English
English version: Next, one should form the supreme mudra of Vajra-vidāraṇa (Diamond Destroyer) Vidyārāja (Wisdom King). With both hands in inner-interlocked mudra, extend the index and ring fingers straight. Bend the middle and little fingers into hook shapes, placing them against the back of the first joint of the extended fingers, forming the shape of a three-pronged vajra (diamond scepter). Extend the thumbs straight, attaching them to the sides of the extended fingers. The mantra is: Namo samanta buddhanam om vajra-ghni pra-mardaya svaha. By forming this mudra, reciting the mantra, and visualizing, one is immediately protected by diamond armor, possessing the majestic radiance of Vajra-vidāraṇa (Diamond Destroyer) Vidyārāja (Wisdom King). Limitless and boundless diamond clan messengers attend and protect. All obstacles and sentient beings with unkind intentions are unable to harm. From the realm of empty space above to the edge of the wind wheel below, all ḍākinīs (sky dancers), earth dwellers, and even the lower Vinayakas (obstructing spirits) and other beings, will generate loving-kindness and will not create obstacles for the Bodhisattva who practices the mantra. Next, one should form the mudra of Vajra-chakra (Diamond Wheel) Bodhisattva and recite the mantra. By doing so, those who enter the mandala receive the three vows of a Bodhisattva, unobstructed in the three times (past, present, and future). Because of entering the mandala, the body and mind are fully endowed with the uncreated precepts of the samaya (vow) of as many worlds as there are dust motes in ten Buddha-fields and as many dust motes in a world. Even if one forgets the mind of bodhi (enlightenment) and loses good roots due to bending, stretching, bowing, looking up, speaking, exhaling, generating thoughts, or moving the mind, by reciting and contemplating this mudra and mantra with skillful means, one can eliminate transgressions and faults. The samaya (vow) remains as before and becomes even more radiant. Because it can purify body, speech, and mind, one achieves entry into all mandalas and obtains the samaya (vow) of abhiseka (initiation). Then, one should form the samaya (vow) mudra. Cross the hands internally. Extend the index and little fingers straight. Wrap the middle and ring fingers around the front of the first joint of the extended fingers, each forming a peak shape touching each other. Extend the thumbs straight. Recite the mantra seven times in front of the heart. The mantra is: Namo striya adhvi-kanam tathagatanam om viraji viraji maha-chakra vajra. --------------------------------------------------------------------------------
Chinese
