English
English version: Paṭala(saṁdhi)ka(elongated)la hūṃ phaṭ hūṃ (half tone) By forming this mudra (hand gesture), reciting the mantra, and focusing on the visualization and blessing, even all the Buddhas will not transgress. How much less can those who are difficult to tame, such as Vighnahara (destroyer of obstacles), poisonous insects, sharp teeth, and claws, dare to invade the yogi? The yogi should also visualize a great jeweled palace on the summit of Mount Sumeru (the sacred mountain in Buddhist cosmology). This palace is made of priceless mani jewels, perfectly square, with four gates. On the left and right of the gates are auspicious banners. Balustrades surround the palace, adorned with strings of pearls, necklaces, bells, streamers, and various other decorations. A gentle breeze stirs within the palace, producing harmonious and elegant sounds. Furthermore, at the four corners outside the palace and at the corners of each gate, it is adorned with vajra jewels in the shape of half-moons and full moons. Rows of jeweled pillars are draped with exquisite celestial garments. Fragrant clouds pervade, and various flowers rain down. Moreover, outside, there are rows of countless offering implements and kalpa trees (wish-fulfilling trees). Devas (gods) compete to play various wonderful music. Jeweled vases, arghya (offering water), exquisite celestial food and drink, and mani jewels serve as lamps. Having completed this visualization, recite this verse: By the power of my merit, the blessing power of the Tathagata (Buddha), and the power of the Dharmadhatu (realm of reality), may I abide in universal offering. After reciting this verse, form the Great Void Treasury Mudra. Interlock the ten fingers in a vajra bind. Bend the index fingers like jewels. Extend and press the middle fingers close to the ring fingers. Join the thumbs, little fingers, and middle fingers together like a banner. Form this mudra and recite the mantra, visualizing that the above-mentioned offering implements, pavilions, and so on, flow forth from the mudra. The mantra is: Oṃ gaganā sambhava vajra gu(elongated) By the blessing of this mantra and mudra, even if the visualization is not perfect, it will become a real and vast offering. This is because it is naturally so. Furthermore, visualize a lotus womb within the pavilion. Within the lotus womb, visualize the Hrih (seed syllable), emitting great light that illuminates the boundless Buddha worlds. All sentient beings suffering in pain, upon encountering this light, will be liberated. From this great light, Hayagriva (the wrathful king with a horse's head) emerges, with four faces, all wrathful in appearance, with fangs protruding upwards and downwards, and eight arms each holding implements, seated securely on a lotus platform atop a jeweled rock. Above the central face is a blue... --------------------------------------------------------------------------------
