English
English version: Wishes are fulfilled, and nothing is contrary to one's heart. At that time, the World Honored One spoke of the merits of the Cintāmaṇi-dhāraṇī (wish-fulfilling jewel dhāraṇī) in this way. Then he spoke the mantra, the mantra being: Oṃ maṇi vajri hūṃ Also, he spoke the heart mantra, the mantra being: Oṃ maṇi dhari hūṃ phaṭ Next, the merits of the Utpala (blue lotus) Mahā-maṇḍala (great mandala) should be spoken. If there is someone who recites it fully ten thousand times, it can cause all Vināyakas (obstacle-removing deities) and their retinues, all demons, evil spirits, ghosts, etc., to all prostrate themselves at the feet of the mantra master, with their chests touching the ground, begging for mercy, and each chanting: 'All teachings, we will respectfully follow and obey.' If recited fully twenty-one thousand times, among all the devas (gods), one will attain a position of supreme victory, and all nāgas (dragons), etc., will come to submit, respectfully serve, and obey orders. If recited fully thirty thousand times, all yakṣas (demons), all evil ghosts, will without exception respectfully submit and serve. If recited fully fifty thousand times, whatever affairs are desired, regardless of distance, will be accomplished according to the wishes of the practitioner. In the Kāmadhātu (desire realm), among the asuras (demigods), among all kinds of beings, whatever one does at will will be trusted and obeyed. If recited fully eighty thousand times, all vajras (thunderbolt-wielding deities) and their retinues, along with all tribes, will stand before him, respectfully awaiting his teachings. If recited fully ninety thousand times, all bodhisattvas (enlightenment beings) will joyfully protect and remember him. If recited fully one hundred thousand times, one will be blessed by all Buddhas (enlightened beings) appearing in person. At that time, they will tell him: 'You good man, all your wishes will now be fulfilled. The pure lands (Buddha-fields) of the ten directions, go wherever you wish. All dhāraṇīs (mantras), and all dharmas (teachings), you have already mastered. We all Buddhas, will now give you the prediction of Anuttarā-samyak-saṃbodhi (unsurpassed perfect enlightenment). All merits, all rewards, you now fully possess.' The merits of the Utpala Mahā-maṇḍala are like this, and should be followed in order. Then the mantra is spoken: Seat Mantra Oṃ maṇi kuṇḍali hūṃ hūṃ -------------------------------------------------------------------------------- )莎诃(四) 此上名座咒。 复次结坛咒七
Chinese
