English
English version Rūpa (Form): Appears with eighteen arms, to guide and receive all beings; this is the compassionate savior aspect. The left hand in Dhyana-mudra (meditation mudra), holding the form of a transformed Buddha; the left hand in Jnana-mudra (wisdom mudra), holding a Sphatika (crystal). The left hand in Dhyana-mudra, holding a Cintamani (wish-fulfilling jewel); the left hand in Jnana-mudra, holding a Brahma-sandhi (Brahminical book). The left hand in Dhyana-mudra, embracing a palace; the left hand in Jnana-mudra, holding a Vajra-pasha (diamond noose). The left hand in Dhyana-mudra, holding a Vajra-ghanta (diamond bell); the left hand in Jnana-mudra, forming the Dharma-chakra-mudra (turning the wheel of Dharma mudra). The left hand in Dhyana-mudra, giving the Abhaya-mudra (fearless mudra); the right hand in Prajna-mudra (wisdom mudra), holding a Vajra (diamond scepter). The right hand in Jnana-mudra, holding a Sphatika (crystal); the right hand in Prajna-mudra, holding a precious sword. The right hand in Jnana-mudra, holding a Vajra-shrnkhala (diamond chain); the right hand in Prajna-mudra, holding a Bhala (a type of spear). The right hand in Jnana-mudra, holding a Ratna-mala (precious rosary); the right hand in Prajna-mudra, holding a Tomara (a type of lance). The right hand in Jnana-mudra, forming the Dharma-chakra-mudra (turning the wheel of Dharma mudra); the right hand in Prajna-mudra, also forming the Dharma-chakra-mudra. Adorned with hundreds and thousands of Keyura (armlets), using various treasures to adorn the body. Liberating beings with perfect light, seated in Vajrasana (lotus position), with the right leg pressing on the left. Constantly wandering on a great lotus flower, residing within a great moon disc. The northern gate is Ucchusma (Unclean Vajra) Bodhisattva. A white snake is coiled around the hair bun, the body appears large and blue. Wearing Vajra-ratna-keyura (diamond jewel armlets), appearing extremely wrathful. Having six arms and six legs, the left hand in Jnana-mudra, forming the Danda-mudra (staff mudra). The left hand in Dhyana-mudra, holding a Kuntha (a type of spear); the left hand in Jnana-mudra, holding a Chakra (wheel). The right hand in Prajna-mudra, holding a precious sword; the right hand in Jnana-mudra, appearing with a Parashu (axe). Vajra-ratna-keyura (diamond jewel armlets), adorning the body immeasurably. The left hand in Jnana-mudra, holding a Ratna-mala (precious rosary); the right hand in Prajna-mudra, holding a Trishula (trident). The right hand in Jnana-mudra, forming the Varada-mudra (boon-granting mudra); with the Prajna hand forming the Fangyuanqu mudra. Using the power of wisdom to manifest the mouth of Suchness, using animal skin as clothing. On the right shoulder are two red snakes, coiled and hanging down to the chest. Directing the head towards the principal deity, also having four arms and two upper arms. There is a snake coiled around it, its color is very blue and white. Residing on a lotus in a treasure pond. The northeast is Yamantaka (the Destroyer of Yama). Having a flame-like hair bun on the head, appearing in the color of dark clouds like swift thunder. Having six faces and eighteen eyes, appearing extremely wrathful. The brilliance of the flames surpasses numerous lightning bolts, using a water buffalo as a mount. The southeast is Acala (Immovable One). Having eight lotus petals on the hair bun, the hair on the top of the head hangs down to the right shoulder. One eye intently watching, the face appearing with water-wave patterns. Revealing large, wrathful white teeth, the left hand in Dhyana-mudra, holding a Pasha (rope). The right hand in Prajna-mudra, holding a precious sword, wearing Vajra-ratna-keyura (diamond jewel armlets).
