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雌雄黄等。或见我于余部所说吉梦。当知此相去成就近。即应加行倍复精进。若失成就。梦旃陀罗毗舍遮鬼恶形状者。或见人身着垢弊衣。或见真言文句阙少。或见不具足人。若有如是之梦。应诵部之真言一百八遍。一切不祥之事皆得消灭。不久当得悉地。如此经中所说成就之法。除行淫欲及损害众生之人。余皆决定悉地。依此仪轨法则。犯五无间者尚得成就。况修行菩萨行人。 成就心真言品第九 我又说仪轨先行成就法。诵此真言。一一字满一洛叉(师云三十五万)然后画像。应令童女于清净处织㲲绢等。以帛覆口三时洗浴身著白衣。供给织者饮食等人亦须清净。织以白线机杼应新。诸难调伏信根不具足人。是恶流辈皆勿令见。于织处布散时花。转读大集经令会画人当受八戒。缘像所市一依所索。勿与画者有争竞心。其绢㲲等香水浸渍。蓝青雌黄及与紫矿。此中彩色是等皆除。白色应用白檀乌始罗龙脑香等。黄色应用苜蓿香萨计抳耶(百合代)龙等。赤色应用郁金香紫檀等。黑色应用多迦罗花青莲花酥合香等。身分及乳皆不应用。画者护持禁戒常思六念。先中央画菩提树。树下画阿弥陀如来。坐师子座以二莲承。身金色右手施无畏。佛左圣得大势至菩萨。佛右圣观自在菩萨。右手住安慰(即以风空头 现代汉语译本：雌黄等等。如果（修行者）在其他经典中看到我所说的吉祥之梦，应当知道这个瑞相预示着成就临近。应该更加努力地修行，加倍精进。如果失去成就，梦见旃陀罗（贱民）、毗舍遮（食人鬼）等恶鬼的恐怖形象，或者梦见有人穿着肮脏破旧的衣服，或者梦见真言的文字语句缺失不全，或者梦见身体不完整的人。如果出现这样的梦境，应当念诵本部的真言一百零八遍，一切不祥之事都能够消灭，不久之后就能够获得悉地（成就）。就像这部经中所说的成就之法，除了行淫欲以及损害众生的人之外，其余的人都必定能够获得成就。依照这个仪轨法则，即使是犯了五无间罪的人尚且能够获得成就，更何况是修行菩萨道的修行人呢？ 成就心真言品第九 我又宣说仪轨中先行的成就之法。念诵这个真言，每一个字念满一百洛叉（师父说三十五万）之后，然后开始画像。应该让童女在清净的地方织造毛织品或绢等。用布遮住口鼻，一天三次洗浴，身上穿着白色的衣服。供给织布者饮食等的人也必须清净。织布要用白色的线，织布机也应该是新的。对于那些难以调伏、信心不具足的人，这些恶劣之辈都不要让他们看见。在织布的地方散布时令鲜花，转读《大集经》。让绘画的人应当受持八关斋戒。购买画像所需的物品，完全依照所需购买，不要与画师有争竞之心。将绢、毛织品等用香水浸泡。蓝色、青色、雌黄以及紫矿，这些颜色都不要使用。白色可以使用白檀、乌始罗（一种香木）、龙脑香等。黄色可以使用苜蓿香、萨计抳耶（用百合代替）、龙脑香等。红色可以使用郁金香、紫檀等。黑色可以使用多迦罗花、青莲花、酥合香等。身体的私处以及乳房都不应该画出来。绘画的人要护持禁戒，常常思念六念（念佛、念法、念僧、念戒、念施、念天）。先在中央画菩提树，树下画阿弥陀如来（Amitabha），坐在狮子座上，用两朵莲花承托。身体是金色的，右手施无畏印。佛的左边是圣得大势至菩萨（Mahasthamaprapta），佛的右边是圣观自在菩萨（Avalokiteshvara），右手是安慰印（就是用风空头
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English version: Realgar and so on. If one sees auspicious dreams mentioned by me in other scriptures, know that this sign indicates the nearness of accomplishment. One should then practice even more diligently and redouble one's efforts. If one loses accomplishment and dreams of terrifying images of Chandalas (outcasts), Pisachas (flesh-eating demons), or other evil spirits, or sees someone wearing dirty and tattered clothes, or sees incomplete or missing words in mantras, or sees people with incomplete bodies, if such dreams occur, one should recite the mantra of the respective section one hundred and eight times. All inauspicious events will be eliminated, and one will soon attain Siddhi (accomplishment). As the methods of accomplishment described in this scripture, except for those who engage in sexual misconduct and harm sentient beings, all others will definitely attain Siddhi. According to this ritual and its rules, even those who have committed the five heinous offenses can still attain accomplishment, let alone practitioners who are cultivating the Bodhisattva