍 亲对灌顶师 具受本尊教 决定无疑谬 然后勇进修
Chinese
修瑜伽者。从师受得本尊仪轨已。当于闲处。或于山林幽谷诸教所说胜上之处建立净室。或于精舍治其地。以瞿摩夷涂拭。又白檀泥涂道场。周匝悬播上施天盖。于坛西安本尊像。瑜伽者于坛东对像。敷茅荐为座。或坐被脚小床上。分布漫荼罗列诸圣位。置二阏伽满盛香水。安四贤瓶于坛四角。每日取种种时花散坛上。烧香涂香灯明饮食及果子。加持分布四边供养。随力所办陈设庄严。每入道场虔诚作礼。发露忏悔随喜劝请回向发愿。尔时金刚手菩萨告文殊师利言。有大威怒王圣马头尊。我今说是心及妙印故。一切大众咸来至此。时金刚手菩萨。复告文殊师利言。善男子谛听无边功力勇健无边如来。奉事是大威怒王。复过去阿僧祇俱胝如来。皆蒙教示得成无上正等菩提。有无量天龙八部等。恒常供养恭敬承事。若才忆念是威怒王。能令一切作障难者皆悉断坏。一切障者不敢亲近。常当远离。是 现代汉语译本 轮坛 受持与自身所尊奉的本尊（Ishtadevata），接受持明（Vidyadhara）的护法灌顶。 应当展示曼荼罗（Mandala），告知三昧耶（Samaya，誓言）。 从现在直至成佛，不要舍弃菩提心（Bodhicitta）。 恭敬阿阇梨（Acharya，上师），视同一切佛。 如同执金刚（Vajradhara），对于诸位同学道友， 深深尊敬不轻慢，从上师处接受金刚杵（Vajra）， 以及接受金刚铃（Ghanta），为了求得悉地（Siddhi，成就）的缘故， 乃至菩提道场，常常持有不应舍弃。 亲自面对灌顶上师，完全接受本尊的教导， 决定无疑没有谬误，然后勇猛精进地修持。 修习瑜伽的人，从上师处接受本尊的仪轨之后，应当在空闲之处，或者在山林幽谷等经典所说的殊胜之处建立净室。或者在精舍整理场地，用牛粪（Gomaya）涂抹，又用白檀泥涂抹道场。四周悬挂幡幢，施设天盖。在坛城上安放本尊像。瑜伽行者在坛城的东面对着本尊像，铺设茅草作为座位，或者坐在坐垫或小床上。分布曼荼罗，排列诸圣众的位置。放置两个装满香水的阏伽（Arghya，供水），在坛城的四个角落安放四个贤瓶。每日取用各种时令鲜花散在坛城上。焚烧香，涂抹香，点燃灯明，陈设饮食以及果子。加持后分布在四边进行供养。随自己的能力来陈设庄严。每次进入道场都要虔诚地作礼。发露忏悔，随喜功德，劝请转法轮，回向功德，发起誓愿。这时，金刚手菩萨（Vajrapani）告诉文殊师利（Manjushri）说：‘有大威怒王圣马头尊（Hayagriva），我现在宣说他的心咒以及妙印，一切大众都来这里。’当时，金刚手菩萨又告诉文殊师利说：‘善男子，仔细听着，无边功力的勇健无边如来，奉事这位大威怒王。又有过去无数阿僧祇俱胝（Asankhyeya-koti）如来，都蒙受他的教示而得以成就无上正等菩提。有无量的天龙八部等等，恒常供养恭敬承事。如果仅仅忆念这位威怒王，就能使一切制造障碍者全部断坏。一切障碍者都不敢亲近，应当常常远离。’
English
English version The Wheel Mandala Receive and uphold the Ishtadevata (cherished deity), receive the empowerment of the Vidyadhara (wisdom holder) for protection. One should display the Mandala, and declare the Samaya (vow). From now until enlightenment, do not abandon Bodhicitta (the mind of enlightenment). Respect the Acharya (spiritual teacher) as equal to all Buddhas. Like Vajradhara (the holder of the vajra), towards all fellow practitioners, Deeply respect and do not be arrogant, receive the Vajra (thunderbolt scepter) from the teacher, And receive the Ghanta (bell), for the sake of attaining Siddhi (accomplishment), Even to the Bodhi field (place of enlightenment), always hold and do not abandon. Personally face the empowerment teacher, fully receive the teachings of the Ishtadevata, Be certain without doubt or error, and then bravely advance in practice. One who practices yoga, having received the ritual of the Ishtadevata from the teacher, should establish a clean room in a secluded place, or in a mountain forest valley, or in a superior place as described in the scriptures. Or, in a monastery, prepare the ground, smear it with Gomaya (cow dung), and also smear the mandala site with white sandalwood paste. Hang banners all around and provide a canopy. Place the image of the Ishtadevata on the mandala. The yogi, facing the image to the east of the mandala, spreads grass as a seat, or sits on a cushion or a small bed. Distribute the Mandala, arrange the positions of all the holy