English
English version: (Two combined) vaṇa-sama(two combined)-raṇīye(two combined)-na va(elongated)-śyā(elongated)-ma haṁ sarva-sattva(two combined, elongated)-nāṁ sarva-vyādhi-cikitsa-śānta-tā(two combined)-ya-thā kathita-vikathita-kaṭa-yuṁ(two combined) kathita-vikathita (zhi ye reverse, the rest are similar) bhagavati vijaye svāhā. The welcoming true words say (that is, the first one is without adding svāhā (two combined)). Next, offer the Arghya true words, saying: Ehi bhagavan nihi arghaṁ ca samprati(two combined)-cchanaṁ pūjaṁ caiva prasīda me svāhā. The welcoming true words say: Svā(two combined)-gataṁ bhagavan nihi prasāda-nānā-śyā-tāmiha gṛ(two combined)-hāna pūjāṁ samanta prasādaṁ ca dīya kuru svāhā. After inviting, offer the original Samaya (三昧耶). Then, with a sincere heart, make offerings of scented paste, etc. The true words for offering scented paste say: Ime gandha śubha nivedyaṁ śucā yaśo yuna yama yuni devi bhaktyā pratigṛhīya prasi na me (three) ā hara ā hara (four) sarva vidyā dhara pūjite (five) svāhā. The true words for offering flowers say: Ime sumanā su nivedyaṁ śucā yuna yama yuni devi bhaktyā pratigṛhīya ( --------------------------------------------------------------------------------
Chinese
二合)钵啰(二合)四那冥阿(引)贺啰阿(引)贺啰萨嚩尾你夜(二合)驮啰布尔帝娑嚩贺 献烧香真言曰。 阿衍嚩曩娑跛(二合)底啰素你尾喻(二合)巘驮(引)柱(引)度(引)跛乌多𤚥么夜你吠你妒薄底夜钵啰(二合)底仡哩(二合)呬也(二合)钵啰(二合)四那冥阿(引)贺啰阿(引)贺啰萨嚩尾你夜(二合)驮啰布尔帝娑嚩(二合)贺 献饮食诸药物瓜果等真言曰。 奥沙地(引)曩(引)啰素呬也(二合)你也(二合)曀沙满怛啰(二合引)始怒荷微翼(二合)么夜你吠你妒薄底夜(二合)粖里𡅏沙钵啰(二合)仡哩呬也(二合)担(引)阿(引)贺啰阿贺啰萨嚩尾你夜(二合)驮啰布尔帝娑嚩(二合)贺 献灯真言曰。 𠸪乞刍(二合)伽曩(二合)室左(二合)多暮尾驮么诺输薄么药你吠你姤薄底夜(二合)你(引)报焰钵啰(二合)底仡哩(二合)呬也(二合)担(引)阿(引)路迦也阿(引)路迦也萨嚩尾你夜(二合)驮啰布尔帝娑嚩(二合)贺 若无如上香花食等。即结契诵下真言。便成广大供养真言曰。 曩谟三(引)曼多没驮南唵萨嚩他(引)欠嗢誐帝娑颇(二合)啰呬(引)𤚥誐誐曩剑娑嚩贺 次诵赞云海真言曰。 现代汉语译本： 二合)钵啰(二合)四那冥阿(引)贺啰阿(引)贺啰萨嚩尾你夜(二合)驮啰布尔帝娑嚩贺 献烧香真言曰： 阿衍嚩曩娑跛(二合)底啰素你尾喻(二合)巘驮(引)柱(引)度(引)跛乌多𤚥么夜你吠你妒薄底夜钵啰(二合)底仡哩(二合)呬也(二合)钵啰(二合)四那冥阿(引)贺啰阿(引)贺啰萨嚩尾你夜(二合)驮啰布尔帝娑嚩(二合)贺 献饮食诸药物瓜果等真言曰： 奥沙地(引)曩(引)啰素呬也(二合)你也(二合)曀沙满怛啰(二合引)始怒荷微翼(二合)么夜你吠你妒薄底夜(二合)粖里𡅏沙钵啰(二合)仡哩呬也(二合)担(引)阿(引)贺啰阿贺啰萨嚩尾你夜(二合)驮啰布尔帝娑嚩(二合)贺 献灯真言曰： 𠸪乞刍(二合)伽曩(二合)室左(二合)多暮尾驮么诺输薄么药你吠你姤薄底夜(二合)你(引)报焰钵啰(二合)底仡哩(二合)呬也(二合)担(引)阿(引)路迦也阿(引)路迦也萨嚩尾你夜(二合)驮啰布尔帝娑嚩(二合)贺 若无如上香花食等，即结契诵下真言，便成广大供养真言曰： 曩谟三(引)曼多没驮南(皈命普遍诸佛)唵萨嚩他(引)欠嗢誐帝娑颇(二合)啰呬(引)𤚥誐誐曩剑娑嚩贺 次诵赞云海真言曰：
English
