Chinese
以左手掌。仰押右掌上当心着。此印力能摧伏三千大千世界一切魔怨。咒曰。 怛侄他(一)婆卢枳帝(二)摄伐啰耶(三)萨婆讷瑟吒(四)乌诃耶弥(五)莎诃(六) 千手千眼观世音菩萨通达三昧印第六 起立以脚跟相跓。先以左手竖五指相搏屈肘向前拆。次以右手亦然。屈肘向内拆之。此印能令通达一切三昧智印。庄严八万四千法门。是诸法门皆因此法明。见三藐三菩提故。用大身咒。 千手千眼观世音菩萨呼召天龙八部神鬼集会印第七 起立并足。合掌当心。各屈二大母指入掌中。次屈二无名指各捻二大指甲上。其二小指二中指直竖头相跓合腕相着。以头指来去。咒曰。 唵(一)萨婆提婆那伽(二)阿(上)那唎(三)莎诃(四) 千手千眼观世音菩萨呼召大梵天王及召憍尸迦来问法印第八 准前印开腕。以指侧相拄仰掌。以头指来去。咒曰。 唵(一)摩诃梵摩(去)耶(二)𤧕醯夷醯(三)莎诃(四) 此印咒法。能摄无量无数陀罗尼印。诸有法门悉皆来集。若日月蚀时。咒酥一百八遍。以印印酥食者。令人障灭聪明。于当生身日诵万偈。此印法门日藏如来。授与观世音菩萨摩诃萨故。 千手千眼观世音菩萨欢喜摩尼随意明珠 现代汉语译本： 以左手掌心向上，将右手掌心向下压在左手掌上，置于胸前。此印的力量能够摧伏三千大千世界的一切魔怨。咒语如下： ‘怛侄他(tádzhítuō，即说咒之意)(一) 婆卢枳帝(pólúzhītì，观自在)(二) 摄伐啰耶(shèfálàyé，自在者)(三) 萨婆讷瑟吒(sàpó nèishèzhà，一切恶)(四) 乌诃耶弥(wūhēyémí，摧伏)(五) 莎诃(suōhē，成就)(六)’ 千手千眼观世音菩萨通达三昧印第六 起立，两脚脚跟相靠。先将左手五指竖起，相互靠拢，弯曲手肘向前伸出。然后右手也一样，弯曲手肘向内收。此印能使人通达一切三昧智慧。庄严八万四千法门。这些法门都由此法而彰显，因此能证得三藐三菩提（sānmiǎosānpútí，正等正觉）。使用大身咒。 千手千眼观世音菩萨呼召天龙八部神鬼**印第七 起立，双脚并拢。双手合掌于胸前。各自弯曲两个大拇指，放入掌中。然后弯曲两个无名指，各自按在两个大拇指的指甲上。两个小指和两个中指直立，指尖相靠，手腕相贴。用食指来回移动。咒语如下： ‘唵(ōng，种子字)(一) 萨婆提婆那伽(sàpó típó nàqié，一切天龙)(二) 阿(ā，语助词) 那唎(nàlì，呼唤)(三) 莎诃(suōhē，成就)(四)’ 千手千眼观世音菩萨呼召大梵天王及召憍尸迦（qiáoshīgā，帝释天）来问法印第八 按照前面的手印，打开手腕，手指侧面相靠，手掌向上。用食指来回移动。咒语如下： ‘唵(ōng，种子字)(一) 摩诃梵摩(móhē fànmó，大梵天)(二) 𤧕醯夷醯(yìxī yíxī，来，来)(三) 莎诃(suōhē，成就)(四)’ 此印和咒语，能够摄集无量无数的陀罗尼印。各种法门全部汇集而来。如果在日月蚀的时候，念咒加持酥油一百零八遍，用此印印过的酥油给别人吃，能消除业障，变得聪明。在当生之年每日诵读万偈。此印法门是日藏如来传授给观世音菩萨摩诃萨（guānshìyīnpúsàmóhēsà，大菩萨）的。 千手千眼观世音菩萨欢喜摩尼随意明珠
English
English version: With the left palm facing upwards, press the right palm facing downwards on top of the left palm, placing them in front of the chest. The power of this mudra (印，hand gesture) can subdue all demonic forces in the three thousand great thousand worlds. The mantra is as follows: ‘Tadyatha (怛侄他，tádzhítuō, thus it is) (1) Avalokite (婆卢枳帝，pólúzhītì, the one who sees/hears the cries of the world) (2) Svahaya (摄伐啰耶，shèfálàyé, the independent one) (3) Sarva dusta (萨婆讷瑟吒，sàpó nèishèzhà, all evil) (4) Uhayami (乌诃耶弥，wūhēyémí, subdue) (5) Svaha (莎诃，suōhē, accomplishment) (6)’ The Sixth Mudra for Penetrating Samadhi (三昧，sānmèi, concentration) of Thousand-Armed and Thousand-Eyed Avalokiteshvara Bodhisattva Stand up with heels touching. First, raise the five fingers of the left hand, bring them together, bend the elbow and extend the arm forward. Then do the same with the right hand, bending the elbow inward. This mudra enables one to penetrate all samadhi wisdom. It adorns the eighty-four thousand Dharma (法，teachings) doors. All these Dharma doors are revealed through this method, thus enabling the attainment of Samyak-sambodhi (三藐三菩提，sānmiǎosānpútí, complete perfect enlightenment). Use