English
English version: Form. With a pure mind, in all actions, thoughts should be constantly focused and undisturbed. Do not be deluded by external things, greedily seeking profit through false teachings, or displaying strange appearances to deceive others. Eradicate these evil deeds, and you will attain accomplishment. If you do not cultivate with this truly pure mind, your efforts will be in vain, enduring suffering without end, and never achieving success. World Honored One, know that such a person should always be diligent, upholding pure precepts, maintaining purity through fasting, abstaining from the five pungent roots (garlic, onions, leeks, chives, asafoetida), alcohol, meat, and leftover food. Also, do not engage in divisive speech, flattering or deceitful words, or jealous speech, and do not steal the mandalas, mudras, mantras, or phrases of other schools. If one commits these transgressions, they will be abandoned by all Buddhas and Bodhisattvas. I (Avalokiteśvara Bodhisattva) will also abandon them, not observing or protecting them. World Honored One, know that such a person has already broken the pure precepts of all Buddhas, destroyed the true Dharma of the Three Jewels, and ruined all aspects of goodness. Such a person dwells in the same realm and shares the same karma with all demons, ghosts, and various heretics and Vinayakas (obstructing deities), having no refuge or protection, and cannot be saved by the sages. They are constantly criticized by all Buddhas, Bodhisattvas, sages, and celestial beings. Such a defiled and Dharma-deficient person, even if they constantly recite this Dharani day and night, World Honored One, I believe they will never achieve success. This failure is not my fault, but their own. Therefore, this Dharani Dharma and other Dharani Dharmas should not be shown to such people for them to see, hear, read, recite, or uphold. This Dharma should be given to those who uphold pure conduct, possess compassion in their hearts, have pity for all beings, act with integrity and without flattery, and seek Bodhi. Let them write, read, and uphold it according to the Dharma, and they will attain accomplishment of the Usnisa Dharani Mandala. This Dharma is the most venerable and supreme secret heart-essence of Avalokiteśvara Bodhisattva Mahāsattva. Therefore, those who practice this mantra should, with a true and great diligent mind, completely relinquish their own limbs, joints, bones, flesh, tendons, marrow, head, and eyes, giving them all to others, seeking this Dharma, and constantly cultivating