English
English version The method of establishing a boundary can be performed wherever you go. Take clean water or clean ashes, and chant the mantra seven times over each. At the place where you will reside, first sprinkle the water or ashes on yourself, and then scatter them in the four directions and four corners according to the proper method, and the boundary will be established. If there are good men or good women who are confused and disturbed by various evil ghosts, demons, or goblins, take pomegranate branches, willow branches, etc., and secretly recite this mantra while gently striking the sick person. There is no illness that cannot be cured. The mantra is as follows: Namo Sarva Buddhadharma Sanghabhyah (Homage to all Buddhas, Dharma, and Sangha), Namo Arya Avalokitesvaraya (Homage to the Noble Avalokitesvara), Bodhisattva (Bodhisattva), Namo Vajrapanaye (Homage to Vajrapani), Bodhisattva (Bodhisattva), Tadyatha (Thus it is): Tubhi Sthibhi Kayatubhi, Sara Jabharani, Svaha (May it be accomplished). The power of this mantra and mudra can subdue all heretical views and non-Buddhist paths. If there are good men or good women who can recite it twenty-one times each at sunrise, noon, and sunset every day, it is equivalent to offering various treasures, flowers, incense, and food to ten billion Buddhas without any difference. If, after the end of their life, they are forever freed from the three evil paths (hell, hungry ghosts, and animals), and are not reborn in a female body, they will be reborn in the land of Amitabha Buddha (Amitabha Buddha) according to their wishes. The Tathagata (Tathagata) will extend his hand to pat their head and tell them: 'Do not be afraid, come and be born in my country.' In this life, they will not suffer accidental death and will not be taken advantage of by ghosts and spirits. The Fourteenth Mudra of the Thousand-Armed and Thousand-Eyed Avalokitesvara Bodhisattva (Sahasrabhuja-sahasranetra Avalokitesvara Bodhisattva) for Crushing the Three Thousand Great Thousand Worlds and Eradicating Sins Stand up, bend your left elbow, and extend it slightly forward. Keep your five fingers straight and the palm facing outward. Then, bend your right thumb horizontally into the palm, and make a fist with the other four fingers, placing it above your right ear. While reciting the body mantra, move your index finger back and forth. Those who can form this mudra three times a day and recite the Muladhara Dharani seven times can eradicate the sins of the five rebellious acts (killing one's father, killing one's mother, killing an Arhat, shedding the blood of a Buddha, and disrupting the Sangha) and the four major offenses (the four root vows of a Bhikshu). Furthermore, by generating compassion towards all beings, they can burn away all roots of sin. After the end of this life, they will meet the Buddha again and become a Chakravartin King in that Buddha-land. They will also attain a Dharani called the Samadhi Wisdom of the Inexhaustible Treasury. They will also be endowed with the twenty-eight marks. --------------------------------------------------------------------------------