娑跢娑跢娑罗帝娑罗帝怛罗(二合)以怛罗(二合)以尾驮么尔三畔惹你怛啰(二合)么底悉驮(引)拟哩(二合)怛囕(二合引)娑嚩(二合)贺 诵此真言时作是观念。尽虚空界遍法界三界生死六趣有情。速得入金刚界大曼荼罗。等同金刚萨埵大菩萨。 次结金刚合掌印。二手十度。右押左互相交合即成。真言曰。 唵嚩日朗(二合引)惹哩 由结金刚合掌印。速得满足十波罗蜜。得十自在。 次结金刚缚印。以前印十度外相叉作拳即成。真言曰。 唵嚩日啰(二合)满驮 由结金刚缚印。瑜伽者速得十地满足。 次结摧十种障金刚缚印。如前金刚缚。以印三度掣拍心上即成。真言曰。 唵嚩日啰(二合)满驮怛啰(二合)吒 由结此印能摧灭心中十种惑障。则显现发挥身口意金刚。 次结金刚遍入印。如前金刚缚印。禅智屈入掌。各捻戒方置于心上。真言曰。 唵嚩日啰(二合引)吠(微闭反)舍恶 由结此印。瑜伽者。身中三密金刚。皆得顺伏加持不散。 次结金刚拳三昧耶印。如前金刚缚遍入印。进力屈跓禅智背即成。真言曰。 唵嚩日啰(二合)母瑟置(二合)鑁 由结金刚拳三摩耶印。身口意金 现代汉语译本 娑跢娑跢娑罗帝娑罗帝怛罗(二合)以怛罗(二合)以尾驮么尔三畔惹你怛啰(二合)么底悉驮(引)拟哩(二合)怛囕(二合引)娑嚩(二合)贺。 诵持此真言时，应作如下观想：尽虚空界、遍法界、三界生死六道的所有众生，迅速进入金刚界大曼荼罗（vajradhātu mahāmaṇḍala），等同于金刚萨埵（Vajrasattva）大菩萨。 接下来结金刚合掌印。双手十指交叉，右手压在左手上相互交合即成。真言曰： 唵 嚩日朗(二合引) 惹哩 通过结金刚合掌印，迅速圆满十波罗蜜（ten pāramitās），获得十自在。 接下来结金刚缚印。以前面的手印为基础，双手十指在外部交叉握拳即成。真言曰： 唵 嚩日啰(二合) 满驮 通过结金刚缚印，瑜伽行者迅速圆满十地。 接下来结摧十种障金刚缚印。如前面的金刚缚印，用此印在心上拍打三次即成。真言曰： 唵 嚩日啰(二合) 满驮 怛啰(二合) 吒 通过结此印，能够摧灭心中的十种惑障，从而显现和发挥身口意金刚。 接下来结金刚遍入印。如前面的金刚缚印，将禅智二指屈入掌中，各捻戒方，置于心上。真言曰： 唵 嚩日啰(二合引) 吠(微闭反) 舍 恶 通过结此印，瑜伽行者身中的三密金刚，都能得到顺伏加持而不散失。 接下来结金刚拳三昧耶印。如前面的金刚缚遍入印，将进力二指屈曲抵住禅智二指的背部即成。真言曰： 唵 嚩日啰(二合) 母瑟置(二合) 鑁 通过结金刚拳三摩耶印，身口意金
English
English version So ta so ta so la di so la di da la (two combined) yi da la (two combined) yi wei tuo me er san pan re ni da la (two combined) me di xi tuo (prolonged sound) ni li (two combined) da lan (two combined prolonged sound) suo wa (two combined) he. When reciting this mantra, one should contemplate thus: May all sentient beings in the boundless space, the entire Dharmadhatu, the three realms of existence, and the six paths of rebirth, quickly enter the Vajradhatu Mahamandala (vajradhātu mahāmaṇḍala), becoming equal to the great Bodhisattva Vajrasattva (Vajrasattva). Next, form the Vajra Joined Palms Mudra. Cross the ten fingers of both hands, with the right hand pressing on the left, thus completing the mudra. The mantra is: Om Vajrang (two combined, prolonged sound) Ja li By forming the Vajra Joined Palms Mudra, one quickly fulfills the Ten Paramitas (ten pāramitās) and attains the Ten Freedoms. Next, form the Vajra Binding Mudra. Based on the previous mudra, cross the ten fingers externally to form fists. The mantra is: Om Vajra (two combined) Man dha By forming the Vajra Binding Mudra, the yogi quickly fulfills the Ten Bhumis (ten stages of the Bodhisattva path). Next, form the Vajra Binding Mudra for Destroying the Ten Kinds of Obstacles. Like the previous Vajra Binding Mudra, use this mudra to strike the heart three times. The mantra is: Om Vajra (two combined) Man dha Ta la (two combined) Trah By forming this mudra, one can destroy the ten kinds of afflictions and obstacles in the mind, thus manifesting and developing the Vajra of body, speech, and mind. Next, form the Vajra All-Pervading Mudra. Like the previous Vajra Binding Mudra, bend the wisdom and meditation fingers into the palms, each