English
English version Now I will explain the method of Hooking and Summoning Armored Ones from the Fifth Court. East Gate Vajra Bell Bodhisattva. Adorned with a wondrous jeweled crown on the head, the body appears in a great blue color, The left hand forms a meditation fist mudra, the right hand holds the wisdom vajra bell, With all kinds of precious jeweled necklaces, celestial garments, and a kasaya, Adorning the wondrous jeweled body, the halo is as brilliant as a rainbow, Residing on a Pundarika flower, within the great full moon disc. South Gate Vajra Hook Bodhisattva. Adorned with a wondrous jeweled crown on the head, the body appears in an aidaidi color (dark blue), The left hand forms a meditation fist mudra, the right hand holds the wisdom vajra hook, With hundreds of thousands of precious jeweled necklaces, adorning the body as described above. West Gate Vajra Rope Bodhisattva. Adorned with a wondrous jeweled crown on the head, the body appears in a white-yellow color, The left hand holds the meditation vajra rope, the right hand forms a wisdom fist pressing the knee, With hundreds of thousands of kinds of necklaces, adorning the body as described above. North Gate Vajra Lock Bodhisattva. Adorned with a wondrous jeweled crown on the head, the body appears in a white-flesh color, The left hand forms a meditation fist mudra, the right hand holds the wisdom vajra lock, With hundreds of thousands of wondrous necklaces, adorning the body as described above. Northeast Tara Messenger. The body appears in a blue-green color, the hands in meditation hold a purple lotus flower, Appearing as a young maiden, adorned with a jeweled crown and wondrous necklaces, Surrounded by a ring of flames, adorning the body like Avalokiteshvara (Guanyin). Southeast Lotus Family Messenger. The body appears in a white-yellow color, in the form of a central尊 child, The hands in meditation hold a red lotus flower, adorned with vajra jeweled necklaces, With a great garland covering the body, adorning the body as described above. Southwest Kundali Messenger. The body appears in a dyed-blue color, showing an angry white-toothed appearance, Appearing as a long-lived man, holding a vajra scepter on a lotus flower, With long hair and adorned with necklaces, flames covering the precious body. Northwest Cintamanicakra Messenger. The body appears in a snow-white color, in the form of an angry Yaksha, Holding a Cintamani jewel, wearing vajra necklaces, Adorning the body like Avalokiteshvara (Guanyin), flames covering the precious body. East Gate Southern Brahmin Body. The face appears in a red-flesh color.
Chinese
首比丘僧状 被白素俗衣 定慧执锡杖 次摩睺罗伽身。 蛇头贵人相 定慧抱笙笛 或以投系鼓 威仪如天众 次声闻身。 身相白肉色 炽年比丘相 执持三衣函 身被僧伽梨 次比丘尼身。 肥肤白肉色 执持红莲花 耆老女人相 身被福田衣 东门比丘身。 皮皱赤肉色 威仪大德相 头巾袈裟衣 执持钵草座 次紧那罗王身。 獐鹿马头面 执持音声器 人身裸形相 次毗沙门身。 顶上大宝冠 面门深黄色 忿怒降魔相 左定棒宝塔 右慧持宝剑 身被甲胄衣 袈裟宝璎珞 天衣庄严身 次宰官身。 面门赤肉色 定慧合掌印 身被礼服衣 大势官人相 南门东优婆塞身。 面门白肉色 白冠百结衣 执持修行器 白衣俗人相 次非人身。 身相大青相 左定执张弓 右慧持矢箭 恶栴陀罗状 次童目天女。 身相白肉色 定慧紫莲花 怜愍一切故 示现天人相 妙鬘宝璎珞 严身殊妙体 次小王身。 面门赤肉色 妙宝珠鬘冠 定慧共合掌 身被深赤色 南门西优婆夷身。 面门 现代汉语译本 首比丘僧状： 身穿白色素服，手执锡杖，象征着禅定与智慧。 其次是摩睺罗伽（Mahoraga，一种非人，大蟒神）身： 蛇头人身，显现贵人之相，手抱笙笛，象征着禅定与智慧。 有时也以投掷或敲击鼓来表现，威仪如同天众。 其次是声闻（Śrāvaka，佛陀的弟子）身： 身相呈现白肉色，是正值壮年的比丘之相。 手持三衣函，身上披着僧伽梨（Saṃghāti，僧侣的外衣）。 其次是比丘尼（Bhikṣuṇī，女性出家人）身： 肌肤丰腴，呈现白肉色，手执红莲花。 显现年长的女性之相，身上披着福田衣（袈裟）。 东门比丘身： 皮肤褶皱，呈现赤肉色，威仪庄重，是大德之相。 头戴头巾，身穿袈裟，手持钵和草座。 其次是紧那罗王（Kiṃnara-rāja，歌神）身： 头部是獐鹿或马的形象，手持发出声音的乐器。 身体是人的裸形之相。 其次是毗沙门（Vaiśravaṇa，四大天王之一，北方守护神）身： 头顶戴着巨大的宝冠，面部呈现深黄色。 显现忿怒降魔之相，左手持着象征禅定的棒和宝塔， 右手持着象征智慧的宝剑，身上穿着甲胄， 佩戴着袈裟和宝璎珞，以天衣庄严其身。 其次是宰官身： 面部呈现赤肉色，双手合掌，结禅定与智慧之印。 身穿礼服，显现有权势的官员之相。 南门东优婆塞（Upāsaka，在家男居士）身： 面部呈现白肉色，头戴白冠，身穿缝有很多补丁的衣服。 手持修行的器具，是白衣俗人之相。 其次是非人（amanuṣya，非人类）身： 身相呈现深青色，左手持弓，象征禅定， 右手持箭，象征智慧，是凶恶的旃陀罗（Caṇḍāla，印度种姓制度中的贱民）之状。 其次是童目天女： 身相呈现白肉色，双手持紫莲花，象征禅定与智慧。 为了怜悯一切众生，显现天人之相。 以美妙的头饰和宝璎珞，庄严殊胜的身体。 其次是小王身： 面部呈现赤肉色，头戴华丽的宝珠头饰。 双手合掌，象征禅定与智慧，身穿深红色衣服。 南门西优婆夷（Upāsikā，在家女居士）身：
