English
English version Tvam samaya hum phat (怛嚩(二合)三摩耶吽发吒): This is a mantra containing seed syllables and words expressing wrath. Next, form the Mudra (印) for Destroying Sins. Cross the inner eight fingers. The ring and little fingers are erected as before. Visualize the single-pronged Vajra (独钴杵). In your heart, visualize yourself transforming into Trailokyavijaya (降三世). Recite the mantra loudly. Generate compassion internally. Clap the ring and little fingers three times, destroying the sins of all sentient beings, and eliminating the three evil destinies. The mantra is: Om vajra bandha trat (唵嚩日啰(二合)满驮怛啰(二合)吒): This is a mantra for destroying sins. By forming this Mudra, one can destroy the ten kinds of afflictions in the heart, thereby manifesting and expressing the Vajra of body, speech, and mind. Next, form the Samadhi (三摩地) Mudra. As before, place the Vajra bond on the crossed legs in the lotus position. Bend the middle joints of the index and middle fingers and erect them back-to-back. The thumb and wisdom fingers are horizontally placed on the index and middle fingers. Then recite the mantra: Om samadhi padme hrih (唵三(去)么地跛娜铭(二合)纥哩(二合引入)): This is a mantra for entering Samadhi. Next, form the Mudra for Paying Homage to the Buddha in Samadhi. First, prostrate with the five limbs touching the ground, then bring the hands together in a lotus-like Anjali Mudra (合掌). Then visualize yourself paying homage to the feet of all the Tathagatas (如来) and Bodhisattvas (菩萨). The mantra is: Om sarva tathagata pada vandana karomi (唵萨嚩怛他(引)蘖多播(引)娜满娜迦路弭): This is a mantra for paying homage to all the Tathagatas. Due to the empowerment of this mantra, the yogi can reach all ten directions without rising from their seat, and truly pay homage to all the Buddhas and Tathagatas in the ocean-like assemblies of all lands. The yogi sits upright and motionless, visualizing themselves in the ocean-like assembly of all the Tathagatas, visualizing each Buddha's body as tiny as a sesame seed, with all the marks and characteristics complete and clearly distinct. Then enter the wisdom of Avalokiteśvara Bodhisattva (观自在菩萨) and think thus: all Dharmas (法) are originally pure, and I am also pure. Because of the purity of worldly greed, then anger is also pure. Because of the purity of worldly defilements, then all sins are also pure. Because of the purity of all Dharmas in the world, then all sentient beings are also pure. Because of the purity of Prajnaparamita (般若波罗蜜多) in the world, then Sarvajna (萨婆若, all-knowing) is also pure. After the yogi makes this visualization, their body and mind become completely pure. Then recite the mantra for penetrating the mind: Om citta pra… (唵唧多(上)钵啰(二合…) -------------------------------------------------------------------------------- )底吠邓迦噜(引)弭
Chinese
