Chinese
切处一切生。常被大慈金刚甲胄庄严身心。求世出世间悉地速疾成就。内外诸障毗那夜迦不能侵娆。由诵真言金刚拍掌故。一切圣众皆欢喜。 次应身前想。于下界风轮想憾字。黑色渐引。形如半月遍相称如风轮。当思真实句。所谓一切法离因缘。次应于风轮上想鑁字。白色光明渐引。圆满大小如本水轮。当思真实句。所谓诸法自性离言说。又于水轮上。想钵啰(二合)字门。变成金龟。放金色光明渐引。广大无量由旬。当思真实义。所谓一切法胜义不可得以为方便。又于空中想欠字门。变成毗卢遮那如来。当思真实义。所谓一切法如虚空。佛身色如素月光。首戴金刚宝冠。璎珞严饰。身被天妙轻衣。结菩提胜印。深起悲愍。一切有情被贪瞋痴烦恼火焚烧。积集无量不善极恶之业。想毗卢遮那遍身。流注甘露八功德水。色如珂雪。淋漓六趣一切有情烦恼之火。盈满金轮龟背。为成大香乳海故。当结成就海印。十度内缚仰右旋。诵此真言曰。 唵尾么路(引)捺地吽 为成就变化莲花故。当观囕字门流散赤焰而成火轮。其形三角渐引量同水轮。忽然之间从金龟背。涌出八叶大莲花。金刚为茎广大无量由旬。于花台中观阿字门。当思真实义。所谓一切法本不生。从阿字门法界等流。涌出苏弥卢山王。为 现代汉语译本： 断绝一切众生的轮回。常常以大慈金刚甲胄庄严身心。祈求世间和出世间的成就迅速达成。内外一切障碍和毗那夜迦（Vinayaka，象头神）都不能侵扰。因为诵持真言并拍响金刚掌的缘故，一切圣众都感到欢喜。 接下来应当在身前观想。在下方的空间观想风轮，并观想憾字（Ham），颜色是黑色，逐渐显现，形状如半月，大小与风轮相称。应当思惟真实的意义，也就是一切法都脱离因缘。 接下来应当在风轮之上观想鑁字（Vam），颜色是白色，光明逐渐显现，圆满的大小如原本的水轮。应当思惟真实的意义，也就是诸法的自性脱离言语。 又在水轮之上，观想钵啰（二合）字门（pra）。变成金龟，放出金色光明，逐渐显现，广大无量由旬。应当思惟真实的意义，也就是一切法胜义不可得，以此作为方便。 又在空中观想欠字门（Kham）。变成毗卢遮那如来（Vairocana Buddha）。应当思惟真实的意义，也就是一切法如虚空。佛身颜色如皎洁的月光，头戴金刚宝冠，以璎珞装饰。身穿天界的轻妙衣裳，结菩提胜印。深深地生起悲悯之心，一切有情众生被贪婪、嗔恨、愚痴的烦恼之火焚烧，积聚了无量不善和极恶的业。观想毗卢遮那佛遍身，流注甘露八功德水，颜色如洁白的珂雪，淋漓地浇灌六道一切有情众生的烦恼之火，盈满金轮龟背，为了成就大香乳海的缘故。应当结成就海印，十度内缚仰右旋，诵持这个真言说： 唵 尾么路（引）捺地 吽（Om Vimalodadhi Hum） 为了成就变化莲花，应当观想囕字门（Ram）流散出赤色的火焰，形成火轮。它的形状是三角形，逐渐显现，大小与水轮相同。忽然之间从金龟背上，涌出八叶大莲花，金刚为茎，广大无量由旬。在花台中观想阿字门（Ah）。应当思惟真实的意义，也就是一切法本不生。从阿字门法界等流，涌出苏弥卢山王（Mount Sumeru）。
English
English version: Cutting off all births. Constantly adorned in body and mind with the great compassionate Vajra armor. Seeking worldly and other-worldly siddhis (achievements) to be swiftly accomplished. May all internal and external obstacles and Vinayakas (Vinayaka, the elephant-headed god) not be able to intrude or harass. Because of reciting the mantra and clapping the Vajra palms, all the holy assembly rejoice. Next, one should visualize in front of oneself. In the lower realm, visualize the wind wheel, and visualize the Ham syllable, black in color, gradually appearing, shaped like a half-moon, its size matching the wind wheel. One should contemplate the true meaning, which is that all dharmas are apart from causes and conditions. Next, one should visualize above the wind wheel the Vam syllable, white in color, its light gradually appearing, perfectly round, its size like the original water wheel. One should contemplate the true meaning, which is that the self-nature of all dharmas is apart from speech. Also, above the water wheel, visualize the pra syllable. It transforms into a golden turtle, emitting golden light, gradually appearing, vast and immeasurable yojanas (an ancient Indian unit of distance). One should contemplate the true meaning, which is that the ultimate meaning of all dharmas is