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大正藏第 20 册 No. 1033 金刚恐怖集会方广轨仪观自在菩萨三世最胜心明王经 No. 1033 金刚恐怖集会方广轨仪观自在菩萨三世最胜心明王经 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫增司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 序品第一 如是我闻。一时佛在宝峰大山宝间错峰宫殿之中。其处百千宝盖种种行树。悦意香华布散严饰。诸大阿罗汉大目乾连舍利弗阿难等。千二百五十人前后围绕。复与无量菩萨金刚手菩萨曼殊室利菩萨宝幢菩萨等为上首俱。复有毗沙门。满贤。半旨迦。梵王帝释那罗延天龙药叉。罗刹。必哩多。毗舍遮。紧那罗摩呼罗伽等百千眷属。周匝而住恭敬供养。 尔时如来坐于杂宝间错大师子座。为观自在菩萨等。说菩提萨埵行门法要。 时观自在菩萨摩诃萨大悲者。绕佛三匝偏袒右肩。右膝着地合掌恭敬。而白佛言世尊我由一法生爱乐欢喜。大悲勤勇心生利益安乐。加护有情。所谓自心明王之王。名三世最胜。我今欲说是法。佛言摩诃萨埵汝今说之。时观自在菩萨承佛教旨。即说自心真言曰。 曩谟啰 怛曩(二合)怛啰(二合)夜也(一)曩莫婀(引)哩夜(二合)嚩路枳帝湿嚩( 现代汉语译本 大正藏第 20 册 No. 1033 金刚恐怖**方广轨仪观自在菩萨三世最胜心明王经 No. 1033 金刚恐怖**方广轨仪观自在菩萨三世最胜心明王经 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫增司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 序品第一 如是我闻。一时，佛在宝峰大山宝间错峰宫殿之中。那里有成百上千的宝盖和各种各样的行树，令人愉悦的香花遍布，庄严地装饰着。有诸大阿罗汉（Arahan，已证得无学果位的圣者），大目乾连（Mahamoggallana，神通第一的佛陀弟子），舍利弗（Sariputta，智慧第一的佛陀弟子），阿难（Ananda，佛陀的侍者）等一千二百五十人前后围绕。还有无量的菩萨，金刚手菩萨（Vajrapani，象征力量和保护的菩萨），曼殊室利菩萨（Manjusri，文殊菩萨，象征智慧的菩萨），宝幢菩萨（Ratnaketu，以宝幢为标志的菩萨）等为上首一同聚集。还有毗沙门（Vaisravana，北方守护神），满贤（Purnabhadra，药叉大将），半旨迦（Pancika，药叉大将），梵王（Brahma，色界天之主），帝释（Indra，忉利天之主），那罗延天（Narayana，印度教主神之一），龙（Naga，具有神通的蛇形生物），药叉（Yaksa，一种半神），罗刹（Rakshasa，恶鬼），必哩多（Preta，饿鬼），毗舍遮（Pisaca，食人鬼），紧那罗（Kinnara，一种天人），摩呼罗伽（Mahoraga，一种非人）等成百上千的眷属，在四周居住，恭敬地供养。 那时，如来坐在杂宝镶嵌的大狮子座上，为观自在菩萨（Avalokitesvara，观音菩萨）等宣说菩提萨埵（Bodhisattva，菩萨）的修行法门要义。 这时，观自在菩萨摩诃萨（Mahasattva，大菩萨），大悲者，绕佛三匝，偏袒右肩，右膝着地，合掌恭敬，对佛说：‘世尊，我由一个法门生起爱乐欢喜，以大悲心勤奋勇猛，生起利益安乐，加护有情。这个法门就是自心明王之王，名为三世最胜。我现在想要宣说这个法门。’佛说：‘摩诃萨埵，你现在就说吧。’这时，观自在菩萨秉承佛的教旨，即说自心真言曰： ‘曩谟啰 怛曩(二合) 怛啰(二合) 夜也(一) 曩莫婀(引) 哩夜(二合) 嚩路枳帝湿嚩(
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English version T20 No. 1033 The Sutra of the Most Excellent Mind King of the Three Worlds, the Avalokitesvara Bodhisattva, the Vajra Terror, the Extensive Ritual and Observance No. 1033 The Sutra of the Most Excellent Mind King of the Three Worlds, the Avalokitesvara Bodhisattva, the Vajra Terror, the Extensive Ritual and Observance Translated by the Tripitaka Master Amoghavajra of the Da Xingshan Temple, with the title of Duke of Su of the State, granted the Purple Robe, and posthumously named Dajian and given the honorary title of Da Guangzhi, who was the Special Advanced Official of the Third Rank, Acting Minister of the Court of Imperial Sacrifices, and entitled to a fief of three thousand households, under imperial decree. Chapter 1: Introduction Thus have I heard. At one time, the Buddha was in the palace of intermingled peaks of treasures on the great Treasure Peak Mountain. There were hundreds of thousands of jeweled canopies and various rows of trees. Delightful fragrant flowers were