Chinese
门白肉色 幼年少僮状 定慧执莲花 身被妙宝衣 北门东天大将军身。 面门赤肉色 定慧共合掌 容仪如帝释 严身妙宝色 次迦楼罗身。 身相青黑色 面门妙翅鸟 威势裸形相 人身具羽翼 左定拳着腰 右慧金刚钩 次大梵王身。 顶上妙天冠 面门白肉色 四面三目相 八臂两足体 左定握三股 左理持莲花 左定执军持 左理持白拂 右慧结拳印 右智持利鉾 右慧四智镜 右智施无畏 身被妙璎珞 天衣及袈裟 庄严上妙身 圆光坐白莲 次长者身。 面门白肉色 执持如意宝 身被礼衣服 大富贵人相 北门西自在天身。 面门白肉色 执持红莲花 宝冠天帝衣 具足帝释相 次阿修罗身。 三面青黑色 忿怒裸形相 六臂两足体 定慧合掌印 左定火颇胝 左理执刀杖 右慧水颇胝 右智持镒印 次帝释身。 顶上宝冠中 戴嚩日罗杵 面门白肉色 左定结拳印 右慧一股杵 百千种璎珞 天衣及飞衣 庄严妙宝衣 圆光月轮中 安住妙高座 次居士身。 面门白肉色 执持摩尼宝 身被礼服衣 现代汉语译本 门为白色，肤色为肉色，呈现幼年少年的模样。 左手持定，右手持慧，共同执持莲花，身上穿着美妙的宝衣。 这是北门东天大将军（守护方位的天神）的身相。 面部肤色为红色，左手持定，右手持慧，双手合掌。 容貌仪态如同帝释天（佛教的护法神），身上装饰着美妙的宝物。 这是迦楼罗（一种神鸟）的身相。 身相为青黑色，面部是妙翅鸟的形象。 威猛的裸形相，人身却长有翅膀。 左手持定，握拳放在腰间，右手持慧，拿着金刚钩。 这是大梵天王（色界天的天王）的身相。 头顶上戴着美妙的天冠，面部肤色为白色。 有四张面孔，三只眼睛，八只手臂和两只脚。 左手持定，握着三股叉，左手持理，拿着莲花。 左手持定，拿着军持（水瓶），左手持理，拿着白拂（拂尘）。 右手持慧，结成拳印，右手持智，拿着锋利的矛。 右手持慧，拿着四智镜，右手持智，施予无畏印。 身上佩戴着美妙的璎珞，穿着天衣和袈裟。 庄严无比的身相，坐在圆光中的白莲花上。 这是长者（富有的居士）的身相。 面部肤色为白色，手中执持如意宝（能满足愿望的宝珠）。 身上穿着礼服，呈现出大富大贵之人的形象。 这是北门西自在天（佛教中的神祇）的身相。 面部肤色为白色，手中执持红莲花。 头戴宝冠，身穿天帝的衣服，具有帝释天（佛教的护法神）的形象。 这是阿修罗（一种非天神）的身相。 有三张青黑色的面孔，呈现愤怒的裸形相。 有六只手臂和两只脚，双手结成定慧合掌印。 左手持定，拿着火颇胝（红色的宝石），左手持理，拿着刀杖。 右手持慧，拿着水颇胝（蓝色的宝石），右手持智，拿着镒印（一种印章）。 这是帝释天（佛教的护法神）的身相。 头顶的宝冠中，戴着嚩日罗杵（金刚杵）。 面部肤色为白色，左手持定，结成拳印。 右手持慧，拿着一股杵（单股的金刚杵），身上佩戴着成百上千种璎珞。 穿着天衣和飞衣，装饰着美妙的宝衣。 在圆光月轮之中，安住在妙高座上。 这是居士（在家信徒）的身相。 面部肤色为白色，手中执持摩尼宝（如意宝珠）。 身上穿着礼服。
English
English version The gate is white, the skin is flesh-colored, appearing as a young boy. The left hand holds 'Dhyana' (meditation), the right hand holds 'Prajna' (wisdom), both holding a lotus flower, the body is adorned with wonderful treasure garments. This is the form of the Great General of the Eastern Heaven of the Northern Gate (a deity guarding a direction). The facial skin is red, the left hand holds 'Dhyana', the right hand holds 'Prajna', with hands clasped together. The appearance is like that of 'Indra' (a protector deity in Buddhism), the body is adorned with wonderful treasures. This is the form of 'Garuda' (a mythical bird). The body is blue-black, the face is that of a 'Myocho' bird (a type of mythical bird). A powerful naked form, with a human body but with wings. The left hand holds 'Dhyana', making a fist at the waist, the right hand holds 'Prajna', holding a 'Vajra' hook. This is the form of 'Mahabrahma' (the king of the Form Realm). On the head is a wonderful heavenly crown, the facial skin is white. There are four faces, three eyes, eight arms, and two legs. The left hand holds 'Dhyana', holding a trident, the left hand holds 'Prajna', holding a lotus flower. The left hand holds 'Dhyana', holding a 'kundika' (water bottle), the left hand holds 'Prajna', holding a white whisk. The right hand holds 'Prajna', forming a fist mudra, the right hand holds 'Jnana' (knowledge), holding a sharp spear. The right hand holds 'Prajna', holding a