Chinese
由结此印诵警觉真言。一切如来皆从定出。瑜伽者应作是思惟启告诸佛。我身少慧少福没于苦海。伏乞诸佛威神之力。唯愿不舍大悲本愿。慈悲矜愍观察护念拔济于我。彼一切如来各以神力。加持护念修瑜伽者。获无量福聚身心自在。 次应礼四方如来请求加护。先礼东方阿閦如来等一切如来。瑜伽者即以全身委地。二手金刚合掌长舒顶上。以心着地至诚敬礼。 真言曰。 唵萨嚩怛他(引去)檗多(一)布(引)儒(镞固反引)跛婆他(二合引)曩(引)夜(引)多么(二合引)南(二)𩕳哩野(二合引)多夜(引)铭(引三)萨嚩怛他(去引)蘖多(四)嚩日啰(二合)萨怛嚩(二合)地瑟姹(二合)娑嚩(二合)𤚥(引五)吽 由结舍身印及诵真言奉献供养礼敬。瑜伽者由作此礼。乃至成佛。常得金刚萨埵加持。令菩提心圆满。 次礼南方宝生如来等一切如来。如前展身委地。金刚合掌下当心。以额着地至诚礼敬。 真言曰。 唵萨嚩怛他(去引)蘖多(一)布(引)惹(引)鼻晒(引)迦(引)夜(引)多么(二合)南(二)𩕳哩野(二合引)多(上)夜(引)铭(三)萨嚩多他(去引)蘖多(四)嚩日啰(二合)啰怛曩(二合)鼻诜(去 现代汉语译本： 姹(二合)吽 结此印并诵念警觉真言。一切如来皆从禅定中生出。瑜伽行者应当这样思惟，启告诸佛：‘我自身缺少智慧，缺少福报，沉没于苦海之中。恳请诸佛以威神之力，唯愿不舍弃大悲本愿，慈悲怜悯，观察护念，救拔我。’彼一切如来各自以神力，加持护念修习瑜伽者，使其获得无量福德，身心自在。 其次应当礼拜四方如来，请求加护。先礼拜东方阿閦如来（Akshobhya Buddha）等一切如来。瑜伽行者即以全身伏于地面，双手结金刚合掌，高举过头顶，以心着地，至诚敬礼。 真言曰： 唵(ōng) 萨嚩(wā) 怛他(tā) 誐多(gé duō)(一) 布(bù)(引) 儒(rú)(镞固反引) 跛婆他(pó tuō)(二合引) 曩(náng)(引) 夜(yè)(引) 怛么(dá mó)(二合引) 南(nán)(二) 誐哩也(yé lǐ yě)(二合引) 多夜(duō yè)(引) 铭(míng)(引三) 萨嚩(wā) 怛他(tā)(去引) 誐多(gé duō)(四) 嚩日啰(wá rì luō)(二合) 萨怛嚩(sà dá pó)(二合) 地瑟姹(dì sè chà)(二合) 娑嚩(suō pó)(二合) 𤚥(wèng)(引五) 吽(hōng) 通过结舍身印及诵念真言，奉献供养礼敬。瑜伽行者由此作礼，乃至成佛，常得金刚萨埵（Vajrasattva）加持，令菩提心圆满。 其次礼拜南方宝生如来（Ratnasambhava Buddha）等一切如来。如前一样展身伏于地面，金刚合掌置于心前下方，以额头着地，至诚礼敬。 真言曰： 唵(ōng) 萨嚩(wā) 怛他(tā)(去引) 誐多(gé duō)(一) 布(bù)(引) 惹(rě)(引) 鼻晒(bí shài)(引) 迦(jiā)(引) 夜(yè)(引) 怛么(dá mó)(二合) 南(nán)(二) 誐哩也(yé lǐ yě)(二合引) 多(duō)(上) 夜(yè)(引) 铭(míng)(三) 萨嚩(wā) 多他(tā)(去引) 誐多(gé duō)(四) 嚩日啰(wá rì luō)(二合) 啰怛曩(luō dá nǎng)(二合) 鼻诜(bí shēn)(去
English
English version: Hūṃ By forming this mudra and reciting the awakening mantra, all Tathagatas emerge from samadhi. The yogi should contemplate thus, announcing to all Buddhas: 'I, myself, lack wisdom and merit, and am submerged in the sea of suffering. I beseech all Buddhas with their majestic power, may they not abandon their great compassionate vows, and with compassion and pity, observe, protect, and deliver me.' All those Tathagatas, each with their divine power, bless and protect the yogi who practices yoga, enabling them to obtain immeasurable merit and achieve freedom of body and mind. Next, one should prostrate to the Buddhas of the four directions, requesting their protection. First, prostrate to Akshobhya Buddha (阿閦如来) of the East and all other Tathagatas. The yogi should prostrate with their entire body on the ground, hands joined in Vajra-Gassho (金刚合掌) extended above the head, with the heart touching the ground, and reverently prostrate with utmost sincerity. The mantra is: Oṃ sarva tathāgatā pūjopāya tāmanāṃ gagana kīrtaye mām sarva tathāgata vajra sattva adhiṣṭhā svāhā hūṃ By forming the mudra of offering the body and reciting the mantra, offering, paying homage, and revering, the yogi, by performing