Chinese
大正藏第 20 册 No. 1067 摄无碍大悲心大陀罗尼经计一法中出无量义南方满愿补陀落海会五部诸尊等弘誓力方位及威仪形色执持三摩耶幖帜曼荼罗仪轨 No. 1067 摄无碍大悲心大陀罗尼经计一法中出无量义南方满愿补陀落海会五部诸尊等弘誓力方位及威仪形色执持三摩耶幖帜曼荼罗仪轨(但咒赞及作法宜视大仪轨内) 特进试鸿胪卿加开府仪同三司封肃国公赠司空谥大办正大兴善寺大广智不空奉 诏译 尔时婆誐鑁 住无碍大悲 心大陀罗尼 自在力三昧 演说阿利耶 大曼荼罗相 五部诸尊等 威仪形色法 欲知此海㞧 诸尊印相者 先应知指目 莲花合掌者 莲花即理也 理处必有智 故以左右手 其名曰理智 左手寂静故 名理胎藏海 右手办诸事 名智金刚海 左手五指者 胎藏海五智 右手五指者 金刚海五智 左手定右慧 十指即十度 或名十法界 或曰十真如 缩则摄收一 开则有数名 左小指为檀 无名指为戒 左中指为忍 左头指为进 左大指为禅 右小指为慧 无名指为方 右中指为愿 右头指为力 右大指为智 左大指为慧 左头指为方 左 现代汉语译本 《摄无碍大悲心大陀罗尼经计一法中出无量义南方满愿补陀落海会五部诸尊等弘誓力方位及威仪形色执持三摩耶幖帜曼荼罗仪轨》（但咒赞及作法宜视大仪轨内） No. 1067 《摄无碍大悲心大陀罗尼经计一法中出无量义南方满愿补陀落（Potalaka）海会五部诸尊等弘誓力方位及威仪形色执持三摩耶（Samaya）幖帜曼荼罗（Mandala）仪轨》（但咒赞及作法宜视大仪轨内） 特进试鸿胪卿加开府仪同三司封肃国公赠司空谥大办正大兴善寺大广智不空奉 诏译 尔时婆誐鑁（Bhagavan），住无碍大悲 心大陀罗尼（Dharani），自在力三昧（Samadhi） 演说阿利耶（Arya），大曼荼罗（Mandala）相 五部诸尊等，威仪形色法 欲知此海会，诸尊印相者 先应知指目，莲花合掌者 莲花即理也，理处必有智 故以左右手，其名曰理智 左手寂静故，名理胎藏海 右手办诸事，名智金刚海 左手五指者，胎藏海五智 右手五指者，金刚海五智 左手定右慧，十指即十度 或名十法界，或曰十真如 缩则摄收一，开则有数名 左小指为檀（布施），无名指为戒（戒律） 左中指为忍（忍辱），左头指为进（精进） 左大指为禅（禅定），右小指为慧（智慧） 无名指为方（方便），右中指为愿（愿力） 右头指为力（力量），右大指为智（智慧） 左大指为慧（智慧），左头指为方（方便）
English
English version 'The Mandala Ritual of the All-Encompassing Unobstructed Great Compassionate Heart Dharani Sutra, Which Reveals Limitless Meanings from a Single Dharma, Including the Vows, Directions, Dignified Forms, Colors, and Samaya Symbols Held by the Five Classes of Deities in the Southern Potalaka Ocean Assembly' (But the mantras, praises, and practices should be viewed within the Great Ritual) No. 1067 'The Mandala Ritual of the All-Encompassing Unobstructed Great Compassionate Heart Dharani Sutra, Which Reveals Limitless Meanings from a Single Dharma, Including the Vows, Directions, Dignified Forms, Colors, and Samaya (Samaya) Symbols Held by the Five Classes of Deities in the Southern Potalaka (Potalaka) Ocean Assembly' (But the mantras, praises, and practices should be viewed within the Great Ritual) Translated by Special Advanced Official of the Honglu Court, with the Added Title of Grand General, Equal to the Three Dukes, Enfeoffed as Duke of Su, Posthumously Granted the Title of Minister of Works, with the Posthumous Name 'Great Administrator,' the Greatly Wise Amoghavajra of Daxingshan Temple, by Imperial Decree At that time, Bhagavan (Bhagavan) dwelt in the unobstructed great compassionate heart Dharani (Dharani), the Samadhi (Samadhi) of self-mastery power, expounding on the Arya (Arya), the great Mandala (Mandala) aspects, the dignified forms and Dharma of the Five Classes of Deities. If you wish to know the mudras of the deities in