Chinese
畏之中即能卫护。一切疾病皆不着身。所出言诃令人信受。令一切众生皆生敬念。一切天及鬼神药叉罗刹必里多毗舍遮乾闼婆摩呼啰伽等不敢侵犯。终无非命夭寿等事。不堕诸恶道中。一切时仓库盈溢。得大总持能除一切疾病。命终之后。当生有佛国土成就色相。我先所说马头观自在法门。皆以此真言成就。世尊修行者欲得悉地。先以五净净其身蕴。及涂饰处所。从师口授真言法则。且对佛像唯食于乳。以香花灯鬘饮食供养。乃至七日无限念诵。从此之后当画本尊。方圆一肘离诸毛发。画人应受八戒。新器调色勿用皮胶。中画阿弥陀如来。坐白莲华。右手住于施愿。右画观自在菩萨。身相白色虎皮为裙。白玻璃宝以为腰绦以黑鹿皮角络而披。住白莲花。左手持白莲华右手施愿。无璎珞臂钏。左画金刚手菩萨。身赤白色着种种宝璎珞。手持白拂作拂如来势。佛菩萨等皆顾视行人。行人于佛下画。右膝着地手执香炉。瞻仰圣者。像成已。若是在家行人具持八戒。三时澡浴三时换衣。应着清净白衣。从月一日起首。以白花供养佛像。于像前以香泥作一千窣堵波。于此窣堵波前作先行成就法。 若诵一洛叉。一切天梵王摩醯首罗那罗延俱摩罗七母天及迦楼罗等皆大踊跃。则当入一切曼荼罗三昧耶。一切真言皆得成就。诵 现代汉语译本：在畏惧之中即能得到卫护，一切疾病都不会侵扰身体。所说的话令人信服接受，使一切众生都心生敬意。一切天、鬼神、药叉（夜叉，一种鬼神）、罗刹（恶鬼）、必里多（饿鬼）、毗舍遮（食人鬼）、乾闼婆（天上的乐神）、摩呼啰伽（大蟒神）等都不敢侵犯。最终不会有非正常死亡或夭折等事发生，也不会堕入各种恶道之中。任何时候仓库都充盈富足，得到大总持（总摄忆持一切法而不忘失的智慧），能消除一切疾病。命终之后，将往生到有佛的国土，成就美好的色相。我先前所说的马头观自在（Hayagriva Avalokiteshvara）法门，都是以此真言成就的。世尊，修行者想要获得成就（悉地，Siddhi），首先要用五净（牛尿、牛粪、牛奶、凝乳、酥油）净化自身，以及涂饰处所。从师父那里接受真言法则的口头传授。且面对佛像，只食用乳制品，用香、花、灯、鬘、饮食供养，乃至七天无限念诵。从此之后，应当绘制本尊（Iṣṭa-deva）。画像为方圆一肘大小，去除毛发。画师应当受持八戒。用新的器皿调色，不要使用皮胶。中间画阿弥陀如来（Amitābha），坐在白莲花上，右手保持在施愿印（Varada Mudra）。右边画观自在菩萨（Avalokiteśvara），身相白色，以虎皮为裙，用白玻璃宝作为腰带，用黑鹿皮角络披在身上，站在白莲花上，左手持白莲花，右手施愿，没有璎珞臂钏。左边画金刚手菩萨（Vajrapani），身体赤白色，穿着各种宝璎珞，手持白拂，作出拂如来的姿势。佛菩萨等都注视着修行人。修行人在佛像下方绘制，右膝着地，手执香炉，瞻仰圣者。画像完成后，如果是在家修行人，要具足受持八戒，三时洗浴，三时更换衣服，应当穿着清净的白衣。从每月初一日开始，用白花供养佛像，在佛像前用香泥制作一千个窣堵波（Stupa，佛塔），在这窣堵波前作先行成就法。 如果诵念一百万遍，一切天、梵王（Brahmā）、摩醯首罗（Maheśvara，大自在天）、那罗延（Nārāyaṇa，毗湿奴神）、俱摩罗（Kumāra，童子神）、七母天（Saptamātṛkā）以及迦楼罗（Garuda，金翅鸟）等都会非常欢喜踊跃。那么就应当进入一切曼荼罗（Mandala，坛城）三昧耶（Samaya，誓言）。一切真言都能得到成就。
English
English version: Within fear, one can find protection. All diseases will not adhere to the body. The words spoken will be believed and accepted, causing all sentient beings to generate respect and reverence. All Devas, ghosts, Yakshas (a type of demigod), Rakshasas (demons), Pretas (hungry ghosts), Pisachas (flesh-eating demons), Gandharvas (celestial musicians), Mahoragas (great serpent deities), etc., will not dare to invade. Ultimately, there will be no unnatural deaths or premature ends, and one will not fall into the various evil realms. At all times, the storehouses will be full and overflowing, and one will attain the Great Dharani (the wisdom of comprehensively remembering and retaining all Dharmas without forgetting), capable of eliminating all diseases. After the end of life, one will be reborn in a Buddha-land, accomplishing beautiful forms. The Hayagriva Avalokiteshvara Dharma (马头观自在法门) I previously spoke of is all accomplished through this mantra. World Honored One, if a practitioner wishes to attain Siddhi (成就), they must first purify their body with the five pure substances (cow urine, cow dung, cow milk, curd, ghee) and adorn the place. Receive the oral transmission of the mantra's rules from a teacher. Face the Buddha image and consume only dairy products, making offerings of