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t20n1067 sutra of unhindered great compassion dharani on immeasurable meaning from one dharma southern potalaka ocean assembly five sections deities vows directions postures samaya emblem mandala ritual.g2.0f

Chinese

慧持宝剑  镮钏璎珞衣  焰鬘遍围绕   次阿私陀仙。  身相白肉色  执持法宝藏  瘦皱裸形相  普遍火焰鬘   南门东上观音。  顶上大宝冠  身相白肉色  左定说法色  右慧持白拂  鲜白日月轮  住钵昙摩花   次伞盖尾曩野迦。  白象头人身  身相珂雪色  执持白伞盖  镮钏妙璎珞  具大威力相  炽焰普遍身   次毗哩瞿仙。  身相赤肉色  定慧执仙杖  身色赫赫晖  安住猛焰中   南门西正观音。  顶上大宝冠  身相白肉色  左定赤莲花  右慧红莲花  救世爱敬相  严身如上说   次抱钩裨那夜迦。  象王头人身  身相深赤色  左空拳押腰  右慧金刚钩  镮钏妙璎珞  具大威德相  电光体围绕  严身无有量   次瞿昙仙。  身相赤肉色  执持宝贤瓶  具大神通相  周环起光焰   西门南光明观音。  顶上大宝冠  身相深黄色  微妙喜悦相  左定说法印  右慧施无畏  百种妙璎珞  花鬘及天衣  严身如上说   次花鬘尾曩野迦。  白象头人身  身相白鹄色  定慧把花鬘  具大势力相  镮钏妙璎珞  猛焰遍其身   次游孔仙。 现代汉语译本 慧持宝剑,镮钏(huán chuàn,手镯)璎珞(yīng luò,颈饰)衣,焰鬘(yàn mán,火焰花环)遍围绕。 次阿私陀仙(Āsìtuó xiān)。 身相白肉色,执持法宝藏,瘦皱裸形相,普遍火焰鬘。 南门东上观音(Guānyīn)。 顶上大宝冠,身相白肉色,左定说法色,右慧持白拂,鲜白日月轮,住钵昙摩花(bō tán mó huā,莲花)。 次伞盖尾曩野迦(sǎn gài wěi nǎng yě jiā)。 白象头人身,身相珂雪色,执持白伞盖,镮钏妙璎珞,具大威力相,炽焰普遍身。 次毗哩瞿仙(pílì qú xiān)。 身相赤肉色,定慧执仙杖,身色赫赫晖,安住猛焰中。 南门西正观音(Guānyīn)。 顶上大宝冠,身相白肉色,左定赤莲花,右慧红莲花,救世爱敬相,严身如上说。 次抱钩裨那夜迦(bào gōu pí nà yè jiā)。 象王头人身,身相深赤色,左空拳押腰,右慧金刚钩,镮钏妙璎珞,具大威德相,电光体围绕,严身无有量。 次瞿昙仙(qú tán xiān)。 身相赤肉色,执持宝贤瓶,具大神通相,周环起光焰。 西门南光明观音(Guānyīn)。 顶上大宝冠,身相深黄色,微妙喜悦相,左定说法印,右慧施无畏,百种妙璎珞,花鬘及天衣,严身如上说。 次花鬘尾曩野迦(huā mán wěi nǎng yě jiā)。 白象头人身,身相白鹄色,定慧把花鬘,具大势力相,镮钏妙璎珞,猛焰遍其身。 次游孔仙(yóu kǒng xiān)。