path. Chapter Nine: The Mantra for Accomplishing the Mind I will now explain the preliminary methods of accomplishment in the ritual. After reciting this mantra, each syllable completed one hundred Lakṣas (the master says 3.5 million) times, then begin the painting. A virgin should weave wool or silk in a clean place. She should cover her mouth with cloth, bathe three times a day, and wear white clothes. The person providing food and other necessities to the weaver must also be pure. White thread should be used for weaving, and the loom should be new. Those who are difficult to subdue, lack faith, and are of evil character should not be allowed to see the weaving. Scatter seasonal flowers in the weaving area and recite the Mahasamghata Sutra. The painter should observe the eight precepts. Purchase the materials needed for the image according to what is requested, and do not argue with the painter. Soak the silk or wool in fragrant water. Blue, green, realgar, and purple minerals should not be used. White color can be made from white sandalwood, Ushira (a fragrant root), borneol, etc. Yellow color can be made from alfalfa fragrance, Sakeriniya (lily substitute), borneol, etc. Red color can be made from turmeric, red sandalwood, etc. Black color can be made from Tagara flower, blue lotus, ghee mixed with fragrance, etc. The private parts and breasts should not be painted. The painter should uphold the precepts and constantly contemplate the six recollections (Buddha, Dharma, Sangha, precepts, generosity, and devas). First, draw the Bodhi tree in the center, and under the tree, draw Amitabha (Amitabha) Tathagata, seated on a lion throne supported by two lotuses. His body is golden, and his right hand displays the Abhaya Mudra (fearless gesture). To the left of the Buddha is the holy Mahasthamaprapta (Mahasthamaprapta) Bodhisattva, and to the right of the Buddha is the holy Avalokiteshvara (Avalokiteshvara) Bodhisattva, with his right hand in the Varada Mudra (gesture of giving, with the tip of the thumb --------------------------------------------------------------------------------
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相捻竖余指作引手势)左手持莲花。身如秋箭色(白也)观自在下画多罗菩萨。上画四净居天子。作音乐供养。应画梵天手持曼陀罗花。画已安精室中依法供养。即于像前以莲花揾三甜。护一洛叉。然作一切事业。结根本印诵心真言。入城邑聚落。一切见者深生贵重。于像前供养莲花一洛叉(一诵一置于前)即见一切伏藏。欲掘取宝物。结白衣观自在根本印诵心真言。一切伏藏自然放光恣意受用。 又山中采长年药。结一切惊怖诸鬼神印。即禁一切药露。诵心真言。必得延年药法成就。 由马头印故应时山在空。 由月身印故彼河等半流。 由袈裟印故而河水竭涸。 由六臂观自在印。阿修罗门开。 由十二臂印。降伏舍[口*者*见]噜。 由千臂印故。摄彼啰惹。 由四面观音印。而随顺宰官。 由白衣母印。钩召悉底唎。 由护摩盐故。那哦皆敬伏。一切鬼魅病见触皆自除(已上并诵心真言)世尊此心真言犹如意珠。