this ocean assembly, you should first know the finger gestures; the lotus joined palms, the lotus is principle, and where there is principle, there must be wisdom. Therefore, with the left and right hands, it is called principle and wisdom. Because the left hand is tranquil, it is called the Womb Treasury Sea of Principle. The right hand accomplishes all things, so it is called the Vajra Sea of Wisdom. The five fingers of the left hand are the five wisdoms of the Womb Treasury Sea. The five fingers of the right hand are the five wisdoms of the Vajra Sea. The left hand is meditation, the right hand is wisdom; the ten fingers are the ten perfections. Or they are called the ten Dharma realms, or the ten Suchnesses. Contracted, they gather into one; opened, they have numerous names. The left little finger is Dana (giving), the ring finger is Sila (precepts). The left middle finger is Ksanti (patience), the left index finger is Virya (diligence). The left thumb is Dhyana (meditation), the right little finger is Prajna (wisdom). The ring finger is Upaya (skillful means), the right middle finger is Pranidhana (vow). The right index finger is Bala (strength), the right thumb is Jnana (knowledge). The left thumb is Prajna (wisdom), the left index finger is Upaya (skillful means). -------------------------------------------------------------------------------- 中指为愿 无名指为力 左小指为智 右手大指 为檀空轮 右手头指 为戒风轮 右手中指 为忍火轮 右无名指 为进水轮 右手小指 为禅地轮 小指为地 无名为水 中指为火 头指为风 大指为空
Chinese
(是此十波罗蜜之名。非所用此尊位。今所可用者。定慧理智也。诸尊等印契。以此当知之)。 五部尊法 一息灾法(用佛部尊等。是故有五智佛)二增益法(用宝部尊。是故有宝光幢笑。求福德者宝。求智慧者光。求官位者幢。求敬爱者笑)三降伏法(用金刚部尊等。是故有五大忿怒尊等)四爱敬法(用莲华部尊。是故本尊观世音等)五钩召法(用羯磨部尊。是故有钩索锁铃等)入五智(法身。是故有五智贤瓶)成莲华(自性身。是故有四种莲花)成佛身(受用身。是故有如来等)被甲(变化身。是故有三十二身)五母部室主毗卢遮那如来(佛部主源之故无母。譬如毗卢遮那经。阿字为毗卢遮那佛种子。吽字金刚萨埵种子。金刚顶经。吽字毗卢遮那种子。阿字金刚萨埵种子。金刚海仪轨。如是每会。此两字相代当知是互作主伴利益众生。蒲陀海大悲迁化亦现万亿身。互作主伴接化群生)阿閦如来(金刚部主金刚波罗蜜为母)宝性如来(宝部主宝波罗 现代汉语译本 中指代表愿望，无名指代表力量，左手小指代表智慧。 右手大拇指代表檀空轮（Dankonglun，布施和空性的结合），右手食指代表戒风轮（Jiefenglun，戒律和风的结合），右手中指代表忍火轮（Renhuolun，忍耐和火的结合），右手无名指代表进水轮（Jinshuilun，精进和水的结合），右手小指代表禅地轮（Dichanlun，禅定和地的结合）。小指代表地，无名指代表水，中指代表火，食指代表风，大拇指代表空。 （这些是十波罗蜜（Shi Boluomi，十种到达彼岸的方法）的名称，并非指这些手指的尊位。现在可以使用的，是定慧理智（Dinghuilizhi，禅定、智慧、理性、知识）。各种本尊的印契，应该由此理解。） 五部尊法 一、息灾法（用佛部尊等，因此有五智佛（Wuzhi Fo，代表五种智慧的佛））。二、增益法（用宝部尊，因此有宝光幢笑（Baoguang Chuangxiao，宝光、宝幢、微笑）。求福德者用宝，求智慧者用光，求官位者用幢，求敬爱者用笑）。三、降伏法（用金刚部尊等，因此有五大忿怒尊等（Wuda Fennu Zun，五大忿怒尊））。四、爱敬法（用莲华部尊，因此本尊是观世音等（Guanshiyin，观世音菩萨））。五、钩召法（用羯磨部尊，因此有钩索锁铃等）。进入五智（法身，因此有五智贤瓶（Wuzhi Xianping，装有五种智慧的贤瓶）），成就莲华（自性身，因此有四种莲花），成就佛身（受用身，因此有如来等），被甲（变化身，因此有三十二身）。五母部室主是毗卢遮那如来（Piluzhena Rulai，Vairocana Buddha，佛部的主源，因此没有母。例如《毗卢遮那经》，阿字是毗卢遮那佛的种子字，吽字是金刚萨埵（Jingang Saduo，Vajrasattva）的种子字。《金刚顶经》，吽字是毗卢遮那佛的种子字，阿字是金刚萨埵的种子字。《金刚海仪轨》中，每次法会，这两个字互相代替，应当知道是互相作为主伴来利益众生。蒲陀海大悲迁化也显现万亿身，互相作为主伴接引教化众生）。阿閦如来（Achu Rulai，Akshobhya Buddha，金刚部主，金刚波罗蜜（Jingang Boluomi，Vajra Paramita）为母），宝性如来（Baoxing Rulai，Ratnasambhava Buddha，宝部主，宝波罗