Chinese
马头。发如螺焰。身色赫奕如日轮。遍身火焰炯燃逾劫灾火。焚烧内外人天业障。无量忿怒众及十波罗蜜菩萨。周匝围绕作侍卫。八供养菩萨各住本位。楼阁四隅有婆罗跢么婆罗遮那一髻罗刹阿婆罗底等四大童子。各与无量眷属前后围绕。又八大龙王等。与无量龙王众俱八方围绕。又十二大天王重四边围绕。余诸天八部以为眷属。如是观想无量圣众及本尊。极须分明勿令忘失次第。即结才发意转法轮菩萨印。二手各作金刚拳。进力檀慧相钩结。即诵真言曰。 唵嚩日啰(二合)斫羯啰(二合)吽弱吽鑁斛(引) 即以印置于身前坛上。即成莲花部母调伏大曼荼罗。以印安于心上。即自成大曼荼罗。以印触本尊像。彼像或画或铜或素。皆成大曼荼罗。以印置身前空中。即满虚空界成大曼荼罗。修行者设有越法误失三业破三摩耶戒。由结此印诵真言加持故。能除诸过皆得圆满。 次结普请警觉一切圣众印。如前金刚缚直竖忍愿。进力屈如钩即成。瑜伽者应以清和雅音。诵警觉圣众真言三遍。警觉本尊并十波罗蜜菩萨莲花部圣众真言曰。 唵(去引)夜(引)呬(磬异反)试伽囕(二合转舌呼)素蘖跢(引)枳让(二合)吠(微闭反)誐多(入声)钵啰(二合)拏(上)弭旦(得安反)帝嚩啰萨怛 现代汉语译本： 马头（Hayagriva，观音菩萨的忿怒化身）。头发如螺纹火焰般向上燃烧。身体的颜色鲜红明亮，如同太阳的光轮。遍布全身的火焰炽热燃烧，胜过劫末之火。焚烧内外一切人天众生的业障。无量忿怒尊众以及十波罗蜜菩萨，周匝围绕作为侍卫。八供养菩萨各自安住于本位。楼阁的四个角落有婆罗跢么（Bala-dhama）、婆罗遮那（Bala-chana）、一髻罗刹（Ekajati Rakshasa）、阿婆罗底（Aparajita）等四大童子。各自与无量眷属前后围绕。又有八大龙王等，与无量龙王众一同在八方围绕。又有十二大天王在四边重重围绕。其余诸天八部作为眷属。如此观想无量圣众以及本尊。必须极其分明，不要忘记次第。随即结才发意转法轮菩萨印。双手各作金刚拳。进力檀慧相互钩结。随即诵持真言说： 唵 嚩日啰（二合）斫羯啰（二合）吽弱吽鑁斛（引） 随即把手印放置于身前的坛城上。随即成就莲花部母调伏大曼荼罗。以手印安放于心上。随即自身成就大曼荼罗。以手印触碰本尊像。那尊像无论是绘画的、铜制的、还是绢制的，都成为大曼荼罗。以手印放置于身前空中。随即充满虚空界，成就大曼荼罗。修行者即使有越过戒律、误失、身口意三业不清净、破三摩耶戒的情况，由于结此手印诵持真言加持的缘故，能够消除各种过失，都得到圆满。 其次结普请警觉一切圣众印。如前金刚缚，直竖忍愿。进力屈如钩即成。瑜伽行者应当以清和雅正的音声。诵持警觉圣众真言三遍。警觉本尊以及十波罗蜜菩萨莲花部圣众真言说： 唵（去引）夜（引）呬（磬异反）试伽囕（二合转舌呼）素蘖跢（引）枳让（二合）吠（微闭反）誐多（入声）钵啰（二合）拏（上）弭旦（得安反）帝嚩啰萨怛
English
English version: Hayagriva (Horse-headed one, wrathful manifestation of Avalokiteśvara). The hair blazes upwards like a spiral flame. The color of the body is bright red, like the sun's disc. Flames blaze intensely all over the body, surpassing the fire at the end of a kalpa. Burning away the karmic obscurations of all beings in the realms of gods and humans, both internal and external. Innumerable wrathful deities and the Ten Paramita Bodhisattvas surround and attend as protectors. The Eight Offering Bodhisattvas each abide in their respective positions. In the four corners of the pavilion are the four great youths: Bala-dhama, Bala-chana, Ekajati Rakshasa (One-haired Rakshasa), and Aparajita (Undefeated), each surrounded by countless retinues before and behind. Furthermore, the Eight Great Dragon Kings and their countless dragon retinues surround from the eight directions. In addition, the Twelve Great Deva Kings surround on all four sides. The remaining gods and the Eight Classes