English
English version Devabhagavati (The Goddess) (Three times) Hum Hum Phat By forming this mudra, one is liberated from all sins. As with the fundamental mudra, summoning with its power is 'invitation'. Extend and bend fingers to welcome (use the initial mantra for invitation, as follows). Om Hrih (Seed syllable) By forming this mudra, one is awakened. The heart mantra is immediately effective. As before, extend the two wind fingers (ring fingers), pressing them against the backs of the two fire fingers (middle fingers). This is the head mudra, the mantra is: Om Ah With the force of moving the head, extend and press the backs of the endurance fingers (index fingers). This is the crown mudra, the mantra is: Om Ah Hum As with the head movement, the tips of the two wind fingers (ring fingers) touch each other like a ring. This is the eye mudra, the mantra is: Om Ajvala La As with the eyes, the wind fingers (ring fingers) are extended. This is the armor mudra, the mantra is: Om Amandha As if hiding the two wind fingers (ring fingers) like armor. This is the sword mudra, the mantra is: Om Atra Sah Meditation fist, the space finger (thumb) presses the wind finger (ring finger). This is the repelling mudra, the mantra is: Om Visphura Ra Wisdom feather (little finger) as usual fist, the space finger (thumb) and fire finger (middle finger) each extended straight. This is the arrow mudra, the mantra is: Om Aho Ten fingers crossed internally like a net, rotating upwards to the right. This is the mantra for the upper net boundary, it is: Om Anakha Internal binding mudra, extend the two wind fingers (ring fingers), extend and rotate upwards to the right. This is the wall mudra, the mantra is: Om Adra Akshapara Kara Like the wall mudra, bend the two wind fingers (ring fingers), the tips touching each other like a ring. This is the supreme heart mudra, the mantra is: Om Ah Hri Hridayatara Without changing, extend and merge the wind fingers (ring fingers). This is the awakening heart mudra, the mantra is: Om Hridaya Junana Without changing, bend the middle joints of the two wind fingers (ring fingers) to touch each other. This is the heart-arising mudra, the mantra is: Om Hridaye Nava Va -------------------------------------------------------------------------------- )
Chinese
十度外相叉。轮形磔开掌。是轮印真言曰。 唵恶钵啰塞普(二合)啰 世尊如上等印三世胜明王之王。自支分生。兼真言加持已支分。即行人与我无异(师云如心即安心上余例可知)世尊行人每日三时。为除众罪故。结十波罗蜜契。结是等契。各诵本心真言一遍。则百千生所有诸罪悉灭。况现生罪而不灭耶。 次即说十波罗蜜印相。 智掌仰申垂。空捻水度甲。是檀波罗蜜印真言曰。 唵波誐嚩底难(上引)曩(引)地跛帝吽尾徙𠴊惹布啰也么(引)南娑嚩(二合)诃 由此印故。一切怖畏之中皆得加护。檀波罗蜜圆满。 内缚空如针。是戒波罗蜜印真言曰。 唵施罗驮(引)啰抳婆誐嚩底吽臛 由此印设令破戒者。即成具戒清净之人。 如戒风申合。风空相去离。是羼提波罗蜜印真言曰。 唵婆誐嚩底迦乞羼(二合引)底哩吽发 由此印故。一切怖畏之中无有能损害。即得忍辱波罗蜜圆满。 如忍风开直。是精进波罗蜜印真言曰。 唵尾哩也(二合)迦哩吽尾(引)哩曳(二合)尾(引)哩曳(二合)娑嚩(二合)贺 由此印故。得精进波罗蜜圆满。 