唵 末尼比社曳 驮啰驮啰 虎𤙖呜𤙖(二合)莎诃 若结坛时即诵此咒。咒白芥子七遍以散坛中。 复次十方结界咒八 呜唵(二合)什缚啜(引)栗多么尼 嚧质栗你(平)虎𤙖(二合)虎𤙖(二合)泮吒(吒半声) 若结界时。取白芥子和香水咒一百八遍散。泮十方即成结界。 复次缚一切毗那夜迦咒九 呜唵(二合)末尼婆啰婆啰婆(去)你诃啰诃啰虎𤙖(二合)泮吒(吒半声)莎诃 若辟作障难者毗那药迦。取灰和水咒二十一遍散泮十方。则令一切毗那夜迦悉皆被缚。无有能为障难者也。 复次结护身咒十 呜唵(二合)跋折啰(二合)么尼(二合)底(丁里反)瑟吒(二合)底(丁里反)瑟吒(二合)虎𤙖(二合)虎𤙖(二合)泮吒(吒半声) 若欲护身。诵咒自两手满一七遍以自摩头。 复次结净衣咒十一 呜唵(二合一)摩尼毗布𠼝(二)地(轻)𠼝地(上轻)𠼝(三)虎𤙖(二合)泮吒(吒半声) 复次洗手面咒十二 呜唵(二合)毗(上)地余(平)伐低褐啰褐啰么诃么你(平呼)虎𤙖(二合)虎𤙖(二合)泮吒(吒半声) 若 现代汉语译本 莎诃 (Sāhē) (四) 以上名为座咒。 其次是结坛咒七： 唵 (ōng) 末尼比社曳 (mò ní bǐ shè yì) 驮啰驮啰 (tuó luó tuó luó) 虎𤙖呜𤙖 (hūm pēi) (二合) 莎诃 (suō hē) 如果结坛时，就诵此咒。咒白芥子七遍，然后将其散在坛中。 其次是十方结界咒八： 呜唵 (wū ōng) (二合) 什缚啜 (shí fù chuài) (引) 栗多么尼 (lì duō mó ní) 嚧质栗你 (lú zhì lì nǐ) (平) 虎𤙖 (hūm pēi) (二合) 虎𤙖 (hūm pēi) (二合) 泮吒 (pàn zhà) (吒半声) 如果结界时，取白芥子和香水，咒一百零八遍后散开。向十方念诵‘泮 (pàn)’，即成结界。 其次是缚一切毗那夜迦咒九： 呜唵 (wū ōng) (二合) 末尼婆啰婆啰 (mò ní pó luó pó luó) 婆 (pó) 你诃啰诃啰 (nǐ hē luó hē luó) 虎𤙖 (hūm pēi) (二合) 泮吒 (pàn zhà) (吒半声) 莎诃 (suō hē) 如果为了降伏制造障碍的毗那夜迦 (pínàiyèjiā)（障碍神），取灰和水，咒二十一遍后散向十方念诵‘泮 (pàn)’。这样就能让一切毗那夜迦 (pínàiyèjiā) 都被束缚，无法制造任何障碍。 其次是结护身咒十： 呜唵 (wū ōng) (二合) 跋折啰 (bá zhé luó) (二合) 么尼 (mó ní) (二合) 底 (dǐ) (丁里反) 瑟吒 (sè zhà) (二合) 底 (dǐ) (丁里反) 瑟吒 (sè zhà) (二合) 虎𤙖 (hūm pēi) (二合) 虎𤙖 (hūm pēi) (二合) 泮吒 (pàn zhà) (吒半声) 如果想要保护自身，诵咒，用双手摩擦满一十七遍，然后用手摩头。 其次是结净衣咒十一： 呜唵 (wū ōng) (二合一) 摩尼毗布𠼝 (mó ní pí bù yī) (二) 地 (dì) (轻) 𠼝地 (yī dì) (上轻) 𠼝 (yī) (三) 虎𤙖 (hūm pēi) (二合) 泮吒 (pàn zhà) (吒半声) 其次是洗手面咒十二： 呜唵 (wū ōng) (二合) 毗 (pí) (上) 地余 (dì yú) (平) 伐低褐啰褐啰 (fá dī hè luó hè luó) 么诃么你 (mó hē mó nǐ) (平呼) 虎𤙖 (hūm pēi) (二合) 虎𤙖 (hūm pēi) (二合) 泮吒 (pàn zhà) (吒半声)
English
English version Sāhē (四) The above is called the Seat Mantra. Next, the Altar Consecration Mantra Seven: Oṃ mani bisha ye dhara dhara hum phat svaha If you are consecrating an altar, recite this mantra. Enchant white mustard seeds seven times and scatter them in the altar. Next, the Ten Directions Boundary Mantra Eight: Oṃ shiva churat mani ruchi rini hum hum phat When creating a boundary, take white mustard seeds and scented water, chant this mantra one hundred and eight times, and scatter them. Uttering 'phat' in the ten directions will establish the boundary. Next, the Binding All Vinayaka Mantra Nine: Oṃ mani bhara bhara bhani hara hara hum phat svaha If you want to subdue the Vinayakas (obstructing spirits) who create obstacles, take ashes and water, chant this mantra twenty-one times, and scatter them in the ten directions while uttering 'phat'. This will bind all Vinayakas, preventing them from causing any obstacles. Next, the Body Protection Mantra Ten: Oṃ vajra mani tishta tishta hum hum phat If you want to protect yourself, recite this mantra, rub your hands together seventeen times, and then rub your head. Next, the Clothing Purification Mantra Eleven: Oṃ mani vibud'dhi d'dhi d'dhi hum phat Next, the Hand and Face Washing Mantra Twelve: Oṃ vidhiye vate hara hara maha mani hum hum phat -------------------------------------------------------------------------------- 洗手面时。咒水洗手面周洒身上。 复次洗浴咒十三
Chinese