English

English version Holding a sword of wisdom, adorned with bracelets (huan chuan) and necklaces (ying luo), surrounded by a blazing garland (yan man). Next, the sage Asita (Āsìtuó xiān). With a body of white flesh color, holding a treasury of Dharma jewels, appearing emaciated and naked, universally adorned with a garland of flames. Guanyin (Guānyīn) at the east side of the south gate. Wearing a great jeweled crown on the head, with a body of white flesh color, the left hand in the meditation mudra explaining the Dharma, the right hand holding a white whisk of wisdom, with a bright white sun and moon wheel, residing on a lotus flower (bo tan mo hua). Next, Umbrella-Covered Vinayaka (sǎn gài wěi nǎng yě jiā). With the head of a white elephant and the body of a human, with a body of conch-shell white color, holding a white umbrella, adorned with bracelets and exquisite necklaces, possessing great power, with blazing flames covering the body. Next, the sage Bhrigu (pílì qú xiān). With a body of red flesh color, holding a sage's staff with meditation and wisdom, the body radiating a brilliant light, dwelling within fierce flames. Guanyin (Guānyīn) at the west side of the south gate. Wearing a great jeweled crown on the head, with a body of white flesh color, the left hand holding a red lotus flower in meditation, the right hand holding a red lotus flower of wisdom, with a compassionate and loving appearance to save the world, adorned as described above. Next, Hook-Holding Vinayaka (bào gōu pí nà yè jiā). With the head of an elephant king and the body of a human, with a body of deep red color, the left hand holding an empty fist pressed against the waist, the right hand holding a vajra hook of wisdom, adorned with bracelets and exquisite necklaces, possessing great majestic virtue, surrounded by electric light, adorned immeasurably. Next, the sage Gautama (qú tán xiān). With a body of red flesh color, holding a precious virtuous vase, possessing great supernatural powers, surrounded by radiating flames. Guanyin (Guānyīn) of bright light at the south side of the west gate. Wearing a great jeweled crown on the head, with a body of deep yellow color, with a subtle and joyful appearance, the left hand in the meditation mudra explaining the Dharma, the right hand bestowing fearlessness with wisdom, adorned with hundreds of exquisite necklaces, garlands of flowers and celestial garments, adorned as described above. Next, Garland-Wearing Vinayaka (huā mán wěi nǎng yě jiā). With the head of a white elephant and the body of a human, with a body of swan-white color, holding garlands of flowers with meditation and wisdom, possessing great power, adorned with bracelets and exquisite necklaces, with fierce flames covering the body. Next, the sage Yu Kong (yóu kǒng xiān).

Chinese

身相白肉色  执持大宝函  具大神力相  普遍大炽焰   西门北白处观音。  发冠袭纯衣  身相白黄色  左定钵昙摩  右慧垂拳印  百千种璎珞  严身如上说   次把索裨那夜迦。  身相红莲色  象王头人身  舌相满世间  左定拳押腰  右慧金刚索  具大威德相  焰鬘普遍身  镮钏妙璎珞   次成就仙。  身相赤肉色  执持三股印  具大威神相  安住炎鬘中   北门东请观音。  顶上大宝冠  身相白黄色  左定执军持  右慧施无畏  百千众璎珞  严身如上说   次抱弓箭尾曩野迦。  白象头人身  身相白雪色  左定抱宝弓  右慧持宝箭  镮钏妙璎珞  焰鬘普遍身   次婆薮仙人。  定慧青莲华  具大神验相  安住焰鬘中   北门西大圣观音。  顶上大宝冠  身相白肉色  慈悲救世间  左定鲜莲花  右慧施无畏  严身如上说   次抱锁裨那夜迦。  身相叆叇色  左定金刚锁  右慧握萝卜  威德魏魏相  赫如朝日晖  炎鬘周遍身   次阿底丽仙人。  身相染赤色  执持仙人杖  现大神力相  焰鬘周遍身  既说第四院  诸尊方位竟 现代汉语译本 身相为白色肉色,手持大的宝函。 具有大神力之相,普遍散发着大火焰。 西门北面的白处观音(Bailu Guanyin)。 头戴宝冠,身穿纯净的衣服,身相为白黄色。 左手禅定,持钵昙摩(batánmó,莲花),右手智慧,垂下作拳印。 用百千种璎珞装饰身体,如前所述。 其次是把索裨那夜迦(Basuo Bina Yejia)。 身相为红莲色,象头人身。 舌头充满世间,左手禅定,拳头按在腰间。 右手智慧,持金刚索,具有大威德之相。 火焰鬘普遍全身,环钏和美妙的璎珞。 其次是成就仙(Chengjiu Xian)。 身相为赤肉色,手持三股印。 具有大威神之相,安住在火焰鬘中。 北门东面的请观音(Qing Guanyin)。 头顶戴着大宝冠,身相为白黄色。 左手禅定,持军持(jūnchí,水瓶),右手智慧,施无畏印。 用百千众璎珞装饰身体,如前所述。 其次是抱弓箭尾曩野迦(Bao Gongjian Wei Nuo Yejia)。 白象头人身,身相为白雪色。 左手禅定,抱着宝弓,右手智慧,持宝箭。 环钏和美妙的璎珞,火焰鬘普遍全身。 其次是婆薮仙人(Posu Xianren)。 禅定和智慧之青莲华,具有大神验之相。 安住在火焰鬘中。 北门西面的大圣观音(Dasheng Guanyin)。 头顶戴着大宝冠,身相为白色肉色。 慈悲救度世间,左手禅定,持鲜莲花。 右手智慧,施无畏印,装饰身体如前所述。 其次是抱锁裨那夜迦(Bao Suo Bina Yejia)。 身相为叆叇色,左手禅定,持金刚锁。 右手智慧,握着萝卜,威德魏魏之相。 光辉如朝阳,火焰鬘周遍全身。 其次是阿底丽仙人(Adili Xianren)。 身相为染赤色,手持仙人杖。 显现大神力之相,火焰鬘周遍全身。 已经说完第四院,诸尊方位完毕。