beings. Place two Arghya (water offerings) filled with fragrant water, and place four auspicious vases at the four corners of the mandala. Every day, take various seasonal flowers and scatter them on the mandala. Burn incense, apply fragrant paste, light lamps, and offer food and fruits. After blessing them, distribute them on all sides as offerings. Arrange the decorations according to one's ability. Each time entering the practice place, prostrate sincerely. Confess transgressions, rejoice in merits, request the turning of the Dharma wheel, dedicate merits, and make vows. At that time, Vajrapani (the Bodhisattva of power) said to Manjushri (the Bodhisattva of wisdom): 'There is the great wrathful king, the holy Hayagriva (horse-headed deity). I now speak of his mantra and wondrous mudra, may all the assembly come here.' At that time, Vajrapani again said to Manjushri: 'Good son, listen carefully, the immeasurable powerful and brave immeasurable Tathagatas (Buddhas), serve this great wrathful king. Also, countless Asankhyeya-koti (incalculable) Tathagatas of the past, all received his teachings and were able to attain Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment). There are immeasurable Devas (gods), Nagas (dragons), and the eight classes of beings, etc., who constantly offer, respect, and serve him. If one merely remembers this wrathful king, he can cause all those who create obstacles to be completely destroyed. All obstructors dare not approach, and should always stay far away.' --------------------------------------------------------------------------------
Chinese
修行者所住之处四十里内。无有魔事及诸鬼神等。与诸大菩萨共同得止住。时金刚手菩萨从三摩地。警觉召集一切声闻辟支佛。一切天龙药叉乾闼。婆阿素罗迦噜罗紧那罗摩睺罗誐人及非人一切群生等。皆来集会。复抽撮彼群生。众生差别之心。令同一体等住三摩地。各俱胝焚烧世界火灭。唯成一大火聚。如七日光照。大马口等众流俱凑吞纳。无余尽成猛焰。说是大威怒王圣者马头尊微妙心。亦如大马口吞啖。焚烧一切众生藏识中若于熏习杂种心等。说最胜根本真言曰。 曩莫三曼多嚩日啰(二合)𧹞(一)跢侄他(二)主噜主噜(三)毗主噜毗主噜(四)伽跢药叉(五)摩诃婆啰(六)萨嚩毗底娜(二合)毗那夜迦(七)皤陀匝谟枳底(二合八)没跢野吽发吒(九) 才诵此妙真言。三千大千世界六种震动。一切佛刹土咸被大威怒王火光焚烧。同一体相成大火聚。苏弥卢山摩诃苏弥卢山。铁围山大铁围山。一切大海皆悉枯涸。干烧成就灰烬。圣者马头尊大威怒王妙心三摩地如是。行者常应住大菩提心深起悲愍。即运心观想遍满虚空一切如来。具诸相好皆入法界定。又观自身住佛海会中。即结警觉一切如来印。二手各作金刚拳。檀慧相钩。直舒进力二度侧相拄。诵真言曰。 唵嚩日噜(二合)底瑟 现代汉语译本：修行者居住地四十里之内，没有魔事以及各种鬼神等，与各位大菩萨共同居住。当时金刚手菩萨从三摩地（Samadhi，禅定）中醒来，召集一切声闻（Śrāvaka，听闻佛法者）、辟支佛（Pratyekabuddha，缘觉佛），一切天龙（Nāga，天上的龙族）、药叉（Yakṣa，夜叉，一种守护神）、乾闼婆（Gandharva，香神，天上的乐神），阿素洛（Asura，阿修罗，一种好战的神）、迦噜罗（Garuda，迦楼罗，一种大鹏金翅鸟）、紧那罗（Kinnara，歌神，一种半人半鸟的神）、摩睺罗誐（Mahoraga，摩睺罗伽，一种大蟒神），人和非人等一切众生，都前来聚集。又抽离这些群生，众生差别之心，令其同一体平等安住于三摩地。各自俱胝（koti，印度数字，意为千万）焚烧世界之火熄灭，唯独成为一大火聚，如七个太阳光照耀。大马口等众流汇聚吞纳，无余全部成为猛烈的火焰。说这是大威怒王圣者马头尊（Hayagrīva，马头明王）微妙心，也如大马口吞食焚烧一切众生藏识中，关于熏习杂种心等，说最殊胜根本真言说： ‘曩莫三曼多嚩日啰(二合)𧹞(一)跢侄他(二)主噜主噜(三)毗主噜毗主噜(四)伽跢药叉(五)摩诃婆啰(六)萨嚩毗底娜(二合)毗那夜迦(七)皤陀匝谟枳底(二合八)没跢野吽发吒(九)’ 才诵此妙真言，三千大千世界六种震动。一切佛刹土都被大威怒王火光焚烧，同一体相成为大火聚。苏弥卢山（Sumeru，须弥山，世界的中心），摩诃苏弥卢山（Mahāsumeru，大须弥山），铁围山（Cakravāḍa，包围世界的铁山）大铁围山，一切大海都全部枯竭，干烧成就灰烬。圣者马头尊大威怒王妙心三摩地就是这样。修行者常应安住大菩提心，深深生起悲悯。就用心观想遍满虚空一切如来，具足各种相好，都进入法界定。又观自身安住佛海会中，就结警觉一切如来印。二手各作金刚拳，檀慧相钩，直舒进力二度侧相拄。诵真言说： ‘唵嚩日噜(二合)底瑟’
