Chinese
立并足合掌当心。以小指相叉左押右。诵大身咒二十一遍。种种念法速得成就。若救六道苦难众生。当用轮印。以十指头各相拄。开腕开掌。其十指间各相去一寸许。是我常所循环六道。度诸众生种种苦难。皆结此印轮回诸趣。所遇众生悉离苦故。 千手千眼观世音菩萨成等正觉印第十九 结加趺坐。先以左手舒五指仰掌在左膝上。次以右手舒五指。覆手捺右膝上。此印与灭尽印法法同。所有过去未来现在诸佛皆同修持。宗尊此印得佛菩提。是印能除一切业障。若坐禅人修诸三昧不现前者。当七日七夜于阿练若处。诵此陀罗尼并作此印。昼夜至心唯一想佛六时忏悔。即得诸法现前及得大福聚。无量无边不可称计。 千手千眼观世音菩萨呼召三十三天印第二十 先以左手四指把拳。次以右手握左手大母指亦如把拳。令左手大母指。在右手虎口中出头。以右手头指来去。咒曰。 唵(一)俱智俱智(二)俱耶利(三)遮利遮利(四)遮犁隶(五)苏婆诃(六) 此印咒。若善男子善女人临欲眠时。当结此印诵以此咒。一咒一印心上满一百八遍者。心中所愿于梦寐中悉得知见。若常日日结印诵者。速得除灭一切罪障。不失菩提之心。其人昏夜寐梦。渐渐增广皆得吉祥。乃至梦见如来在 现代汉语译本： 站立，双脚并拢，双手合掌于胸前。双手小指交叉，左手压在右手上。诵念大身咒二十一遍。用种种念诵方法，迅速获得成就。如果想要救度六道（地狱道、饿鬼道、畜生道、阿修罗道、人道、天道）中受苦受难的众生，应当使用轮印。将双手十指指尖互相抵住，手腕和手掌张开。十指之间各自相隔约一寸左右。这代表我（观世音菩萨）常在六道中轮回，救度各种受苦受难的众生。结此印，在诸趣（各种境界）中轮回，所遇到的众生都能脱离苦难。 千手千眼观世音菩萨成等正觉印第十九 结跏趺坐（一种坐禅姿势）。先将左手五指舒展，手掌向上，放在左膝上。然后将右手五指舒展，手背向下，按在右膝上。此印与灭尽印的法相同。过去、未来、现在的所有诸佛都同样修持此印。尊崇此印可以获得佛的菩提智慧。此印能够消除一切业障。如果禅修者修习各种三昧（禅定）而无法显现效果，应当在阿练若处（寂静处）七日七夜，诵念此陀罗尼（咒语）并结此印。日夜至诚，一心一意地想念佛，六时（昼夜六个时段）忏悔。就能使各种法显现，并获得巨大的福德，无量无边，不可称量。 千手千眼观世音菩萨呼召三十三天印第二十 先将左手四指握拳。然后用右手握住左手的大拇指，也像握拳一样。使左手的大拇指从右手虎口中露出。用右手的食指来回摇动。咒语如下： 唵(om)(表示皈依) 俱智俱智(juzhi juzhi) 俱耶利(juyeli) 遮利遮利(zheli zheli) 遮犁隶(zhelili) 苏婆诃(su po he)(圆满) 如果善男子、善女人在临睡前，结此印并诵念此咒语，每念一遍咒语结一次印，在心上默念满一百零八遍，心中所希望的事情，在梦中都能得知见到。如果经常每日结印诵念此咒语，就能迅速消除一切罪障，不失去菩提之心。此人在昏暗的夜晚所做的梦，会渐渐增多，而且都是吉祥的梦，甚至会梦见如来佛。
English
English version: Stand with feet together, palms joined at the heart. Interlock the little fingers, left over right. Recite the Great Body Mantra twenty-one times. Various methods of recitation will quickly lead to accomplishment. If you wish to save sentient beings suffering in the six realms (hell realm, hungry ghost realm, animal realm, asura realm, human realm, and deva realm), use the Wheel Mudra. Touch the tips of all ten fingers together, opening the wrists and palms. The space between each of the ten fingers should be about an inch. This represents my (Avalokiteśvara's) constant circulation through the six realms, delivering sentient beings from various sufferings. By forming this mudra, one circulates through all realms, and all beings encountered are freed from suffering. The Nineteenth Mudra of Thousand-Handed, Thousand-Eyed Avalokiteśvara Achieving Perfect Enlightenment Sit in the lotus position (padmāsana). First, extend the five fingers of the left hand, palm upward, on the left knee. Then, extend the five fingers of the right hand, palm downward, and press it on the right knee. This mudra is the same in method as the Extinction Mudra. All Buddhas of the past, future, and present practice this mudra. By honoring this mudra, one attains the Bodhi wisdom of the Buddha. This mudra can eliminate all karmic obstacles. If a meditator practices various samādhis (meditative states) but cannot manifest results, they should, in a quiet place (araṇya), recite this dhāraṇī (mantra) and form this mudra for seven days and seven nights. Day and night, with utmost