English
English version: Furthermore, reciting another mantra and burning incense once for each recitation, completing a total of one hundred and eight recitations, can naturally subdue all ghosts and spirits. If an epidemic is prevalent in a region, create a four-cubit water mandala (mandala), consecrate good ghee by reciting the mantra one hundred and eight times, and then recite a mantra while burning incense once for each recitation, completing a total of one thousand and eight recitations. This will eliminate all disasters and epidemics. Also, give a small portion of the ghee to those afflicted with the epidemic to eat, and they will be cured immediately. In the past, in the country of Kashmir (Kashmir), an epidemic was rampant, and people who contracted the disease would die within one or two days. There was a Brahmin named Jinti (Brahmin Jinti) who, with great compassion, used this Dharma method to cure the epidemic in the country, and the epidemic immediately disappeared. The disease-spreading ghosts immediately left the country. Know that this method is very effective. If there is an invasion from another country or a rebellion by thieves, perform the first all-encompassing body mudra (mudra), reciting the mantra one hundred and eight times, which will naturally annihilate the thieves. If there are men or women whose karmic retribution is causing their lifespan to end, perform the Samadhi of Extinction mudra, make daily offerings of aloeswood incense, and recite the mantra, calling out the name of the person for whom you are praying with each recitation, completing a total of one thousand and eight recitations. This will transform their karmic obstacles. In the past, in the country of Varanasi (Varanasi), there was an elder who had only one son, whose lifespan was only sixteen years. When the son reached fifteen years of age, the elder and his wife were worried and their faces were without luster. A Brahmin who was begging for food from door to door met the elder and asked, 'Why are you unhappy?' The elder explained the reason in detail. The Brahmin replied, 'Elder, do not worry. Just follow the Dharma method I prescribe, and your son will have a long life without premature death.' At that time, the Brahmin performed this Dharma method for seven days and nights, and Yama (Yama), the King of the Underworld, reported, 'The elder's son's lifespan was only sixteen years, and now he is fifteen years old, with only one year remaining. Now, he has encountered good fortune and can live to eighty years old, so I have come to inform you.' At that time, the elder and his wife rejoiced and danced, and they gave all their wealth to the Buddha, Dharma, and Sangha. Know that this Dharma method is inconceivable, possesses great divine power, and is very effective. Those who have previously entered the Samantabhadra (Samantabhadra) Vajra Grand Assembly Hall do not need to create a large mandala. Just create a water altar, form the mudra, and recite the mantra. There is no wish that cannot be fulfilled, and you will quickly attain Buddhahood. If there are --------------------------------------------------------------------------------
Chinese