Chinese
威怒身猛焰 安住盘石座 西南降三世。 髑髅火髻冠 夏时雨云色 三面三三眼 阿吒吒微笑 具足百千臂 操持众器械 示现八臂相 满愿弘誓故 左定执戟销 左理抱宝弓 左定金刚索 右慧金刚铎 右智持宝箭 右慧握宝剑 理智救世印 先以左定腕 押右慧腕上 以右祥地轮 叉左祥地轮 犹如悬莲剑 左定进水轮 及以忍火轮 相屈入掌中 亦以戒风轮 檀空轮直竖 各各相附头 譬如两边嘴 右慧亦如是 金刚宝璎珞 以为严身宝 身光霹雳相 焰鬘靡不遍 左足蹈大天 右足蹈天后 度脱其恶心 令归佛法僧 西北军荼利。 发髻髑髅冠 雷电黑云相 三目怖畏相 八臂操器械 左定握金刚 左理持戟销 左定金刚钩 右慧执二股 右智拳押胁 先作金刚拳 直竖戒风轮 当右胁之下 右慧施无畏 定慧大瞋印 先以右慧腕 押左定腕上 各作金刚拳 定慧戒风轮 忍大进水轮 各直竖当臆 蚊蜃为臂环 金刚宝璎珞 钚钏严臂踝 兽王皮为衣 白莲承两足 十二蛇围绕 二蛇在颈垂 二蛇绕两膊 八蛇绕八臂 甚大怖畏相 现代汉语译本 威猛愤怒的身躯燃烧着火焰，安稳地坐在盘石宝座上，在西南方降伏三世（Trailokya-vijaya）。 头戴由骷髅组成的火焰发髻冠，身色如同夏天的雨云般深沉，三张脸上各有三只眼睛，发出‘阿吒吒’的微笑声。 具有成百上千只手臂，手持各种各样的器械，为了满足誓愿而示现八臂的形象。 左边的定手执持着戟销，左边的理手抱着宝弓，左边的定手拿着金刚索，右边的慧手拿着金刚铃。 右边的智手持着宝箭，右边的慧手握着宝剑，以理智来结救世印，先将左边的定腕压在右边的慧腕上，再用右边的祥地轮交叉左边的祥地轮，就像悬挂着的莲花剑一样。 左边的定手结进水轮，以及忍火轮，相互屈入掌中，也用戒风轮，檀空轮直直竖立，各自相互靠近头部，就像两边的嘴唇一样，右边的慧手也同样如此。 用金刚宝璎珞作为庄严身体的珍宝，身体的光芒如同霹雳一般，火焰蔓延无处不在，左脚踩着大天（Mahadeva），右脚踩着天后（Uma）， 救度他们邪恶的心，使他们归依佛法僧三宝。 西北方是军荼利（Kundali）。 发髻上戴着骷髅冠，显现出雷电般的黑色云彩的形象，三只眼睛呈现出令人怖畏的相貌，八只手臂拿着各种器械。 左边的定手握着金刚杵，左边的理手拿着戟销，左边的定手拿着金刚钩，右边的慧手拿着二股杵。 右边的智手握拳抵在胁下，先结金刚拳印，直直竖立起戒风轮，放在右胁之下。 右边的慧手施予无畏印，结定慧大瞋印，先将右边的慧腕压在左边的定腕上，各自结成金刚拳印，定手和慧手的戒风轮，忍大和进水轮，各自直直竖立在胸前。 以蚊蜃作为臂环，用金刚宝璎珞、钚钏来庄严手臂和脚踝，用兽王皮作为衣服。 白莲花承托着双脚，有十二条蛇围绕着，两条蛇在脖子上垂下，两条蛇缠绕在两臂上，八条蛇缠绕在八只手臂上，呈现出非常令人怖畏的形象。
English
English version The fierce and wrathful body blazes with flames, securely seated on a rock throne, subduing Trailokya-vijaya (subduer of the three realms) in the southwest. Adorned with a flaming hair-knot crown of skulls, the body is the color of summer rain clouds, with three faces each having three eyes, emitting the 'ata-ta' sound of laughter. Possessing hundreds and thousands of arms, wielding various instruments, manifesting the eight-armed form to fulfill vows. The left 'samadhi' hand holds a halberd pin, the left 'prajna' hand embraces a precious bow, the left 'samadhi' hand holds a vajra rope, the right 'jnana' hand holds a vajra bell. The right 'jnana' hand holds a precious arrow, the right 'prajna' hand grasps a precious sword, forming the mudra of saving the world with reason and wisdom, first pressing the left 'samadhi' wrist onto the right 'prajna' wrist, then crossing the right earth wheel with the left earth wheel, like a suspended lotus sword. The left 'samadhi' hand forms the water wheel and the fire wheel of patience, mutually bending into the palm, also using the wind wheel of discipline, the space wheel of generosity standing upright, each close to the head, like two lips, the right 'prajna' hand is also the same. Using a vajra jewel necklace as a treasure to adorn the body, the body's light is like lightning, flames spread everywhere, the left foot treads on Mahadeva (great god), the right foot treads on Uma (goddess), Rescuing their evil hearts, causing them to take refuge in the Buddha, Dharma, and Sangha (three jewels). In the northwest is Kundali (coiled one). The hair-knot is adorned with a skull crown, manifesting the image of black clouds like thunder and lightning, the three eyes present a terrifying appearance, the eight arms hold various instruments. The left 'samadhi' hand holds a vajra, the left 'prajna' hand holds a halberd pin, the left 'samadhi' hand holds a vajra hook, the right 'prajna' hand holds a two-pronged vajra. The right 'jnana' hand forms a fist pressed against the side, first forming the vajra fist mudra, standing upright the wind wheel of discipline, placing it under the right side. The right 'prajna' hand bestows the fearlessness mudra, forming the great wrathful mudra of samadhi and prajna, first pressing the right 'prajna' wrist onto the left 'samadhi' wrist, each forming the vajra fist mudra, the wind wheel of discipline of samadhi and prajna, the water wheel of advancement and the wheel of patience, each standing upright in front of the chest. Using mosquitoes and mirages as arm rings, using vajra jewel necklaces and bracelets to adorn the arms and ankles, using the skin of the king of beasts as clothing. A white lotus supports both feet, surrounded by twelve snakes, two snakes hanging on the neck, two snakes wrapped around both arms, eight snakes wrapped around the eight arms, presenting a very terrifying appearance.