结莲华坐已(结跏也)禅仰舒加上。智亦尔 现代汉语译本 十度外相叉（手指交叉）。轮形磔开掌（手掌张开如轮）。是轮印真言曰（这是轮印的真言）： 唵恶钵啰塞普（二合）啰 世尊，如上等印三世胜明王之王（如以上手印是超越三世的殊胜明王之王）。自支分生（从自身生出）。兼真言加持已支分（同时以真言加持自身）。即行人与我无异（修行者与我没有区别）（师云如心即安心上余例可知——老师说，如心即是安心，其余例子可以类推）。世尊，修行人每日三时（每日三次）。为除众罪故（为了消除所有罪业）。结十波罗蜜契（结十波罗蜜手印）。结是等契（结这些手印）。各诵本心真言一遍（各自诵念本心真言一遍）。则百千生所有诸罪悉灭（那么百千生所积累的所有罪业都将消灭）。况现生罪而不灭耶（更何况是现世的罪业不会消灭呢）。 次即说十波罗蜜印相（接下来讲述十波罗蜜的手印形象）。 智掌仰申垂（智慧之掌向上伸展下垂）。空捻水度甲（空指捻水指的指甲）。是檀波罗蜜印真言曰（这是布施波罗蜜的手印和真言）： 唵波誐嚩底难（上引）曩（引）地跛帝吽尾徙𠴊惹布啰也么（引）南娑嚩（二合）诃 由此印故（因为这个手印）。一切怖畏之中皆得加护（在一切恐惧之中都能得到加持和保护）。檀波罗蜜圆满（布施波罗蜜得以圆满）。 内缚空如针（双手内缚，空指如针）。是戒波罗蜜印真言曰（这是持戒波罗蜜的手印和真言）： 唵施罗驮（引）啰抳婆誐嚩底吽臛 由此印设令破戒者（通过这个手印，即使是破戒的人）。即成具戒清净之人（也能成为持戒清净的人）。 如戒风申合（如持戒手印，风指伸直合并）。风空相去离（风指和空指相互分离）。是羼提波罗蜜印真言曰（这是忍辱波罗蜜的手印和真言）： 唵婆誐嚩底迦乞羼（二合引）底哩吽发 由此印故（因为这个手印）。一切怖畏之中无有能损害（在一切恐惧之中没有任何事物能够损害）。即得忍辱波罗蜜圆满（就能获得忍辱波罗蜜的圆满）。 如忍风开直（如忍辱手印，风指打开伸直）。是精进波罗蜜印真言曰（这是精进波罗蜜的手印和真言）： 唵尾哩也（二合）迦哩吽尾（引）哩曳（二合）尾（引）哩曳（二合）娑嚩（二合）贺 由此印故（因为这个手印）。得精进波罗蜜圆满（获得精进波罗蜜的圆满）。 结莲华坐已（结跏趺坐）（结跏也——结跏趺坐）。禅仰舒加上（禅定印仰面舒展加上）。智亦尔（智慧印也是如此）。
English
English version The ten degrees are externally interlocked. The wheel shape is spread open with the palms. This is the mantra of the wheel mudra: Om a-va-ra-sa-pu-ra (two combined) World Honored One, the above mudras are the king of the all-victorious Vidyarajas (wisdom kings) of the three times. Born from one's own limbs. Simultaneously, the limbs are blessed with mantras. Thus, the practitioner is no different from me (the teacher says, 'As the mind is, so is peace of mind; other examples can be inferred'). World Honored One, the practitioner performs these three times daily. In order to eliminate all sins, one forms the ten Paramita (perfections) mudras. By forming these mudras, and reciting each fundamental mantra once, all sins accumulated over hundreds of thousands of lifetimes will be extinguished. How much more so will the sins of this present life not be extinguished? Next, the forms of the ten Paramita mudras are described. The wisdom palm is extended upwards and drooping. The space finger twists the nail of the water finger. This is the mudra and mantra of Dana Paramita (perfection of generosity): Om bhagavati nanda nadhipati hum visphota jaya mana svaha (two combined) Because of this mudra, one will receive protection in all fears. Dana Paramita is perfected. Internal binding, the space finger like a needle. This is the mudra and mantra of Sila Paramita (perfection of morality): Om shila dharani bhagavati hum hoh By this mudra, even if one has broken precepts, one will become a person of pure morality. Like the morality mudra, the wind fingers extend and join. The wind and space fingers are separated. This is the mudra and mantra of Ksanti Paramita (perfection of patience): Om bhagavati kakshanti ri hum phat Because of this