diligently. How much more so should they relinquish various treasures, grains, silks, clothing, bedding, medicine, and external wealth for the sake of this liberating Usnisa Dharani Mandala, images, and other related practices? Always rely on a teacher to seek learning and cultivation. Why? Because this liberating Dharma can perform great Buddha-works for sentient beings in the degenerate age of the four types of birth (oviparous, viviparous, moisture-born, and metamorphic), accomplishing right conduct, right action, right diligence, and right view, guiding them towards the path of liberation. --------------------------------------------------------------------------------
Chinese
。当有持者于此身后。乃至无上正等菩提更不退故。其曼拏攞当于寺内。或向山间或湫泉林边。方圆八肘穿去根木恶土瓦石骨等。然以好土坚筑平治起基一肘。复以瞿摩夷香水和黄土泥。如法涂摩分为四院。其内外院各开四门。当中一院方阔三肘。当于心上。画一方圆二肘一百八辐宝轮。又于宝轮心上。当画一肘三十二叶大开敷七宝莲花。又绕轮外四边。遍画火焰。于院四角。角别各画一开敷莲花。四花台上皆画一如意珠。于四珠上遍画火焰。又于三十二叶大莲华台上。置一白栴檀观世音菩萨摩诃萨像。次分第二院令阔一肘。四面共分八隔。四角隔各画一开敷莲华。又于一一莲花台上。各画一三级宝须弥座。先于东北角座上。画坐大自在天王。次于东南角座上。画坐那罗延天王。次于西南角座上。画坐大梵天王。次于西北角座上。画坐帝释天王。复于四面隔间。共画十六宝花花鬘。次分第三院当阔二肘。唯画青色金绳交道金花庄严。次分第四院亦阔一肘。复于四面共分二十八隔。于一一隔皆画开敷莲花。又次第于一一莲花台上。各各皆画金刚杵印三戟叉印。钺斧印刀印。剑印螺印。伏突印罥索印。棒印槌印。伞盖印如意珠印。阎罗王棒印。毗那夜迦棒印。槊印轮印。及种种手印。是诸印上皆绕遍画火焰。又当南门隔中 画焰摩王。次当西门隔中画水天神。次当北门隔中画俱废罗天神。次当东门隔中画俱摩罗天神。次于四角各依本位画四天王神。皆令面目大瞋怒相。并画神仆从。次分第五院亦阔一肘。于其四面。共画一百八个种种果树花树宝树。又于四角各画一宝须弥山。于四门中亦各画四大海水。其坛内外院地皆作青色。坛内外界等阔三寸。遍于界上皆竖头画金刚杵印。头刃相次。复于西门南。皆侧擘开一门咒者出入。复以千手千眼观世音像。当坛中心面东悬置。复以千手千眼经。置于三十二叶莲花上白檀像前。以檀香水一十六碗。种种三白饮食果子共二十五盘。一㪷香水瓮二十五个。并于口插诸彩花树。及种种花鬘共二十个。苏灯油灯共二十八盏。涂香末香及诸香等共布十叠。菩萨神幡五色缯幡都共二十五道。如是供养叠器瓮等。皆用金器银器铜器。故如无真者假者亦充。如是等物。都内外院四面如法罗列。悬诸幡花。复以稻谷花白芥子并诸杂花散于坛上。是诸饮食每日清洁。造新好者持列供养。其咒法师每日出入澡浴清净。以香涂身着新衣服食三白食。烧栴檀香沉水香苏合香龙脑等香。日日三时供养千手千眼观世音菩萨像。又于内第三院像前。一时自誓受菩萨三律仪戒。于其昼时夜时。皆于外院西门结加趺坐。共诵姥陀罗尼一 千八遍。日常不阙于三七日尽意供养。复于六时从坛西侧门入于坛内。第三院西门住立。结前第一第二第三乃至十二请佛三昧耶印。作前印遍各诵咒七遍。乃至十二印毕。当唯自誓发趣。不退坚固大菩提愿。但常至诚作法呼召一切皆来。应正端坐以决定心。想一切咒神如在眼前。一无隔障不得异境。诵前大身咒满三七日夜。于其像上放大光明。又得观世音菩萨必定现身。若见身来当为化现阿难身相面貌熙怡。来问行者所须何愿。咒者详候乃仰白言圣者。为求无上正等菩提姥陀罗尼三摩地法。复愿一切坛印咒法皆悉成就。一切鬼神悉尽顺伏。得如愿已但自知之。勿泄向人辄妄传说。得是证已。斯人乃可起以大悲治救世间。此一坛法于白㲲上。或细布上画之亦得。若欲求一切愿者。当作四肘水曼拏攞。心画莲花烧沉水香。诵前身咒一千八遍。作前第十乞愿印。即得一切愿满称心。 若欲一切人欢喜者。作前第九欢喜摩尼随意明珠印。诵大身咒咒乌麻二十一遍。又一咒一烧满一千八遍。即得一切欢喜如愿。若欲啰惹欢喜者。当取啰惹园内树枝。咒二十一遍掷置园中。即得欢喜。 若欲降伏恶人怨家者。当咒苦练木二十一遍。乃持一咒一烧满一百八遍即得归伏。 若有神鬼难调伏者。取安悉香和白芥子咒二 现代汉语译本： 千八遍。每日不缺席地在二十一日内尽心供养。然后在六个时辰从坛的西侧门进入坛内。在第三院的西门站立。结出前面第一、第二、第三乃至第十二请佛三昧耶印（请佛三昧耶印：邀请佛陀进入三昧耶状态的手印）。每结一个印诵咒七遍。直到十二个印都结完。应当独自发誓立志，发起不退转的坚固大菩提愿（大菩提愿：成就无上智慧的愿望）。只需常常至诚地作法呼唤，一切都会到来。应当端正坐好，以坚定的心，观想一切咒神如同在眼前，没有丝毫阻隔，不得产生其他杂念。诵念前面的大身咒（大身咒：一种强大的咒语）满二十一日夜。在佛像上放出大光明。又必定能得到观世音菩萨（观世音菩萨：佛教中一位重要的菩萨，代表慈悲）现身。如果见到观世音菩萨现身，他会化现成阿难（阿难：佛陀的十大弟子之一）的身相，面容和蔼可亲，来问修行者需要什么愿望。