sincerity, single-mindedly contemplate the Buddha, and repent during the six periods (six times of day and night). Then, all dharmas (teachings) will manifest, and one will obtain great merit, immeasurable and uncountable. The Twentieth Mudra of Thousand-Handed, Thousand-Eyed Avalokiteśvara Summoning the Thirty-Three Heavens First, make a fist with the four fingers of the left hand. Then, grasp the thumb of the left hand with the right hand, also like making a fist. Let the thumb of the left hand protrude from the tiger's mouth of the right hand. Move the index finger of the right hand back and forth. The mantra is: Oṃ (represents refuge) Kuji Kuji (kuji kuji) Kuyeli (kuyeli) Chali Chali (chali chali) Chalili (chalili) Svāhā (svaha) (completion) If a good man or good woman, when about to sleep, forms this mudra and recites this mantra, forming the mudra with each recitation, silently reciting it one hundred and eight times in their heart, then whatever they wish for in their heart, they will know and see in their dreams. If one constantly forms this mudra and recites this mantra daily, they will quickly eliminate all karmic obstacles and not lose the mind of Bodhi. The dreams of this person in the dark night will gradually increase and will all be auspicious, even to the point of dreaming of the Tathāgata (Buddha). --------------------------------------------------------------------------------
Chinese
菩提树下授记成道。及得释梵诸天常来侍卫。 千手千眼观世音菩萨呼召天龙八部鬼神印第二十一 起立并足。先以左手大母指屈在掌中。四指握上作拳当心上着。次以右手亦如之竖。以右手在右耳边。以头指来去。咒曰。 南无尼乾陀(一)南无阿利阇波陀(二)馺婆诃(三)南无阿利阇罗馺婆诃(四)堙醯夷醯(五)馺婆诃(六) 此印咒若善男子善女人受持读诵者。速知七世宿命之事。蛇毒药毒不相灾害。刀不能害王不生瞋。永劫不受地狱之苦。若每日日诵此咒时。能令二十八部鬼神。来诣诵咒人边坐听诵咒。若善男子善女人等为鬼魅着。当以白缕一咒一结四十九结。系其咽下即当除差。若有国内疫疠流行国人死亡者多。当取王园池中莲花一千八茎。复以莲花一咒一掷。火烧令尽灾疫即除。 千手千眼观世音菩萨解脱印第二十二 结加趺坐。先以左手中指与大母指。头相捻仰掌向上。余三指散展置于左膝上。次以右手亦如之。覆手置于右膝上。当结此印诵大身咒二十一遍。所愿渐令自悉满足。诸有苦恼皆得解脱。若善男子善女人具造十恶五逆等罪。如以阎浮里地尽以为尘。一一微尘为一大劫。是人具造若干微尘等罪。应堕地狱历劫受苦永无出期。是人能于白月十五日。一 现代汉语译本：在菩提树下被授记成道，并且得到释天、梵天等诸天神常常前来侍卫。 千手千眼观世音菩萨呼召天龙八部鬼神印第二十一 起立，双脚并拢。先用左手大拇指弯曲在掌中，其余四指握住大拇指做拳，放在心口处。然后右手也这样做，竖起右手，将右手放在右耳边，用食指来回摇动。念诵真言： 南无尼乾陀（Nigantha，外道）(一) 南无阿利阇波陀（Arya-kshetrapala，圣域守护者）(二) 馺婆诃（Svaha，成就）(三) 南无阿利阇罗馺婆诃（Arya-kshetra Svaha，圣域成就）(四) 堙醯夷醯（In hi i hi，来这里来这里）(五) 馺婆诃（Svaha，成就）(六) 如果善男子、善女人受持读诵这个印和咒语，就能迅速知道过去七世的宿命之事。不会遭受蛇毒和药物的侵害。刀剑不能伤害，国王不会发怒。永远不会遭受地狱的痛苦。如果每天念诵这个咒语，能让二十八部鬼神来到诵咒人身边，坐着听诵咒语。如果善男子、善女人等被鬼魅附身，就用白线，每念一遍咒语打一个结，打四十九个结，系在咽喉下，就能去除病患。如果国内发生瘟疫，很多人死亡，就取国王花园池塘中的一千零八根莲花茎，每念一遍咒语就投掷一根莲花到火中焚烧，直到烧尽，灾疫就能消除。 千手千眼观世音菩萨解脱印第二十二 结跏趺坐。先用左手中指和大拇指的指头相捻，手掌向上。其余三指自然伸展，放在左膝上。然后右手也这样做，手掌向下，放在右膝上。结这个印，念诵大身咒二十一遍，所希望的事情会逐渐得到满足。所有的痛苦烦恼都能得到解脱。如果善男子、善女人造作了十恶、五逆等罪，如同用阎浮提（Jambudvipa，我们所居住的这个世界）的土地全部磨成灰尘，每一粒微尘算作一大劫，这个人造作了相当于若干微尘数量的罪业，应该堕入地狱，经历漫长的劫数受苦，永远没有脱离的期限。如果这个人能在白月（农历上半月）十五日，一心
English