English
English version The Appearance of the First Bhikṣu Monk: Dressed in plain white clothing, holding a staff, symbolizing meditation and wisdom. Next is the form of a Mahoraga (a type of non-human being, a great serpent deity): With a snake's head and a human body, displaying the appearance of a noble person, holding a sheng flute, symbolizing meditation and wisdom. Sometimes also represented by throwing or striking a drum, with dignified bearing like the heavenly hosts. Next is the form of a Śrāvaka (a disciple of the Buddha): The body appears with white flesh, the appearance of a Bhikṣu in his prime. Holding a case for the three robes, with the Saṃghāti (outer robe of a monk) draped over the body. Next is the form of a Bhikṣuṇī (a female monastic): With plump skin and white flesh, holding a red lotus flower. Appearing as an elderly woman, wearing the 'field of merit' robe (Kāṣāya). The Bhikṣu at the East Gate: With wrinkled skin and reddish flesh, with dignified bearing, the appearance of a great virtuous one. Wearing a turban and Kāṣāya robe, holding a bowl and a grass mat. Next is the form of a Kiṃnara-rāja (a celestial musician king): With the head of a deer or horse, holding a musical instrument that produces sound. The body is the naked form of a human. Next is the form of Vaiśravaṇa (one of the Four Heavenly Kings, guardian of the North): Wearing a large jeweled crown on the head, the face is deep yellow. Displaying an angry, demon-subduing appearance, the left hand holds a staff and a pagoda symbolizing meditation, the right hand holds a sword symbolizing wisdom, wearing armor on the body, adorned with a Kāṣāya and jeweled necklaces, the body adorned with celestial garments. Next is the form of a Government Official: The face is reddish flesh, with hands clasped together, forming the mudra of meditation and wisdom. Wearing formal attire, displaying the appearance of a powerful official. The Upāsaka (layman) at the East of the South Gate: The face is white flesh, wearing a white crown and a robe with many patches. Holding instruments for practice, the appearance of a layman in white clothes. Next is the form of an Amanuṣya (non-human being): The body appears deep blue, the left hand holding a bow, symbolizing meditation, the right hand holding an arrow, symbolizing wisdom, the appearance of a fierce Caṇḍāla (an outcaste in the Indian caste system). Next is the Heavenly Maiden with Childlike Eyes: The body appears white flesh, the hands holding purple lotus flowers, symbolizing meditation and wisdom. Out of compassion for all beings, displaying the appearance of a heavenly being. Adorning the sublime body with beautiful headdresses and jeweled necklaces. Next is the form of a Minor King: The face is reddish flesh, wearing a splendid jeweled headdress. The hands are clasped together, symbolizing meditation and wisdom, wearing deep red clothing. The Upāsikā (laywoman) at the West of the South Gate:
Chinese