of beings serve as attendants. Visualize the countless holy beings and the principal deity in this way. It is essential to be extremely clear and not forget the order. Then, form the Mudra of the Bodhisattva who first generated the intention to turn the Wheel of Dharma. Make Vajra fists with both hands. Interlock the index and little fingers. Then recite the mantra: Om Vajra Chakra Hum Jih Hum Bam Hoh Then place the mudra on the mandala in front of you. Immediately, the great mandala of the Lotus Family Mother's subduing power is accomplished. Place the mudra on your heart. Immediately, you yourself become the great mandala. Touch the image of the principal deity with the mudra. Whether the image is painted, made of copper, or silk, it becomes the great mandala. Place the mudra in the air in front of you. Immediately, the entire expanse of space becomes the great mandala. If the practitioner violates the precepts, makes mistakes, has impure actions of body, speech, and mind, or breaks the Samaya vows, by forming this mudra and reciting the mantra with blessings, all faults can be removed and all attainments are perfected. Next, form the Mudra for Universally Inviting and Awakening all Holy Beings. As before, make the Vajra bind, erect the ring and middle fingers straight. Bend the index and little fingers like hooks. The yogi should use a clear and elegant voice. Recite the mantra for awakening the holy beings three times. The mantra for awakening the principal deity and the holy beings of the Lotus Family of the Ten Paramita Bodhisattvas is: Om Ya Hi Shi Gha Lam Su Ge Ta Ji Rang Wei Ga Da Pra Na Mi Dan Di Wa Ra Sa Da --------------------------------------------------------------------------------
Chinese
嚩(二合)尾讫啰(二合)么(入声引二)迦噜(引)呬萨鑁嚩啰娜(引)摩贺(引)摩攞(引入声三)阿(上)赞拏迦(引)萨怛嚩(二合)尾秫(诗笔反)地迦(引)啰迦(引入四)怛怛隶(二合)难底(丁以反后同)啰阎底(上同)啰阎(五)尾啰阎尾啰阎(六)阿啰啰讫哩(二合)播(引)么野(七)娑嚩(二合)贺(引) 便结普召集佛菩萨印。即分前印。胸前交臂右押左。以忍愿禅智弹指。即想左手拓金刚干槌。右手执独股金刚杵。摇击声彻十方世界。诸佛菩萨一切圣众闻已。皆悉集会于曼荼罗上空中。瑜伽者即住观自在菩萨三摩地。即诵莲花部一百八名赞。普礼一切圣众。诵赞叹曰。 惹(自攞反)野睹没哩(二合鼻声)拏(上引)罗饷佉惹(准上)吒计舍迦罗(引)跂驮囕(一)钵娜么(二合)嚩𠻴(引)誐拽瑟置(二合)怛罗(二合)野寗(引)怛罗(二合)娑贺娑罗(二合)步簪(自含反二)娑怛多那莫娑讫哩(三合)妒(引)枇尾你野(二合引)驮啰祢(引)嚩誐喃(三)阿贺么(上)嚩路(引)枳帝(引)湿嚩(二合)啰麌囕娑多(上)簟钵啰(二合)拏多(入声四)跛娜么(二合)啰(引)誐𩕳(宁逸反)摩(上)灆(五)迦(引)么(上)啰(引)誐母答𤚥(六)路(引) 现代汉语译本 嚩(二合)尾讫啰(二合)么(入声引二)迦噜(引)呬萨鑁嚩啰娜(引)摩贺(引)摩攞(引入声三)阿(上)赞拏迦(引)萨怛嚩(二合)尾秫(诗笔反)地迦(引)啰迦(引入四)怛怛隶(二合)难底(丁以反后同)啰阎底(上同)啰阎(五)尾啰阎尾啰阎(六)阿啰啰讫哩(二合)播(引)么野(七)娑嚩(二合)贺(引) 然后结成普召集佛菩萨印。分解之前的印。在胸前交叉手臂，右手压在左手上。用忍愿禅智手势弹指。想象左手拿着金刚干槌，右手拿着独股金刚杵。摇动敲击的声音响彻十方世界。诸佛菩萨一切圣众听到后，都聚集在曼荼罗（坛城）上空中。瑜伽行者安住在观自在菩萨（Avalokiteśvara）的三摩地（Samādhi）中。然后诵莲花部一百零八名赞，普遍礼敬一切圣众。诵赞叹道： 惹(自攞反)野睹没哩(二合鼻声)拏(上引)罗饷佉惹(准上)吒计舍迦罗(引)跂驮囕(一)钵娜么(二合)嚩𠻴(引)誐拽瑟置(二合)怛罗(二合)野寗(引)怛罗(二合)娑贺娑罗(二合)步簪(自含反二)娑怛多那莫娑讫哩(三合)妒(引)枇尾你野(二合引)驮啰祢(引)嚩誐喃(三)阿贺么(上)嚩路(引)枳帝(引)湿嚩(二合)啰麌囕娑多(上)簟钵啰(二合)拏多(入声四)跛娜么(二合)啰(引)誐𩕳(宁逸反)摩(上)灆(五)迦(引)么(上)啰(引)誐母答𤚥(六)路(引)