mudra, nothing can harm one in all fears. One will attain the perfection of patience. Like the patience mudra, the wind fingers open and straighten. This is the mudra and mantra of Virya Paramita (perfection of vigor): Om virya kari hum virye virye svaha (two combined) Because of this mudra, one will attain the perfection of vigor. Having formed the lotus posture (Padmasana) (i.e., the lotus position). The meditation mudra is extended upwards and added. The wisdom mudra is also the same. -------------------------------------------------------------------------------- 。 加禅是禅波罗蜜印真言曰。
Chinese
唵婆誐嚩帝萨嚩播跛贺哩摩贺奈帝曳吽吽臛发 由此印故能除一切罪得禅波罗蜜圆满。 二羽背相着。二火反相钩。二风申如针。是慈无量心印真言曰。 唵昧底𡅏(二合)昧怛啰(二合)只帝娑嚩(二合)贺 由此印故慈无量心圆满。 智住施无畏。是悲无量心印真言曰。 唵迦噜抳曳(二合)迦噜抳曳(二合)唵荷荷参 由此印故悲无量心圆满。 地水内缚之。余六申合簇是喜无量心印真言曰。 唵母你母你帝吽荷荷吽弱 由此印故喜无量心圆满。 空地如连销内缚。风如针。是舍无量心印真言曰。 唵验(引)验(引)娑嚩怛嚩(引)曩冥鑁唵吽发 由此印故舍无量心圆满。 如舍火申之微开。屈二风首相柱如环。是智波罗蜜印真言曰。 唵么么讫穰(二合引)曩迦哩吽娑嚩(二合)贺 由此印故智波罗蜜圆满。 内缚风如针。是一切波罗蜜心印真言曰。 唵吽纥唎(二合)吽臛 世尊由结此十波罗蜜印。当得十地满足。行者每晨朝结之。一切宿业罪障皆得消灭。一切众生见行人者。深生恭敬之心(如上心印于十二臂观音法中广说)。 现代汉语译本 加禅是禅波罗蜜（Dhyana Paramita，禅定波罗蜜）印真言，曰： 唵(ōng) 婆誐嚩帝(pó qié wǎ dì) 萨嚩(sà wǎ) 播跛(bō bǒ) 贺哩(hè lī) 摩贺(mó hē) 奈帝曳(nài dì yè) 吽(hōng) 吽(hōng) 臛(hè) 发(fā) 由此手印的缘故，能够去除一切罪业，获得禅波罗蜜的圆满。 两手手背相靠，两个火指反向相钩，两个风指伸直如针。是慈无量心印真言，曰： 唵(ōng) 昧底𡅏(mèi dǐ yī)(二合) 昧怛啰(mèi dá là)(二合) 只帝(zhī dì) 娑嚩(suō pó)(二合) 贺(hè) 由此手印的缘故，慈无量心得以圆满。 智慧安住，施予无畏。是悲无量心印真言，曰： 唵(ōng) 迦噜抳曳(jiā lū nǐ yè)(二合) 迦噜抳曳(jiā lū nǐ yè)(二合) 唵(ōng) 荷(hè) 荷(hè) 参(cān) 由此手印的缘故，悲无量心得以圆满。 地水二指在内相缚，其余六指伸直合拢。是喜无量心印真言，曰： 唵(ōng) 母你(mǔ nǐ) 母你(mǔ nǐ) 帝(dì) 吽(hōng) 荷(hè) 荷(hè) 吽(hōng) 弱(ruò) 由此手印的缘故，喜无量心得以圆满。 空地二指如连环般向内缚，风指如针。是舍无量心印真言，曰： 唵(ōng) 验(yàn)(引) 验(yàn)(引) 娑嚩怛嚩(suō pó dá wǎ)(引) 曩冥(náng míng) 鑁(wèng) 唵(ōng) 吽(hōng) 发(fā) 由此手印的缘故，舍无量心得以圆满。 如舍印的火指稍微打开，弯曲两个风指，指尖相抵如环。是智波罗蜜（Prajna Paramita，智慧波罗蜜）印真言，曰： 唵(ōng) 么么(me me) 讫穰(qì rǎng)(二合引) 曩(nǎng) 迦哩(jiā lī) 吽(hōng) 娑嚩(suō pó)(二合) 贺(hè) 由此手印的缘故，智波罗蜜得以圆满。 内缚手印，风指如针。是一切波罗蜜心印真言，曰： 唵(ōng) 吽(hōng) 纥唎(hé lī)(二合) 吽(hōng) 臛(hè) 世尊由于结此十波罗蜜印，当能获得十地满足。修行者每日早晨结此手印，一切宿业罪障都能消灭。一切众生见到修行此法的人，都会深生恭敬之心（如以上心印在十二臂观音法中广说）。
English
English version The Dhyana Paramita (Meditation Perfection) Mudra Mantra, called Jia Chan, says: Om bhagavate sarva papa hari maha naiteye hum hum hè phaṭ By virtue of this mudra, one can eliminate all sins and attain the perfection of Dhyana Paramita. With the backs of both hands touching each other, the two fire fingers hooked in opposite directions, and the two wind fingers extended like needles, this is the Maitri (Loving-kindness) Immeasurable Mind Mudra Mantra, which says: Om maitri maitraya chitte svaha By virtue of this mudra, the immeasurable mind of loving-kindness is perfected. Wisdom abides, bestowing fearlessness. This is the Karuna (Compassion) Immeasurable Mind Mudra Mantra, which says: Om