scattered and adorned the place. The great Arhats (Arahan, enlightened disciples), such as Mahamoggallana (foremost in supernatural powers), Sariputta (foremost in wisdom), Ananda (the Buddha's attendant), and others, one thousand two hundred and fifty in all, surrounded him. Moreover, he was with immeasurable Bodhisattvas (Bodhisattva, beings on the path to enlightenment), headed by Vajrapani Bodhisattva (symbol of power and protection), Manjusri Bodhisattva (symbol of wisdom), Ratnaketu Bodhisattva (whose banner is a jewel), and others. There were also Vaisravana (Guardian of the North), Purnabhadra (a Yaksha general), Pancika (a Yaksha general), Brahma (lord of the Form Realm), Indra (lord of the Trayastrimsa Heaven), Narayana (a major Hindu deity), Nagas (serpentine beings with supernatural powers), Yakshas (a type of demigod), Rakshasas (demons), Pretas (hungry ghosts), Pisacas (flesh-eating demons), Kinnaras (a type of celestial being), Mahoragas (a type of non-human being), and other hundreds of thousands of attendants, dwelling around, respectfully making offerings. At that time, the Tathagata (another name for the Buddha) was seated on a great lion throne adorned with various jewels, expounding the essential practices of the Bodhisattva path to Avalokitesvara Bodhisattva (the Bodhisattva of Compassion) and others. Then, Avalokitesvara Bodhisattva Mahasattva (a great Bodhisattva), the Great Compassionate One, circumambulated the Buddha three times, bared his right shoulder, knelt on his right knee, joined his palms in reverence, and said to the Buddha: 'World Honored One, I generate love, joy, and delight from one dharma, and with great compassion, I diligently and bravely generate benefit and happiness, and protect sentient beings. This dharma is the King of Mind Kings, named the Most Excellent of the Three Worlds. Now I wish to expound this dharma.' The Buddha said: 'Mahasattva, you may now speak.' Then, Avalokitesvara Bodhisattva, receiving the Buddha's command, immediately spoke the mantra of his own mind, saying: 'Namo ratna trayaya (1) Namo arya valokite svara(' --------------------------------------------------------------------------------
Chinese
二合)啰(引)也(二)冒地萨怛嚩(二合引)也摩诃(引)萨怛嚩(二合引)也(三)摩诃迦(引)噜抳迦(引)也(四)怛你也(二合)他(五引)跛纳么(二合三称)播抳(六)娑啰娑啰(七)曀系曳(二合)呬(八)婆誐鑁(九)曩(引)哩夜(二合)嚩路枳帝湿嚩(二合)啰婀(引)噜力 复说头真言曰。 曩谟啰怛曩(二合)怛啰(二合)夜也(一)曩莫婀(引)哩夜(二合)嚩路枳帝湿嚩(二合)啰(引)也(二)唵恶(引) 顶真言曰。 唵恶(引)吽 眼真言曰。 唵恶(引)入嚩(二合)攞 心真言曰。 唵恶(引)发吒(半音) 甲胄真言曰。 唵恶(引)满驮 剑真言曰。 唵恶(引)怛啰(二合引)娑 排真言曰。 唵恶(引)尾塞普(二合)啰 箭真言曰。 唵恶(引)贺曩 网真言曰。 唵恶(引)娜贺 墙真言曰。 唵恶(引)捺啰(二合)乞叉(二合) 最上心真言曰。 唵恶(引)纥哩(二合)娜庾(引)跢啰 警觉心真言曰。 唵恶(引)纥哩(二合)娜庾(一)袒(引)娜南 心发生真言曰。 