grasping the ring finger, and place them on the heart. The mantra is: Om Vajra (two combined, prolonged sound) Ve (slightly closed mouth) She Ah By forming this mudra, the three secrets of Vajra in the yogi's body can all be subdued, blessed, and not scattered. Next, form the Vajra Fist Samaya Mudra. Like the previous Vajra Binding All-Pervading Mudra, bend the effort and strength fingers to press against the backs of the meditation and wisdom fingers. The mantra is: Om Vajra (two combined) Mu shi zhi (two combined) Vam By forming the Vajra Fist Samaya Mudra, the body, speech, and mind Vajra --------------------------------------------------------------------------------
Chinese
刚合为一体。修瑜伽者速得一切成就。 次结三摩耶印。如前金刚缚。直竖忍愿相合即成。诵真言一遍。真言曰。 唵三(去)么野娑怛鑁(二合) 则观自身等同金刚萨埵处在月轮。又观金刚萨埵。在身前如镜中像。与身相对等无有异。由结此印诵真言观念相应故。即得于一切印为主宰。 次结大三摩耶真实印。二手金刚缚。忍愿屈入掌面相合。檀慧禅智直竖相合。以忍愿头触心上。真言曰。 唵三(去)摩野斛(引)素啰多娑怛鑁(三合) 由结此印。警觉瑜伽者身中金刚萨埵。以威神力加持行者。速得成就普贤菩萨身。 次结莲花三昧耶印。如前金刚缚。檀慧禅智竖相合置于口上。诵真言曰。 唵嚩日啰(二合)跛娜么(二合)三(去)么野娑怛鑁(三合) 瑜伽者作是思惟。我今此身等同观自在菩萨。想左手当心执莲花。右手作开敷花势。住圆满月轮中了了分明。由结此印诵真言加持故。一切三摩地一切方便般若波罗蜜多。速得成就。 次结召罪印。二手金刚缚。忍愿申如针。进力屈如钩。起大悲愍心来去而观想。召诸有情罪自身三恶趣众罪召于掌。黑色如云雾。众多诸鬼形。真言曰。 唵萨嚩播波迦哩洒拏尾戍驮曩嚩日啰(二合)萨 现代汉语译本： 刚合为一体。修瑜伽者速得一切成就。 次结三摩耶印（Samaya Mudra，誓言印）。如前金刚缚（Vajra Bandha，金刚结）。直竖忍愿（无名指和小指）相合即成。诵真言一遍。真言曰： 唵三(去)么野娑怛鑁(二合)（Om Samaya Satvam） 则观自身等同金刚萨埵（Vajrasattva，金刚萨埵）处在月轮。又观金刚萨埵。在身前如镜中像。与身相对等无有异。由结此印诵真言观念相应故。即得于一切印为主宰。 次结大三摩耶真实印。二手金刚缚。忍愿屈入掌面相合。檀慧禅智直竖相合。以忍愿头触心上。真言曰： 唵三(去)摩野斛(引)素啰多娑怛鑁(三合)（Om Samaya Hoh Suratā Satvam） 由结此印。警觉瑜伽者身中金刚萨埵。以威神力加持行者。速得成就普贤菩萨（Samantabhadra，普贤菩萨）身。 次结莲花三昧耶印（Padma Samaya Mudra，莲花三昧耶印）。如前金刚缚。檀慧禅智竖相合置于口上。诵真言曰： 唵嚩日啰(二合)跛娜么(二合)三(去)么野娑怛鑁(三合)（Om Vajra Padma Samaya Satvam） 瑜伽者作是思惟。我今此身等同观自在菩萨（Avalokiteśvara，观自在菩萨）。想左手当心执莲花。右手作开敷花势。住圆满月轮中了了分明。由结此印诵真言加持故。一切三摩地（Samadhi，三摩地）一切方便般若波罗蜜多（Prajnaparamita，般若波罗蜜多）。速得成就。 次结召罪印。二手金刚缚。忍愿申如针。进力屈如钩。起大悲愍心来去而观想。召诸有情罪自身三恶趣众罪召于掌。黑色如云雾。众多诸鬼形。真言曰： 唵萨嚩播波迦哩洒拏尾戍驮曩嚩日啰(二合)萨（Om Sarva Papa Karshana Vishodhana Vajra Satva）
English
English version: Having just become one. The practitioner of yoga quickly attains all accomplishments. Next, form the Samaya Mudra (vow seal). As before, the Vajra Bandha (diamond knot). Straighten and join the ring and little fingers. Recite the mantra once. The mantra is: Om Samaya Satvam Then, visualize yourself as identical to Vajrasattva (Diamond Being) residing in a moon disc. Also, visualize Vajrasattva in front of you like a reflection in a mirror, facing you, equal and without difference. By forming this mudra, reciting the mantra, and corresponding with the visualization, one becomes the master of all mudras. Next, form the Great Samaya Reality Mudra. With both hands in Vajra Bandha, bend the ring and little fingers into the palms and join them. Straighten and join the middle and index