this prostration, until becoming a Buddha, will always receive the blessings of Vajrasattva (金刚萨埵), causing the Bodhicitta (菩提心) to be perfected. Next, prostrate to Ratnasambhava Buddha (宝生如来) of the South and all other Tathagatas. As before, extend the body and prostrate on the ground, with hands joined in Vajra-Gassho (金刚合掌) below the heart, with the forehead touching the ground, and reverently prostrate with utmost sincerity. The mantra is: Oṃ sarva tathāgatā pūjābhiṣeka tāmanāṃ gagana kīrtaye mām sarva tathāgata vajra ratna abhiṣiñca -------------------------------------------------------------------------------- )左𤚥(引五)怛罗(二合引)
Chinese
由结舍身印及诵真言奉献供养敬礼故。乃至成佛。地地中常得虚空藏菩萨受与灌顶。福德圆满具诸相好。当为三界法王。 次礼西方无量寿如来等一切如来。如前展身金刚合掌置于顶上。以口着地至诚敬礼。 真言曰。 唵萨嚩怛他(去引)蘖多(一)布(引)惹(引)钵罗(二合)袜怛曩(引)夜(引)多么(二合引)南(二)𩕳哩野(二合引)多(上)夜(引)铭(三)萨嚩怛他(去引)蘖多(四)嚩日啰(二合)达磨钵罗(二合)袜怛野𤚥(五引)纥哩 由结舍身印及诵真言奉献供养礼敬故。乃至成佛。常得观自在菩萨加持。智慧圆满转妙法轮。 次礼北方不空成就如来等一切如来。展身如前金刚合掌置于当心。以顶着地至诚礼敬。 真言曰。 唵萨嚩怛他(去引)蘖多(一)布(引)惹(引)羯么抳阿(去引)多么(二合引)南(二)𩕳哩野(二合)多(上)夜(引)铭(三)萨嚩怛他(去引)蘖多(四)嚩日啰(二合)羯磨矩噜𤚥(引五)阿 由结舍身印及诵真言奉献供养礼敬故。乃至成佛。常得金刚业菩萨加持。以一切佛世界成就广大供养业。瑜伽者即结跏趺坐。端身正念不动支节。闭目静寂入四无量心观。即 现代汉语译本 左𤚥(引五)怛罗(二合引) 通过结舍身印并诵持真言，奉献供养，恭敬礼拜，乃至最终成佛，在各个阶段都能得到虚空藏菩萨的加持并接受灌顶，福德圆满，具足各种殊胜的相好，应当成为三界之中的法王。 接下来礼拜西方无量寿如来等一切如来。如前一样伸展身体，结金刚合掌，置于头顶之上，用口接触地面，至诚恭敬地礼拜。 真言曰： 唵 萨嚩 怛他(去引) 蘖多(一) 布(引) 惹(引) 钵罗(二合) 袜怛曩(引) 夜(引) 多么(二合引) 南(二) 𩕳哩野(二合引) 多(上) 夜(引) 铭(三) 萨嚩 怛他(去引) 蘖多(四) 嚩日啰(二合) 达磨 钵罗(二合) 袜怛野 𤚥(五引) 纥哩 通过结舍身印并诵持真言，奉献供养，恭敬礼拜，乃至最终成佛，常常能够得到观自在菩萨的加持，智慧圆满，转动微妙的法轮。 接下来礼拜北方不空成就如来等一切如来。伸展身体如前一样，结金刚合掌，置于胸前，用头接触地面，至诚恭敬地礼拜。 真言曰： 唵 萨嚩 怛他(去引) 蘖多(一) 布(引) 惹(引) 羯么 抳 阿(去引) 多么(二合引) 南(二) 𩕳哩野(二合) 多(上) 夜(引) 铭(三) 萨嚩 怛他(去引) 蘖多(四) 嚩日啰(二合) 羯磨 矩噜 𤚥(引五) 阿 通过结舍身印并诵持真言，奉献供养，恭敬礼拜，乃至最终成佛，常常能够得到金刚业菩萨的加持，以一切佛世界成就广大的供养事业。瑜伽行者随即结跏趺坐，端正身姿，保持正念，不摇动身体，闭上眼睛，保持安静，进入四无量心的观想。
English
English version 左𤚥(引五)怛罗(二合引) By forming the 'giving-up-the-body' mudra, reciting the mantra, offering, and reverently bowing, one will, until becoming a Buddha, constantly receive empowerment from the Akashagarbha (space treasury) Bodhisattva. One's merits will be complete, possessing all excellent marks, and one shall become the Dharma King of the Triple Realm. Next, prostrate to Amitabha (Infinite Life) Tathagata of the West and all other Tathagatas. As before, extend the body, form the Vajra (diamond) joined-palms mudra, place it on top of the head, and touch the ground with the mouth, bowing with utmost sincerity. The mantra is: Om Sarva Tathagata Puja Pravarthanaya Atmanam Niryaatayama Sarva Tathagata Vajradharma Pravartayaami Hrih By forming the 'giving-up-the-body' mudra, reciting the mantra, offering, and reverently bowing, one will, until becoming a Buddha, constantly