一切真言明王中尊。随意所念皆得成就。 尔时观自在菩萨。复白佛言世尊。我今说最胜明王印契相。 内缚火如针。风各屈火前如环。根本印。身真言曰。 唵跛纳么帝㘑(二合)路枳也(二合)尾讫谰(二合 现代汉语译本 （相捻竖余指作引手势）左手持莲花。身如秋箭色（白色）。观自在（Avalokiteśvara）下方画多罗菩萨（Tara Bodhisattva）。上方画四净居天子（Śuddhāvāsa）。作音乐供养。应画梵天（Brahmā）手持曼陀罗花（Mandala flower）。画完后安放在精室中，依法供养。然后在像前以莲花蘸三甜（蜂蜜、白糖、酥油）。护摩一洛叉（laksha，十万）。然后做一切事业。结根本印，诵心真言。进入城邑聚落，一切见到的人都会深生敬重。在像前供养莲花一洛叉（每诵一次放置一朵莲花于前），就能见到一切伏藏。想要掘取宝物，结白衣观自在（White-Robed Avalokiteśvara）根本印，诵心真言。一切伏藏自然放光，可以随意受用。 又，在山中采长年药。结一切惊怖诸鬼神印。就能禁断一切药露。诵心真言。必定能够得到延年药法成就。 由马头印（Hayagriva mudra）的缘故，应时山在空中。 由月身印（Candra-sarira mudra）的缘故，那条河等同于半流。 由袈裟印（Kashaya mudra）的缘故，河水枯竭。 由六臂观自在印（Six-Armed Avalokiteśvara mudra），阿修罗（Asura）之门开启。 由十二臂印（Twelve-Armed mudra），降伏舍[口*者*见]噜（舍[口*者*见]噜）。 由千臂印（Thousand-Armed mudra）的缘故，摄伏那个啰惹（Raja，国王）。 由四面观音印（Four-Faced Avalokiteśvara mudra），从而随顺宰官。 由白衣母印（White-Robed Mother mudra），钩召悉底唎（Siddhi）。 由护摩盐的缘故，那哦（Naga，龙）都敬伏。一切鬼魅病，见到、接触都会自行消除（以上都需诵心真言）。世尊，此心真言犹如如意宝珠，是一切真言明王中最尊贵的，随意所念都能成就。 尔时，观自在菩萨（Avalokiteśvara Bodhisattva）又对佛说：世尊，我现在说最胜明王印契相。 内缚，火指如针。风指各自弯曲，火指前如环。这是根本印。身真言曰： 唵（Om）跛纳么帝（Padme）㘑（trai，二合）路枳也（Lokiya，二合）尾讫谰（Vikridita，二合）
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English version (With the remaining fingers twisted and raised, making a pulling gesture) Holding a lotus flower in the left hand. The body is the color of an autumn arrow (white). Below Avalokiteśvara, draw Tara Bodhisattva. Above, draw the four Śuddhāvāsa (Pure Abodes) deities. Make musical offerings. Brahmā should be drawn holding a Mandala flower. After drawing, place it in a clean room and make offerings according to the Dharma. Then, in front of the image, dip a lotus flower in the three sweets (honey, sugar, ghee). Perform Homa for one laksha (100,000). Then, undertake all activities. Form the fundamental mudra and recite the heart mantra. When entering cities and villages, all who see you will deeply respect you. Offer one laksha lotus flowers in front of the image (placing one flower in front with each recitation), and you will see all hidden treasures. If you wish to dig up treasures, form the fundamental mudra of White-Robed Avalokiteśvara and recite the heart mantra. All hidden treasures will naturally emit light, and you can freely enjoy them. Furthermore, when collecting longevity herbs in the mountains, form the mudra against all frights and fears from ghosts and spirits. This will block all medicinal essences. Recite the heart mantra, and you will surely attain the accomplishment of the longevity medicine method. By the Hayagriva mudra, the mountain will