English

English version The body's appearance is white flesh-colored, holding a large treasure box. Possessing the appearance of great divine power, universally emitting great flames. Bailu Guanyin (White-Clothed Avalokiteśvara) in the north of the west gate. Wearing a crown and pure clothes, the body's appearance is yellowish-white. The left hand in meditation, holding a batánmó (lotus), the right hand of wisdom, hanging down in a fist mudra. Adorning the body with hundreds of thousands of kinds of necklaces, as described above. Next is Basuo Bina Yejia (Pāśabinduka-Vināyaka). The body's appearance is red lotus-colored, with an elephant head and human body. The tongue fills the world, the left hand in meditation, the fist pressed against the waist. The right hand of wisdom, holding a vajra rope, possessing the appearance of great power and virtue. A garland of flames covers the whole body, with bracelets and wonderful necklaces. Next is Chengjiu Xian (Accomplished Immortal). The body's appearance is red flesh-colored, holding a trident. Possessing the appearance of great divine power, residing within a garland of flames. Qing Guanyin (Inviting Avalokiteśvara) in the east of the north gate. Wearing a great treasure crown on the head, the body's appearance is yellowish-white. The left hand in meditation, holding a jūnchí (water bottle), the right hand of wisdom, bestowing fearlessness. Adorning the body with hundreds of thousands of necklaces, as described above. Next is Bao Gongjian Wei Nuo Yejia (Bow and Arrow-Holding Vināyaka). With a white elephant head and human body, the body's appearance is white as snow. The left hand in meditation, holding a treasure bow, the right hand of wisdom, holding a treasure arrow. Bracelets and wonderful necklaces, a garland of flames covers the whole body. Next is Posu Xianren (Vasu the Immortal). A blue lotus flower of meditation and wisdom, possessing the appearance of great divine efficacy. Residing within a garland of flames. Dasheng Guanyin (Great Sage Avalokiteśvara) in the west of the north gate. Wearing a great treasure crown on the head, the body's appearance is white flesh-colored. Compassionately saving the world, the left hand in meditation, holding a fresh lotus flower. The right hand of wisdom, bestowing fearlessness, adorning the body as described above. Next is Bao Suo Bina Yejia (Lock-Holding Vināyaka). The body's appearance is dark blue, the left hand in meditation, holding a vajra lock. The right hand of wisdom, holding a radish, with an awe-inspiring appearance. Radiant like the morning sun, a garland of flames surrounds the whole body. Next is Adili Xianren (Atri the Immortal). The body's appearance is dyed red, holding an immortal's staff. Manifesting the appearance of great divine power, a garland of flames surrounds the whole body. The fourth courtyard has been described, the directions of all the deities are complete.