incense, flowers, lamps, garlands, and food, even to the point of reciting limitlessly for seven days. After this, one should draw the Ishta-deva (本尊). The painting should be one cubit in diameter, removing any hairs. The painter should observe the eight precepts. Use new vessels to mix the colors, and do not use hide glue. In the center, draw Amitabha Tathagata (阿弥陀如来), seated on a white lotus flower, with his right hand in the Varada Mudra (施愿印). On the right, draw Avalokiteshvara Bodhisattva (观自在菩萨), with a white complexion, wearing a tiger skin as a skirt, using white crystal jewels as a waistband, and draping a black deer skin shawl over the shoulders, standing on a white lotus flower, holding a white lotus flower in the left hand, and the right hand in the Varada Mudra, without necklaces or armlets. On the left, draw Vajrapani Bodhisattva (金刚手菩萨), with a reddish-white complexion, wearing various jeweled necklaces, holding a white whisk, making the gesture of whisking the Tathagata. The Buddhas and Bodhisattvas should all be looking at the practitioner. The practitioner should be drawn below the Buddha image, kneeling on the right knee, holding an incense burner in hand, and gazing up at the holy ones. After the image is completed, if the practitioner is a layperson, they must fully observe the eight precepts, bathe three times a day, change clothes three times a day, and should wear clean white clothes. Starting from the first day of the month, offer white flowers to the Buddha image, and make one thousand Stupas (窣堵波) out of fragrant mud in front of the Buddha image. Perform the preliminary accomplishment practice in front of these Stupas. If one recites one hundred thousand times, all the Devas, Brahma (梵王), Maheśvara (摩醯首罗), Nārāyaṇa (那罗延), Kumāra (俱摩罗), the Seven Mothers (七母天), and Garuda (迦楼罗), etc., will greatly rejoice and leap for joy. Then one should enter into the Samaya (三昧耶) of all Mandalas (曼荼罗). All mantras will be accomplished. --------------------------------------------------------------------------------
Chinese
二洛叉。毗沙门王等一切药叉皆大欢喜。诵三洛叉。一切金刚部中真言皆得成就。诵四洛叉。一切如来部族真言皆得成就。行者先承事法已。对于像前诵一洛叉。第二于山间诵二洛叉。第三河岸边诵三洛叉。第四于窣堵波前诵四洛叉已。即受八戒。三日对于像前无限念诵。然后三日三夜不食。设广大供养。取莲华揾三甜。烧满一千。即从画像佛身之中。当出光明绕于行人。其光便入观自在顶。道场灯焰炽盛增长。于虚空中闻诸音乐。地便震动四方明显。行人当知真言悉地。即于此时求三种愿。所谓持明仙。无相三昧。斫羯啰靺栗底惹等。若得持明仙愿。为明仙中轮惹。身相美白发绀青色。便成二八童子之形。瞬目之间能往百千由旬。还来本处寿五百千岁。命终生安乐国。若得无相愿。一切无相三昧大中为首。意有所往。能疾一千由旬。 复归常所。若得第三愿成。威德自在寿五千岁。又欲成就莲华。以紫檀刻一莲花纵广六指。日月蚀时。于七重白莲花上置之。安于像前。如法念诵至三相现。得暖相。为斫羯啰啰惹。力如千象寿百千岁。烟相。得无相三昧。于一切无相中成钵啰惹。于他财六分之中。得恣用一分不成盗罪。寿千岁。焰相。便证空义为持明仙钵啰惹。身如二八重子发绀青色。力如六千象。身光威德如 现代汉语译本 二洛叉（十万）。毗沙门王（Vaiśravaṇa，四大天王之一，掌管北方）等一切药叉（Yakṣa，一种守护神）皆大欢喜。诵三洛叉。一切金刚部（Vajra-kula，佛教密宗的五部之一）中真言皆得成就。诵四洛叉。一切如来部族真言皆得成就。行者先承事法已。对于像前诵一洛叉。第二于山间诵二洛叉。第三河岸边诵三洛叉。第四于窣堵波（Stūpa，佛塔）前诵四洛叉已。即受八戒。三日对于像前无限念诵。然后三日三夜不食。设广大供养。取莲华揾三甜。烧满一千。