English
English version: (With nectar as the mother) Amitābha Tathagata (Lord of the Lotus family, with Dharma Paramita as the mother), Amoghasiddhi Tathagata (Lord of the Karma family, with Karma Paramita as the mother). This is the meaning of the four Buddhas being born from the four Paramitas. The mind has four Buddhas, mutually giving rise to the meaning of the four Paramitas. However, should we regard the four Paramitas as primary and the four Buddhas as mothers? Answer: No. Why not? Answer: Because the four Paramitas are defined as Samadhi and Prajna, we cannot regard the four Paramitas as primary; instead, we should regard the four Buddhas as primary. For example, although parents jointly produce children, only the father is mentioned, not the mother. Matching the wrathful forms of the Five Wisdoms: Achala (Acalanātha) of the Five Wisdoms (the wrathful form of Vairocana, with the Bodhisattva of Prajna as the self-nature wheel), Trailokyavijaya of the Five Wisdoms (the wrathful form of Akshobhya, with Vajrasattva Bodhisattva as the self-nature wheel), Kundali (Kundalinī) of the Five Wisdoms (the wrathful form of Ratnasambhava, with Vajragarbha Bodhisattva as the self-nature wheel), Ucchusma of the Five Wisdoms (the wrathful form of Amitābha, with Manjushri Bodhisattva as the self-nature wheel), Vajrayaksha of the Five Wisdoms (the wrathful form of Amoghasiddhi, the self-nature wheel can be a peaceful form, and Vajra Kilaya is the wrathful form of Amoghasiddhi, with Vajra Karma as the self-nature wheel; Vajra Kilaya is Ucchusma Bodhisattva), Aparajita (the wrathful form of Shakyamuni Buddha, with Maitreya Bodhisattva as the self-nature wheel), Hayagriva (the wrathful form of Amitābha, with Avalokiteśvara as the primary self-nature wheel; Pāṇḍaravāsinī is the White-Robed Avalokiteśvara Bodhisattva). The Thirty-Seven Deities: Vairocana Buddha (Omnipresent Vajra, the same applies below), the Four Buddhas of the Four Directions (as above): Eastern Vajra Paramita (Immovable), Southern Ratna Paramita (Equality), Western Dharma Paramita (Purity), Northern Karma Paramita (Accomplishment), Sat (Wonderful Function of Suchness), King (Sovereign), Love (Great Joy), Delight (Excellent), Jewel (Wish-Fulfilling), Light (Majesty), Banner (Fulfilling Wishes), Laughter (Joy), Dharma (Purity), Benefit (Prajna), Cause (Non-Retreating), Speech (Emptiness), Action (Skillful), Protection (Diligence), Tooth (Fierce), Fist (Secret), Play ( --------------------------------------------------------------------------------
Chinese