English
English version The middle finger represents aspiration, the ring finger represents power, and the left little finger represents wisdom. The right thumb represents the Dankonglun (Dankonglun, a combination of generosity and emptiness), the right index finger represents the Jiefenglun (Jiefenglun, a combination of precepts and wind), the right middle finger represents the Renhuolun (Renhuolun, a combination of patience and fire), the right ring finger represents the Jinshuilun (Jinshuilun, a combination of diligence and water), and the right little finger represents the Dichanlun (Dichanlun, a combination of meditation and earth). The little finger represents earth, the ring finger represents water, the middle finger represents fire, the index finger represents wind, and the thumb represents emptiness. (These are the names of the Ten Paramitas (Shi Boluomi, the ten perfections), not the positions of these fingers. What can be used now are Dinghuilizhi (Dinghuilizhi, meditation, wisdom, reason, and knowledge). The mudras of various deities should be understood from this.) The Five Departments of Deities 1. Calamity-Pacifying Dharma (using the Buddha Department deities, hence there are the Five Wisdom Buddhas (Wuzhi Fo, Buddhas representing the five wisdoms)). 2. Benefit-Increasing Dharma (using the Jewel Department deities, hence there are Baoguang Chuangxiao (Baoguang Chuangxiao, Jewel Light, Jewel Banner, Smile). Those seeking merit use Jewel, those seeking wisdom use Light, those seeking official position use Banner, those seeking love and respect use Smile). 3. Subjugation Dharma (using the Vajra Department deities, hence there are the Five Great Wrathful Deities (Wuda Fennu Zun, Five Great Wrathful Deities)). 4. Love and Respect Dharma (using the Lotus Department deities, hence the principal deity is Guanshiyin (Guanshiyin, Avalokiteśvara)). 