unattainable, using this as a means. Also, in the sky, visualize the Kham syllable. It transforms into Vairocana Buddha. One should contemplate the true meaning, which is that all dharmas are like empty space. The Buddha's body is the color of the pure moonlight, wearing a Vajra jeweled crown on his head, adorned with necklaces. His body is clad in celestial, light and wondrous garments, forming the Bodhi supreme mudra. Deeply arising is compassion, all sentient beings are burned by the fire of greed, hatred, and delusion, accumulating immeasurable unwholesome and extremely evil karma. Visualize Vairocana Buddha throughout his body, flowing with the nectar of the eight qualities of merit water, its color like pure white snow, pouring down upon the fire of afflictions of all sentient beings in the six realms, filling the golden wheel turtle's back, for the sake of accomplishing the great fragrant milk ocean. One should form the accomplishment ocean mudra, the ten fingers interlocked inwards, facing upwards, rotating to the right, and recite this mantra: Om Vimalodadhi Hum For the sake of accomplishing the transformation lotus flower, one should visualize the Ram syllable scattering forth red flames, forming a fire wheel. Its shape is triangular, gradually appearing, its size the same as the water wheel. Suddenly, from the golden turtle's back, emerges a great eight-petaled lotus flower, with a Vajra stem, vast and immeasurable yojanas. In the flower's center, visualize the Ah syllable. One should contemplate the true meaning, which is that all dharmas are originally unborn. From the Ah syllable, the Dharma realm flows forth, and Mount Sumeru emerges. --------------------------------------------------------------------------------
Chinese
成就妙高山故。当结成就宝山王印。十度内相交。为拳相合竖。真言曰。 唵阿者攞吽 由此印密言三摩地故。便成苏弥卢山王。四宝所成。七重金山周匝围绕。山间有八功德水。山王傍出四跳。四天王等天。各住本方。无量眷属卫护金刚峰宝楼阁。其山纵广八万四千由旬。其地平正。为令坚密牢固如金刚下至空际。于其楼阁中观阿字。次于东方观吽字。又于南方观怛洛字。又于西方观纥哩字。次于北方观恶字。变成五佛所居宫殿。即应结金刚橛印。戒从慧方背间入掌。忍入愿力间亦然。方愿峰从檀戒进忍间向外出。余度各以峰相跓结成印。以真言相印金刚橛。流散无量威猛火焰。以大指向地钉之。一诵一钉至三遍便止。即成坚固地界。真言曰。 唵枳哩枳哩嚩日哩(二合)勃律(二合)满驮满驮吽发吒(半音) 由此印真言加持故。设于念诵处道场地中。不依法除一切过患不祥感招障难。由此印加持故。成金刚座。天魔及诸障者不为恼害。少用功力速疾获大成就。随心大小称坛场地应知。 次结方隅界金刚墙印。准前橛印用禅智竖之。侧如墙形。应观印成金刚杵。从印流出无量炽盛金刚火焰。右旋印绕身三转称坛大小。即成金刚坚固之城。真言曰。 唵萨罗萨罗嚩日啰(二合 现代汉语译本：为了成就妙高山（Sumeru，佛教宇宙观中的中心山）的功德，应当结成就宝山王印。将双手十指在内侧交叉，握成拳头并竖起。持诵真言： 唵 阿者攞 吽 通过此手印、密言和三摩地的力量，便能成就苏弥卢山王，它由四宝构成，周围环绕着七重金山。山间有八功德水。山王旁边伸出四个台阶，四大天王等天神各自居住在本方，无数眷属卫护着金刚峰宝楼阁。此山纵横广阔，有八万四千由旬（Yojana，古印度长度单位）。地面平坦方正，为了使其坚固牢靠如金刚，向下延伸至空际。在其楼阁中观想‘阿’字（A字，梵文字母），然后在东方观想‘吽’字（Hum字，种子字），在南方观想‘怛洛’字（Trah字，种子字），在西方观想‘纥哩’字（Hrih字，种子字），在北方观想‘恶’字（Ah字，种子字），它们变成五佛所居住的宫殿。