Chinese
由修习四无量心定诵四无量心真言。于未来所有人天种种魔业障难悉皆除灭。身中顿集无量福聚。心得调柔堪任自在。修瑜伽者不应执着外清净。常以胜义自性清净法水洗涤身心。如理相应诵清净真言三遍。真言曰。 唵娑嚩(二合)婆(引)嚩秫驮(引)萨嚩达莫(引)娑嚩(二合引)婆嚩秫度憾 如金刚顶瑜伽经中说。身口意金刚菩提心为先。净心为澡浴。利乐修瑜伽者。即取涂香涂。二手合掌当心。即结如来部三摩耶契。如未敷莲合掌。即以进力附忍愿上节。禅智各附进力侧。结成印已。诵真言入瑜伽作意观。一切如来遍满虚空。愿加持我。又想从印流出无量光明。照触尽无余一切有情。速证平等真如。以此佛三昧耶契速证瑜伽。愿一切有情证得究竟大菩提。即诵真言曰。 曩莫三曼多没驮南(引)唵怛他(引)蘖妒纳婆(二合)嚩野娑嚩(二合引)贺 由诵此真言及结印作意。等同一切如来。当获具相卅二无见顶相三身圆满。以此印安于顶上。随便解散。 次结莲花部三摩耶印。又芙蓉合掌当自心前。檀慧禅智并竖。余六度散开屈如八叶莲花。结印已诵真言。入甚深大悲瑜伽三摩地观。满虚空界观自在菩萨与无量持莲花者。愿加持我。复起此观。从印流出无量光明。照触六趣 现代汉语译本： 通过修习四无量心禅定，并持诵四无量心真言，未来所有的人天所遭遇的各种魔业和障碍都将被清除消灭，身中迅速积聚无量的福德，心变得调顺柔和，能够自在地修行。修习瑜伽的人不应该执着于外在的清净，应当经常用殊胜的胜义自性清净法水来洗涤身心，如理如法地持诵清净真言三遍。真言如下： 唵 娑嚩(二合) 婆(引)嚩秫驮(引) 萨嚩达莫(引) 娑嚩(二合引)婆嚩秫度憾 如《金刚顶瑜伽经》中所说，以身口意金刚菩提心为先导，以清净心作为洗浴，利益和喜悦修习瑜伽的人。然后取用涂香涂抹，双手合掌放在心前，结如来部三摩耶契（Samaya-mudra，誓约印）。如同未开放的莲花合掌，用进力（中指）贴附在忍愿（无名指）的上节，禅智（食指和小指）分别贴附在进力（中指）的侧面。结成手印后，持诵真言，进入瑜伽的作意观想，观想一切如来遍满虚空，祈愿加持我。又观想从手印中流出无量的光明，照触所有一切有情众生，使他们迅速证得平等真如。通过这个佛的三昧耶契（Samaya，誓约）迅速证得瑜伽，愿一切有情众生证得究竟的大菩提。然后持诵真言： 曩莫三曼多没驮南(引) 唵 怛他(引)蘖妒纳婆(二合)嚩野娑嚩(二合引)贺 通过持诵这个真言以及结手印作意观想，就等同于一切如来，将获得具足三十二相和无见顶相，三身圆满。用这个手印安放在头顶上，然后随意解开。 接下来结莲花部三摩耶印（Samaya-mudra，誓约印）。又如芙蓉花合掌放在自己的心前，檀慧（拇指）和禅智（食指和小指）并竖，其余六度（其余手指）散开弯曲，如同八叶莲花。结成手印后持诵真言，进入甚深大悲瑜伽三摩地观想，观想充满虚空界的观自在菩萨（Avalokiteśvara）与无量持莲花者，祈愿加持我。再次升起这样的观想，从手印中流出无量的光明，照触六道众生。
English
English version: By practicing the Samadhi (meditative absorption) of the Four Immeasurables (four boundless states of mind) and reciting the Four Immeasurables Mantra, all future demonic karmas and obstacles encountered by humans and devas (gods) will be eliminated and extinguished. Limitless blessings will rapidly accumulate within the body, and the mind will become tamed and gentle, capable of practicing freely. Those who practice Yoga should not be attached to external purity but should constantly use the supreme, ultimate, self-nature pure Dharma-water to cleanse their body and mind. In accordance with the Dharma, recite the Purification Mantra three times. The mantra is: Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho Ham As stated in the Vajrasekhara Yoga Sutra, begin with the Vajra (diamond-like) Bodhicitta (mind of enlightenment) of body, speech, and mind, and use a pure mind as ablution, benefiting and delighting those who practice Yoga. Then, take and apply perfumed ointment, bring the two hands together in front of the heart, and form the Samaya-mudra (vow gesture) of the Tathagata (Thus Gone One) family. Like a closed lotus bud, bring the palms together, with the effort fingers (middle fingers) attached to the upper joints of the patience and aspiration fingers (ring fingers), and the meditation and wisdom fingers (index and little fingers) attached to the sides of the effort fingers (middle fingers). After forming the mudra, recite the mantra and enter into the Yoga contemplation, visualizing all the Tathagatas filling the void, and wishing for their blessings upon me. Also, visualize limitless light flowing from the mudra, illuminating and touching all sentient beings without remainder, enabling them to quickly attain equal Suchness (true thusness). Through this Samaya (vow) of the Buddha, quickly attain Yoga, and may all sentient beings attain ultimate Great Bodhi (enlightenment). Then recite the mantra: Namo Samanta Buddhanam Om Tathagatodbhavaya Svaha By reciting this mantra and forming the mudra with contemplation, one becomes equal to all the Tathagatas, obtaining the complete Thirty-two Marks and the invisible Ushnisha (cranial protuberance), and the perfection of the Three Bodies (Trikaya). Place this mudra on the crown of the head and then release it at will. Next, form the Samaya-mudra (vow gesture) of the Lotus family. Again, bring the hands together like a lotus blossom in front of your heart, with the generosity and wisdom fingers (thumbs) and the meditation and wisdom fingers (index and little fingers) upright, and the remaining six perfections (remaining fingers) spread open and bent like eight lotus petals. After forming the mudra, recite the mantra and enter into the profound Yoga Samadhi (meditative absorption) of Great Compassion, visualizing Avalokiteśvara (the Bodhisattva of Compassion) and countless lotus-holders filling the entire void, and wishing for their blessings upon me. Again, arise this visualization, with limitless light flowing from the mudra, illuminating and touching the beings of the six realms. --------------------------------------------------------------------------------
Chinese
有情根本藏识中杂染种子。获得自他平等无缘大悲。速得如幻三摩地。随类六趣示现种种身。四无碍解脱具六十四种梵音。顿应一切有情以成佛道。真言曰。 曩莫剑摩攞播拏曳唵钵纳摩(二合)纳婆(二合)嚩(引)也娑嚩(二合引)诃 由结此印及诵真言加持故。等同观自在菩萨。当获十地十自在三种意生身。以此印于自口上解散。 次结金刚部三昧耶印。二手相背檀慧禅智互相叉。结印成已诵真言。入菩提心三摩地观。遍满虚空界金刚手菩萨。与马头无量忿怒众集会。愿加持我。复想从印流出无量光明。照触一切有情不定趣异生趣向二乘。速成大菩提。真言曰。 曩莫三满跢嚩日啰(二合)𧹞(引)唵嚩日噜(二合引)纳婆(二合)嚩(引)也婆嚩(二合引)诃 由诵此真言及结印作意。不久当得金刚萨埵身口意金刚。能说密教教令轮。以作尽无余有情上中下悉地。速疾顿证悉地。因便以此印。当自心前解散。 复作是念。尽无余世界中。有无量无边有情。虽发无上菩提之心。虽积集福德智慧资粮。阙瑜伽智慧方便加持妙法。退失善根诸魔得便。云何为彼引入解脱轮。为一一有情。说三密瑜伽微妙大乘。速疾顿获世间出世间殊胜悉地果报。发如是心。则成被大誓庄严甲胄 现代汉语译本： 有情根本藏识中杂染的种子，获得自他平等、无缘的大悲心，迅速证得如幻三摩地（Samadhi，禅定）。随顺各类六道众生示现种种身形，具足四无碍解（catasra-pratisamvidah，四种无碍的辩才），拥有六十四种梵音（brahma-svara，清净美妙的声音），立即回应一切有情众生，以成就佛道。真言曰： ‘曩莫剑摩攞播拏曳唵钵纳摩(二合)纳婆(二合)嚩(引)也娑嚩(二合引)诃’ 由于结此手印及诵持真言加持的缘故，等同于观自在菩萨（Avalokitesvara），将获得十地（bhumi，菩萨修行的十个阶段）的十自在（dasa-vasita，十种自在力），以及三种意生身（manomayakaya，由意念所生的身）。用此手印在自己口上解散。 其次结金刚部三昧耶印（vajra-samaya-mudra，金刚誓约印）。双手相背，檀慧（代表智慧）禅智（代表禅定）互相交叉。结印完成后诵持真言，进入菩提心三摩地观想。