Chinese
。现身不患眼舌等痛。乃至身中一切疾病。先业等罪尽皆消灭。若天旱时取乌麻子和稗麻子油。作丸咒一百八遍。掷置湫水即降大雨。若雨多者当取稻谷炒之作花。以蔓菁油和作丸咒一百八遍掷置湫水。其雨即止。 千手千眼观世音菩萨降伏三千大千魔怨印第十五 以五指相叉右押左急把拳。当置顶上诵大身咒。即得一切怨人而自降伏。若作此法二十九日夜。于舍利塔前持以白檀香泥。摩涂其地作二肘坛。于中散杂色花。澡浴清净。着新净衣。手把香炉烧沉水香。面东趺坐。想千手千眼观世音菩萨如在顶上。诵大身咒满一千八遍。此是最上趣证悉地初之功能。又取芥子乌麻。一处和捣为末。以三指撮取少许。一咒一掷火中至满七日日别一千八遍。然后所作皆悉成就。 千手千眼观世音菩萨广大无畏印第十六 起立并足。先以右手仰垂左肘头。左手亦然。若常于舍利像前。诵大身咒一千八遍者。速得无畏施利众生三昧耶门。又取茴香白芥子菖蒲舍多婆利(外国药名)以此等物应于佛前或在坛处。以大身咒一咒一烧满一千八遍。复以香花供养咒经。所为之愿皆悉克果。若诸余咒而无验者。以此咒咒之亦皆成就。若欲乞梦。则诵此咒并结印印眼。令所念事随梦见之。若人无福所向不谐者。日诵一百 现代汉语译本： 现身不会有眼痛、舌痛等痛苦，乃至身上的一切疾病，过去的罪业等都会完全消除。如果天旱时，取乌麻子（黑芝麻）和稗麻子油，做成丸子，念咒一百零八遍，扔到水潭里，就会降下大雨。如果雨水过多，就取稻谷炒熟做成花，用蔓菁油和在一起做成丸子，念咒一百零八遍，扔到水潭里，雨就会停止。 千手千眼观世音菩萨降伏三千大千魔怨印第十五 用五指交叉，右手压住左手，迅速握拳。放在头顶上，诵念大身咒，就能使一切怨敌自行降伏。如果做这个法二十九个夜晚，在舍利塔前，用白檀香泥涂抹地面，做一个二肘长的坛，在其中散放各种颜色的花。洗浴干净，穿上新的干净衣服，手拿香炉烧沉香，面向东方盘腿而坐。观想千手千眼观世音菩萨好像在头顶上。诵念大身咒满一千零八遍。这是最上等的快速证得成就的最初功能。又取芥子、乌麻，一起混合捣成末。用三指捏取少许，念一遍咒语就扔到火中，直到满七天，每天一千零八遍。然后所做的事情都会全部成就。 千手千眼观世音菩萨广大无畏印第十六 站立，双脚并拢。先将右手仰着垂下，放在左肘弯处。左手也一样。如果经常在舍利像前，诵念大身咒一千零八遍，就能迅速获得无畏，施予利益给众生的三昧耶门（誓愿之门）。又取茴香、白芥子、菖蒲、舍多婆利（外国药名），用这些东西应该在佛前或在坛场处，念大身咒，念一遍咒语烧一次，满一千零八遍。再用香花供养咒经，所祈求的愿望都会实现。如果其他咒语没有效果，用这个咒语加持，也都会成就。如果想要祈求梦境，就诵念这个咒语并结印印在眼睛上，使所想的事情在梦中显现。如果人没有福报，所做的事情都不顺利，每天诵念一百遍
English
English version: Presently, one will not suffer from eye or tongue pain, or any other illnesses in the body. All past karmic debts and sins will be completely eliminated. If there is a drought, take black sesame seeds (Wu Ma Zi) and barnyard millet seed oil, make them into balls, chant the mantra one hundred and eight times, and throw them into a deep pool of water, and heavy rain will fall. If there is too much rain, take rice grains, fry them into flowers, mix them with turnip oil, make them into balls, chant the mantra one hundred and eight times, and throw them into the deep pool of water, and the rain will stop. The Fifteenth Mudra for Subduing the Three Thousand Great Thousand Demonic Enemies by Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva Interlock the five fingers, with the right hand pressing down on the left, quickly make a fist. Place it on top of the head and recite the Great Body Mantra. This will cause all enemies to subdue themselves. If you perform this practice for twenty-nine nights, in front of a stupa, use white sandalwood paste to smear the ground and create an altar two cubits in length. Scatter various colored flowers within it. Bathe and cleanse yourself, wear new and clean clothes, hold a censer and burn aloeswood incense, sit cross-legged facing east. Visualize the Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva as if above your head. Recite the Great Body Mantra one thousand and eight times. This is the supreme initial function for quickly attaining siddhi (accomplishment). Also, take mustard seeds (Jie Zi) and black sesame seeds (Wu Ma), mix them together and grind them into