receive the blessings of Avalokiteshvara (the one who perceives the sounds of the world) Bodhisattva. One's wisdom will be complete, and one will turn the wonderful Dharma wheel. Next, prostrate to Amoghasiddhi (Unfailing Success) Tathagata of the North and all other Tathagatas. Extend the body as before, form the Vajra joined-palms mudra, place it at the heart, and touch the ground with the forehead, bowing with utmost sincerity. The mantra is: Om Sarva Tathagata Puja Karmani Atmanam Niryaatayama Sarva Tathagata Vajrakarma Kuru Aah By forming the 'giving-up-the-body' mudra, reciting the mantra, offering, and reverently bowing, one will, until becoming a Buddha, constantly receive the blessings of Vajrakarma (Diamond Action) Bodhisattva, accomplishing vast offerings with all Buddha worlds. The yogi then sits in the lotus position, straightens the body, maintains right mindfulness, does not move the limbs, closes the eyes, remains quiet, and enters into the contemplation of the Four Immeasurable Minds. --------------------------------------------------------------------------------
Chinese
结定印。初入慈无量心定。以愍清心。遍缘六道四生一切有情。皆具如来藏。备三种身口意金刚。以我修三密功德力故。愿一切有情等同普贤菩萨。如是观已。即诵大慈三摩地真言曰。 唵摩贺(引)昧(引)怛啰(二合)夜娑颇(二合)罗 次应入悲无量心三摩地智。以悲愍心遍缘。六道四生一切有情。沉溺生死苦海不悟自心。妄生分别起种种烦恼随烦恼。是故不达真如平等如虚空超恒沙功德。以我修三密加持力故。愿一切有情等同虚空藏菩萨。如是观已。即诵大悲三摩地真言曰。 唵摩贺(引)迦噜拏(上)夜(引)娑颇(二合)罗 次应入喜无量心三摩地智。以清净心遍缘。六道四生一切有情。本来清净。由如莲花不染客尘自性清净。以我修三密功德力故。愿一切有情等同观自在菩萨。如是观已。即诵大喜三摩地真言。 唵秫(诗笔反)驮钵罗(二合)谟(引)娜娑颇(二合)罗 次应入舍无量心三摩地智。以平等心遍缘。六道四生一切有情。皆离我我所离蕴处界。及离能取所取。于法平等。心本不生性相空故。以我修三密功德力故。愿一切有情等同虚空库菩萨。如是观已。即诵大舍三摩地真言曰。 唵摩护(引)闭乞洒(二合引)娑颇(二合)罗 瑜伽者 现代汉语译本： 结定印。首先进入慈无量心定。以慈悲清净之心，普遍观想六道四生一切有情众生，都具有如来藏（Tathagatagarbha，如来所具有的觉悟本性），具备身口意三种金刚（Vajra，坚不可摧的性质）。以我修持身口意三密的功德力，愿一切有情众生都等同于普贤菩萨（Samantabhadra）。这样观想完毕，就诵持大慈三摩地真言，如下： 唵（Om）摩贺（Mahā，伟大的）昧（引）怛啰（二合）夜娑颇（二合）罗 其次，应当进入悲无量心三摩地智。以悲悯之心普遍观想六道四生一切有情众生，沉溺于生死苦海之中，不觉悟自己的本心，妄生分别，生起种种烦恼和随烦恼。因此不能通达真如（Tathata，事物的真实本性）平等，如同虚空一样，超越恒河沙数般的功德。以我修持身口意三密的加持力，愿一切有情众生都等同于虚空藏菩萨（Akasagarbha）。这样观想完毕，就诵持大悲三摩地真言，如下： 唵（Om）摩贺（Mahā，伟大的）迦噜拏（Karuna，悲）夜（引）娑颇（二合）罗 其次，应当进入喜无量心三摩地智。以清净之心普遍观想六道四生一切有情众生，本来就是清净的，犹如莲花一样不沾染客尘，自性清净。以我修持身口意三密的功德力，愿一切有情众生都等同于观自在菩萨（Avalokitesvara）。这样观想完毕，就诵持大喜三摩地真言： 唵（Om）秫（诗笔反）驮钵罗（二合）谟（引）娜娑颇（二合）罗 其次，应当进入舍无量心三摩地智。以平等之心普遍观想六道四生一切有情众生，都远离了我和我所，远离了五蕴（Skandha，构成个体存在的要素）、十二处（Ayatana，感觉的来源）和十八界（Dhatu，感知的领域），以及远离了能取和所取。对于一切法平等，心本来不生，自性是空性的。以我修持身口意三密的功德力，愿一切有情众生都等同于虚空库菩萨。这样观想完毕，就诵持大舍三摩地真言，如下： 唵（Om）摩护（引）闭乞洒（二合引）娑颇（二合）罗 瑜伽行者
English