karuniye karuniye om hè hè sam By virtue of this mudra, the immeasurable mind of compassion is perfected. The earth and water fingers are bound inward, and the remaining six fingers are extended and joined together. This is the Mudita (Joy) Immeasurable Mind Mudra Mantra, which says: Om muni muni te hum hè hè hum ruo By virtue of this mudra, the immeasurable mind of joy is perfected. The space and earth fingers are bound inward like a chain, and the wind fingers are like needles. This is the Upeksha (Equanimity) Immeasurable Mind Mudra Mantra, which says: Om yan yan svaha tva nam ming weng om hum phaṭ By virtue of this mudra, the immeasurable mind of equanimity is perfected. Like the fire fingers of the Upeksha mudra slightly opened, bend the two wind fingers, with the tips touching each other like a ring. This is the Prajna Paramita (Wisdom Perfection) Mudra Mantra, which says: Om mama jnana kari hum svaha By virtue of this mudra, the Prajna Paramita is perfected. The inner binding mudra, with the wind fingers like needles, is the heart mudra mantra of all Paramitas, which says: Om hum hè li hum hè The World Honored One, by forming these ten Paramita mudras, will attain the fulfillment of the ten Bhumis (stages of enlightenment). Practitioners who form these mudras every morning will have all past karma and sinful obstacles eliminated. All sentient beings who see those who practice this dharma will deeply generate a mind of reverence (as the above heart mudras are extensively explained in the Twelve-Armed Avalokiteshvara Dharma). --------------------------------------------------------------------------------
Chinese
复白佛言。世尊我今说普通莲花部中印。虚空合掌已。散开水火风是。莲花部真言曰。 唵曩谟萨嚩怛他(引)誐多(引)南(引)跛纳谟纳婆嚩(引)也娑嚩(二合)贺 智羽扬掌已。空捻于水甲是念珠印真言如上。 (准重呼)钵啰塞普(二合)啰 禅拳直竖空是观自在杖印 禅拳竖空火。是观自在澡罐印 内缚竖二空。稍屈其上节。是马头印(上三印真言如前说)。 内缚风申合。二空亦并竖。是第二心印。 不易第二心。 风相跓如环。是白衣观自在印真言曰。 唵迦致尾迦致迦吒𠱆迦致娑嚩(二合)贺 内缚千眼印。 世尊如是等印。成办一切义利。我于别法之中亦已宣说。亦能成就千手千眼法门。 又白佛言世尊修行者成就真言法。为除诸障及加护本明故。应于精室壁上。画一方曼荼罗。所画之人受八斋戒。调诸彩色勿用皮胶。于中画一百叶开敷莲花。具足胎蕊。于胎中位书此真言真言曰。 唵跛纳谟纳婆嚩(引)也娑嚩(二合)贺 于花右边画念珠。左边澡罐。华之上方画神线。下方画杖。以香花供养。于此坛前结一切印。由作如是法故。一切事业一切契印皆得成就。世尊我说此大力大勇健之法。若欲具说经 现代汉语译本 又禀告佛说：世尊，我现在要说普通莲花部中的手印。双手虚空合掌之后，散开水、火、风（三指）就是。莲花部的真言是： 唵 曩谟 萨嚩 怛他(引)誐多(引)南(引) 跛纳谟 纳婆嚩(引)也 娑嚩(二合)贺 智慧之羽向上扬起手掌之后，空指捻于水指甲上，这是念珠印。真言如上。 （准重呼）钵啰 塞普(二合)啰 禅定拳直竖空指，这是观自在菩萨的杖印。禅定拳竖起空指和火指，这是观自在菩萨的澡罐印。双手内缚，竖起两个空指，稍微弯曲其上节，这是马头明王印（以上三个印的真言如前所说）。 双手内缚，风指伸直相合，两个空指也并竖，这是第二心印。 不易第二心。 风指相拄如环状，这是白衣观自在菩萨印。真言是： 唵 迦致 尾迦致 迦吒 𠱆 迦致 娑嚩(二合)贺 双手内缚，这是千眼印。 世尊，像这些手印，能成就一切义利。我在其他的法门中也已经宣说了，也能成就千手千眼法门。 又禀告佛说：世尊，修行者为了成就真言法，为了去除各种障碍以及加持守护本尊，应该在精室的墙壁上，画一个方形的曼荼罗（mandala，坛城）。作画的人要受持八斋戒，调配各种颜色时不要使用皮胶。在曼荼罗中画一百叶的盛开莲花，具足花胎和花蕊。在花胎的中心位置书写这个真言。真言是： 唵 跛纳谟 纳婆嚩(引)也 娑嚩(二合)贺 在莲花的右边画念珠，左边画澡罐，莲花的上方画神线，下方画杖。用香花供养。在这个坛前结一切手印。由于作这样的法，一切事业，一切契印都能得到成就。世尊，我说这个大力大勇健之法，如果想要详细解说经典