5. Hooking and Summoning Dharma (using the Karma Department deities, hence there are hooks, ropes, chains, bells, etc.). Entering the Five Wisdoms (Dharmakaya, hence there are the Five Wisdom Treasure Vases (Wuzhi Xianping, treasure vases containing the five wisdoms)), accomplishing the Lotus (Svabhavikakaya, hence there are the four types of lotuses), accomplishing the Buddha Body (Sambhogakaya, hence there are the Tathagatas, etc.), being armored (Nirmanakaya, hence there are the thirty-two forms). The chief of the Five Mother Departments is Vairocana Buddha (Piluzhena Rulai, Vairocana Buddha, the source of the Buddha Department, hence there is no mother. For example, in the Vairocana Sutra, the syllable 'Ah' is the seed syllable of Vairocana Buddha, and the syllable 'Hum' is the seed syllable of Vajrasattva (Jingang Saduo, Vajrasattva). In the Vajrasekhara Sutra, the syllable 'Hum' is the seed syllable of Vairocana Buddha, and the syllable 'Ah' is the seed syllable of Vajrasattva. In the Vajra Ocean Ritual, in each assembly, these two syllables replace each other, and it should be known that they act as host and guest to benefit sentient beings. The great compassion transformation of Putuo Sea also manifests hundreds of millions of bodies, acting as host and guest to receive and teach sentient beings). Akshobhya Buddha (Achu Rulai, Akshobhya Buddha, the chief of the Vajra Department, with Vajra Paramita (Jingang Boluomi, Vajra Paramita) as the mother), Ratnasambhava Buddha (Baoxing Rulai, Ratnasambhava Buddha, the chief of the Jewel Department, with Jewel Para --------------------------------------------------------------------------------
Chinese
蜜为母)无量寿如来(莲花部主法波罗蜜为母)不空成就如来(羯磨部主羯磨波罗蜜为母)是则据四波罗蜜出生四佛之义。心有四佛互出生四波罗蜜之义。然则得四波罗蜜为主。四佛为母耶。曰不得。何故不得。曰四波罗蜜为定为慧。则不得四波罗蜜为主。四佛为主。譬如虽父母共产生诸子名父不为母。以五智忿怒相配。五智不动尊(毗卢遮那忿怒。自性轮般若菩萨)降三世尊(阿閦佛忿怒。自性轮金刚萨埵菩萨)军荼利(宝生佛忿怒。自性轮金刚藏王菩萨)六足尊(无量寿佛忿怒。自性轮文殊师利菩萨)金刚药叉(不空成就佛忿怒。自性轮即可是寂静身。又秽积金刚为不空成就佛忿怒。自性轮金刚业也。秽积即乌刍涩摩菩萨也)无能胜(释迦牟尼佛忿怒。自性轮慈氏菩萨)马头观音(无量寿佛忿怒。自性轮观世音为主。伴陀罗嚩子尼是白衣观世音菩萨也)三十七尊毗卢遮那佛(遍照金刚。已下皆同)四方四佛(如上) 东方金刚波罗蜜(不动) 南方宝波罗蜜(平等) 西方法波罗蜜(清净) 北方羯磨波罗蜜(成就) 萨(妙用真如)王(自在)爱(大喜)喜(善哉) 宝(如意)光(威德)幢(满愿)笑(欢喜)法(清净)利(般若)因(不退)语(性空)业(善巧)护(精进) 牙(猛利)拳(秘密) 嬉( 现代汉语译本：蜜为母)无量寿如来（Amitābha，莲花部主，以法波罗蜜为母）不空成就如来（Amoghasiddhi，羯磨部主，以羯磨波罗蜜为母），这就是根据四波罗蜜出生四佛的意义。心有四佛，互相出生四波罗蜜的意义。然而，是应该以四波罗蜜为主，四佛为母吗？答：不可以。为什么不可以？答：因为四波罗蜜为定为慧，则不可以四波罗蜜为主，而应以四佛为主。譬如，虽然父母共同产生诸子，但只称父不称母。以五智忿怒相配，五智不动尊（毗卢遮那佛的忿怒相，自性轮为般若菩萨），降三世尊（阿閦佛的忿怒相，自性轮为金刚萨埵菩萨），军荼利（宝生佛的忿怒相，自性轮为金刚藏王菩萨），六足尊（无量寿佛的忿怒相，自性轮为文殊师利菩萨），金刚药叉（不空成就佛的忿怒相，自性轮可以是寂静身，又秽迹金刚为不空成就佛的忿怒相，自性轮为金刚业，秽迹即乌刍瑟摩菩萨），无能胜（释迦牟尼佛的忿怒相，自性轮为慈氏菩萨），马头观音（无量寿佛的忿怒相，自性轮以观世音为主，伴陀罗嚩子尼是白衣观世音菩萨）。三十七尊毗卢遮那佛（Vairocana，遍照金刚，以下皆同），四方四佛（如上）：东方金刚波罗蜜（不动），南方宝波罗蜜（平等），西方法波罗蜜（清净），北方羯磨波罗蜜（成就），萨（妙用真如），王（自在），爱（大喜），喜（善哉），宝（如意），光（威德），幢（满愿），笑（欢喜），法（清净），利（般若），因（不退），语（性空），业（善巧），护（精进），牙（猛利），拳（秘密），嬉（