powder. Take a small amount with three fingers, chant the mantra once and throw it into the fire, until you have completed seven days, with one thousand and eight repetitions each day. Then, whatever you do will be completely accomplished. The Sixteenth Great Fearless Mudra of the Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva Stand up with feet together. First, let the right hand hang down with the palm facing up, resting at the left elbow. Do the same with the left hand. If you constantly recite the Great Body Mantra one thousand and eight times in front of a stupa image, you will quickly obtain the Samadhi (state of meditative absorption) of Fearless Giving, benefiting all sentient beings. Also, take fennel (Hui Xiang), white mustard seeds (Bai Jie Zi), sweet flag (Chang Pu), Shatavari (She Duo Po Li) (a foreign medicine). With these items, you should, in front of a Buddha or at an altar, recite the Great Body Mantra, chanting the mantra once and burning once, completing one thousand and eight repetitions. Then, offer incense and flowers to the sutra, and all your wishes will be fulfilled. If other mantras are ineffective, empower them with this mantra, and they will all be accomplished. If you wish to seek a dream, then recite this mantra and form the mudra, imprinting it on your eyes, so that the things you think about will appear in your dreams. If a person has no good fortune and everything they do goes wrong, recite this mantra one hundred times daily. --------------------------------------------------------------------------------
Chinese
八遍至满七日。诸有所求一切皆得。于时观世音菩萨摩诃萨。复白佛言世尊。往在娑竭罗龙宫大海法会。见诸龙众受大苦恼。念诸龙等及诸众生欲说此法。令得离苦无诸怨害。时有龙女献我一大如意宝珠。价直娑婆世界。为求此法。我亦为彼广说是姥陀罗尼法离诸苦故。 尔时水精菩萨白言世尊。我亦当为利益护持此咒当说护持千眼印咒。 水精菩萨印咒第十七 毗摩隶(一)摩诃毗摩隶(二)郁呵隶(三)摩诃郁呵隶(四)休摩隶(五)摩诃休摩隶(六)萨诃隶止隶涕(七)馺婆诃(八) 世尊若有善男子善女人。在所游方受持此千手千眼菩萨法者。我当常随卫护是人。不令诸魔眷属而作恼乱。若人急难他国相侵盗贼逆乱。当取五色缕以此咒。一咒一结满二十一结系于左臂。又以左手无名指中指头指。把拳大母指押上。展小指指所贼坊。诵咒一百八遍者。悉皆退散不能为害。 尔时观世音菩萨。在雪山中说法之时。乃远观见夜叉罗刹及国人民。唯食众生血肉无有善心。菩萨为欲利益方便教化。以神通力寻至彼国。现千手千眼大降魔身。说成就姥陀罗尼印。是时罗刹国王。来至我所求哀顶礼。我以成就印印之。即令得成无上道法。 千手千眼观世音菩萨成就印第十八 起 现代汉语译本：念诵此咒八遍，直至圆满七日，所有愿求皆能实现。当时，观世音菩萨摩诃萨（Mahāsattva， महानसत्त्व，伟大的菩萨）再次对佛说：‘世尊，过去在娑竭罗龙宫（Sāgara-nāgarāja-bhavana，सागर-नागराज-भवन，海龙王宫殿）的大海法会上，我见到许多龙族遭受巨大的苦恼，想到这些龙以及所有众生，想要宣说此法，使他们脱离痛苦，没有怨恨和伤害。当时有一位龙女献给我一颗巨大的如意宝珠（cintāmaṇi，चिन्तामणि，能满足愿望的宝珠），价值等同于娑婆世界（Sahā-loka-dhātu，सहालॊकधातु，我们所居住的这个世界），为了求得此法，我也为她广泛地宣说了姥陀罗尼法，使她脱离各种痛苦。’ 当时，水精菩萨（Sphaṭika-bodhisattva，स्फटिक-बोधिसत्त्व，水晶菩萨）禀告佛说：‘世尊，我也应当为了利益和护持此咒，宣说护持千眼印咒。’ 水精菩萨印咒第十七 毗摩隶(Vimale)（一），摩诃毗摩隶(Mahā-vimale)（二），郁呵隶(Ukkahe)（三），摩诃郁呵隶(Mahā-ukkahe)（四），休摩隶(Śyāmale)（五），摩诃休摩隶(Mahā-śyāmale)（六），萨诃隶止隶涕(Sāha-re-cili-ti)（七），娑婆诃(Svāhā)（八）。 世尊，若有善男子善女人，在所游历的地方受持此千手千眼菩萨法者，我应当常常随身卫护此人，不让各种魔的眷属前来恼乱。如果有人遭遇紧急危难，如他国侵略、盗贼作乱等，应当取用五色丝线，以此咒语念诵一遍打一个结，打满二十一个结，系在左臂上。又用左手的无名指、中指、食指握拳，大拇指压在上面，伸出小指指向盗贼的方向，诵咒一百零八遍，盗贼都会退散，不能造成伤害。 当时，观世音菩萨在雪山中说法的时候，远远地看到夜叉（Yakṣa，यक्ष，一种守护神）、罗刹（Rākṣasa，राक्षस，一种恶鬼）以及国家的人民，只吃众生的血肉，没有善良的心。菩萨为了利益他们，方便教化，用神通力迅速到达那个国家，显现千手千眼大降魔身，宣说成就姥陀罗尼印。当时罗刹国王来到我这里，哀求顶礼，我用成就印印之，立即令他成就无上道法。 千手千眼观世音菩萨成就印第十八 起