即从画像佛身之中。当出光明绕于行人。其光便入观自在（Avalokiteśvara，观世音菩萨）顶。道场灯焰炽盛增长。于虚空中闻诸音乐。地便震动四方明显。行人当知真言悉地（Siddhi，成就）。即于此时求三种愿。所谓持明仙（Vidyādhara，明咒仙人）。无相三昧（Animitta-samādhi，不著相的禅定）。斫羯啰靺栗底惹（Cakravartirāja，转轮王）等。若得持明仙愿。为明仙中轮惹（Rāja，国王）。身相美白发绀青色。便成二八童子之形。瞬目之间能往百千由旬（Yojana，古印度长度单位）。还来本处寿五百千岁。命终生安乐国。若得无相愿。一切无相三昧大中为首。意有所往。能疾一千由旬。 复归常所。若得第三愿成。威德自在寿五千岁。又欲成就莲华。以紫檀刻一莲花纵广六指。日月蚀时。于七重白莲花上置之。安于像前。如法念诵至三相现。得暖相。为斫羯啰啰惹（Cakravartirāja，转轮王）。力如千象寿百千岁。烟相。得无相三昧。于一切无相中成钵啰惹（Prajñā，智慧）。于他财六分之中。得恣用一分不成盗罪。寿千岁。焰相。便证空义为持明仙钵啰惹（Vidyādhara-Prajñā，明咒仙人的智慧）。身如二八重子发绀青色。力如六千象。身光威德如
English
English version Two Lakṣas (hundred thousand). All the Yakṣas (Yakṣa, a type of guardian deity) such as King Vaiśravaṇa (Vaiśravaṇa, one of the Four Heavenly Kings, who governs the north) are greatly delighted. Recite three Lakṣas. All the mantras in the Vajra-kula (Vajra-kula, one of the five families in Buddhist Tantra) will be accomplished. Recite four Lakṣas. All the mantras of the Tathāgata family will be accomplished. The practitioner, having first performed the service rituals, recites one Lakṣa before the image. Secondly, recites two Lakṣas in the mountains. Thirdly, recites three Lakṣas on the riverbank. Fourthly, recites four Lakṣas before the Stūpa (Stūpa, Buddhist pagoda). Then, receives the eight precepts. For three days, recites infinitely before the image. Then, fasts for three days and three nights. Makes extensive offerings. Takes a lotus flower, dips it in three sweets, and burns a thousand of them. Then, from the body of the Buddha in the painting, light will emanate and surround the practitioner. The light will enter the crown of Avalokiteśvara (Avalokiteśvara, the Bodhisattva of Compassion). The flames of the altar lamp will blaze and increase. In the void, various musical sounds will be heard. The earth will shake, and the four directions will become clear. The practitioner should know that the mantra Siddhi (Siddhi, accomplishment) has been attained. At this time, one can seek three kinds of wishes, namely Vidyādhara (Vidyādhara, a mantra-holding immortal), Animitta-samādhi (Animitta-samādhi, formless concentration), and Cakravartirāja (Cakravartirāja, Wheel-Turning King), etc. If one obtains the Vidyādhara wish, one becomes a Rāja (Rāja, king) among the Vidyādharas. The body is beautifully white, and the hair is dark blue. One becomes like a sixteen-year-old youth. In the blink of an eye, one can travel hundreds of thousands of Yojanas (Yojana, an ancient Indian unit of distance). One returns to the original place and lives for five hundred thousand years. Upon death, one is born in the Land of Bliss. If one obtains the formless wish, one becomes the foremost among all the great formless Samādhis. Wherever the mind goes, one can travel a thousand Yojanas quickly. And return to