English version: He was prophesied to attain enlightenment under the Bodhi tree, and was constantly attended and protected by Shakra, Brahma, and other deities. The Twenty-first Mudra of Thousand-Armed and Thousand-Eyed Avalokiteshvara Bodhisattva for Summoning the Eight Divisions of Gods and Dragons, Ghosts and Spirits Stand up straight with feet together. First, bend the left thumb into the palm, grasp it with the other four fingers to form a fist, and place it against the chest. Then, do the same with the right hand, raising it to the right ear and moving the index finger back and forth. Recite the mantra: Namo Nigantha (Nigantha, a heretic) (1) Namo Arya-kshetrapala (Arya-kshetrapala, Holy Land Protector) (2) Svaha (Svaha, accomplishment) (3) Namo Arya-kshetra Svaha (Arya-kshetra Svaha, Holy Land Accomplishment) (4) In hi i hi (In hi i hi, Come here, come here) (5) Svaha (Svaha, accomplishment) (6) If a good man or good woman upholds, recites, and practices this mudra and mantra, they will quickly know the events of their past seven lives. They will not be harmed by snake venom or drug poisons. Swords cannot harm them, and the king will not become angry. They will never suffer the pain of hell. If one recites this mantra daily, it can cause the twenty-eight divisions of ghosts and spirits to come to the side of the mantra reciter, sitting and listening to the recitation. If good men or good women are possessed by ghosts or demons, take a white thread, tie forty-nine knots while reciting the mantra once for each knot, and tie it around their throat, and the affliction will be removed. If there is an epidemic in the country, and many people are dying, take one thousand and eight lotus stems from the king's garden pond, and throw one lotus stem into the fire while reciting the mantra once for each stem, until they are all burned, and the epidemic will be eliminated. The Twenty-second Mudra of Thousand-Armed and Thousand-Eyed Avalokiteshvara Bodhisattva for Liberation Sit in the lotus position. First, touch the tips of the middle finger and thumb of the left hand together, with the palm facing upward. Extend the other three fingers naturally and place the hand on the left knee. Then, do the same with the right hand, with the palm facing downward, and place it on the right knee. Form this mudra and recite the Great Body Mantra twenty-one times, and your wishes will gradually be fulfilled. All suffering and afflictions will be liberated. If a good man or good woman has committed the ten evil deeds, the five rebellious acts, etc., as if using all the land of Jambudvipa (Jambudvipa, the world we live in) to grind into dust, with each particle of dust representing a great kalpa, and this person has committed sins equivalent to the number of dust particles, they should fall into hell and suffer for countless kalpas, with no hope of escape. If this person can, on the fifteenth day of the white month (the first half of the lunar month), with a single-minded --------------------------------------------------------------------------------
