Chinese
。齿咬下唇自视其身。系心念佛不令散动。诵持此咒二十一遍。即说咒曰。 呜唵(二合)萨啰婆(二合)怛他伽跢(呼答反)钵啰(二合)毗啰迦啰么你虎𤙖(二合) 结此印者。即为得入十方一切诸佛法藏等无有异。亦为入于一切诸佛曼陀罗也。即为摄入一切诸佛眷属。如是人者百千劫来重罪恶业。消灭荡尽无复余累。亦如已作十方诸佛坛印一等。 若为十方所有一切作障难者。若魔恶龙比怛野(二合)陀啰等。如彼咒师踏头无异。其诸魔等如被火烧。十方一切诸族种类所作障难。咒师但当以念佛心结此印者。是诸种族悉以胸膺着地求哀归命。当是之时其诸族类。见印闻咒而更蒙益。消其恶心获大福聚。由是义故名为一切诸佛心印。 复次第三印者。展右手仰着膝上。屈中指与大指甲相拄。少低身面。次展左手掩左肋。横当心平。以大指押中指无名二指甲。直舒招指及小指。作宽大眼专视不顾。慈悲三昧心莫异念身意不动。即诵咒曰。 呜唵(二合)萨啰婆(二合)怛他伽跢阿鞞三勃陀跋折𠼝 虎𤙖(二合)虎𤙖(二合) 若结此印者。十方一切诸佛。同以善心共赞是人。加其福德。一切诸佛常共摄护。犹如慈母鞠所爱子。一切贤圣各命其人。呼云佛子汝今学习持此法故。 现代汉语译本： 齿咬下唇，审视自身。专注念佛，不令散乱。诵持此咒二十一遍，即说咒曰： 呜唵（二合）萨啰婆（二合）怛他伽跢（呼答反）钵啰（二合）毗啰迦啰么你虎𤙖（二合） 结此印者，即为得入十方一切诸佛法藏，等同无异。亦为入于一切诸佛曼陀罗（Mandala，坛城）。即为摄入一切诸佛眷属。如此之人，百千劫来之重罪恶业，消灭荡尽，无复余累。亦如已作十方诸佛坛印一般。 若为十方所有一切作障难者，若魔、恶龙、比怛野（二合）（Pishacha，食人鬼）陀啰等，如彼咒师踏头无异。其诸魔等如被火烧。十方一切诸族种类所作障难，咒师但当以念佛心结此印者，是诸种族悉以胸膺着地，求哀归命。当是之时，其诸族类，见印闻咒，而更蒙益，消其恶心，获大福聚。由此义故，名为一切诸佛心印。 复次，第三印者，展右手仰着膝上，屈中指与大指甲相拄，少低身面。次展左手掩左肋，横当心平，以大指押中指、无名二指甲，直舒招指及小指，作宽大眼，专视不顾，慈悲三昧（Samadhi，禅定）心莫异念，身意不动。即诵咒曰： 呜唵（二合）萨啰婆（二合）怛他伽跢阿鞞三勃陀跋折𠼝 虎𤙖（二合）虎𤙖（二合） 若结此印者，十方一切诸佛，同以善心共赞是人，加其福德。一切诸佛常共摄护，犹如慈母鞠所爱子。一切贤圣各命其人，呼云佛子，汝今学习持此法故。
English
English version: Bite the lower lip and contemplate one's own body. Focus the mind on Buddha-recitation, not allowing it to wander. Recite this mantra twenty-one times, then speak the mantra: Oṃ sarva tathāgatā prabhira kara mani hūṃ One who forms this mudra (hand gesture) is considered to have entered the Dharma treasury of all Buddhas in the ten directions, without any difference. It is also to have entered the mandala (sacred diagram) of all Buddhas. It is to be included within the retinue of all Buddhas. Such a person's heavy sins and evil karma from hundreds of thousands of kalpas (eons) will be extinguished and completely eliminated, without any remaining burden. It is also like having already created the altar mudra of all Buddhas in the ten directions. If there are any who create obstacles from all directions, such as demons, evil dragons, pishachas (flesh-eating demons), or dharas, it is no different than a mantra master stepping on their heads. These demons are as if burned by fire. For obstacles created by all kinds of beings in the ten directions, the mantra master should simply form this mudra with a mind of Buddha-recitation. All these beings will prostrate themselves with their chests on the ground, begging for refuge and entrusting their lives. At that time, these beings, seeing the mudra and hearing the mantra, will receive even more benefit, eliminating their evil intentions and obtaining great accumulations of merit. Because of this meaning, it is called the Heart Mudra of all Buddhas. Furthermore, the third mudra: Extend the right hand, palm upward, resting on the knee. Bend