Chinese

今说第五院钩召被甲法。   东门金刚铃菩萨。  顶上妙宝冠  身相大青色  左定结拳印  右慧金刚铃  一切宝璎珞  天衣及袈裟  庄严妙宝身  圆光如虹色  住分荼利花  大满月轮中   南门金刚钩菩萨。  顶上妙宝冠  身相叆叇色  左定结拳印  右慧金刚钩  百千宝璎珞  严身如上说   西门金刚索菩萨。  顶上妙宝冠  身相白黄色  左定金刚索  右慧拳押膝  百千种璎珞  严身如上说   北门金刚锁菩萨。  顶上妙宝冠  身相白肉色  左定结拳印  右慧金刚锁  百千妙璎珞  严身如上说   东北多罗使者。  身相青碧色  定慧紫莲花  幼年童女状  宝冠妙璎珞  周环起焰鬘  严身如观音   东南莲花部使者。  身相白黄色  中尊童子状  定慧赤莲花  金刚宝璎珞  大鬘遍其身  严身如上说   西南军荼利使者。  身相染青色  瞋怒白牙相  长年丈夫相  执持莲上杵  大发严璎珞  焰鬘遍宝身   西北如意轮使者。  身相珂雪色  忿怒药叉状  执持如意宝  被金刚璎珞  严身如观音  焰鬘遍宝体   东门南婆罗门身。  面门赤肉色 现代汉语译本 现在讲述第五院钩召被甲法。 东门金刚铃菩萨(Vajra Bell Bodhisattva)。 顶戴妙宝冠,身相呈现大青色, 左手禅定结拳印,右手持智慧金刚铃, 以一切珍宝璎珞、天衣及袈裟, 庄严其妙宝之身,圆光如彩虹般绚丽, 安住于分荼利花(Pundarika)上,位于大满月轮之中。 南门金刚钩菩萨(Vajra Hook Bodhisattva)。 顶戴妙宝冠,身相呈现叆叇色(深青色), 左手禅定结拳印,右手持智慧金刚钩, 以百千珍宝璎珞,庄严其身,如前所述。 西门金刚索菩萨(Vajra Rope Bodhisattva)。 顶戴妙宝冠,身相呈现白黄色, 左手持禅定金刚索,右手智慧拳押膝, 以百千种璎珞,庄严其身,如前所述。 北门金刚锁菩萨(Vajra Lock Bodhisattva)。 顶戴妙宝冠,身相呈现白肉色, 左手禅定结拳印,右手持智慧金刚锁, 以百千妙璎珞,庄严其身,如前所述。 东北多罗使者(Tara Messenger)。 身相呈现青碧色,双手禅定持紫莲花, 呈现幼年童女之状,头戴宝冠,身佩妙璎珞, 周身环绕火焰,庄严其身如观音菩萨。 东南莲花部使者(Lotus Family Messenger)。 身相呈现白黄色,形象为童子, 双手禅定持赤莲花,佩戴金刚宝璎珞, 以大鬘遍布全身,庄严其身如前所述。 西南军荼利使者(Kundali Messenger)。 身相呈现染青色,显现瞋怒的白牙相, 呈现长年丈夫之相,手持莲花上的金刚杵, 以长发和璎珞庄严,火焰遍布宝身。 西北如意轮使者(Cintamanicakra Messenger)。 身相呈现珂雪色(如雪白的玉石),形象为忿怒药叉(Yaksa), 手持如意宝,身披金刚璎珞, 庄严其身如观音菩萨,火焰遍布宝体。 东门南婆罗门身。 面门呈现赤肉色。