the usual place. If the third wish is fulfilled, one will have majestic power and live for five thousand years. Furthermore, if one wishes to accomplish the lotus, carve a lotus flower from purple sandalwood, six fingers in length and width. During a solar or lunar eclipse, place it on seven layers of white lotus flowers. Place it before the image. Recite according to the Dharma until three signs appear. If one obtains the warm sign, one becomes a Cakravartirāja (Cakravartirāja, Wheel-Turning King), with the strength of a thousand elephants and a lifespan of a hundred thousand years. If one obtains the smoke sign, one attains the formless Samādhi. Among all the formless states, one becomes Prajñā (Prajñā, wisdom). Of others' wealth, one may freely use one-sixth without committing theft. One lives for a thousand years. If one obtains the flame sign, one realizes the meaning of emptiness and becomes a Vidyādhara-Prajñā (Vidyādhara-Prajñā, the wisdom of a mantra-holding immortal). The body is like that of a sixteen-year-old youth, and the hair is dark blue. One has the strength of six thousand elephants. The light and majesty of the body are like --------------------------------------------------------------------------------
Chinese
百千日。寿千劫。命终生极乐世界。如是等澡罐神线念珠仙杖。花鬘轮剑棒没逊尼。镵钺斧槊牛黄衣。雌黄革屣印契金刚杵。佛顶钵盂袈裟伏突之类。皆如成就莲花得三种悉地。 成就如意宝品第三 欲成就如意宝。诵心真言五洛叉。即为先行成就。然后取一颇黎宝。如前成就莲花仪轨。于日月蚀时安于一莲花上。念诵乃至焰现。已后心有所求皆得满足。 又莲花揾三甜。护十夜雨金。 又欲成就贤瓶。如前法成之。 又法欲得药叉敬服。苏末那花揾三甜。护十万即现其身(是悉底理也)。 又法一切病者。若见若触此行人。皆得除愈。 又欲除头痛。想己身为我。以手摩彼头。自患自摩。乃至眼耳心胁等痛法亦如是。 又有患。服药加持七遍服之即愈。 又婴儿为鬼魅所中。加持俱那卫花二十一遍散。卧处即安。 又人癞。以吉里么罗长十指。截两头揾三甜护七日。取是灰和水。遍涂彼身即愈。七日总万遍烧万段木(苦练亦得)。 又欲曩哦悉底利嚩施迦啰拏。以沉水香揾三甜护十万遍。即来与为兄弟。日送五百两金(师云木四指截)。 又于我像前一诵一献白莲花。至十万枚一切病除。 又欲药叉悉底利。如前长四指截白檀木 现代汉语译本 百日或千日。寿命可至千劫（kalpa，佛教时间单位）。命终之后往生极乐世界。像这样，澡罐、神线、念珠、仙杖、花鬘（huaman，花环）、轮、剑、棒、没逊尼（mosunni，不确定，可能是一种武器或工具）、镵钺（chanyue，古代兵器）、斧、槊（shuo，长矛）、牛黄衣、雌黄（cihuang，矿物，可作颜料或药材）革屣（gexi，皮革鞋子）、印契（yinqi，手印）金刚杵（vajra，佛教法器）、佛顶、钵盂（boyu，和尚的饭碗）、袈裟（jiasha，僧侣的法衣）、伏突（futu，不确定，可能是一种器物）等等，都能像成就莲花一样，得到三种悉地（siddhi，成就，神通）。 成就如意宝品第三 想要成就如意宝（cintamani，能实现愿望的宝珠），诵念心真言五十万遍，这便是先行成就。然后取一块颇黎宝（sphatika，水晶），按照之前成就莲花的仪轨，在日食或月食的时候，安放在一朵莲花上。念诵直到出现焰相，之后心中所求都能得到满足。 又，用莲花蘸上三种甜味（三甜：蜂蜜、红糖、酥油），可以保护十夜免受雨淋。 又，想要成就贤瓶（bhadrakumbha，吉祥的宝瓶），按照之前的方法成就它。 又，有一种方法可以得到药叉（yaksa，夜叉，一种神）的敬服：用苏末那花（sumanā，一种花）蘸上三种甜味，念诵十万遍，药叉就会现身（这是悉底理）。 又，有一种方法，一切病人，如果见到或触摸到这位修行人，都能得到痊愈。 又，想要去除头痛，观想自己就是我，用手摩擦他的头。自己患病也自己摩擦。乃至眼睛、耳朵、心、胁等疼痛，方法也是这样。 又，有病人，服用药物，加持七遍后服用，就能痊愈。 又，如果婴儿被鬼魅所侵扰，加持俱那卫花（kunati，不确定，可能是一种花）二十一遍，散在卧处，就能平安。 又，如果有人患癞病，用吉里么罗（kilimala，不确定，可能是一种植物）长十指的木头，截断两头，蘸上三种甜味，加持七日。取其灰烬和水，遍涂病人全身，就能痊愈。七日总共烧一万段木头（苦楝树也可以）。 又，想要曩哦悉底利嚩施迦啰拏（naghasiddhirvasikarana，不确定，可能是一种咒语或仪式），用沉水香（agaru，一种香木）蘸上三种甜味，念诵十万遍，药叉就会来与你结为兄弟，每天送五百两黄金（师父说用四指长的木头截取）。 又，在我的像前，每诵一遍就献上一朵白莲花，献至十万枚，一切疾病都能消除。 又，想要药叉悉底利（yaksasiddhi，成就夜叉），按照之前的方法截取四指长的白檀木（sandalwood）。