English
English version Vāvikrama Karuhi Sarvavaranā Mahā-Mala Ājaṇaka Sattva Viśuddhi-kara Tattre Nandiro Yandiro Yama Viro Yama Viro Yama Arara Kripamaya Svāhā. Then form the Mudrā (seal) for universally summoning all Buddhas and Bodhisattvas. Dissolve the previous Mudrā. Cross the arms in front of the chest, with the right hand pressing on the left. Snap the fingers using the gestures of forbearance, vow, meditation, and wisdom. Visualize the left hand holding a Vajra (diamond) mallet, and the right hand holding a single-pronged Vajra pestle. The sound of shaking and striking reverberates throughout the ten directions. Upon hearing this, all Buddhas, Bodhisattvas, and all holy beings gather in the sky above the Mandala (sacred enclosure). The yogi then abides in the Samādhi (state of meditative consciousness) of Avalokiteśvara (the Bodhisattva of Compassion). Then recite the 108 names in praise of the Lotus family, and universally pay homage to all holy beings. Recite the praise: Jayatu Mrinala-shankha-jata-kesha-kara-kridharam Padma-vargayasthita-trayanetra-sahasra-bhujam Satata-namas-krita-bhi-vidyadharadevanam Aham Avalokiteshvara-gunastha-sampra-natapadma-ragam Kāmara-ga-mudram. --------------------------------------------------------------------------------
Chinese
迦曩他曼驮铭(引七)萨嚩秫(诗笔反)驮 次结马头尊钩印 二手金刚缚。进力屈如钩。向身招之。诵真言三遍。真言曰。 唵贺野疙哩(二合引)嚩(一)摩贺(引)跛娜莽(二合)矩舍(引二)羯啰洒(二合)野誐(引)伽囕(二合三)萨嚩跛娜么(二合)矩攞三(去)么琰(引四)跛娜莽(二合引)矩舍驮啰(五)吽(引)弱(六) 由结此印请召。一切圣众皆来集会。 次结不空罥索菩萨印 二手莲花合掌。进力禅智金刚缚。右手禅度入左手虎口中。即诵言曰。 唵阿(上)谟(引)伽(去)跛娜么(二合)播(引)舍(一)矩噜(二合引)驮(引)羯啰洒(二合)野(二)钵啰(二合)吠(微闭反引)舍野(三)么贺(引)跛输(上)跛底(丁以反四)焰么嚩噜拏(上)矩吠(同前音引)啰(五)没啰(二合)憾么(二合)吠(引)洒驮啰(六)跛娜么(二合)矩攞三(去)么琰(引七)吽(引)吽(引)吽(引)吽(引八) 由结此印。一切圣众皆咸引入大曼荼罗。 次结莲花锁菩萨印 二手莲花合掌。进力禅智金刚缚。各相捻如环。即诵真言曰。 唵跛娜么(二合)娑怖(二合引)吒满驮(一)萨嚩跛娜么(二合)矩攞(二)三(去)么夜(引) 现代汉语译本 迦曩他曼驮铭(引七)萨嚩秫(诗笔反)驮 接下来结马头尊（Hayagriva）钩印：双手作金刚缚印，进力二指弯曲如钩状，向自身方向召唤。诵念真言三遍。真言如下： 唵 贺野疙哩(二合引)嚩(一) 摩贺(引)跛娜莽(二合)矩舍(引二) 羯啰洒(二合)野誐(引)伽囕(二合三) 萨嚩跛娜么(二合)矩攞三(去)么琰(引四) 跛娜莽(二合引)矩舍驮啰(五) 吽(引) 弱(六) 由于结此印的请召，一切圣众都会前来集会。 接下来结不空罥索菩萨（Amoghapasha）印：双手作莲花合掌印，进力禅智二指作金刚缚，右手禅度二指插入左手虎口中。然后诵念真言： 唵 阿(上)谟(引)伽(去)跛娜么(二合)播(引)舍(一) 矩噜(二合引)驮(引) 羯啰洒(二合)野(二) 钵啰(二合)吠(微闭反引)舍野(三) 么贺(引)跛输(上)跛底(丁以反四) 焰么 嚩噜拏(上) 矩吠(同前音引)啰(五) 没啰(二合)憾么(二合)吠(引)洒驮啰(六) 跛娜么(二合)矩攞三(去)么琰(引七) 吽(引) 吽(引) 吽(引) 吽(引八) 由于结此印，一切圣众都会被引入大曼荼罗（Mandala）。 接下来结莲花锁菩萨印：双手作莲花合掌印，进力禅智二指作金刚缚，各自相捻如环状。然后诵念真言： 唵 跛娜么(二合)娑怖(二合引)吒满驮(一) 萨嚩跛娜么(二合)矩攞(二) 三(去)么夜(引)