English version: （Dvi-samghaata) patra (dvi-samghaata) caturthaamni aah ara aah ara sarva vidya (dvi-samghaata) dhara purte svaha. The mantra for offering incense: Ayam vana-spati raso gandha adhyaksah dhupa uttama maya nivedito bhaktya pratigrhyatam patra caturthaamni aah ara aah ara sarva vidya (dvi-samghaata) dhara purte svaha. The mantra for offering food, medicine, fruits, and melons: Osadhi namaraso hi idam idam mantra asu huta maya nivedito bhaktya bhaksah pratigrhyatam aah ara aah ara sarva vidya (dvi-samghaata) dhara purte svaha. The mantra for offering lamps: Caksur gana stamo vidhamana subha maya nivedito bhaktya dipam pratigrhyatam alokaya alokaya sarva vidya (dvi-samghaata) dhara purte svaha. If there are no incense, flowers, food, etc. as mentioned above, then form the mudra and recite the following mantra, which becomes the mantra for vast offerings: Namo samanta buddhanam (Homage to all Buddhas) om sarvatha kham udgate spharana imam gagana kam svaha. Next, recite the mantra for praising the ocean of clouds: --------------------------------------------------------------------------------
Chinese
曩谟萨嚩没驮冒地萨怛嚩(引)南(引)萨嚩怛啰(二合)僧(恩孕反)句苏弭多(引)毗穰啰(引)始你曩谟塞睹(二合)帝娑嚩(二合)贺 行人应去本尊四肘。坐以茅草。先观己身为军茶利金刚然观想本尊。即以种种赞叹。赞扬佛及我次金刚手菩萨。发露忏悔。次取念珠以前真言加持。捧而加持。即一心观我心心相续。或观真言文字轮环行列(凡文字随息增敬降怀等变色之)随意念诵限数毕已。其真言即诵部母真言献授之(师云想从自口出入部母口中作金色发愿云唯愿圣者授此真言加护勿令功用散失一切得妙)即又加持念珠安置本所。次应护摩。为令本尊炽盛威力故。精室门外应作军荼。四方为之。中作莲华。安悉香和酥。或回香子和三甜。 护摩。请火天真言曰。 曀系曳(二合)呬摩贺步多泥嚩哩史(二合)你尾(二合)惹娑跢么仡哩(二合)呬(引)怛嚩(二合引)户底么(引)贺啰么塞泯(二合)塞呬妒婆嚩阿讫曩(二合)曳娑嚩(二合)贺 火天入军荼已。献满三杓酥。即火威德炽盛。献真言曰。 唵阿(引)讫曩(二合)曳贺尾也(二合)迦尾也(二合)嚩(引)贺曩(引)也你(引)比也(二合)跛娑嚩(二合引)贺 行人应于茅团上作吉祥坐(师 现代汉语译本： 顶礼一切诸佛菩萨（Namo Sarva Buddha Bodhisattva），于一切处，散布鲜花，以毗穰啰（Vijnara）为首，我顶礼您，梭哈（Svaha）。 修行者应前往本尊四肘之处，坐在茅草上。首先观想自身为军茶利金刚（Kundali-Vajra），然后观想本尊。即以各种赞叹，赞扬佛及我，其次赞扬金刚手菩萨（Vajrapani）。发露忏悔。然后取念珠，以前面的真言加持，捧着并加持。即一心观想我的心心相续，或观想真言文字轮环行列（凡文字随息增敬降怀等变色），随意念诵限定的数目完毕后，将其真言献给部母真言（师父说，观想从自己口中出入部母口中，作金色，发愿说：‘唯愿圣者授予此真言加护，勿令功用散失，一切得妙’）。然后又加持念珠，安置在原来的地方。其次应护摩，为了令本尊炽盛威力。精室门外应作军荼（Kunda），四方为之，中作莲华。安悉香和酥，或回香子和三甜。 护摩，请火天真言曰： 曀系曳（Ehiye）呬摩贺步多泥嚩哩史（Mahabhuta-niva-rishi）你尾（Nivi）惹娑跢么仡哩（Jatasmat-gri）呬（hi）怛嚩（Tva）户底么（hutima）贺啰么塞泯（haramasmin）塞呬妒婆嚩阿讫曩（Sthitobhava-Agne）曳娑嚩（ye Svaha）。 火天（Agni）进入军荼（Kunda）后，献满三杓酥。即火威德炽盛。献真言曰： 唵阿（Om Agne）讫曩（Agne）曳贺尾也（Havya）迦尾也（Kavya）嚩（va）贺曩（vahana）也你（ya ni）比也（piya）跛娑嚩（pasvaha）。 修行者应于茅团上作吉祥坐（师）
English
English version: Namo Sarva Buddha Bodhisattvanam Sarvatra Samkusumita Vijnara Shini Namostu Te Svaha. The practitioner should go four cubits from the principal deity, sit on kusha grass. First, visualize oneself as Kundali-Vajra (Kundali-Vajra), then visualize the principal deity. Then, with various praises, praise the Buddha and myself, and then Vajrapani (Vajrapani) Bodhisattva. Express repentance. Then take the rosary, bless it with the previous mantra, hold it up and bless it. Then, with