the middle finger and touch the nail of the thumb. Slightly lower the head and face. Next, extend the left hand, covering the left rib, horizontally level with the heart. Press the middle and ring fingers' nails with the thumb. Straighten and extend the index and little fingers. Make wide eyes, focusing intently without looking away. Maintain a compassionate samadhi (meditative state) without other thoughts, keeping the body and mind still. Then recite the mantra: Oṃ sarva tathāgatā abhi sambuddha vajre hūṃ hūṃ If one forms this mudra, all Buddhas in the ten directions will together praise this person with good intentions, increasing their blessings and virtue. All Buddhas will constantly protect and care for them, like a loving mother cherishing her beloved child. All sages will each command that person, calling them 'Buddha-child, because you are now learning and upholding this Dharma.' --------------------------------------------------------------------------------
Chinese
当与一切诸佛作子。百千那由他俱胝恒河沙数诸佛皆大欢喜。以欢喜心摄受于汝。以是义故当知此印。与一切诸佛等无有异。故号此印名为波罗萨罗摩尼矩醯摩诃母陀啰(名广大摩尼秘密印)。 复次第四印者。先当合掌各屈中指无名二指。双屈大指入于其内。长展二小指似如相着似如不着。当其心着如小曲身小低其头。扬举两眉大开其眼。如有瞻仰一心想佛。于一切众生起慈视心。念念相续一心一意勿令间断。便举印顶戴。当欲结印即诵咒曰。 虎𤙖(二合)虎𤙖(二合)泮吒(吒半声) 卍 欲解印时咒曰。 呜唵(二合)萨啰婆(二合)怛他伽跢(一)阿地瑟旦么你(二合)虎𤙖(二合)虎𤙖(二合)泮吒(吒半声) 如是结护有大威力。由是义故名为么诃么尼博啰破啰底瑟旦矩醯南摩诃母陀啰大摩尼周遍住秘密印。 复次第五印者。当作盘龙结跏趺坐。合掌系念自想其身。犹如金刚等无有异。即以金刚手自摩其头。从顶至足。 复作是念当愿此身速坐十方。犹如金刚犹如佛身。愿已合掌即当结印。以二大指二招指各头相拄。交二中指屈入掌内。舒二无名指令使直竖。交二小指还屈入掌内。便以其印拄地及左右二膝。又复从顶向下。左右用身摩之。讫已即以印当脐 现代汉语译本： 当与一切诸佛作儿子。百千那由他俱胝恒河沙数（形容极多的数量）诸佛都大欢喜，以欢喜心摄受你。因为这个缘故，应当知道这个印，与一切诸佛相等没有差异。所以称这个印为波罗萨罗摩尼矩醯摩诃母陀啰（Parasaramanikuhya-mahamudra，名广大摩尼秘密印）。 再次，第四个印是：首先应当合掌，各自弯曲中指和无名指，双弯大拇指使其进入掌内。伸展两个小指，似接触又似未接触。当你的心专注于此，身体略微弯曲，稍微低下头，扬起两眉，大睁双眼，好像在瞻仰，一心想着佛。对一切众生生起慈悲的视线，念念相续，一心一意不要中断。然后举起印顶戴。当要结印时，就诵咒语说： 虎𤙖(二合) 虎𤙖(二合) 泮吒(吒半声) 卍 想要解印时，咒语说： 呜唵(二合) 萨啰婆(二合) 怛他伽跢（Tathagata，如来） 阿地瑟旦么你(二合) 虎𤙖(二合) 虎𤙖(二合) 泮吒(吒半声) 这样结护有很大的威力。因为这个缘故，称为么诃么尼博啰破啰底瑟旦矩醯南摩诃母陀啰（Mahamanipratistha-kuhya-mahamudra，大摩尼周遍住秘密印）。 再次，第五个印是：做盘龙结跏趺坐。合掌系念，自己观想自身，犹如金刚一样没有差异。就用金刚手（Vajrapani）自己摩擦头部，从头顶到脚。 再次这样想：应当发愿此身迅速坐于十方，犹如金刚，犹如佛身。发愿完毕，合掌就应当结印。用两个大拇指和两个食指各自指头相拄，交叉两个中指弯入掌内，舒展两个无名指，令其直竖。交叉两个小指还弯入掌内。就用这个印拄地以及左右两个膝盖。又从头顶向下，左右用身体摩擦它。完毕后，就用印抵住脐。
English
English version: May you become as sons to all the Buddhas. Hundreds of thousands of nayutas, kotis, and Ganges sands of Buddhas will greatly rejoice, and with joyful hearts, they will embrace you. Therefore, know that this mudra is equal to all Buddhas without any difference. Hence, this mudra is called Parasaramanikuhya-mahamudra (meaning the Great Mani Secret Mudra). Furthermore, the fourth mudra is: First, bring your palms together, bend the middle and ring fingers of each hand, and fold both