fingers. Touch the heart with the tips of the ring and little fingers. The mantra is: Om Samaya Hoh Suratā Satvam By forming this mudra, awaken the Vajrasattva within the yogi's body. With divine power, bless the practitioner, and quickly attain the body of Samantabhadra (Universal Worthy Bodhisattva). Next, form the Lotus Samaya Mudra. As before, the Vajra Bandha. Straighten and join the middle and index fingers and place them on the mouth. Recite the mantra: Om Vajra Padma Samaya Satvam The yogi should think thus: 'My body is now identical to Avalokiteśvara (The Bodhisattva of Compassion).' Visualize the left hand holding a lotus flower at the heart, and the right hand making the gesture of opening a flower. Reside clearly and distinctly within a complete moon disc. By forming this mudra and reciting the mantra for blessing, all Samadhi (meditative absorption) and all expedient Prajnaparamita (Perfection of Wisdom) are quickly attained. Next, form the Sin-Summoning Mudra. With both hands in Vajra Bandha, extend the ring and little fingers like needles. Bend the middle and index fingers like hooks. Generate great compassion and visualize coming and going. Summon the sins of all sentient beings, the sins of the three evil realms, and summon them into the palms. They are black like clouds and mists, with many ghost forms. The mantra is: Om Sarva Papa Karshana Vishodhana Vajra Satva -------------------------------------------------------------------------------- 怛嚩(二合)三摩耶吽发吒
Chinese
次结摧罪印。八度内相叉。忍愿如前竖。应观独钴杵。当心观自相变成降三世。励声诵真言。内起慈悲。忍愿应三拍。摧诸有情罪。三恶趣皆辟除。真言曰。 唵嚩日啰(二合)满驮怛啰(二合)吒 由结此印。能摧灭心中十种惑障。则显现发挥身口意金刚。 次结三摩地印。如前金刚缚仰安跏趺上。进力屈中节竖相背。禅智横相拄于进力上。即诵真言曰。 唵三(去)么地跛娜铭(二合)纥哩(二合引入) 次结定中礼佛印。即先五轮着地作礼。则两手莲花合掌。复想自身遍礼一切如来及菩萨足。真言曰。 唵萨嚩怛他(引)蘖多播(引)娜满娜迦路弭 由此真言加持故。能令瑜伽者不起于座遍至十方。真实敬礼一切尘刹海会诸佛如来。瑜伽者端身正坐俨然不动。想自身在一切如来海会。观一一佛身微细由如胡麻。相好具足了了分明。即入观自在菩萨智作是思惟。一切法本来清净。我亦清净。于世间贪爱清净故。则瞋恚清净。于世间尘垢清净故。则一切罪清净。于世间一切法清净故。则一切有情清净。于世间般若波罗蜜多清净故。则萨婆若清净。瑜伽者作是观已。身心豁然清净。即诵通达心真言曰。 唵唧多(上)钵啰(二合 现代汉语译本 怛嚩(二合)三摩耶吽发吒 (Tvam samaya hum phat)：这是一个咒语，其中包含了种子字和表示忿怒的词语。 接下来结摧罪印。双手内八指交叉，忍愿二指如前竖立。观想独钴杵。于心中观想自身转变成降三世明王。大声诵念真言。内心生起慈悲。忍愿二指应三拍，摧毁一切有情众生的罪业，三恶道皆被辟除。真言曰： 唵嚩日啰(二合)满驮怛啰(二合)吒 (Om vajra bandha trat)：这是一个摧毁罪业的真言。 通过结此印，能够摧灭心中的十种惑障，从而显现和发挥身口意金刚。 接下来结三摩地印。如前金刚缚，仰放在跏趺坐上。进力二指屈中节并竖立，指背相对。禅智二指横向相拄于进力二指上。即诵真言曰： 唵三(去)么地跛娜铭(二合)纥哩(二合引入) (Om samadhi padme hrih)：这是一个进入三摩地的真言。 接下来结定中礼佛印。首先五轮着地作礼，然后两手莲花合掌。再观想自身遍礼一切如来及菩萨足。真言曰： 唵萨嚩怛他(引)蘖多播(引)娜满娜迦路弭 (Om sarva tathagata pada vandana karomi)：这是一个礼敬一切如来的真言。 由此真言加持的缘故，能够令瑜伽行者不起于座，遍至十方。真实敬礼一切尘刹海会诸佛如来。瑜伽行者端身正坐，俨然不动。观想自身在一切如来海会之中，观想每一尊佛身微细犹如胡麻，相好具足，了了分明。即入观自在菩萨的智慧，作是思惟：一切法本来清净，我也是清净的。于世间贪爱清净的缘故，则瞋恚也清净。于世间尘垢清净的缘故，则一切罪业也清净。于世间一切法清净的缘故，则一切有情众生也清净。于世间般若波罗蜜多清净的缘故，则萨婆若（Sarvajna，一切智）也清净。瑜伽行者作这样的观想之后，身心豁然清净。即诵通达心真言曰： 唵唧多(上)钵啰(二合 (Om citta pra…)