one mind, contemplate my mind continuing, or contemplate the mantra letters in a circular array (all letters change color according to increasing respect, subduing, etc., with the breath), recite at will until the limited number is reached. Then offer the mantra to the mantra of the Mother of the Family (the teacher says, visualize it entering and exiting from one's own mouth into the mouth of the Mother of the Family, making it golden, and make a vow saying: 'May the Holy One grant this mantra to protect, and not let the merit be lost, and may all be wonderful'). Then bless the rosary again and place it in its original place. Next, one should perform homa, in order to make the principal deity's power flourish. Outside the door of the pure room, a Kunda (Kunda) should be made, with four sides, and a lotus in the middle. Benzoin and ghee, or fennel seeds and three sweets. For the homa, the mantra for inviting the Fire God is: Ehiye Himahabhuta-niva-rishi Nivi Jatasmat-gri hi Tva hutima haramasmin Sthitobhava-Agne ye Svaha. After Agni (Agni) enters the Kunda (Kunda), offer three full ladles of ghee. Then the power of the fire will flourish. Offer the mantra: Om Agne Havya Kavya vahana ya ni piya pasvaha. The practitioner should sit in the auspicious posture on the mat of kusha grass (teacher). --------------------------------------------------------------------------------
Chinese
云竖两膝以右脚加左脚交之)面东或北。炉四向敷茅。安护摩事物。应烧献之具。置之坐右。遏伽器及洒散炉上。与火天本尊漱口等二器。置于坐左。散洒洗漱已。即以三七大杓药酥。献火天真言曰。 唵阿讫曩(二合)曳娑嚩(二合引)贺 献已又三洒水。又与火天漱口。应以文殊师利真言洒漱口水。真言曰。 唵嚩啰娜嚩日啰(二合)昙(师云旋绕是漱口直溅是净火) 即以本心真言。用回香子和三甜。护摩一千八遍。复三洒散。又以火天真言三投酥。然诵发遣真言曰。 布尔妒四磨夜薄乞叉也(三合引)蘖縒阿拟你(二合)娑嚩(二合)婆嚩南补曩啰比夜(二合)誐么曩(引)曳娑嚩(二合)贺 次以香花灯明饮食。献本尊已而奉送之。然出道场。印塔及读诵大乘经。供养苾刍等。涂拭曼荼罗。每日三时作斯业。穬麦菜乳以为常食。夜寝茅荐。真言加持。用郁金色或红色线。一诵一结至百八结。持以系腰真言曰。 唵洛乞怆(二合引)矩噜拟抳娑嚩(二合)贺 结已又诵部母真言。加持七遍系之。然随意寝息。若近悉地。本尊摄受即梦善相。所谓见广大僧众。或见女人着诸璎珞。或见林木花果茂盛。或见象马牛及犎牛。或得念珠花鬘澡罐白花及代花供养粳米 现代汉语译本： 云（修行者）竖起两膝，将右脚放在左脚之上，面向东方或北方。在火炉四周铺设茅草，安置护摩（Homa，火供）的器具，以及应该烧献的物品，放置在坐席的右边。遏伽器（Argha，盛放供水的器皿）以及洒散炉上的水，还有供火天本尊漱口的两个器皿，放置在坐席的左边。散洒洗漱完毕后，就用三七（二十一）大杓的药酥，献给火天，念诵真言说： ‘唵 阿讫曩（二合）曳 娑嚩（二合引）贺’ 献完后，再洒水三次，又供火天漱口。应该用文殊师利真言洒漱口水。真言说： ‘唵 嚩啰娜嚩日啰（二合）昙（师云旋绕是漱口直溅是净火）’ 然后用本心真言，用回香子和三种甜物，护摩一千零八遍，再洒散三次。又用火天真言投掷酥油三次，然后诵念发遣真言说： ‘布尔妒四磨夜薄乞叉也（三合引）蘖縒阿拟你（二合）娑嚩（二合）婆嚩南补曩啰比夜（二合）誐么曩（引）曳娑嚩（二合）贺’ 接着用香、花、灯明、饮食，献给本尊后，就奉送本尊。然后离开道场，印塔以及读诵大乘经典，供养比丘等。涂拭曼荼罗（Mandala，坛城）。每日三时做这些事情，以穬麦、蔬菜、乳品作为日常食物，夜晚睡在茅草垫上。用真言加持，用郁金色或红色的线，每诵一遍结一个结，直到一百零八个结，拿着它系在腰上，真言说： ‘唵 洛乞怆（二合引）矩噜拟抳娑嚩（二合）贺’ 结完后，又诵部母真言，加持七遍后系上。然后随意寝息。如果接近悉地（Siddhi，成就），本尊摄受，就会梦到好的景象。例如见到广大的僧众，或者见到女人穿着各种璎珞，或者见到林木花果茂盛，或者见到象、马、牛以及犎牛，或者得到念珠、花鬘、澡罐、白花以及代替花供养的粳米。