女人临当产时受大苦恼。当咒苏二十一遍令彼食之。必定保命安乐产生。所生男女具大相好众善庄严。宿植德本众人爱敬。常于人中受胜快乐。 若有众生患眼病者。是咒法师结菩萨千眼印咒二十一遍。以印印眼眼即痛愈。以此因缘其人当获无边天眼。彻见诸天受天快乐。若画千手千眼观世音菩萨摩诃萨像变者。当用白㲲纵广十肘或二十肘。是菩萨身作阎浮檀金色。面有三眼臂有千手。于千手掌各有一眼。首戴宝冠冠有化佛。其正大手有十八臂。先以二手当心合掌。一手把金刚杵一手把三戟叉。一手把梵夹一手执宝印。一手把锡杖一手掌宝珠。一手把宝轮一手把开敷莲花。一手把罥索一手把杨枝。一手把数珠一手把澡罐。一手施出甘露一手施出种种宝雨施之无畏。又以二手当脐右押左仰掌。其余九百八十二手。皆于手中各执种种器仗等印。或单结手印皆各不同如心经说。手腕一一各着环钏。身服着以天妙宝衣咽垂璎珞。其彩色中勿销皮胶。水以相和当用香乳香胶调和。又一本云此土无好白㲲者。但取一幅白㲲亦得。图画其菩萨身。当长五尺而有两臂。依前第五千臂印法亦得供养。不要千手千眼此依梵本。唯菩萨额上复安一眼。若欲受持此姥陀罗尼大法门者。先须画像。若画像时。必先如法净饰室内方圆。以白檀 现代汉语译本 女人在临产时会遭受巨大的痛苦。这时，可以念诵苏悉地羯啰经（Susiddhi-kara）的真言二十一遍，让她服下。这样必定能保住性命，平安快乐地生产。所生下的男孩女孩，都将具有美好的相貌和众多的善行庄严。因为宿世种下深厚的德行，所以会受到众人的爱戴和尊敬，常常在人群中享受殊胜的快乐。 如果有人患有眼疾，修持此咒的法师可以结菩萨千眼印，念诵真言二十一遍，用手印按在眼睛上，眼疾就会痊愈。以此因缘，这个人将获得无边的天眼，能够彻见诸天的快乐。如果要绘制千手千眼观世音菩萨摩诃萨（Avalokiteśvara Mahāsattva）的画像，应当使用白色细布，纵向和横向各十肘或二十肘。菩萨的身体要画成阎浮檀金色（Jambudvipa gold color），面部有三只眼睛，手臂有一千只。每一只手掌中都有一只眼睛。头上戴着宝冠，宝冠上有化佛。在正面的大手中有十八只手臂。先用两只手在胸前合掌。一只手拿着金刚杵（vajra），一只手拿着三戟叉（trishula）。一只手拿着梵夹（Brahma's book），一只手拿着宝印（treasure seal）。一只手拿着锡杖（khakkhara），一只手掌托着宝珠（cintamani）。一只手拿着宝轮（chakra），一只手拿着盛开的莲花（padma）。一只手拿着罥索（pasha），一只手拿着杨枝（willow branch）。一只手拿着数珠（rosary），一只手拿着澡罐（kundika）。一只手施出甘露（amrita），一只手施出种种宝雨，施予无畏。又有两只手放在肚脐处，右手压在左手上，手掌向上。其余九百八十二只手，每只手中都拿着各种器物或结着不同的手印，都各不相同，如《心经》所说。手腕上都戴着环钏。身上穿着天妙宝衣，脖子上垂着璎珞。在颜料中不要使用皮胶。用水调和颜料时，应当使用香乳和香胶调和。又有一种说法是，如果此地没有好的白色细布，只取一幅白色细布也可以。图画菩萨的身体，应当长五尺，只有两只手臂。依照前面第五个千臂印的方法供养也可以。不需要画成千手千眼，这是依据梵文原本。只是在菩萨的额头上再安一只眼睛。如果想要受持此姥陀罗尼（Matra Dharani）大法门，必须先画像。在画像时，必须先如法地清净装饰室内，使其成为方形或圆形，用白檀（white sandalwood）
English
English version When a woman is about to give birth, she suffers great distress. At this time, one can chant the Susiddhi-kara mantra twenty-one times and have her ingest it. This will surely protect her life and ensure a safe and joyful delivery. The sons and daughters born will possess beautiful features and be adorned with numerous virtuous qualities. Because of the deep roots of virtue planted in past lives, they will be loved and respected by all, and will often enjoy supreme happiness among people. If there are sentient beings suffering from eye diseases, the Dharma master who practices this mantra can form the Bodhisattva's Thousand-Eyed Mudra, chant the mantra twenty-one times, and press the mudra on the eyes, and the eye disease will be cured. Because of this cause, that person will obtain boundless heavenly eyes, able to see through the joys of the heavens. If one wishes to paint an image of the Thousand-Handed, Thousand-Eyed Avalokiteśvara Mahāsattva, one should use white cotton cloth, ten or twenty cubits in length and width. The Bodhisattva's body should be painted the color of Jambudvipa gold. The face should have three eyes, and there should be a thousand arms. In each palm of the thousand hands, there should be an eye. The head should be adorned with a jeweled crown, and in the crown, there should be a manifested Buddha. Among the main large hands, there should be eighteen arms. First, two hands should be joined in prayer at the chest. One hand should hold a vajra (diamond scepter), one hand should hold a trishula (three-pronged spear). One hand should hold a Brahma's book, one hand should hold a treasure seal. One hand should hold a khakkhara (mendicant's staff), one hand should hold a cintamani (wish-fulfilling jewel). One hand should hold a chakra (wheel), one hand should hold an open lotus (padma). One hand should hold a pasha (noose), one hand should hold a willow branch. One hand should hold a rosary, one hand should hold a kundika (water vessel). One hand should bestow amrita (nectar), one