持咒者详细询问后，再禀告圣者，为了求得无上正等菩提姥陀罗尼三摩地法（无上正等菩提姥陀罗尼三摩地法：一种达到最高智慧的禅定方法）。又希望一切坛印咒法都能成就，一切鬼神都能顺从降伏。得到如愿以偿后，自己知道就好，不要泄露给别人，随意妄加传说。得到这种验证后，这个人就可以发起大悲心来救治世间。这一坛法可以在白色的毛织品上，或者细布上绘制。如果想要祈求一切愿望，应当制作四肘的水曼拏攞（水曼拏攞：一种用水制作的坛城）。用心绘制莲花，焚烧沉水香。诵念前面的大身咒一千八遍。结出前面的第十乞愿印（乞愿印：祈求愿望的手印），就能得到一切愿望满足心意。 如果想要一切人欢喜，就结出前面的第九欢喜摩尼随意明珠印（欢喜摩尼随意明珠印：使人欢喜的手印）。诵念大身咒加持乌麻二十一遍。又每诵一次咒烧一次，满一千八遍，就能得到一切欢喜如愿。如果想要国王欢喜，应当取国王园内的树枝，加持二十一遍后，丢到园中，就能得到国王欢喜。 如果想要降伏恶人怨家，应当加持苦楝木二十一遍。然后持一咒烧一次，满一百八遍，就能使其归顺降伏。 如果遇到神鬼难以调伏，取安息香和白芥子加持二
English
English version: One thousand and eight times. Daily, without fail, offer wholeheartedly for twenty-one days. Then, at the six periods of the day, enter the mandala from the west side door. Stand at the west gate of the third courtyard. Form the first, second, third, up to the twelfth Samaya Mudra (Samaya Mudra: Hand gestures symbolizing vows or commitments) of Inviting the Buddhas. Recite the mantra seven times for each mudra. After completing all twelve mudras, you should make a vow yourself, generating an unwavering and firm Great Bodhi Wish (Great Bodhi Wish: The aspiration to attain supreme enlightenment). Simply and sincerely perform the ritual and call upon all to come. You should sit upright with a determined mind, visualizing all the mantra deities as if they are before your eyes, without any obstruction, and without allowing any other thoughts. Recite the Great Body Mantra (Great Body Mantra: A powerful mantra) for twenty-one days and nights. The image will emit great light. Moreover, Avalokiteshvara Bodhisattva (Avalokiteshvara Bodhisattva: A major Bodhisattva in Buddhism, representing compassion) will definitely appear. If you see his form, he will manifest as Ananda (Ananda: One of the ten principal disciples of the Buddha), with a kind and joyful countenance, and ask the practitioner what wishes they desire. The mantra practitioner should inquire in detail and then report to the Holy One, 'I seek the Anuttara-samyak-sambodhi Mula-dharani Samadhi Dharma (Anuttara-samyak-sambodhi Mula-dharani Samadhi Dharma: A meditative practice for attaining the highest wisdom).' Furthermore, I wish that all mandala mudras and mantra practices be accomplished, and that all ghosts and spirits be subdued and obedient. Once your wishes are fulfilled, know it yourself, do not reveal it to others, and do not recklessly spread it. Having obtained this proof, this person can then arise with great compassion to heal and save the world. This mandala method can be drawn on white wool or fine cloth. If you wish to seek all desires, you should create a four-cubit water mandala (water mandala: A mandala created using water). Draw a lotus flower with your mind and burn benzoin incense. Recite the Great Body Mantra one thousand and eight times. Form the tenth Wish-Granting Mudra (Wish-Granting Mudra: A hand gesture for requesting wishes), and you will obtain all your wishes fulfilled to your heart's content. If you wish for everyone to be happy, form the ninth Joyful Mani Wish-Fulfilling Jewel Mudra (Joyful Mani Wish-Fulfilling Jewel Mudra: A hand gesture that brings joy). Recite the Great Body Mantra over sesame seeds twenty-one times. Then, for each recitation of the mantra, burn one sesame seed, completing one thousand and eight times, and you will obtain all joy as desired. If you wish for the king to be happy, take a branch from a tree in the king's garden, consecrate it twenty-one times, and throw it into the garden, and you will obtain the king's happiness. If you wish to subdue evil people and enemies, consecrate neem wood twenty-one times. Then, recite the mantra and burn one piece of wood each time, completing one hundred and eight times, and they will be subdued and obedient. If there are gods or spirits that are difficult to subdue, take benzoin and white mustard seeds and consecrate them two --------------------------------------------------------------------------------
Chinese
十一遍。又一咒一烧满一百八遍者。能使一切鬼神自然臣伏。若有方邑疫病流行。当作四肘水曼拏攞。取好牛酥咒一百八遍。乃持一咒一烧满一千八遍者。即得一切灾疫悉皆消灭。又取酥少分与疫病人食之随即除愈。昔罽宾国乃疫病流行。人有得病不过一二日即以命终。有婆罗门真帝。起以大慈施此法门。救疗一国疫病之者。应时销灭。其行病鬼应时出国当知验耳。 若有他国侵扰盗贼逆乱而起来者。作前第一总摄身印咒一百八遍。令诸盗贼自然殄灭。 若有男子女人。一切业报命根尽者。作前灭尽定印。日日供养烧沉水香诵咒。一咒一称所为人名字满一千八遍。即得转其业障。昔波罗柰国有一长者。唯有一子寿年只合十六。至年十五。长者夫妻愁忧憔悴面无光泽。有婆罗门巡门乞食。遇见长者问曰。何谓不乐。长者具上说其因缘。婆罗门答言。长者不须愁忧。但取贫道处分法模。子得寿年长远无夭。于时婆罗门作此法门。满七日夜得阎罗王报云。长者其子命根只合十六。今已十五惟有一年。今遇善缘得年八十故来相报。尔时长者夫妻欢喜踊跃。罄舍家资施佛法僧。当知此法不可思议具大神验。先已曾入都会三曼拏攞金刚大道场者。不须作大曼拏攞。唯作水坛结印诵咒。无愿不果速当成佛。 若有 现代汉语译本：再念诵一个咒语，每念一遍烧一次，总共烧满一百零八遍，能使一切鬼神自然臣服。如果某个地方发生瘟疫流行，就做一个四肘的水曼拏攞（mandala，坛城），取上好的牛酥念诵一百零八遍咒语，然后持一个咒语烧一次，烧满一千零八遍，就能使一切灾疫全部消灭。再取少许酥油给患瘟疫的病人吃，立刻就能痊愈。过去在罽宾国（Kashmir），瘟疫流行，人们得了病活不过一两天就死了。有一位婆罗门名叫真帝（Brahmin Jinti），发起大慈悲心，用这个法门救治了一个国家的瘟疫，瘟疫立刻就消失了。那些传播疾病的鬼立刻离开了国家，应当知道这个方法非常灵验。 如果有其他国家侵扰，或者盗贼叛乱，就做前面第一个总摄身印，念诵一百零八遍咒语，就能让那些盗贼自然消灭。 如果有男子女人，一切业报导致寿命将尽，就做前面灭尽定印，每天供养沉水香，诵咒，每念一遍咒语就称念所求之人的名字，念满一千零八遍，就能转变他的业障。过去在波罗柰国（Varanasi），有一位长者只有一个儿子，寿命只有十六岁。到了十五岁时，长者夫妻愁眉苦脸，面无光泽。有一位婆罗门沿门乞食，遇见长者，问道：‘为什么不快乐？’长者详细地说了其中的缘由。婆罗门回答说：‘长者不必忧愁，只要按照我所说的去做，你的儿子就能长寿无夭。’当时，婆罗门做了这个法门，满了七天七夜，阎罗王（Yama）来报信说：‘长者的儿子命根只有十六岁，现在已经十五岁，只有一年了。现在遇到了好的因缘，可以活到八十岁，所以特来相告。’当时长者夫妻欢喜踊跃，倾尽家财布施佛法僧。应当知道这个法门不可思议，具有大神力，非常灵验。先前已经进入过都会三曼拏攞（Samantabhadra，普贤）金刚大道场的人，不需要做大的曼拏攞，只要做水坛，结印诵咒，没有愿望不能实现，很快就能成佛。 如果有