接着应当结金刚橛印。将戒度（第三指）从慧度（第二指）的背面插入掌心，忍度（第四指）也同样插入愿度（第五指）之间。方度（小指）和愿度（第五指）的指峰从檀度（食指）、戒度（第三指）、进度（中指）和忍度（第四指）之间向外伸出。其余各指以指峰相对的方式结成手印。用真言加持金刚橛印，使其流散出无量威猛的火焰。用大指向地面钉之，每诵一遍真言钉一次，重复三遍即可停止。这样就形成了坚固的地界。真言曰： 唵 枳哩 枳哩 嚩日哩（二合）勃律（二合）满驮 满驮 吽 发吒（半音） 通过此手印和真言的加持，即使在念诵处或道场中，没有按照仪轨去除一切过患和不祥，感招障碍和困难，也能因为此手印的加持而成就金刚座。天魔和各种障碍者不能前来恼害。只需少许功力，便能迅速获得大的成就。坛场的大小应根据自己的心意来决定。 接下来结方隅界金刚墙印。与之前的金刚橛印相似，只是将禅度（中指）和智度（食指）竖立起来，侧面看起来像墙的形状。应当观想手印变成金刚杵（Vajra，金刚，坚固之法器），从手印中流出无量炽盛的金刚火焰。右旋绕身三圈，根据坛场的大小而定。这样就形成了金刚坚固的城墙。真言曰： 唵 萨罗 萨罗 嚩日啰（二合）
English
English version: To accomplish the merit of Mount Sumeru (Sumeru, the central mountain in Buddhist cosmology), one should form the Accomplishment of the Jeweled Mountain King Mudra. Intertwine the ten fingers internally, form a fist, and raise it upright. Recite the mantra: Om Ajala Hum Through the power of this mudra, mantra, and samadhi, one accomplishes the King of Mount Sumeru, composed of four jewels and surrounded by seven layers of golden mountains. Within the mountains are the Eight Meritorious Waters. From the side of the mountain king emerge four terraces, where the Four Heavenly Kings and other deities reside, each in their respective directions, with countless retinues protecting the Vajra Peak Jeweled Pavilion. The mountain is vast, measuring eighty-four thousand yojanas (Yojana, an ancient Indian unit of length) in length and breadth. The ground is flat and square, and to make it firm and solid like a vajra, it extends downwards to the edge of space. Within the pavilion, visualize the syllable 'Ah' (A, a Sanskrit letter), then in the east visualize the syllable 'Hum' (Hum, a seed syllable), in the south visualize the syllable 'Trah' (Trah, a seed syllable), in the west visualize the syllable 'Hrih' (Hrih, a seed syllable), and in the north visualize the syllable 'Ah' (Ah, a seed syllable), which transform into the palaces where the Five Buddhas reside. Next, one should form the Vajra Kilaya Mudra. Insert the Sila finger (third finger) from the back of the Prajna finger (second finger) into the palm, and similarly insert the Ksanti finger (fourth finger) between the Virya finger (fifth finger). The Upaya finger (little finger) and the Virya finger (fifth finger) extend outwards from between the Dana finger (index finger), Sila finger (third finger), Virya finger (middle finger), and Ksanti finger (fourth finger). The remaining fingers are joined together with their tips touching to form the mudra. Consecrate the Vajra Kilaya Mudra with the mantra, causing it to emanate immeasurable and fierce flames. Use the thumb to nail it to