thumbs inward. Extend the two little fingers, appearing to touch but not quite. Focus your mind, slightly bend your body, lower your head slightly, raise your eyebrows, and open your eyes wide, as if gazing upwards, thinking of the Buddha with all your heart. Generate a compassionate gaze towards all beings, continuously and single-mindedly without interruption. Then, raise the mudra to the crown of your head. When about to form the mudra, recite the mantra: Huṃ Huṃ Phat (Phat pronounced softly) 卍 When wanting to release the mudra, the mantra is: Oṃ Sarva Tathagata Adhisthani Huṃ Huṃ Phat (Phat pronounced softly) Such protection has great power. Therefore, it is called Mahamanipratistha-kuhya-mahamudra (the Great Mani Universally Abiding Secret Mudra). Furthermore, the fifth mudra is: Assume the lotus position in the dragon posture. Bring your palms together and focus your mind, visualizing your body as being no different from a Vajra (diamond scepter, symbol of indestructibility). Then, use Vajrapani (the Vajra-bearing Bodhisattva) to rub your head, from the crown to the feet. Again, contemplate thus: May this body quickly sit in the ten directions, like a Vajra, like the body of a Buddha. Having made this aspiration, bring your palms together and form the mudra. Touch the tips of the two thumbs and two index fingers together. Cross the two middle fingers and bend them into the palms. Extend the two ring fingers, keeping them straight. Cross the two little fingers and bend them back into the palms. Then, use this mudra to touch the ground and your two knees on the left and right. Again, from the crown of your head downwards, rub it with your body on the left and right. After finishing, place the mudra against your navel. --------------------------------------------------------------------------------
Chinese
翼其二肘身如向前。屈低而坐即诵咒曰。 呜唵(二合)萨啰婆(二合)怛他揭跢钵啰(二合)皤罗(二合)么尼噜止𠼝虎𤙖(二合)虎𤙖(二合)泮吒(吒半声) 若结此印已。于所坐处十方周匝。悉为金刚无有疑妄。此人如得诸佛座处。彼一切魔诸恶人等不信佛者。无能有便得见其人。由此义故名为一切诸佛金刚师子座印。 复次第六印者。结加趺坐先当合掌。屈二小指令背相着。屈二大指各捻小指第一节侧。交二无名指屈押二大指背上。屈二中指令背相着各已甲侧。押二无名指。其二招指。如令相离高过顶后。即诵咒曰。 呜唵(二合)萨啰婆(二合)怛他揭多毗布罗三婆鞞虎𤙖(二合)虎𤙖(二合) 若结此印时。六十八千恒河沙数诸佛。即同授与一切诸佛一切伏(地遮反)远记。即授此人悉速验记。是故此印名为达摩羯啰阿地瑟旦摩诃母侄啰阿世伽母达罗南。 复次第七印者。先合掌以两手掩心。右居其上。次以右手大指招指甲端相拄。便举左手聚其五指如合莲华。仰右手掌覆左莲手。拄于掌内作慈念观。即诵咒曰。 唵 萨啰婆(二合)怛他揭跢 三么耶 么你跋折𠼝 虎𤙖(二合)虎𤙖(二合) 一切佛同结此印方转法轮。结此印故十方世界六种震 现代汉语译本： 将身体弯曲成两个肘部向前伸出的样子。屈身坐下，然后诵念咒语： 嗡 萨啰婆(二合) 怛他揭跢 钵啰(二合) 皤罗(二合) 么尼 噜止 吽 泮吒(吒半声) 如果结成此印，那么所坐之处的十方周围，都成为金刚界，没有虚假。此人如同得到诸佛的座位。那些一切魔、诸恶人等不相信佛的人，都无法得便见到此人。因为这个缘故，此印被称为一切诸佛金刚师子座印。 再次，第六个印是：结跏趺坐，先合掌。屈起两个小指，使指背相靠。屈起两个大拇指，各自捏住小指的第一节侧面。交叉两个无名指，屈起压在两个大拇指的背上。屈起两个中指，使指背相靠，各自用指甲侧面压住两个无名指。使两个食指，好像要分离一样，高高地超过头顶后面。然后诵念咒语： 嗡 萨啰婆(二合) 怛他揭多 毗布罗 三婆鞞 吽 吽 如果结成此印时，六十八千恒河沙数那么多的诸佛，就一同授予一切诸佛一切伏远记（预言）。立即授予此人迅速应验的预言。因此，此印被称为达摩羯啰 阿地瑟旦 摩诃母侄啰 阿世伽 母达罗南。 再次，第七个印是：先合掌，用两手遮掩心口，右手放在上面。然后用右手大拇指和食指的指甲端相抵。便举起左手，聚拢五个手指，像合拢的莲花。仰起右手掌，覆盖在左手的莲花上。抵在掌内，作慈念观。然后诵念咒语： 嗡 萨啰婆(二合) 怛他揭跢 三么耶 么你 跋折哩 吽 吽 一切佛一同结此印，才转法轮。结此印的缘故，十方世界发生六种震动。