瑜伽者诵无限数。当证二无我显现如来藏证圆满菩提心。即诵菩提心真言曰。 唵冒(引)地唧多(上)母多跛(二合)娜夜(引)弭 即闭目澄心观。自身中正当胸间。有圆满清凉洁白满月。一心专注更不易缘。于圆明上想有八叶莲花。胎中观纥哩(二合)字如红颇梨色。即诵加持莲花真言曰。 唵底瑟姹(二合)跛娜么(二合) 想其莲花渐大。乃至遍满小千世界及中千世界大千世界。其花具大光明照曜六道众生灭除一切苦恼。彼等获得安乐悦喜。即诵引莲花真言曰。 唵娑颇(二合)罗跛娜么(二合) 复想是莲花渐敛渐小量等己身。即诵敛莲花真言曰。 唵僧(去)贺罗跛娜么(二合) 又想空中一切如来。悉皆入此莲花中合为一体。其莲花变成观自在菩萨。身红颇梨色坐莲花台上。首戴宝冠。冠中有化佛了了分明。以决定心如是观已。而即诵自身成本尊瑜伽真言曰。 唵嚩日啰(二合)达谟(引)唅 由诵此真言加持故。瑜伽者自身与本尊无有异也。 次结加持印。如前金刚缚。进力合竖屈如莲叶。禅智并竖即成。以印加持四处。所谓心额喉顶各诵一遍。真言曰。 唵嚩日啰(二合)达磨(引) 现代汉语译本 底吠邓迦噜(引)弭 (Dì wèi dèng jiā lū (yǐn) mǐ)：咒语，意义不详。 瑜伽行者应诵念此咒无数遍。当证悟二无我（人无我和法无我）的真理，显现如来藏（Rúláizàng，指一切众生皆具的佛性），证得圆满菩提心（Pútíxīn，指追求觉悟的心）。接着诵念菩提心真言，即： 唵 冒(引)地唧多(上)母多跛(二合)娜夜(引)弭 (ōng mào (yǐn) dì jī duō (shàng) mǔ duō bǒ (èr hé) nuó yè (yǐn) mǐ)：菩提心真言，意为‘我生起菩提心’。 然后闭上眼睛，澄净内心，观想自身胸前正中，有一轮圆满、清凉、洁白的满月。一心专注，不要改变观想对象。在圆明之上，观想有一朵八叶莲花。莲花胎中观想纥哩(二合)字（héli(èr hé) zì），颜色如红色宝石。接着诵念加持莲花真言，即： 唵 底瑟姹(二合)跛娜么(二合) (ōng dǐ sè chǎ (èr hé) bǒ nuó me (èr hé))：加持莲花真言，意为‘安住莲花’。 观想莲花逐渐变大，乃至遍满小千世界、中千世界、大千世界。莲花具有巨大的光明，照耀六道众生，灭除一切苦恼，使他们获得安乐和喜悦。接着诵念引莲花真言，即： 唵 娑颇(二合)罗跛娜么(二合) (ōng suō pō (èr hé) luó bǒ nuó me (èr hé))：引莲花真言，意为‘莲花开放’。 再次观想莲花逐渐收敛变小，大小与自身相等。接着诵念敛莲花真言，即： 唵 僧(去)贺罗跛娜么(二合) (ōng sēng (qù) hè luó bǒ nuó me (èr hé))：敛莲花真言，意为‘莲花收拢’。 又观想空中一切如来（Rúlái，佛的称号之一），全部进入此莲花中，合为一体。莲花变成观自在菩萨（Guānzìzài Púsà，即观音菩萨），身体呈红色宝石色，坐在莲花台上，头戴宝冠，宝冠中有化佛，清晰分明。以坚定的信心如此观想后，就诵念自身成本尊瑜伽真言，即： 唵 嚩日啰(二合)达谟(引)唅 (ōng wá rì luó (èr hé) dá mó (yǐn) hān)：自身成本尊瑜伽真言，意为‘我是金刚法’。 由于诵念此真言加持的缘故，瑜伽行者自身与本尊（běnzūn，所修习的本尊佛）没有差别。 接着结加持印。如前金刚缚（jīngāng fù，一种手印），食指和无名指合拢竖起，弯曲如莲叶，中指和拇指并竖即成。用此手印加持四个部位，即心、额头、喉咙、头顶，各诵一遍。真言曰： 唵 嚩日啰(二合)达磨(引) (ōng wá rì luó (èr hé) dá mó (yǐn))：金刚法，表示坚固不坏的佛法。
English
English version Dì wèi dèng jiā lū (yǐn) mǐ: (Mantra, meaning unknown). The yogi should recite this mantra countless times. When he realizes the truth of the two non-selves (the non-self of person and the non-self of phenomena), manifests the Tathagatagarbha (Rúláizàng, the Buddha-nature inherent in all beings), and attains the perfect Bodhicitta (Pútíxīn, the mind of enlightenment), then he should recite the Bodhicitta mantra, which is: Om Bodhicitta-m-utpadayami (ōng mào (yǐn) dì jī duō (shàng) mǔ duō bǒ (èr hé) nuó yè (yǐn) mǐ): Bodhicitta mantra, meaning 'I generate the mind of enlightenment'. Then close your eyes, purify your mind, and visualize in the center of your chest a perfect, cool, and pure white full moon. Focus your mind and do not change the object of visualization. On top of the round brightness, visualize an eight-petaled lotus flower. In the womb of the lotus, visualize the syllable Hrih (héli(èr hé) zì), the color of a red ruby. Then recite the mantra for blessing the lotus flower, which is: Om Tistha Vajra Padma (ōng dǐ sè chǎ (èr hé) bǒ nuó me (èr hé)): Mantra for blessing the lotus flower, meaning 'Abide in the lotus'. Visualize the lotus flower gradually growing larger, until it fills the small thousand world, the middle thousand