观想遍满虚空界的金刚手菩萨（Vajrapani），与马头明王（Hayagriva）及无量忿怒尊众，祈愿加持我。再次观想从手印流出无量光明，照触一切有情，无论是未确定趣向的异生，还是趣向二乘（声闻乘和缘觉乘）的修行者，都能迅速成就大菩提（maha-bodhi，无上智慧）。真言曰： ‘曩莫三满跢嚩日啰(二合)𧹞(引)唵嚩日噜(二合引)纳婆(二合)嚩(引)也婆嚩(二合引)诃’ 由于诵持此真言及结印作意的缘故，不久将获得金刚萨埵（Vajrasattva）的身口意金刚（vajra-kaya-vak-citta，坚不可摧的身语意）。能够宣说密教的教令轮（ajna-cakra，教令之轮），以此作成就尽无余有情上中下三种悉地（siddhi，成就）。迅速且立即证得悉地。因此便用此手印，在自己心前解散。 再次这样想：在尽无余的世界中，有无量无边的有情众生，虽然发起了无上菩提之心，虽然积集了福德和智慧的资粮，但缺少瑜伽智慧方便的加持妙法，导致退失善根，诸魔因此得便。如何才能引导他们进入解脱之轮？为每一个有情众生，宣说三密瑜伽（tri-guhya-yoga，身语意三密的结合）的微妙大乘佛法，使他们迅速且立即获得世间和出世间的殊胜悉地果报。发起这样的心，就成就了披戴大誓庄严的甲胄。
English
English version: The defiled seeds in the fundamental Alaya-consciousness (alaya-vijnana, storehouse consciousness) of sentient beings, attain the great compassion of equality between self and others, without conditions. Quickly attain the Samadhi (Samadhi, meditative absorption) like an illusion. Manifest various bodies according to the different realms of the six paths. Possess the four unimpeded eloquence (catasra-pratisamvidah, four kinds of unobstructed eloquence), and have sixty-four kinds of Brahma-sounds (brahma-svara, pure and beautiful sounds). Immediately respond to all sentient beings to accomplish the Buddha path. The mantra says: 'Namo kiamolapānāyē om padmo (two combined) nabhava (two combined) vāyē svāhā (two combined)' By forming this mudra (mudra, hand gesture) and reciting the mantra for blessing, one becomes equal to Avalokitesvara (Avalokitesvara, the Bodhisattva of Compassion). One will obtain the ten freedoms (dasa-vasita, ten kinds of freedom) of the ten bhumis (bhumi, ten stages of Bodhisattva practice), and the three kinds of mind-made bodies (manomayakaya, bodies created by the mind). Dissolve this mudra on your mouth. Next, form the Vajra-samaya-mudra (vajra-samaya-mudra, Vajra vow mudra) of the Vajra family. The two hands are back to back, with the sandalwood wisdom (representing wisdom) and Zen wisdom (representing meditation) crossed. After forming the mudra, recite the mantra and enter the Samadhi of Bodhicitta (bodhi-citta, the mind of enlightenment). Visualize Vajrapani (Vajrapani, the Bodhisattva who symbolizes the power of all Buddhas) filling the entire space, along with Hayagriva (Hayagriva, a wrathful manifestation of Avalokitesvara) and countless wrathful deities. Pray for their blessings. Again, visualize immeasurable light flowing from the mudra, illuminating all sentient beings, whether they are beings of uncertain destiny or those inclined towards the two vehicles (sravaka-yana and pratyekabuddha-yana, the Hearer Vehicle and the Solitary Realizer Vehicle), so that they may quickly attain Maha-bodhi (maha-bodhi, great enlightenment). The mantra says: 'Namo samanta vajranam