four-wisdom mirror, the right hand holds 'Jnana', bestowing the 'Abhaya' mudra (fearlessness). The body is adorned with wonderful 'necklaces', wearing heavenly garments and a 'kasaya' (robe). An incomparably dignified form, sitting on a white lotus in a halo. This is the form of an Elder (wealthy layperson). The facial skin is white, holding a 'cintamani' (wish-fulfilling jewel). Wearing ceremonial robes, presenting the appearance of a wealthy and noble person. This is the form of the Western 'Isvara' (a deity in Buddhism) of the Northern Gate. The facial skin is white, holding a red lotus flower. Wearing a jeweled crown and the garments of a heavenly emperor, possessing the appearance of 'Indra' (a protector deity in Buddhism). This is the form of an 'Asura' (a type of demigod). There are three blue-black faces, presenting an angry naked form. There are six arms and two legs, with hands forming the 'Dhyana-Prajna' clasp mudra. The left hand holds 'Dhyana', holding a fire 'sphatika' (red gemstone), the left hand holds 'Prajna', holding a knife staff. The right hand holds 'Prajna', holding a water 'sphatika' (blue gemstone), the right hand holds 'Jnana', holding an 'Yin' seal (a type of seal). This is the form of 'Indra' (a protector deity in Buddhism). In the jeweled crown on the head, wearing a 'Vajra' pestle. The facial skin is white, the left hand holds 'Dhyana', forming a fist mudra. The right hand holds 'Prajna', holding a single-pronged pestle, the body is adorned with hundreds and thousands of 'necklaces'. Wearing heavenly garments and flying robes, adorned with wonderful treasure garments. Within the halo of the moon, dwelling on a wonderful high seat. This is the form of a 'upasaka' (lay devotee). The facial skin is white, holding a 'mani' jewel (wish-fulfilling jewel). Wearing ceremonial robes. -------------------------------------------------------------------------------- 大家长者相
Chinese
以上三十三身安住月轮中大莲华叶座。 既说五部尊 方位色像竟 今说四种莲 围绕地形色 东方青莲花 西方白莲花 北方紫莲花 莲花地东北 南西等隅内 各各有贤瓶 妙色无有喻 炎鬘莲花座 瓶插大莲花 次说四莲地 四方莲花门 其色鲜赤色 常放无量光 次从绀青色 至第二院间 以黄金为地 有一股杵形 次从第二院 至第三院间 白银以为地 有三股杵形 次从第三院 至第四院间 黄金以为地 有独股杵形 次从第四院 至第五院间 白银以为地 有嚩日罗形 次从第五院 至第六院间 黄金以为地 有五股杵形 次内院地色 绀青散金花 第二院地色 浅黑散金花 第三院地色 浅紫散金花 第四院地色 深紫散银地 第五院地色 浅青散金花 第六莲花地 深赤频婆色 此曼荼罗海 悬从黑流赤 其中诸尊等 住大月轮中 [廿/补]陀落海会诸尊住略出威仪形色 现代汉语译本 大家长者相 以上三十三身安住在月轮（Chandra-mandala，月亮坛城）中的大莲花叶座上。 既然已经说了五部尊（Five Families of Buddhas）的方位、颜色和形象， 现在来说四种莲花围绕的地形和颜色： 东方是青莲花，西方是白莲花， 北方是紫莲花，莲花地的东北方， 南、西等隅角内，各自有贤瓶（Bhadra-kalasha，吉祥宝瓶）， 其美妙的颜色无法比喻，是火焰环绕的莲花座。 瓶中插着大莲花，接下来讲述四莲花地： 四方的莲花门，其颜色是鲜艳的红色， 常放出无量的光芒，接下来从绀青色， 到第二院之间，以黄金为地， 有一股杵（eka-vajra，单股金刚杵）的形状，接下来从第二院， 到第三院之间，用白银作为地， 有三股杵（tri-vajra，三股金刚杵）的形状，接下来从第三院， 到第四院之间，用黄金作为地， 有独股杵（single vajra，单股金刚杵）的形状，接下来从第四院， 到第五院之间，用白银作为地， 有嚩日罗（vajra，金刚杵）的形状，接下来从第五院， 到第六院之间，用黄金作为地， 有五股杵（five-pronged vajra，五股金刚杵）的形状，接下来内院的地面颜色， 是绀青色散布着金花，第二院的地面颜色， 是浅黑色散布着金花，第三院的地面颜色， 是浅紫色散布着金花，第四院的地面颜色， 是深紫色散布着银地，第五院的地面颜色， 是浅青色散布着金花，第六莲花地， 是深红色，像频婆果的颜色，此曼荼罗海（mandala ocean，坛城之海）， 悬挂着从黑色流向红色，其中的诸位尊神等， 安住在大的月轮（Chandra-mandala，月亮坛城）中。 [廿/补]陀落海会（Potalaka assembly，普陀落海会）诸尊的略出威仪形象。