English
English version: With the two elbows extended forward, bend the body. Sit down in a crouched position and then recite the mantra: 'Om Sarva (two combined) Tathagata Prabha (two combined) Mani Ruchi Hum Phat (Phat pronounced halfway)' If this mudra (hand gesture) is formed, the area around the sitting place in all ten directions becomes Vajra (diamond-like), without falsehood. This person is as if they have obtained the seat of all Buddhas. All those demons, evil people, and those who do not believe in the Buddha will not be able to easily see this person. Because of this meaning, this mudra is called the 'Vajra Lion Seat Mudra of All Buddhas'. Furthermore, the sixth mudra is: Sit in the lotus position, first bring the palms together. Bend the two little fingers so that the backs of the fingers touch each other. Bend the two thumbs and each press the side of the first joint of the little finger. Cross the two ring fingers and bend them to press on the backs of the two thumbs. Bend the two middle fingers so that the backs of the fingers touch each other, each with the side of the nail pressing on the two ring fingers. The two index fingers should appear as if they are about to separate, high above and behind the head. Then recite the mantra: 'Om Sarva (two combined) Tathagata Vipula Sambhave Hum Hum' If this mudra is formed, sixty-eight thousand Ganges-sand-countless Buddhas will together bestow the prediction of all Buddhas, all subjugations, and far-reaching prophecies. They will immediately bestow upon this person a prophecy that will quickly come to pass. Therefore, this mudra is called 'Dharma Chakra Adhisthana Maha Mudra Asheka Mudranam'. Furthermore, the seventh mudra is: First bring the palms together and cover the heart with both hands, with the right hand on top. Then, touch the tips of the nails of the right thumb and index finger together. Then raise the left hand, gather the five fingers together like a closed lotus flower. Turn the right palm upwards and cover the lotus hand of the left hand. Rest it within the palm and contemplate with compassion. Then recite the mantra: 'Om Sarva (two combined) Tathagata Samaya Mani Vajri Hum Hum' All Buddhas together form this mudra to turn the Dharma wheel. Because of forming this mudra, the ten directions of the world experience six kinds of tremors. --------------------------------------------------------------------------------