English version: Form the Ketsu-jo-in (Dhyana Mudra, meditation hand gesture). First, enter the Samadhi of Immeasurable Loving-kindness. With a compassionate and pure mind, universally contemplate all sentient beings in the six realms and four forms of birth, all possessing the Tathagatagarbha (the womb of the Buddhas, the inherent Buddha-nature), endowed with the three Vajras (indestructible qualities) of body, speech, and mind. Through the power of my practice of the three secrets of body, speech, and mind, may all sentient beings become equal to Samantabhadra Bodhisattva (Universal Virtue Bodhisattva). Having contemplated in this way, recite the Great Loving-kindness Samadhi Mantra: Om Maha Maitraya Sphara Next, one should enter the Samadhi wisdom of Immeasurable Compassion. With a compassionate mind, universally contemplate all sentient beings in the six realms and four forms of birth, drowning in the sea of suffering of birth and death, not awakening to their own minds, falsely generating discriminations, and giving rise to various afflictions and secondary afflictions. Therefore, they do not realize the equality of Suchness (Tathata, the true nature of things), like space, transcending merits like the sands of the Ganges. Through the power of my practice of the three secrets, may all sentient beings become equal to Akasagarbha Bodhisattva (Space-treasury Bodhisattva). Having contemplated in this way, recite the Great Compassion Samadhi Mantra: Om Maha Karunaya Sphara Next, one should enter the Samadhi wisdom of Immeasurable Joy. With a pure mind, universally contemplate all sentient beings in the six realms and four forms of birth, originally pure, like a lotus flower not stained by external dust, with a self-nature that is pure. Through the power of my practice of the three secrets, may all sentient beings become equal to Avalokitesvara Bodhisattva (The Bodhisattva of Compassion, also known as Guanyin). Having contemplated in this way, recite the Great Joy Samadhi Mantra: Om Shuddha Pra Modana Sphara Next, one should enter the Samadhi wisdom of Immeasurable Equanimity. With an equal mind, universally contemplate all sentient beings in the six realms and four forms of birth, all being apart from 'I' and 'mine', apart from the five Skandhas (aggregates of existence), the twelve Ayatanas (sense bases), and the eighteen Dhatus (realms of perception), and apart from the grasper and the grasped. In relation to all dharmas (phenomena), there is equality, the mind is originally unborn, and its nature is empty. Through the power of my practice of the three secrets, may all sentient beings become equal to the Space Treasury Bodhisattva. Having contemplated in this way, recite the Great Equanimity Samadhi Mantra: Om Mahu Peksha Sphara Yogi --------------------------------------------------------------------------------