English
English version The Appearance of the Great Elder The above thirty-three forms reside on the great lotus leaf seat within the Chandra-mandala (moon mandala). Having described the directions, colors, and forms of the Five Families of Buddhas, Now I will describe the terrain and colors surrounding the four types of lotuses: The eastern direction has blue lotuses, the western direction has white lotuses, The northern direction has purple lotuses, and the northeast of the lotus land, Within the southern, western, and other corners, each has a Bhadra-kalasha (auspicious vase), Whose wonderful color is beyond comparison, it is a lotus seat surrounded by flames. Large lotuses are inserted into the vases, next I will describe the four lotus lands: The lotus gates in the four directions, their color is bright red, Constantly emitting immeasurable light, next from dark blue, To the space between the second enclosure, the ground is made of gold, There is the shape of an eka-vajra (single-pronged vajra), next from the second enclosure, To the space between the third enclosure, silver is used as the ground, There is the shape of a tri-vajra (three-pronged vajra), next from the third enclosure, To the space between the fourth enclosure, gold is used as the ground, There is the shape of a single vajra (single-pronged vajra), next from the fourth enclosure, To the space between the fifth enclosure, silver is used as the ground, There is the shape of a vajra (thunderbolt), next from the fifth enclosure, To the space between the sixth enclosure, gold is used as the ground, There is the shape of a five-pronged vajra (five-pronged vajra), next the color of the inner enclosure ground, Is dark blue scattered with golden flowers, the color of the second enclosure ground, Is light black scattered with golden flowers, the color of the third enclosure ground, Is light purple scattered with golden flowers, the color of the fourth enclosure ground, Is deep purple scattered with silver ground, the color of the fifth enclosure ground, Is light blue scattered with golden flowers, the sixth lotus land, Is deep red, the color of the bimba fruit, this mandala ocean, Hangs flowing from black to red, the various deities within, Reside in the great Chandra-mandala (moon mandala). The slightly revealed majestic forms of the deities in the Potalaka assembly. --------------------------------------------------------------------------------