instantly be in the sky. By the Candra-sarira mudra, the river will be half-flowing. By the Kashaya mudra, the river water will dry up. By the Six-Armed Avalokiteśvara mudra, the Asura gate will open. By the Twelve-Armed mudra, subdue the 舍[口*者*见]噜. By the Thousand-Armed mudra, subdue that Raja (king). By the Four-Faced Avalokiteśvara mudra, you will be in accordance with the officials. By the White-Robed Mother mudra, hook and summon Siddhi. By the Homa salt, the Nagas will all respectfully submit. All ghostly illnesses, upon seeing or touching, will be self-removed (all the above require reciting the heart mantra). World Honored One, this heart mantra is like a wish-fulfilling jewel. It is the most honored among all mantra-vidyarajas (wisdom kings). Whatever you think of, you will attain. At that time, Avalokiteśvara Bodhisattva again said to the Buddha: World Honored One, I will now speak of the appearance of the supreme vidyaraja mudra. Inner binding, fire fingers like needles. Wind fingers each bent, in front of the fire fingers like rings. This is the fundamental mudra. The body mantra says: Om Padme trail Lokiya Vikridita -------------------------------------------------------------------------------- )帝婆誐嚩底(三)吽吽发吒 由结此印离诸罪。
Chinese
如前根本印力召是为请。进屈申奉迎(请用初真言曰)。 唵纥唎(入) 由结此印警觉。心真言即为应验。 如前申二风。搏着二火背。是头印真言曰。 唵恶(引) 如头移力度。申搏忍度背。是顶印真言曰。 唵恶(引)吽 如头移二风。首相拄如环。是眼印真言曰。 唵恶入嚩(二合)攞 如眼风申开。是甲印真言曰。 唵恶满驮 如甲隐二风。是剑印真言曰。 唵恶怛啰(引)索 禅拳空押风。是排印真言曰。 唵恶尾塞普(二合)啰 智羽如常拳。空火各申直。是箭印真言曰。 唵恶荷诺 十度内相叉如网。上右旋。是上方网界真言曰。 唵恶那臛 内缚出二风。申开上右旋。是墙印真言曰。 唵恶捺啰(二合)乞叉钵啰(二合)迦啰 如墙屈二风。首相拄如环。是最胜心印真言曰。 唵恶(引)讫哩(二合)那庾多啰 不易申合风。是警觉心印真言曰。 唵恶纥哩那庾租那南 不易以二风屈中节相跓。是心发生印真言曰。 唵恶纥哩那庾(引)纳婆(二合)嚩(入 现代汉语译本 帝婆誐嚩底(Devabhagavati，天神) (三) 吽吽发吒(Hum Hum Phat) 结此手印能脱离一切罪业。 如前根本印，以其力量召请，即是请。向前屈指伸出，表示奉迎（请时使用最初的真言，即下文）。 唵(Om) 纥唎(Hrih，种子字) 结此手印能警觉。心真言立即应验。 如前，伸出两风指（无名指），按在两火指（中指）的背部。这是头印，真言曰： 唵(Om) 恶(Ah) 如头部移动的力度，伸出并按压忍辱指（食指）的背部。这是顶印，真言曰： 唵(Om) 恶(Ah) 吽(Hum) 如头部移动，两风指（无名指）的指尖相抵如环。这是眼印，真言曰： 唵(Om) 恶入嚩(Ajvala，光辉) 攞(La) 如眼部，风指（无名指）伸展开。这是甲印，真言曰： 唵(Om) 恶满驮(Amandha，无痴) 如甲胄般隐藏两风指（无名指）。这是剑印，真言曰： 唵(Om) 恶怛啰(Atra，此处) 索(Sah) 禅定拳，空指（拇指）按压风指（无名指）。这是排印，真言曰： 唵(Om) 恶尾塞普(Visphura，闪耀) 啰(Ra) 智慧羽（小指）如常拳，空指（拇指）和火指（中指）各自伸直。这是箭印，真言曰： 唵(Om) 恶荷诺(Aho) 十度指（十指）在内交叉如网，向上向右旋转。这是上方网界真言，曰： 唵(Om) 恶那臛(Anakha) 内缚印，伸出两风指（无名指），伸展开向上向右旋转。这是墙印，真言曰： 唵(Om) 恶捺啰(Adra，坚固) 乞叉钵啰(Akshapara，无尽) 迦啰(Kara，作为) 如墙印，屈两风指（无名指），指尖相抵如环。这是最胜心印，真言曰： 唵(Om) 恶(Ah) 讫哩(Hri，惭愧) 那庾多啰(Hridayatara，心胜) 不改变，伸出合并风指（无名指）。这是警觉心印，真言曰： 唵(Om) 恶纥哩那庾租那南(Hridaya Junana，心智) 不改变，用两风指（无名指）屈中节相抵。这是心发生印，真言曰： 唵(Om) 恶纥哩那庾(Hridaye，在心中) 纳婆(Nava，新) 嚩(Va)