唵恶 现代汉语译本 （二合）啰（引）也（二）冒地萨怛嚩（二合引）（菩萨）也摩诃（引）萨怛嚩（二合引）（大菩萨）也（三）摩诃迦（引）噜抳迦（引）（大慈悲者）也（四）怛你也（二合）他（五引）跛纳么（二合三称）（莲花）播抳（六）（持莲者）娑啰娑啰（七）曀系曳（二合）呬（八）婆誐鑁（九）（世尊）曩（引）哩夜（二合）嚩路枳帝湿嚩（二合）（圣观自在）啰婀（引）噜力 复说头真言曰： 曩谟啰怛曩（二合）怛啰（二合）夜也（一）（皈依三宝）曩莫婀（引）哩夜（二合）嚩路枳帝湿嚩（二合）（圣观自在）啰（引）也（二）唵恶（引） 顶真言曰： 唵恶（引）吽 眼真言曰： 唵恶（引）入嚩（二合）攞 心真言曰： 唵恶（引）发吒（半音） 甲胄真言曰： 唵恶（引）满驮 剑真言曰： 唵恶（引）怛啰（二合引）娑 排真言曰： 唵恶（引）尾塞普（二合）啰 箭真言曰： 唵恶（引）贺曩 网真言曰： 唵恶（引）娜贺 墙真言曰： 唵恶（引）捺啰（二合）乞叉（二合） 最上心真言曰： 唵恶（引）纥哩（二合）娜庾（引）跢啰 警觉心真言曰： 唵恶（引）纥哩（二合）娜庾（一）袒（引）娜南 心发生真言曰： 唵恶
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English version (Dvi-sam) ro(long) ya(two) Bodhisattva (two-sam, long) ya Mahā(long) Sattva (two-sam, long) ya(three) Mahā Kā(long)ruṇika(long) ya(four) Tadyathā(five, long) Padmin(two-sam, three times) Pāṇi(six) Sara Sara(seven) Ehiye(two-sam) hi(eight) Bhagavān(nine) Na(long)rya(two-sam) Avalokiteśvara A(long)rulik Again, the head mantra is spoken: Namo Ratna (two-sam) Trayāya(one) (Homage to the Three Jewels) Namaḥ Ārya (two-sam) Avalokiteśvarāya(two) (Homage to the Noble Avalokiteśvara) Om Āḥ(long) The crown mantra is: Om Āḥ(long) Hūṃ The eye mantra is: Om Āḥ(long) Jvala (two-sam) The heart mantra is: Om Āḥ(long) Phaṭ(half sound) The armor mantra is: Om Āḥ(long) Bandha The sword mantra is: Om Āḥ(long) Trāsa (two-sam, long) The shield mantra is: Om Āḥ(long) Visphura (two-sam) The arrow mantra is: Om Āḥ(long) Hana The net mantra is: Om Āḥ(long) Daha The wall mantra is: Om Āḥ(long) Drākṣa (two-sam) The supreme heart mantra is: Om Āḥ(long) Hridaya (two-sam) Utāra The awakening heart mantra is: Om Āḥ(long) Hridaya (two-sam)(one) Thāna Nānam The heart arising mantra is: Om Āḥ -------------------------------------------------------------------------------- (引)纥哩(二合)娜庾纳婆(二合)嚩(入) 轮真言曰。 唵恶(引)钵啰(二合)塞颇(二合)啰
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观自在菩萨才说三世胜等大心真言。三千大千世界六种震动。诸天从空雨微妙华。一切寒水地狱。皆得温适。乃至阿鼻地狱诸热地狱皆得清凉。光明照曜上至阿迦尼吒天。在于空中百千音乐不鼓自鸣。天龙药叉紧那罗等。咸皆赞叹如来及观自在菩萨。诸魔障者毗那夜迦等战掉号哭。诸天同音以伽他赞扬曰。 善哉善哉大悲身 善哉利益拔苦者 善哉善哉大萨埵 善哉成就一切义 尔时观自在菩萨说是明王已。白佛言世尊此心真言。能息诸疾患能成就一切义利。能调伏能增益。能利乐能安住无相三昧。能令行于空义能开伏藏。能除一切蛊毒蜘蛛蛇蝎等毒。令一切有情敬念。能令已死者更生。能护师子虎狼熊罴贼难。能破厌祷咒诅。能成就如意珠贤瓶。雨宝轮剑。神线莲华鬘。澡罐念珠。能竭大海江河。能成办天诸饮食。能示现诸天宫殿恣其受用。能震动须弥山王。能招召一切树木。但心欲作随意皆成。我往昔宝鬘宝幢弥勒劫中已说之法。及未说者皆能成办。 成就事品第二 尔时观自在菩萨。白佛言世尊若有善男子善女人。若持若诵此心真言。虽未加功。于一切怖 现代汉语译本： （引）纥哩（二合）娜庾纳婆（二合）嚩（入） 轮真言曰： 唵恶（引）钵啰（二合）塞颇（二合）啰 观自在菩萨才说三世胜等大心真言，三千大千世界六种震动。诸天从空雨微妙华。一切寒水地狱，皆得温适。乃至阿鼻地狱（Avici Hell）诸热地狱皆得清凉。光明照耀上至阿迦尼吒天（Akanistha Heaven）。在于空中百千音乐不鼓自鸣。天龙药叉（Yaksa）紧那罗（Kinnara）等，咸皆赞叹如来及观自在菩萨。诸魔障者毗那夜迦（Vinayaka）等战掉号哭。诸天同音以伽他赞扬曰： 善哉善哉大悲身 善哉利益拔苦者 善哉善哉大萨埵（Mahasattva） 善哉成就一切义 尔时观自在菩萨说是明王已，白佛言：‘世尊，此心真言，能息诸疾患，能成就一切义利，能调伏，能增益，能利乐，能安住无相三昧（Samadhi）。能令行于空义，能开伏藏，能除一切蛊毒蜘蛛蛇蝎等毒，令一切有情敬念，能令已死者更生，能护师子虎狼熊罴贼难，能破厌祷咒诅，能成就如意珠贤瓶，雨宝轮剑，神线莲华鬘，澡罐念珠，能竭大海江河，能成办天诸饮食，能示现诸天宫殿恣其受用，能震动须弥山王（Mount Sumeru），能招召一切树木，但心欲作随意皆成。我往昔宝鬘宝幢弥勒劫中已说之法，及未说者皆能成办。’ 成就事品第二 尔时观自在菩萨，白佛言：‘世尊，若有善男子善女人，若持若诵此心真言，虽未加功，于一切怖