hand should bestow various precious rains, bestowing fearlessness. Also, two hands should be placed at the navel, with the right hand pressing on the left, palms facing upwards. The remaining nine hundred and eighty-two hands should each hold various implements or form different mudras, each being different, as described in the Heart Sutra. Each wrist should be adorned with bracelets. The body should be clothed in celestial precious garments, and the neck should be adorned with necklaces. Do not use hide glue in the colors. When mixing the colors with water, one should use fragrant milk and fragrant glue. Another version says that if there is no good white cotton cloth in this land, one can simply take a piece of white cotton cloth. The Bodhisattva's body should be painted to be five feet long and have two arms. One can also make offerings according to the fifth thousand-armed mudra method described earlier. It is not necessary to paint a thousand hands and a thousand eyes; this is according to the Sanskrit original. Only one additional eye should be placed on the Bodhisattva's forehead. If one wishes to receive and uphold this Matra Dharani great Dharma method, one must first paint an image. When painting the image, one must first purify and decorate the room according to the Dharma, making it square or round, using white sandalwood. --------------------------------------------------------------------------------
Chinese
香水摩涂其地作曼拏攞。画匠画时出入澡浴。清净洁身着新净衣。每日旦时受八戒斋。如画像讫。若咒法师画匠人等。恐多污触不如法者。又应如法作一四肘随心曼拏攞。以种种幡花饮食三白净食。果子香水种种色花。周遍罗列广设供养。是咒法师画匠人等。应当日别三时像前忏悔过罪满三七日夜。其千手千眼像上乃放大光明。逾日月无量无边。等照十方三千大千佛之世界皆悉大明。其咒法师画匠人等。及诸众生遇斯光者。极大重罪一时消灭咸得清净。世尊作此法者除不至心。我亦曾见过去毗婆尸佛。现斯千手千眼大降魔身。世尊我今复现是千手千眼大降魔身。于千臂中各现化出一转轮王。为同贤劫千代转轮圣王。于千手千眼中各现化出一佛。示同贤劫千佛等出现故。世尊菩萨降魔身中此身为最为上。尔时世尊诰观世音菩萨摩诃萨曰。善哉善哉我以神力尽当来际。加被汝之姥陀罗尼故。尔时观世音菩萨摩诃萨。闻佛赞已欢喜踊跃。合掌瞻佛白言世尊。复有千手千眼姥陀罗尼成就印法。我复欲说。于时世尊诰观世音菩萨摩诃萨曰。我已随喜汝当说之。于时观世音菩萨摩诃萨。即说千手千眼观世音菩萨成就法印故。 千手千眼观世音菩萨辩才印第十三 以两手相背合掌。大母指向前舒。此印能自护护他。当须 结界随所游方。持以净水或以净灰各咒七遍。所在住处以水以灰先自洒身。然后向于四方四角。如法散洒即成结界。若有善男子善女人。被诸恶鬼众邪魍魉所惑乱者。取石榴枝柳枝等。阴诵此咒轻打病人。无病不差。咒曰。 南无萨婆勃陀达摩僧祇比(二合)耶(一)南无阿利耶嘙卢枳低摄伐罗𡃂(二)菩提萨多跛写(三)南无跋折啰跛尼写(四)菩提萨多跛写(五)怛地他(六)徒比徙比迦耶徒比(七)娑罗阇婆罗尼(八)馺皤诃(九) 此咒印力能降伏一切邪见外道。若有善男子善女人。能常日初出时午时日暮时。各诵二十一遍者。即当种种珍宝花香饮食。供养十亿诸佛无有异也。若命终后永离三涂不受女身。随得往生阿弥陀佛国。如来授手摩顶告语。汝莫怖惧来生我国。现身不被横死。不为鬼神之所得便。 千手千眼观世音菩萨碎三千大千界灭罪印第十四 起立以左手屈肘。向前微磔开。五指直竖掌面外拆。次以右手大母指。横屈掌中。以四指把拳当右耳上。当诵身咒头指来去。有能日别三时结此印诵姥陀罗尼七遍者。能灭五逆四重等罪。又于一切众生之上起慈悲心。即得焚烧。一切罪根。此身灭后复得值佛。于彼佛土得作转轮圣王。复证陀罗尼名曰无尽藏三昧智。复得身具二十八相 现代汉语译本 结界之法，随所前往之处施行。取用净水或净灰，分别持咒七遍。在要居住的地方，先用净水或净灰洒在自己身上，然后向四方四角，如法散洒，即可形成结界。若有善男子、善女人，被各种恶鬼、邪祟、魍魉所迷惑扰乱，可取石榴枝、柳枝等，暗中诵念此咒，轻轻拍打病人，没有治不好的。咒语如下： 南无萨婆勃陀达摩僧祇比(二合)耶 (Namo Sarva Buddhadharma Sanghabhyah) (皈依一切佛、法、僧)，南无阿利耶嘙卢枳低摄伐罗𡃂 (Namo Arya Avalokitesvaraya) (皈依圣观自在)，菩提萨多跛写 (Bodhisattva) (菩萨)，南无跋折啰跛尼写 (Namo Vajrapanaye) (皈依金刚手)，菩提萨多跛写 (Bodhisattva) (菩萨)，怛地他 (Tadyatha) (即说咒曰)：徒比徙比迦耶徒比 (Tubhi Sthibhi Kayatubhi)，娑罗阇婆罗尼 (Sara Jabharani)，馺皤诃 (Svaha) (成就)。 此咒印之力，能降伏一切邪见外道。若有善男子、善女人，能常在每日初出之时、午时、日暮之时，各诵念二十一遍，就相当于用各种珍宝、花香、饮食，供养十亿诸佛，没有差别。若命终之后，永远脱离地狱、饿鬼、畜生三恶道，不受女身，随愿往生阿弥陀佛 (Amitabha Buddha) 国，如来 (Tathagata) 会伸出手来摩顶，并告知：‘你莫要怖畏，来生我国。’现世不会遭受横死，不会被鬼神所趁。 千手千眼观世音菩萨 (Sahasrabhuja-sahasranetra Avalokitesvara Bodhisattva) 碎三千大千世界灭罪印第十四 起立，左手屈肘，向前稍微张开，五指直竖，掌心向外。然后用右手大拇指横屈在掌中，用其余四指握拳，放在右耳上方。诵念身咒时，头指向前后来回移动。有能每日分三次结此印，诵姥陀罗尼七遍的人，能灭除五逆（杀父、杀母、杀阿罗汉、出佛身血、破和合僧）、四重（比丘戒中的四种根本重罪）等罪。又对一切众生生起慈悲心，就能焚烧一切罪根。此身灭后，还能再次遇到佛，在那佛土得作转轮圣王。还能证得陀罗尼，名为无尽藏三昧智。还能得到身具二十八相。