om vajro (two combined) nabhava (two combined) vāyē bhava (two combined) hā' By reciting this mantra and forming the mudra with intention, one will soon obtain the Vajra body, speech, and mind (vajra-kaya-vak-citta, indestructible body, speech, and mind) of Vajrasattva (Vajrasattva, the embodiment of the purity of all Buddhas). One will be able to proclaim the command wheel (ajna-cakra, the wheel of command) of the esoteric teachings, thereby accomplishing the superior, intermediate, and inferior siddhis (siddhi, accomplishments) for all sentient beings without exception. Quickly and immediately attain siddhi. Therefore, dissolve this mudra in front of your heart. Again, contemplate thus: In the endless worlds, there are countless sentient beings who, although they have generated the supreme Bodhicitta and accumulated the merits and wisdom, lack the blessings of the wonderful methods of yoga wisdom and skillful means, resulting in the loss of their roots of goodness, which gives the demons an opportunity. How can they be led into the wheel of liberation? For each and every sentient being, expound the subtle Mahayana (maha-yana, the Great Vehicle) of the three secrets yoga (tri-guhya-yoga, the union of body, speech, and mind), so that they may quickly and immediately obtain the supreme siddhis and rewards of both the mundane and supramundane realms. Generating such a mind is equivalent to donning the armor adorned with great vows. -------------------------------------------------------------------------------- 。 次应结金刚明王最胜印。
Chinese
二手内缚忍愿并申。以进力二度屈如钩。当忍愿初节背。如三股金刚杵形。禅智并申。直附忍愿侧。 真言曰。 曩莫三曼多没驮南(引)唵嚩日啰(二合)银你(二合)钵啰(二合)捻(引)跛跢(二合引)也娑嚩(二合引)贺 以此印印额左右肩心喉等五处顶上散。由结此印及诵真言作意。即成被金刚甲胄。同金刚明王威光赫奕。无量无边金刚族使者侍卫。一切障难及不善心有情无能侵害。上于虚空界乃至下风轮际。所有空行地居。下毗那夜迦等类。皆起慈心不能为障碍修真言行菩萨。 次应结金刚轮菩萨印诵真言。以入曼荼罗者。受得三世无障碍三种菩萨律仪。由入曼荼罗身心备十佛微尘刹世界微尘三摩耶无作禁戒。因屈伸俯仰发言吐气起心动念。废忘菩提之心退失善根。以此印契真言殊胜方便诵持作意。能除违犯愆咎。三昧耶如故倍加光显。能净身口意故。则成入一切曼荼罗得灌顶三摩耶。则应结契。二手内相叉。进力并申直。忍愿缠进力初节前。各以峰相跓。禅智并申直。当心诵真言七遍。真言曰。 曩莫悉底哩也(四合)地尾(二合)迦(引)南(引)怛他(引)蘖跢(引)南(引)闇尾啰尔尾啰尔摩诃斫羯罗嚩日啰(二合) 现代汉语译本： 接下来应该结金刚明王最胜印。 两手内缚，忍愿（中指和无名指）并排伸直。用食指和小指弯曲成钩状，抵在忍愿的第一个关节背面，形成三股金刚杵的形状。禅智（拇指）并排伸直，紧贴忍愿的侧面。 真言曰： 曩莫三曼多没驮南(引)唵嚩日啰(二合)银你(二合)钵啰(二合)捻(引)跛跢(二合引)也娑嚩(二合引)贺 用此印印额头、左右肩膀、心、喉咙等五个部位，最后在头顶散开。通过结此印并诵持真言，观想自己被金刚甲胄所保护，如同金刚明王一样威光显赫。无量无边的金刚族使者侍卫在旁。一切障碍和心怀不善的有情都无法侵害。上至虚空界，下至风轮际，所有的空行、地居，乃至下方的毗那夜迦（障碍神）等，都会生起慈心，不会对修行真言的菩萨造成障碍。 接下来应该结金刚轮菩萨印，诵持真言。这样进入曼荼罗的人，就能获得过去、现在、未来三世无障碍的三种菩萨律仪。由于进入曼荼罗，身心具备十佛微尘数刹土世界微尘数的三摩耶（誓约）无作禁戒。即使因为屈伸、俯仰、发言、吐气、起心动念，或者忘记菩提之心，退失善根，通过这个印契真言殊胜方便的诵持和观想，也能消除违犯的过失。三昧耶（誓约）如故，并且更加光显。能够清净身口意，因此成就进入一切曼荼罗，得到灌顶三摩耶。接下来应该结契印。两手在内侧相交叉，食指和小指并排伸直。中指和无名指缠绕在食指和小指的第一个关节前，各自形成峰状相抵。拇指并排伸直。在心前诵持真言七遍。真言曰： 曩莫悉底哩也(四合)地尾(二合)迦(引)南(引)怛他(引)蘖跢(引)南(引)闇尾啰尔尾啰尔摩诃斫羯罗嚩日啰(二合)