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English version: (Seed Syllable) Hrih Narayana Bhava The Wheel Mantra says: Om Apra Spara When Avalokiteshvara Bodhisattva had just spoken the Great Heart Mantra of the Three Worlds' Victory, the three thousand great thousand worlds shook in six ways. The gods rained down subtle flowers from the sky. All the cold water hells became warm and comfortable. Even the Avici Hell and all the hot hells became cool and refreshing. The light shone up to the Akanistha Heaven. In the sky, hundreds of thousands of musical instruments played without being struck. The devas, nagas (dragons), yakshas, kinnaras, and others all praised the Tathagata and Avalokiteshvara Bodhisattva. The obstructing demons, Vinayakas, and others trembled, wailed, and cried. The devas together praised with a gatha: Excellent, excellent, body of great compassion! Excellent, one who benefits and removes suffering! Excellent, excellent, great Mahasattva! Excellent, one who accomplishes all meanings! Then Avalokiteshvara Bodhisattva, having spoken this Vidya-raja (mantra king), said to the Buddha, 'World Honored One, this Heart Mantra can pacify all diseases, can accomplish all benefits, can subdue, can increase, can bring benefit and joy, can abide in the Samadhi of No-Form. It can cause one to practice the meaning of emptiness, can open hidden treasures, can remove all poisons such as those from poisonous insects, spiders, snakes, and scorpions, can cause all sentient beings to respect and remember one, can cause the dead to be reborn, can protect from the dangers of lions, tigers, wolves, bears, and bandits, can break curses and spells, can accomplish wish-fulfilling jewels and virtuous vases, rain of jewels wheels and swords, divine thread lotus garlands, bathing vessels and rosaries, can dry up the great ocean and rivers, can accomplish heavenly foods and drinks, can manifest heavenly palaces for one to enjoy at will, can shake Mount Sumeru, can summon all trees. Whatever one desires to do, it will be accomplished at will. The Dharma that I have spoken in the past, in the Treasure Garland, Treasure Banner, Maitreya Kalpa, and that which I have not yet spoken, can all be accomplished.' Chapter Two on Accomplishment of Activities Then Avalokiteshvara Bodhisattva said to the Buddha, 'World Honored One, if there are good men and good women who hold or recite this Heart Mantra, even without special effort, from all fears --------------------------------------------------------------------------------