the Great Body Mantra. The Seventh Mudra for Summoning the Eight Classes of Gods, Dragons, and Spirits by Thousand-Armed and Thousand-Eyed Avalokiteshvara Bodhisattva Stand up with feet together. Join the palms at the heart. Bend both thumbs and place them inside the palms. Then bend both ring fingers and press them onto the nails of both thumbs. Keep both little fingers and middle fingers upright, touching at the tips, with wrists touching. Move the index fingers back and forth. The mantra is as follows: ‘Om (唵，ōng, seed syllable) (1) Sarva deva naga (萨婆提婆那伽，sàpó típó nàqié, all gods and dragons) (2) Ah (阿，ā, particle) Narai (那唎，nàlì, calling) (3) Svaha (莎诃，suōhē, accomplishment) (4)’ The Eighth Mudra for Summoning the Great Brahma King and Shakra (憍尸迦，qiáoshīgā, Indra) to Inquire about the Dharma by Thousand-Armed and Thousand-Eyed Avalokiteshvara Bodhisattva Following the previous mudra, open the wrists, touch the sides of the fingers together, with palms facing upwards. Move the index fingers back and forth. The mantra is as follows: ‘Om (唵，ōng, seed syllable) (1) Maha Brahma (摩诃梵摩，móhē fànmó, Great Brahma) (2) Ehi ehi (𤧕醯夷醯，yìxī yíxī, come, come) (3) Svaha (莎诃，suōhē, accomplishment) (4)’ This mudra and mantra can gather immeasurable and countless dharani (陀罗尼，dhúoluóní, mantras) seals. All kinds of Dharma doors will assemble. If, during a solar or lunar eclipse, one chants the mantra over ghee (酥，sū, clarified butter) one hundred and eight times, and then gives the ghee, marked with this mudra, to others to eat, it can eliminate karmic obstacles and make them intelligent. In this lifetime, one should recite ten thousand verses daily. This mudra Dharma was transmitted by the Tathagata (如来，rúlai, Thus Come One) Nichizo (日藏, rìzàng, Sun Treasury) to Avalokiteshvara Bodhisattva Mahasattva (观世音菩萨摩诃萨，guānshìyīnpúsàmóhēsà, Great Bodhisattva). Thousand-Armed and Thousand-Eyed Avalokiteshvara Bodhisattva's Joyful Mani (摩尼，móní, jewel) Wish-Fulfilling Pearl -------------------------------------------------------------------------------- 印第九
Chinese
起立合掌当心。以二大母指双屈入掌中。余四指直竖合掌当心诵前大身咒三七遍。决定当往诸天宫殿。游历十方诸佛国土。百千珍宝随心皆得。供养诸佛菩萨金刚一切圣众。若有欲作是法门者。当每晨朝清净澡嗽作此印法。则令当得面见十方恒河沙数国土诸佛。亦得灭除无量劫来生死恶业重罪。是故赞叹如是功德。 千手千眼观世音菩萨乞愿随心印第十 准前印屈二头指。押二大母指甲上。其头指甲背相着。用前身咒。若人随所求诸愿者皆悉满足。必定不退菩提之道。 千手千眼观世音菩萨入灭尽定三昧印第十一 准前印直竖散头指大母指。开掌。此印我在因地之时。乃有恒河沙诸佛如来。授我此印。令我得证阿耨多罗三藐三菩提之道。用大身咒。 千手千眼观世音菩萨请佛三昧印第十二 准前印合掌当心。头指来去。咒曰。 唵(一)萨婆勃陀三摩(去)耶(二)𤧕醯夷醯(三)钵啰(二合)摩输陀萨埵(四)莎诃(五) 千手千眼观世音菩萨画坛法 复次白言世尊。是广大神变姥曼拏攞咒印法门。能于后末世时。与诸咒者速得明见一切如来种族咒坛平等无等三昧耶故。其持法人常密秘口。诫诸誂论。