English
English version: Recite this mantra eight times, until completing seven days, and all wishes will be fulfilled. At that time, Avalokiteśvara Bodhisattva Mahasattva (great being) again said to the Buddha: 'World Honored One, in the past, at the great Dharma assembly in the Sāgara-nāgarāja-bhavana (ocean dragon king's palace), I saw many dragons suffering greatly. Thinking of these dragons and all sentient beings, I wanted to proclaim this Dharma, so that they could be free from suffering, without resentment or harm. At that time, a dragon girl offered me a great cintāmaṇi (wish-fulfilling jewel), worth as much as the Sahā-loka-dhātu (this world we live in). To seek this Dharma, I also extensively proclaimed the Mātṛ-dhāraṇī Dharma for her, so that she could be free from all suffering.' At that time, Sphaṭika-bodhisattva (crystal bodhisattva) said to the Buddha: 'World Honored One, I should also, for the benefit and protection of this mantra, proclaim the protective thousand-eyed mudrā mantra.' Sphaṭika-bodhisattva Mudrā Mantra Seventeenth Vimale (one), Mahā-vimale (two), Ukkahe (three), Mahā-ukkahe (four), Śyāmale (five), Mahā-śyāmale (six), Sāha-re-cili-ti (seven), Svāhā (eight). World Honored One, if there are good men or good women who, in the places they travel, uphold this Dharma of the Thousand-Handed, Thousand-Eyed Bodhisattva, I shall always follow and protect these people, not allowing the retinues of various demons to come and cause trouble. If people encounter urgent difficulties, such as invasion by other countries, disturbances by thieves, or rebellious uprisings, they should take five-colored threads, and with this mantra, recite it once and tie a knot, tying twenty-one knots in total, and fasten it to the left arm. Also, with the left hand, clench the ring finger, middle finger, and index finger into a fist, press the thumb on top, extend the little finger towards the direction of the thieves, and recite the mantra one hundred and eight times. The thieves will all retreat and be unable to cause harm. At that time, when Avalokiteśvara Bodhisattva was expounding the Dharma in the snowy mountains, he saw from afar that the Yakṣas (a type of guardian spirit), Rākṣasas (a type of demon), and the people of the country only ate the blood and flesh of sentient beings, and had no good intentions. The Bodhisattva, in order to benefit them and conveniently teach them, used his supernatural powers to quickly arrive in that country, manifested the great demon-subduing body with a thousand hands and a thousand eyes, and proclaimed the accomplishment Mātṛ-dhāraṇī mudrā. At that time, the Rākṣasa king came to me, begging and prostrating. I sealed him with the accomplishment mudrā, and immediately caused him to achieve the unsurpassed Dharma. Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva Accomplishment Mudrā Eighteenth Rise --------------------------------------------------------------------------------