world, and the great thousand world. The lotus flower has great light, illuminating the beings of the six realms, eliminating all suffering, and bringing them joy and happiness. Then recite the mantra for drawing the lotus flower, which is: Om Sphara Padma (ōng suō pō (èr hé) luó bǒ nuó me (èr hé)): Mantra for drawing the lotus flower, meaning 'Lotus flower open'. Again, visualize the lotus flower gradually contracting and becoming smaller, the size of your own body. Then recite the mantra for contracting the lotus flower, which is: Om Samhara Padma (ōng sēng (qù) hè luó bǒ nuó me (èr hé)): Mantra for contracting the lotus flower, meaning 'Lotus flower close'. Also, visualize all the Tathagatas (Rúlái, one of the titles of the Buddha) in the sky entering this lotus flower and becoming one. The lotus flower transforms into Avalokiteshvara Bodhisattva (Guānzìzài Púsà, i.e., Guanyin Bodhisattva), whose body is the color of a red ruby, sitting on a lotus platform, wearing a jeweled crown, in which there is a manifested Buddha, clear and distinct. After visualizing in this way with firm faith, then recite the mantra for transforming oneself into the deity, which is: Om Vajra Dharma Hrih (ōng wá rì luó (èr hé) dá mó (yǐn) hān): Mantra for transforming oneself into the deity, meaning 'I am the Vajra Dharma'. By reciting this mantra for blessing, there is no difference between the yogi himself and the deity (běnzūn, the deity being practiced). Next, form the blessing mudra. Like the Vajra Fist (jīngāng fù, a hand gesture) as before, the index and ring fingers are joined and raised, bent like lotus leaves, and the middle finger and thumb are raised together. Use this mudra to bless the four places, namely the heart, forehead, throat, and crown of the head, reciting it once each time. The mantra is: Om Vajra Dharma (ōng wá rì luó (èr hé) dá mó (yǐn)): Vajra Dharma, representing the firm and indestructible Buddha Dharma. -------------------------------------------------------------------------------- 地瑟姹(二合)娑嚩(二合)𤚥(引)
Chinese
由结此印加持故。修行者威德自在离诸障难。本尊瑜伽者速得成就。 次结佛宝冠灌顶印。如前金刚缚忍愿直竖。进力相跓如莲叶。安于额上诵真言三遍。真言曰。 唵怛他(去引)蘖多达么吽(引) 由结此印及诵真言。则获得无量寿如来宝冠灌顶。 次结莲花鬘印。二手各作莲花拳。当额如系鬘。相绕三匝。即分顶。复亦绕三匝。两边徐徐下如垂带势。从檀慧度次第舒散十度。诵真言曰。 唵跛娜么(二合)么(上)梨达摩纥哩(二合引)𤚥 由结莲花鬘印。当得为莲花部中法王。 次结金刚甲胄印。二手各作金刚拳直舒进力。于二度端想唵砧(谪赞反)二字。即诵被甲真言曰。 唵嚩日啰(二合)迦嚩左嚩日哩(二合引)矩噜嚩日啰(二合)嚩日啰(二合)唅 随诵真言。以进力二度。初于心上相绕三匝。分至背后亦相绕。还却至心前。次绕右肩。次绕左肩。次至喉后至额。又至额前复至脑后。每处皆相绕三匝。如前徐徐两边下如垂带势。从檀慧度次第舒散十度。便以二手旋转如舞。当心三度拍掌。即诵拍掌真言曰。 唵跛娜么(二合)睹史野(二合)斛 由结金刚甲胄印。乃至成佛。于一 现代汉语译本 地瑟姹娑嚩𤚥(dǐ sè chà suō pó ōng)： 通过结此手印加持，修行者将拥有威德和自在，远离各种障碍和困难。本尊瑜伽修行者能够迅速获得成就。 接下来结佛宝冠灌顶印。像之前一样结金刚缚印，将忍愿二指直立。进力二指相互抵触，形状如莲叶。将手印安放在额头上，诵念真言三遍。真言如下： 唵怛他誐多达么吽(ōng dá tuō qié duō dá mó hōng)： 通过结此手印并诵念真言，就能获得无量寿如来宝冠灌顶。 接下来结莲花鬘印。双手各结莲花拳，放在额前，像系花鬘一样相互缠绕三圈。然后分开至头顶，再次缠绕三圈。两手缓缓下垂，如垂带的形状。从檀慧二度开始，依次舒散十度。诵念真言如下： 唵跛娜么么梨达摩纥哩𤚥(ōng bǒ nà mó mó lí dá mó gé lī ōng)： 通过结莲花鬘印，将成为莲花部中的法王。 接下来结金刚甲胄印。双手各结金刚拳，直舒进力二指。在进力二指的指端观想唵(ōng) 砧(zhēn)二字。然后诵念披甲真言： 唵嚩日啰迦嚩左嚩日哩矩噜嚩日啰嚩日啰唅(ōng wá rì là jiā wá zuǒ wá rì lī jù lū wá rì là wá rì là hōng)： 随着诵念真言，用进力二指，首先在心上相互缠绕三圈，然后分开至背后也相互缠绕。再回到心前，然后绕右肩，再绕左肩，然后到喉咙后面，再到额头。又到额头前面，再到脑后。每一处都相互缠绕三圈。像之前一样，两手缓缓下垂，如垂带的形状。从檀慧二度开始，依次舒散十度。然后用双手旋转，像跳舞一样。在心前拍掌三次。然后诵念拍掌真言： 唵跛娜么睹史野斛(ōng bǒ nà mó dǔ shǐ yě hōng)： 通过结金刚甲胄印，乃至成佛，于一切...