授记)鬘(爱敬) 歌(无畏)舞(神通) 香(无碍)花(妙色) 灯(普照)涂(普清) 钩(善源)索(等持) 锁(坚持)铃(解脱)。 既说诸尊等忿怒自性轮竟。 今说初域界 本尊微妙相 第一内心地 有八叶莲花 其妙色青黄 妙宝金刚茎 常出无量光 百千种妙色 缤纷以严地 绀琉璃为地 黄金界绀场 微妙无等伦 从此华台心 出现大月轮 中有本尊像 号千手千眼 妙色超三界 金色具晖曜 首持发髻冠 宝冠绀发垂 顶上五百面 具足眼一千 诸头宝冠中 安住化佛身 身相十百臂 其中采杂宝 左定日精珠 左理宫殿珠 左定干销珠 左定宝弓珠 左理鍕持珠 左定罥索珠 左理红莲珠 左定白莲珠 左理宝箧珠 左定玉环珠 左定宝镜珠 左定蒲桃珠 左理化佛珠 左定宝螺珠 左理金刚杵 左定铁钩珠 左理白拂珠 左定宝瓶珠 左理如意珠 定慧十莲合 理智入定印 右慧月精珠 右智色云珠 右慧锡杖珠 右智宝剑珠 右慧宝箭珠 右智胡瓶珠 右慧数王珠 右智紫莲珠 右慧青莲珠 右智宝经珠 右慧金轮珠 右智髑髅珠 右慧杨 现代汉语译本： 授记鬘（象征爱敬），歌（象征无畏），舞（象征神通），香（象征无碍），花（象征妙色），灯（象征普照），涂（象征普清），钩（象征善源），索（象征等持），锁（象征坚持），铃（象征解脱）。 说完诸尊等忿怒自性轮之后。 现在说最初的域界，本尊微妙的形象： 在第一层内心地中，有一朵八叶莲花， 它的颜色美妙，呈青色和黄色，花茎是珍贵的金刚， 经常发出无量的光芒，以及成百上千种美妙的颜色， 缤纷地用来庄严这片土地，地面是绀青色的琉璃， 黄金为界，绀青色为场地，微妙之处无与伦比。 从这莲花台的中心，出现巨大的月轮， 其中有本尊的形象，名为千手千眼（Qianshou Qianyan，即千手千眼观音）， 其美妙的颜色超越三界，金色光辉闪耀。 头上戴着发髻宝冠，宝冠上绀青色的头发垂下， 头顶上有五百个面容，具足一千只眼睛， 各个头上的宝冠中，安住着化佛的身像， 身相有一百只手臂，其中采撷着各种珍宝。 左边定手拿着日精珠，左边理手拿着宫殿珠， 左边定手拿着干销珠，左边定手拿着宝弓珠， 左边理手拿着鍕持珠，左边定手拿着罥索珠， 左边理手拿着红莲珠，左边定手拿着白莲珠， 左边理手拿着宝箧珠，左边定手拿着玉环珠， 左边定手拿着宝镜珠，左边定手拿着蒲桃珠， 左边理手拿着化佛珠，左边定手拿着宝螺珠， 左边理手拿着金刚杵，左边定手拿着铁钩珠， 左边理手拿着白拂珠，左边定手拿着宝瓶珠， 左边理手拿着如意珠，定手和慧手十莲合掌， 理手和智手结入定印。 右边慧手拿着月精珠，右边智手拿着色云珠， 右边慧手拿着锡杖珠，右边智手拿着宝剑珠， 右边慧手拿着宝箭珠，右边智手拿着胡瓶珠， 右边慧手拿着数王珠，右边智手拿着紫莲珠， 右边慧手拿着青莲珠，右边智手拿着宝经珠， 右边慧手拿着金轮珠，右边智手拿着髑髅珠， 右边慧手拿着杨
English
English version: Garland of empowerment (symbolizing love and respect), song (symbolizing fearlessness), dance (symbolizing supernatural powers), incense (symbolizing unobstructedness), flower (symbolizing wondrous color), lamp (symbolizing universal illumination), ointment (symbolizing universal purity), hook (symbolizing the source of goodness), rope (symbolizing equanimity), chain (symbolizing perseverance), bell (symbolizing liberation). Having finished explaining the wrathful self-nature wheel of all the deities. Now, I will describe the initial realm, the subtle form of the principal deity: In the first inner ground of the heart, there is an eight-petaled lotus flower, Its color is wondrous, being blue and yellow, and its stem is a precious vajra, It constantly emits immeasurable light, and hundreds and thousands of wondrous colors, Variously adorning the ground, the ground being of lapis lazuli, With gold as the boundary and lapis lazuli as the field, its subtlety is unparalleled. From the center of this lotus platform, a great moon disc appears, Within it is the image of the principal deity, named Thousand-Handed Thousand-Eyed (Qianshou Qianyan, i.e., Avalokiteśvara with a thousand hands and a thousand eyes), Its wondrous color transcends the three realms, and its golden light shines brightly. On its head, it wears a jeweled crown with a topknot, and from the crown, dark blue hair hangs down, On top of its head are five hundred faces, possessing a thousand eyes, Within the jeweled crowns on each head, resides the form of a manifested Buddha, The body has one hundred arms, among which are gathered various treasures. The left 'samadhi' hand holds the sun essence pearl, the left 'prajna' hand holds the palace pearl, The left 'samadhi' hand holds the 'ganxiao' pearl, the left 'samadhi' hand holds the precious bow pearl, The left 'prajna' hand holds the 'junchi' pearl, the left 'samadhi' hand holds the snare rope pearl, The left 'prajna' hand holds the red lotus pearl, the left 'samadhi' hand holds the white lotus pearl, The left 'prajna' hand holds the treasure casket pearl, the left 'samadhi' hand holds the jade ring pearl, The