Chinese
日一夜不语不食舍利像前结印诵咒满一千八遍者。如上劫苦悉皆消灭。若不灭者无有是处。世尊此印若受持者。具大功效不可思议。 千手千眼观世音菩萨自在神足印第二十三 起立先以左手握右脚大母指如于把拳。次以右手握左手腕背上。诵大身咒咒印七遍。以印咒力当获神通。住不退地乃至菩提。诵咒之时勿令声出。 千手千眼观世音菩萨神变自在印第二十四 先以左手大母指。捻小指甲上。次以右手亦如之。余三指各散磔竖。合腕相着置于顶上。诵大身咒一百八遍。则同隐行飞仙游行自在。 请千眼观音王心印咒此印是第一。 根本启请印两手合掌虚于掌内以二头指来去。 唵阿噜力帝囇路迦(去夜反)毗社(时贺反)耶萨婆铄都嚧(二合)钵啰么驮那迦啰耶𤙖泮莎诃 千手千眼观世音菩萨姥陀罗尼身经 现代汉语译本： 若有人日日夜夜不说话不进食，在舍利（Śarīra，佛陀或高僧火化后的遗骨）像前结印诵咒满一千零八遍，那么过去的劫难之苦都将消灭。如果不能消灭，那是不可能的。世尊，这个手印如果有人受持，具有巨大的功效，不可思议。 千手千眼观世音菩萨自在神足印第二十三 起立，首先用左手握住右脚的大拇指，像握拳一样。然后用右手握住左手的手腕背部。诵大身咒七遍，凭借手印和咒语的力量，当获得神通，安住于不退转之地，乃至证得菩提（Bodhi，觉悟）。诵咒的时候不要发出声音。 千手千眼观世音菩萨神变自在印第二十四 首先用左手的大拇指捻小指的指甲上，然后用右手也这样做。其余三个手指各自散开竖立，手腕合在一起，放在头顶上。诵大身咒一百零八遍，就能像隐身飞行的仙人一样自在。 请千眼观音王心印咒，此印是第一。 根本启请印：两手合掌，掌心空虚，用两个食指来回移动。 唵 阿噜力 帝囇路迦（去夜反） 毗社（时贺反） 耶 萨婆 铄都嚧（二合） 钵啰么驮那 迦啰耶 𤙖 泮 莎诃 千手千眼观世音菩萨姥陀罗尼身经
English
English version: If someone, day and night, neither speaks nor eats, and forms a mudra (hand gesture) and recites a mantra (sacred utterance) one thousand and eight times before an image of a Śarīra (relics, usually of the Buddha or enlightened monks), then the suffering of past kalpas (aeons) will all be extinguished. If they are not extinguished, that is impossible. World Honored One, if someone upholds this mudra, it possesses great efficacy, inconceivable. The Twenty-Third Mudra: The Self-Mastery Divine Foot Mudra of Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva Stand up, first grasp the big toe of the right foot with the left hand as if making a fist. Then grasp the back of the left wrist with the right hand. Recite the Great Body Mantra seven times. By the power of the mudra and mantra, one will obtain supernatural powers, abide in the ground of non-retrogression, and even attain Bodhi (enlightenment). Do not let any sound come out when reciting the mantra. The Twenty-Fourth Mudra: The Transformation Self-Mastery Mudra of Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva First, use the thumb of the left hand to press on the fingernail of the little finger. Then do the same with the right hand. The remaining three fingers are each spread out and erect. Bring the wrists together and place them on top of the head. Recite the Great Body Mantra one hundred and eight times, and then one will be as free as an immortal who can hide and fly. Please the Thousand-Eyed Avalokiteśvara King Heart Mudra and Mantra, this mudra is the foremost. The Root Invocation Mudra: Bring both hands together in prayer, with the palms hollow, and move the two index fingers back and forth. Om A-lu-li-di Di-li-lu-jia (qu ye fan) Pi-she (shi he fan) Ye Sa-po Shuo-du-lu (er he) Bo-la-mo-tuo-na Jia-la-ye Hong Pan Suo-he Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva Mu-tuo Dharani Body Sutra --------------------------------------------------------------------------------