the ground, reciting the mantra once for each nailing, repeating three times and then stopping. This forms a firm and solid ground boundary. The mantra is: Om Kilikili Vajri (two syllables) Bhur (two syllables) Bandha Bandha Hum Phat (half sound) Through the empowerment of this mudra and mantra, even if one does not properly remove all faults and inauspiciousness, and invites obstacles and difficulties in the place of recitation or the mandala, one can still accomplish the Vajra Seat through the empowerment of this mudra. Heavenly demons and various obstructors will not be able to cause harm. With little effort, one can quickly attain great accomplishment. The size of the mandala should be determined according to one's own intention. Next, form the Directional Boundary Vajra Wall Mudra. Similar to the previous Vajra Kilaya Mudra, but with the Dhyana finger (middle finger) and Jnana finger (index finger) raised upright, appearing like a wall from the side. One should visualize the mudra transforming into a vajra (Vajra, diamond scepter, a firm implement), from which emanate immeasurable and blazing vajra flames. Rotate it three times clockwise around the body, according to the size of the mandala. This forms a vajra-firm city wall. The mantra is: Om Sarva Sarva Vajra (two syllables) -------------------------------------------------------------------------------- )钵罗(二合)迦(引)罗吽发吽(半音)
Chinese
由结此印及诵真言作意加持故。一切诸佛尚不违越。何况诸余难调者。毗那夜迦及毒虫利牙爪者而能侵凌。瑜伽者又应于须弥山顶观大宝殿。其殿无价摩尼所成。四方正等具足四门。其门左右有吉祥幢。轩楯周环遍垂珠鬘。璎珞铃铎缯幡种种间錯。而为庄严旋布殿中。微风摇激出和雅音。复于殿外四角及诸门角。以半满月等金刚宝而饰之。宝柱行列垂妙天衣。周布香云普雨杂花。复于其外有无量供具劫树行列。诸天竞奏众妙音乐。宝瓶阏伽妙天妙饮食摩尼为灯。作此观已而诵此偈。 以我功德力 如来加持力 及以法界力 普供养而住 说此偈已。即结大虚空库藏印。十度金刚缚。进力蹙如宝。禅智并申逼忍愿。檀慧戒方合如幢。结定印诵真言。想从印流出如上供具楼阁等。真言曰。 唵誐誐曩三婆嚩嚩日啰(二合)谷(引) 以此真言印加持故。纵观不成皆成真实广大供养。由此法尔所成故。 又观楼阁中有莲花胎。于莲花胎中想纥哩字。流出大光明。遍照无边佛世界。所有受苦众生。遇光照触皆得解脱。从此大光明中。涌出马头大威怒王。有四面皆忿怒。虎牙上下出现。八臂各执器杖。安坐宝盘石上莲花台上。中面顶上有碧 现代汉语译本：钵罗(二合)迦(引)罗吽发吽(半音) 通过结此手印及诵持真言，并专注观想加持，一切诸佛尚且不会违越，更何况那些难以调伏者。毗那夜迦（Vighnahara，障碍神）以及毒虫、利牙、爪之辈，又怎能侵凌修瑜伽者？瑜伽行者还应在须弥山（Sumeru，佛教宇宙观中的圣山）顶观想一座大宝殿，此殿由无价的摩尼宝珠所成，四方端正，具备四门。门左右有吉祥宝幢，轩槛周围遍垂珠鬘，璎珞、铃铎、缯幡种种交错，以此作为庄严。微风在殿中回旋吹拂，发出和谐雅致的声音。又于殿外四角及各门角，用半月、满月等金刚宝装饰。宝柱成行，垂挂着美妙的天衣，香云弥漫，普降杂花。此外，还有无量供具和劫树（Kalpa tree，能满足人们愿望的树）排列，诸天竞相演奏各种美妙的音乐，宝瓶、阏伽（Arghya，供水）、妙天妙食、摩尼宝珠化为灯。完成此观想后，诵念此偈： 以我功德力，如来加持力，及以法界力，普供养而住。 说完此偈后，即结大虚空库藏印。双手十指交叉作金刚缚印，进力指（食指）弯曲如宝形，禅智指（中指）并拢伸直并逼近忍愿指（无名指），檀慧戒方指（拇指、小指、中指）合并如幢。结此印并诵持真言，观想从手印中流出如上的供具、楼阁等。真言曰： 唵 誐誐曩 三婆嚩 嚩日啰(二合) 谷(引) 以此真言和手印加持的缘故，即使观想不成，也能成就真实广大的供养。这是由于法尔如是。 又观想楼阁中有一莲花胎，于莲花胎中观想纥哩字（Hrīḥ，种子字），流出大光明，遍照无边佛世界。所有受苦众生，遇到此光明照触，皆得解脱。从此大光明中，涌出马头大威怒王（Hayagriva），有四面，皆呈忿怒相，虎牙上下露出，八臂各执器杖，安坐于宝盘石上的莲花台上。中间的脸上方有碧...