English
English version Di Se Cha Suo Wa Om (Disesarca Sva Om): By forming this mudra and empowering it, the practitioner will possess majesty and freedom, and be free from all obstacles and difficulties. The deity yoga practitioner will quickly attain accomplishment. Next, form the Buddha Crown Abhisheka Mudra. As before, form the Vajra Bandha Mudra, with the forbearance and wish fingers upright. The progress and strength fingers should touch each other, shaped like lotus leaves. Place the mudra on the forehead and recite the mantra three times. The mantra is: Om Tathagata Dharma Hum (Om Tathagata Dharma Hum): By forming this mudra and reciting the mantra, one will receive the Amitayus Tathagata Crown Abhisheka. Next, form the Lotus Garland Mudra. Make lotus fists with both hands and place them in front of the forehead, intertwining them three times as if wearing a garland. Then separate them to the top of the head and intertwine them again three times. Slowly lower both hands, like hanging ribbons. Starting from the Dana and Prajna fingers, gradually spread out ten fingers. Recite the mantra: Om Padma Mali Dharma Hrih Om (Om Padma Mali Dharma Hrih Om): By forming the Lotus Garland Mudra, one will become the Dharma King in the Lotus family. Next, form the Vajra Armor Mudra. Make Vajra fists with both hands and extend the progress and strength fingers straight. Visualize the syllables Om (Om) and Zhen (Zhen) at the tips of the progress and strength fingers. Then recite the Armor Mantra: Om Vajra Kavaca Vajri Kuru Vajra Vajra Hum (Om Vajra Kavaca Vajri Kuru Vajra Vajra Hum): While reciting the mantra, use the progress and strength fingers to intertwine three times on the heart, then separate to the back and intertwine. Return to the front of the heart, then circle the right shoulder, then the left shoulder, then behind the throat, then to the forehead. Then to the front of the forehead, then to the back of the head. Intertwine three times at each place. As before, slowly lower both hands, like hanging ribbons. Starting from the Dana and Prajna fingers, gradually spread out ten fingers. Then rotate both hands as if dancing. Clap the palms three times in front of the heart. Then recite the Clapping Mantra: Om Padma Tosaya Hum (Om Padma Tosaya Hum): By forming the Vajra Armor Mudra, until one becomes a Buddha, in all... --------------------------------------------------------------------------------