left 'samadhi' hand holds the precious mirror pearl, the left 'samadhi' hand holds the grape pearl, The left 'prajna' hand holds the manifested Buddha pearl, the left 'samadhi' hand holds the precious conch pearl, The left 'prajna' hand holds the vajra scepter, the left 'samadhi' hand holds the iron hook pearl, The left 'prajna' hand holds the white whisk pearl, the left 'samadhi' hand holds the precious vase pearl, The left 'prajna' hand holds the wish-fulfilling pearl, the 'samadhi' and 'prajna' hands are joined in a ten-lotus mudra, The 'prajna' and 'jnana' hands enter the 'samadhi' seal. The right 'prajna' hand holds the moon essence pearl, the right 'jnana' hand holds the color cloud pearl, The right 'prajna' hand holds the khakkhara pearl, the right 'jnana' hand holds the precious sword pearl, The right 'prajna' hand holds the precious arrow pearl, the right 'jnana' hand holds the 'huping' pearl, The right 'prajna' hand holds the number king pearl, the right 'jnana' hand holds the purple lotus pearl, The right 'prajna' hand holds the blue lotus pearl, the right 'jnana' hand holds the precious sutra pearl, The right 'prajna' hand holds the golden wheel pearl, the right 'jnana' hand holds the skull pearl, The right 'prajna' hand holds the willow
Chinese
柳珠 右智顶上珠 右慧宝钵珠 右智三剑珠 右慧钺斧珠 右智无畏珠 右慧宝印珠 各各妙宝臂 犹如尼瞿枝 镮钏为臂玉 百千宝璎珞 妙鬘及天衣 庄严珠妙体 救世圆满光 离热住三昧 跏趺右押左 安住妙宝莲 妙相无伦匹 既说中胎像 威仪好相竟 今说八叶上 大菩萨种好 及息灾增益 威仪形色法 八叶莲花台(始从东北右旋) 不空罥索观音。 顶上五髻冠 安住化佛身 具三九面眼 正面白肉色 微笑慈悲相 左右天青色 瞋怒降魔相 身被妙璎珞 系鹿皮袈裟 百福庄严身 四臂两足体 左定开莲花 左理持罥索 或执持数珠 右慧说法印 或持金刚锁 右慧执持锁 妙宝琉璃光 住千叶莲花 跏趺右押左 次毗俱胝观音。 顶上大宝冠 身相白肉色 具一面二眼 熙怡慈悲相 四臂两足体 左定执莲花 左理持鍕持 右慧握数珠 右智与愿印 妙宝青莲花 被鬘及天衣 璎珞上妙裳 安住千叶莲 跏趺右押左 次十一面观音。 诸头发髻冠 冠中住佛身 正面浅黄色 救世哀愍相 左右青黑面 左三忿怒相 右三降魔 现代汉语译本 柳珠：位于右智顶上的宝珠。 右慧宝钵珠：位于右侧慧宝钵上的宝珠。 右智三剑珠：位于右侧智三剑上的宝珠。 右慧钺斧珠：位于右侧慧钺斧上的宝珠。 右智无畏珠：位于右侧智无畏上的宝珠。 右慧宝印珠：位于右侧慧宝印上的宝珠。 各各妙宝臂：每个手臂都装饰着美妙的宝物。 犹如尼瞿枝：就像尼瞿陀树的枝条一样。 镮钏为臂玉：用手镯和臂钏作为手臂的装饰。 百千宝璎珞：佩戴着成百上千的宝贵璎珞。 妙鬘及天衣：还有精美的花鬘和天衣。 庄严珠妙体：庄严着宝珠般美妙的身体。 救世圆满光：散发着救度世人的圆满光芒。 离热住三昧：处于远离烦恼的三昧之中。 跏趺右押左：结跏趺坐，右脚压在左脚上。 安住妙宝莲：安住在美妙的宝莲花上。 妙相无伦匹：具有无与伦比的美妙相貌。 既说中胎像：已经讲述了中胎的形象。 威仪好相竟：威仪和美好的相貌已经说完。 今说八叶上：现在讲述八叶莲花上的情况。 大菩萨种好：以及大菩萨的种种美好。 及息灾增益：以及息灾和增益的 威仪形色法：威仪、形色之法。 八叶莲花台(始从东北右旋)：八叶莲花台（从东北方向开始顺时针旋转）。 不空罥索观音（Amoghapāśa）： 顶上五髻冠：头顶上戴着五髻宝冠。 安住化佛身：宝冠中安住着化佛之身。 具三九面眼：具有三面九眼。 正面白肉色：正面是白肉色。 微笑慈悲相：面带微笑，呈现慈悲之相。 左右天青色：左右两面是天青色。 瞋怒降魔相：呈现嗔怒降魔之相。 身被妙璎珞：身上披着美妙的璎珞。 系鹿皮袈裟：系着鹿皮袈裟。 百福庄严身：以百种福德庄严其身。 四臂两足体：具有四臂和双足。 左定开莲花：左边禅定之手拿着一朵盛开的莲花。 左理持罥索：左边理智之手拿着罥索（pāśa，一种绳索）。 或执持数珠：或者拿着念珠。 右慧说法印：右边智慧之手结说法印。 或持金刚锁：或者拿着金刚锁。 右慧执持锁：右边智慧之手拿着锁。 妙宝琉璃光：散发着美妙的宝琉璃光芒。 住千叶莲花：安住在千叶莲花之上。 跏趺右押左：结跏趺坐，右脚压在左脚上。 次毗俱胝观音（Bhṛkuṭī）： 顶上大宝冠：头顶上戴着大宝冠。 身相白肉色：身体的颜色是白肉色。 具一面二眼：具有一面二眼。 熙怡慈悲相：面容和悦，呈现慈悲之相。 四臂两足体：具有四臂和双足。 左定执莲花：左边禅定之手拿着莲花。 左理持鍕持：左边理智之手拿着鍕持（kuṇḍikā，水瓶）。 右慧握数珠：右边智慧之手握着念珠。 右智与愿印：右边智慧之手结与愿印。 妙宝青莲花：散发着美妙的宝青莲花。 被鬘及天衣：披着花鬘和天衣。 璎珞上妙裳：佩戴着璎珞和上妙的裙裳。 安住千叶莲：安住在千叶莲花之上。 跏趺右押左：结跏趺坐，右脚压在左脚上。 次十一面观音（Ekādaśamukha）： 诸头发髻冠：头发结成发髻，并戴着宝冠。 冠中住佛身：宝冠中安住着佛身。 正面浅黄色：正面是浅黄色。 救世哀愍相：呈现救度世人的哀愍之相。 左右青黑面：左右两面是青黑色。 左三忿怒相：左边的三面呈现忿怒之相。 右三降魔：右边的三面呈现降魔之相。