片勿妄演是陀罗尼中。种种神通三昧警 现代汉语译本： 第九印 起立，合掌于胸前。将两个大拇指弯曲放入掌中，其余四指伸直并合拢，于胸前合掌，诵念之前的大身咒三七遍。如此决定能前往诸天宫殿，游历十方诸佛国土，百千珍宝随心皆得，用以供养诸佛、菩萨、金刚一切圣众。若有人想要修习此法门，应当每日清晨清净沐浴后，修习此印法，就能得以面见十方恒河沙数国土的诸佛，也能灭除无量劫以来的生死恶业重罪。因此赞叹此印的功德。 千手千眼观世音菩萨乞愿随心印第十 按照之前的印相，弯曲两个食指，按压在两个大拇指的指甲上，使食指的指甲背部互相接触，使用之前的大身咒。如果有人随心祈求各种愿望，都能全部满足，必定不会从菩提之道退转。 千手千眼观世音菩萨入灭尽定三昧印第十一 按照之前的印相，伸直并散开食指和大拇指，张开手掌。此印我在因地（指修行尚未成佛时的状态）之时，有恒河沙数诸佛如来，传授我此印，使我得以证得阿耨多罗三藐三菩提（anuttara-samyak-sambodhi，无上正等正觉）之道。使用大身咒。 千手千眼观世音菩萨请佛三昧印第十二 按照之前的印相，合掌于胸前，食指来回移动。咒语如下： 唵(om)(一) 萨婆勃陀三摩(sarva-buddha-samaya)(去)耶(ye)(二) 𤧕醯夷醯(a-hi-ehi)(三) 钵啰(prra)(二合)摩输陀萨埵(ma-suddha-sattva)(四) 莎诃(svaha)(五) 千手千眼观世音菩萨画坛法 再次禀告世尊，这广大神变姥曼拏攞（mandala，坛城）咒印法门，能够在后世末法时代，使修持咒语的人迅速明见一切如来种族咒坛平等无等三昧耶（samaya，誓约）的缘故。其持法人常常严守秘密，告诫不要随意谈论，切勿妄自宣扬这陀罗尼（dharani，总持）中的种种神通三昧的警戒。
English
English version: Ninth Mudra Arise, bring your palms together at your heart. Bend both thumbs into the palms, keep the other four fingers straight and together, palms at the heart, and recite the Great Body Mantra three or seven times. This will ensure that you go to the palaces of the heavens, travel to the Buddha lands of the ten directions, and obtain hundreds of thousands of treasures as you wish, to offer to all Buddhas, Bodhisattvas, Vajras, and all holy beings. If anyone wishes to practice this Dharma method, they should purify themselves by bathing every morning and perform this mudra, then they will be able to see the Buddhas of the ten directions in lands as numerous as the sands of the Ganges River, and also eliminate the heavy sins of countless kalpas (aeons) of birth and death. Therefore, praise the merits of this mudra. Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva's Wish-Fulfilling Mudra, Tenth According to the previous mudra, bend the two index fingers and press them onto the fingernails of the two thumbs, with the backs of the index fingernails touching each other. Use the previous Great Body Mantra. If anyone seeks various wishes, they will all be fulfilled, and they will definitely not regress from the path of Bodhi (enlightenment). Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva's Samadhi (state of meditative absorption) of Cessation Mudra, Eleventh According to the previous mudra, straighten and spread the index fingers and thumbs, and open the palms. This mudra, when I was on the causal ground (referring to the state before attaining Buddhahood), countless Buddhas and Tathagatas (thus-gone-ones) of the Ganges River sands taught me this mudra, enabling me to attain the path of Anuttara-samyak-sambodhi (unsurpassed, complete and perfect enlightenment). Use the Great Body Mantra. Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva's Buddha-Inviting Samadhi Mudra, Twelfth According to the previous mudra, bring the palms together at the heart, and move the index fingers back and forth. The mantra is: Om (一) Sarva-buddha-samaya (二) Ahi ehi (三) Prama-suddha-sattva (四) Svaha (五) Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva's Mandala (sacred diagram) Drawing Method Again, it is reported to the World Honored One, this vast and miraculous transformation Mandala (sacred diagram) mantra mudra Dharma method, can, in the later degenerate age, enable those who uphold the mantra to quickly and clearly see the equality and unequalled Samaya (vow) of all Tathagata (thus-gone-one) lineages' mantra mandalas (sacred diagrams). The mantra holder should always keep their mouth secret, and warn against frivolous discussions, and never rashly proclaim the warnings of the various supernatural powers and samadhis (states of meditative absorption) in this dharani (incantation). --------------------------------------------------------------------------------
Chinese
相。净心进止念无暂乱。眩惑于他贪利求说外示异相。灭斯恶作则得成就。若不以此真净法心。而修习者唐捐其功。虚受众苦永无成办。世尊当知是人应常精进。守持净戒斋法清净。不食五辛酒肉残食。亦不作离间语谄诳语嫉妒语。及盗诸部坛印咒法句故。若犯斯过即为一切诸佛菩萨之所弃舍。我亦弃舍不乐观摄。世尊当知是人。则已破于一切诸佛净戒。毁灭一切三宝正法诸支善相。如此之人常与一切天魔鬼神。及诸外道毗那夜迦。同一界摄同一业住。永无依护圣不救脱。恒为一切诸佛菩萨贤圣天仙共所毁訾。如斯污道匮法之人。虽于昼夜常念此之陀罗尼者。世尊我见是人永无成就。如是不成非我所咎。自是他过。以斯义故不应以此陀罗尼法及诸陀罗尼法。当使是人见闻经卷读诵受持。应与持净梵行心具慈悲怜愍众生。行仪无谄求菩提人。书写读诵如法受持。则得成就姥陀罗尼曼拏攞故。此法乃是观世音菩萨摩诃萨。最尊最上秘密心王。是故咒者应以真实大精进心。尽舍身分支节骨肉。筋髓头目悉施于他。求觅此法常勤修行。何况种种珍宝谷帛。衣服卧具汤药外财。为此解脱姥陀罗尼曼拏攞。印像等法而不舍乎。至常依师求修学耶。何以故此解脱法。能与末世四生有情作大佛事。成于正行正业正精进正见趣分解脱道处 现代汉语译本： 相。以清净的心进退行止，念念不离正念，不被其他事物迷惑，不贪图利益而虚假宣说，不以外在的奇异表象迷惑他人。断灭这些恶行，就能获得成就。如果不用这种真正清净的心，而修习此法，那将是徒劳无功，白白承受众多苦难，永远无法成就。世尊，应当知道，这样的人应该常常精进，守护持戒，斋戒清净，不吃五辛（大蒜、葱、韭菜、藠头、兴渠），不饮酒肉，不吃残羹剩饭。也不说离间语、谄媚欺骗语、嫉妒语，不盗取其他宗派的坛场、印契、咒语等。如果犯了这些过错，就会被一切诸佛菩萨所抛弃。我（观世音菩萨）也会舍弃他，不观察摄受他。世尊，应当知道，这样的人就已经破坏了一切诸佛的清净戒律，毁灭了一切三宝的正法和各种善的表相。这样的人常常与一切天魔、鬼神，以及各种外道、毗那夜迦（障碍神）同处一界，同受一种业报，永远没有依靠和保护，圣者也无法救度他。他恒常被一切诸佛菩萨、贤圣、天仙共同毁谤。像这样污秽佛道、匮乏佛法的人，即使昼夜不停地念诵这个陀罗尼，世尊，我认为这个人永远不会成就。这样不能成就，不是我的过错，而是他自己的过错。因为这个缘故，不应该让这样的人见闻、读诵、受持这个陀罗尼法以及其他的陀罗尼法。应该将此法传给那些持守清净梵行，内心具有慈悲，怜悯众生，行为端正没有谄媚，追求菩提的人。让他们书写、读诵、如法受持，就能成就姥陀罗尼曼拏攞（Usnisa Dharani Mandala）。此法乃是观世音菩萨摩诃萨（Avalokiteśvara Bodhisattva Mahāsattva）最尊贵、最殊胜的秘密心要。因此，修持咒语的人应该以真实的大精进心，完全舍弃自身的分支、骨节、骨肉、筋髓、头目，全部布施给他人，来寻求此法，常常勤奋修行。更何况是种种珍宝、谷物、丝绸、衣服、卧具、汤药等外在财物，为了这个解脱姥陀罗尼曼拏攞（Usnisa Dharani Mandala）、印像等法而不舍弃呢？要常常依靠老师，寻求修学。为什么呢？因为这个解脱法，能够为末世的四生有情（卵生、胎生、湿生、化生）做广大的佛事，成就正行、正业、正精进、正见，引导他们趣向解脱的道路。