Chinese
或示现千臂 号千臂甘露 或示现八臂 各圣军荼利 或示现二臂 日莲花军荼 如是现万身 远离一切厄 住大炽焰中 威德不可测 释尊大忿怒 自性轮金刚 藏王大菩萨 降魔故现形 东门南金刚爱菩萨。 顶上大宝冠 身相白肉色 左定执宝弓 右慧持宝箭 金刚宝璎珞 天衣及华鬘 严饰妙宝身 月轮光莲座 次金刚喜菩萨。 顶上大宝冠 身相白肉色 定慧结拳印 即着胸臆上 严身犹如爱 身光遍围绕 十六大菩萨 威仪皆同体 东门北金刚王菩萨。 顶上大宝冠 身相白肉色 定慧共拳印 严身如上说 次金刚萨埵菩萨。 顶上大宝冠 身相白肉色 左定金刚拳 右慧三股杵 南门东金刚光菩萨。 顶上大宝冠 身相赤肉色 左定结拳印 右慧月精珠 次金刚宝菩萨。 顶上大宝冠 身相白肉色 左定与愿契 右慧金刚宝 南门西金刚幢菩萨。 顶上大宝冠 身相白肉色 定慧宝幢幡 严身如上说 次金刚笑菩萨。 顶上大宝冠 身相白肉色 定慧合掌拳 扬耳侧势耳 西门南金刚利菩萨。 顶上大 现代汉语译本 或者示现千臂形象，名为千臂甘露。 或者示现八臂形象，各自是圣军荼利（Kundali，一种明王）。 或者示现二臂形象，是日莲花军荼利（Kundali，一种明王）。 如此示现万种化身，远离一切灾厄。 安住于大炽焰之中，威德不可估量。 是释迦牟尼佛（释尊，Sakyamuni）的大忿怒形象，是自性轮金刚。 藏王大菩萨（Ksitigarbha Bodhisattva），为了降伏邪魔而显现此形。 东门南金刚爱菩萨（Vajra-rati Bodhisattva）。 头顶戴着大宝冠，身相是白肉色。 左手禅定，执持宝弓，右手智慧，执持宝箭。 佩戴金刚宝璎珞，身着天衣和华鬘。 庄严修饰着美妙的宝身，安坐在月轮光莲座上。 其次是金刚喜菩萨（Vajra-priti Bodhisattva）。 头顶戴着大宝冠，身相是白肉色。 禅定和智慧结成拳印，放在胸前。 庄严自身如同金刚爱菩萨，身光遍布围绕。 这十六大菩萨，威仪都相同。 东门北金刚王菩萨（Vajra-raja Bodhisattva）。 头顶戴着大宝冠，身相是白肉色。 禅定和智慧共同结成拳印，庄严自身如前所述。 其次是金刚萨埵菩萨（Vajrasattva Bodhisattva）。 头顶戴着大宝冠，身相是白肉色。 左手禅定，结金刚拳，右手智慧，持三股金刚杵。 南门东金刚光菩萨（Vajra-aloka Bodhisattva）。 头顶戴着大宝冠，身相是赤肉色。 左手禅定，结成拳印，右手智慧，持月精珠。 其次是金刚宝菩萨（Vajra-ratna Bodhisattva）。 头顶戴着大宝冠，身相是白肉色。 左手禅定，结与愿印，右手智慧，持金刚宝。 南门西金刚幢菩萨（Vajra-ketu Bodhisattva）。 头顶戴着大宝冠，身相是白肉色。 禅定和智慧持宝幢幡，庄严自身如前所述。 其次是金刚笑菩萨（Vajra-hasa Bodhisattva）。 头顶戴着大宝冠，身相是白肉色。 禅定和智慧合掌成拳，扬在耳侧。 西门南金刚利菩萨（Vajra-tiksna Bodhisattva）。 头顶戴着大