English
English version: Within forty li (unit of distance) of where a practitioner dwells, there are no demonic events or various ghosts and spirits, and they dwell together with the great Bodhisattvas. At that time, Vajrapani Bodhisattva, awakening from Samadhi (meditative absorption), summoned all Śrāvakas (listeners), Pratyekabuddhas (solitary Buddhas), all Nāgas (dragons), Yakṣas (demons), Gandharvas (celestial musicians), Asuras (demi-gods), Garudas (mythical birds), Kinnaras (mythical beings, half-human, half-bird), Mahoragas (great serpents), humans and non-humans, all sentient beings, all came to assemble. Again, he extracted from these sentient beings the minds of differentiation, causing them to dwell equally in Samadhi as one entity. The fires that burned countless worlds each extinguished, becoming only one great mass of fire, like the light of seven suns shining. The great streams like the mouth of a horse converged, swallowing and consuming, without remainder, becoming fierce flames. This is said to be the subtle mind of the great wrathful king, the holy Hayagrīva (Horse-Headed One), also like a great horse's mouth swallowing and burning all sentient beings' store consciousness, regarding the seeds of habitual tendencies, etc. He speaks the supreme fundamental mantra: 'Namo samanta vajrāṇāṃ (1) traṭ (2) aṭaṭa (3) hūṃ phaṭ' Only upon reciting this wonderful mantra, the three thousand great thousand worlds shake in six ways. All Buddha-lands are burned by the firelight of the great wrathful king, becoming one entity, forming a great mass of fire. Mount Sumeru (the central world-mountain), Maha Sumeru (great Sumeru), the Iron Mountain Range (the mountain range encircling the world), the great Iron Mountain Range, all the great oceans completely dry up, burning to ashes. Such is the Samadhi of the holy Hayagrīva, the great wrathful king's subtle mind. The practitioner should always abide in the great Bodhicitta (mind of enlightenment), deeply arising with compassion. Then, using the mind, visualize all Tathagatas (Buddhas) filling the entire void, possessing all excellent marks, all entering the Dharma-realm Samadhi. Again, visualize oneself dwelling in the Buddha assembly, then form the mudra (hand gesture) of awakening all Tathagatas. With both hands, make Vajra fists, the wisdom and skillful means fingers hooked together, the advancing and strengthening fingers extended straight and touching each other sideways. Recite the mantra: 'Om vajra tiṣṭha' -------------------------------------------------------------------------------- 姹(二合)吽