English
English version: The practitioner should sit with both knees raised, placing the right foot on top of the left, facing east or north. Spread thatch around the hearth and arrange the Homa (fire offering) implements and the items to be burned as offerings on the right side of the seat. Place the Argha (water offering vessel) and the water for sprinkling on the hearth, along with two vessels for the Fire Deity's mouth rinsing, on the left side of the seat. After sprinkling, scattering, washing, and rinsing, offer twenty-one large spoonfuls of medicinal ghee to the Fire Deity, reciting the mantra: 'Om Agnaya Svaha' After offering, sprinkle water three more times and offer the Fire Deity water for rinsing the mouth. The Manjushri mantra should be used to sprinkle the mouth-rinsing water. The mantra is: 'Om Varada Vajra Dham (The teacher says swirling is for rinsing the mouth, direct splashing is for purifying the fire)' Then, using the root-mind mantra, mix frankincense seeds with three sweets and perform Homa one thousand and eight times, followed by sprinkling three times. Also, throw ghee three times using the Fire Deity mantra, then recite the dispatching mantra: 'Burbhuva Svaha' Next, offer incense, flowers, lamps, food, and drink to the principal deity, and then respectfully send the deity away. Then, leave the Mandala (sacred space), make stupa imprints, recite Mahayana sutras, and make offerings to Bhikshus (monks). Clean and wipe the Mandala. Perform these activities three times daily, taking hulled wheat, vegetables, and milk as regular food, and sleeping on a straw mat at night. Consecrate a thread of saffron or red color with mantras, tying a knot for each recitation until one hundred and eight knots are made. Hold it and tie it around the waist, reciting the mantra: 'Om Raksha Kuru Ghini Svaha' After tying the knot, recite the Mother Mantra seven times and tie it. Then, rest at will. If approaching Siddhi (spiritual attainment), the principal deity will accept you and you will dream of auspicious signs. For example, seeing a large monastic community, or seeing women wearing various ornaments, or seeing lush forests with abundant flowers and fruits, or seeing elephants, horses, cows, and zebu cattle, or obtaining rosaries, flower garlands, bathing vessels, white flowers, and offering polished rice in place of flowers. --------------------------------------------------------------------------------