白肉色 长发女人状 半齿爱敬相 执持莲花慧 次龙身。 身相大青色 顶上现龙头 瞋恚忿怒相 定慧握黑云 次大自在天身。 顶上妙天冠 面门紫莲花 定慧抱利鉾 乘大黑水牛 天衣及飞衣 上妙宝璎珞 严身微妙色 安住月轮中 次妇女身。 面门白肉色 诸天采女状 爱敬爱重相 严身微妙色 西门南天身。 身相红莲色 左定莲花函 有慧妙莲花 天衣百福身 次夜叉身。 顶上火焰冠 身相赤肉色 眼目雷电光 定慧持三股 次辟支佛身。 皮肤白肉色 中年比丘相 定慧十莲合 身被福田衣 次童女身。 面门珂雪色 小年女人状 执持青莲花 安住妙宝花 西门北人身。 面门白肉色 身相贵人相 执持妙莲花 身被福田衣 次乾闼婆身。 顶上八角冠 身相赤肉色 身如大牛王 左定执箫笛 右慧持宝剑 具大威力相 发髻焰鬘冠 次执金刚身。 身相赤肉色 忿怒降魔相 发髻焰鬘冠 左定拳押腰 右慧金刚杵 金刚宝璎珞 天衣兽皮服 严身妙宝色 次童男身。 面 现代汉语译本 白肉色，长发女人状 半齿爱敬相，执持莲花慧 次龙身。 身相大青色，顶上现龙头 瞋恚忿怒相，定慧握黑云 次大自在天身。 顶上妙天冠，面门紫莲花 定慧抱利鉾，乘大黑水牛 天衣及飞衣，上妙宝璎珞 严身微妙色，安住月轮中 次妇女身。 面门白肉色，诸天采女状 爱敬爱重相，严身微妙色 西门南天身。 身相红莲色，左定莲花函 有慧妙莲花，天衣百福身 次夜叉身。 顶上火焰冠，身相赤肉色 眼目雷电光，定慧持三股 次辟支佛身（Pratyekabuddha）。 皮肤白肉色，中年比丘相 定慧十莲合，身被福田衣 次童女身。 面门珂雪色，小年女人状 执持青莲花，安住妙宝花 西门北人身。 面门白肉色，身相贵人相 执持妙莲花，身被福田衣 次乾闼婆身（Gandharva）。 顶上八角冠，身相赤肉色 身如大牛王，左定执箫笛 右慧持宝剑，具大威力相 发髻焰鬘冠 次执金刚身（Vajrapani）。 身相赤肉色，忿怒降魔相 发髻焰鬘冠，左定拳押腰 右慧金刚杵，金刚宝璎珞 天衣兽皮服，严身妙宝色 次童男身。 面
English
English version White flesh color, in the form of a woman with long hair, A lovable appearance with half-exposed teeth, holding a lotus flower of wisdom. Next, the form of a Naga (dragon). The body is dark blue, with a dragon's head appearing on the crown. An appearance of anger and wrath, with Samadhi (concentration) and Prajna (wisdom) grasping black clouds. Next, the form of Mahadeva (Great自在天). A wonderful heavenly crown on the head, a purple lotus flower on the face. Samadhi (concentration) and Prajna (wisdom) embracing a sharp spear, riding a large black water buffalo. Heavenly robes and flying garments, supremely wonderful jeweled necklaces. Adorning the body with subtle and wonderful colors, dwelling within the lunar disc. Next, the form of a woman. The face is white flesh color, in the form of heavenly maidens. An appearance of love, respect, and affection, adorning the body with subtle and wonderful colors. West Gate, the form of a Southern Heavenly King. The body is the color of a red lotus, the left hand holding a lotus bud of Samadhi (concentration). Possessing a wonderful lotus flower of Prajna (wisdom), a heavenly robe embodying a hundred blessings. Next, the form of a Yaksha (夜叉). A flaming crown on the head, the body is red flesh color. Eyes with lightning-like radiance, Samadhi (concentration) and Prajna (wisdom) holding a trident. Next, the form of a Pratyekabuddha (辟支佛). The skin is white flesh color, in the appearance of a middle-aged Bhikshu (比丘). Samadhi (concentration) and Prajna (wisdom) joined like ten lotus petals, the body covered in a robe of blessed fields. Next, the form of a young girl. The face is the color of snow, in the form of a young woman. Holding a blue lotus flower, dwelling on a wonderful jeweled flower. West Gate, the form of a Northern Man. The face is white flesh color, the body in the form of a noble person. Holding a wonderful lotus flower, the body covered in a robe of blessed fields. Next, the form of a Gandharva (乾闼婆). An octagonal crown on the head, the body is red flesh color. The body like a great bull king, the left hand holding a flute of Samadhi (concentration). The right hand holding a jeweled sword of Prajna (wisdom), possessing an appearance of great power and authority. A flaming garland of hair knots. Next, the form of a Vajrapani (执金刚). The body is red flesh color, an appearance of wrathful subduing of demons. A flaming garland of hair knots, the left hand in a fist pressing the waist of Samadhi (concentration). The right hand holding a Vajra (金刚杵) of Prajna (wisdom), jeweled necklaces of Vajra. Heavenly robes and animal skin garments, adorning the body with wonderful jeweled colors. Next, the form of a young boy. Face