呜唵(二合一)苏你𠼝么啰袜低(二)诃啰诃啰(三)跛波含(二合)必𠼝虎𤙖(二合)虎𤙖(二合)莎诃 若洗浴时。取白芥子和其净水咒一百八遍以浴其身。 复次洒衣咒十四 呜唵(二合)摩尼多(去)𠼝虎𤙖(二合)虎𤙖(二合)泮吒(吒半声) 复次咒索咒十五 呜唵(二合)地(上)𠼝地(上)𠼝毗摩罗伽𠼝虎𤙖(二合)虎𤙖(二合)泮吒(吒半声) 复次咒花咒十六 呜唵(二合)萨婆怛他揭跢步社摩你(平)虎𤙖(二合)虎𤙖(二合)泮吒(吒半声) 复次和香泥坛咒十七 呜唵(二合)萨婆怛他揭多健(平)茶末你娑破(上)啰尼(上)虎𤙖(二合)虎𤙖(二合) 复次烧香咒十八 呜唵(二合)什筏栗多末你(平)阿钵罗句吒苏(上)破(上二合)啰(上)尼(上)毗迦知(上)虎𤙖(二合) 复次然灯咒十九 呜唵(二合一)社(上)嚩(上)𠼝跢迦𠼝(二)多钵𠼝(三)虎𤙖(二合)虎𤙖(二合)泮吒(吒半声) 复次施一切天神鬼等食咒二十 呜唵(二合)钵啰伐啰阿揭啰(上二合)伐低娑啰娑啰虎𤙖(二合)虎𤙖(二合 现代汉语译本： 洗手洗脸时，念咒加持水，用以洗手洗脸并洒在身上。 再次，沐浴咒（共十三遍）： 嗡 唵 (ōng) 苏你𠼝么啰袜低 (sū nǐ dì me luō wà dī) 诃啰诃啰 (hē luō hē luō) 跛波含 (bǒ bō hán) 必𠼝虎𤙖 (bì dì hǔ hōng) 虎𤙖 (hǔ hōng) 莎诃 (suō hē)。 如果洗澡时，取白芥子和干净的水，念咒一百零八遍，用来沐浴身体。 再次，洒衣咒（共十四遍）： 嗡 唵 (ōng) 摩尼多 (mó ní duō) 𠼝虎𤙖 (dì hǔ hōng) 虎𤙖 (hǔ hōng) 泮吒 (pàn zhà)。 再次，咒索咒（共十五遍）： 嗡 唵 (ōng) 地 (dì) 𠼝地 (dì) 毗摩罗伽𠼝 (pí mó luó qié dì) 虎𤙖 (hǔ hōng) 虎𤙖 (hǔ hōng) 泮吒 (pàn zhà)。 再次，咒花咒（共十六遍）： 嗡 唵 (ōng) 萨婆怛他揭跢步社摩你 (sà pó dá tuō jiē duō bù shè mó nǐ) 虎𤙖 (hǔ hōng) 虎𤙖 (hǔ hōng) 泮吒 (pàn zhà)。 再次，和香泥坛咒（共十七遍）： 嗡 唵 (ōng) 萨婆怛他揭多健茶末你娑破啰尼 (sà pó dá tuō jiē duō jiàn chá mò nǐ suō pò luó ní) 虎𤙖 (hǔ hōng) 虎𤙖 (hǔ hōng)。 再次，烧香咒（共十八遍）： 嗡 唵 (ōng) 什筏栗多末你 (shí fá lì duō mò nǐ) 阿钵罗句吒苏破啰尼 (ā bō luō jù zhà sū pò luó ní) 毗迦知 (pí jiā zhī) 虎𤙖 (hǔ hōng)。 再次，燃灯咒（共十九遍）： 嗡 唵 (ōng) 社嚩𠼝跢迦𠼝 (shè wá dì duō jiā dì) 多钵𠼝 (duō bō dì) 虎𤙖 (hǔ hōng) 虎𤙖 (hǔ hōng) 泮吒 (pàn zhà)。 再次，施一切天神鬼等食咒（共二十遍）： 嗡 唵 (ōng) 钵啰伐啰阿揭啰伐低娑啰娑啰 (bō luō fá luó ā jiē luó fá dī suō luó suō luó) 虎𤙖 (hǔ hōng) 虎𤙖 (hǔ hōng)。
English
English version: When washing hands and face, chant the mantra to bless the water, using it to wash hands and face and sprinkle on the body. Again, the bathing mantra (thirteen times): Om (ōng) Su ni di me luo wa di (sū nǐ dì me luō wà dī) Hara hara (hē luō hē luō) Bha bha ham (bǒ bō hán) Bi di hum (bì dì hǔ hōng) Hum (hǔ hōng) Svaha (suō hē). If bathing, take white mustard seeds and clean water, chant the mantra one hundred and eight times, and use it to bathe the body. Again, the sprinkling clothes mantra (fourteen times): Om (ōng) Mani da (mó ní duō) Di hum (dì hǔ hōng) Hum (hǔ hōng) Phat (pàn zhà). Again, the mantra for the rope (fifteen times): Om (ōng) Di (dì) Di (dì) Vimala ga di (pí mó luó qié dì) Hum (hǔ hōng) Hum (hǔ hōng) Phat (pàn zhà). Again, the mantra for the flower (sixteen times): Om (ōng) Sarva tathagata puja mani (sà pó dá tuō jiē duō bù shè mó nǐ) Hum (hǔ hōng) Hum (hǔ hōng) Phat (pàn zhà). Again, the mantra for the fragrant mud altar (seventeen times): Om (ōng) Sarva tathagata gandha mani spharani (sà pó dá tuō jiē duō jiàn chá mò nǐ suō pò luó ní) Hum (hǔ hōng) Hum (hǔ hōng). Again, the mantra for burning incense (eighteen times): Om (ōng) Shiva lita mani (shí fá lì duō mò nǐ) Apala kuta suphrani (ā bō luō jù zhà sū pò luó ní) Vikaji (pí jiā zhī) Hum (hǔ hōng). Again, the mantra for lighting the lamp (nineteen times): Om (ōng) She wa di ta ka di (shè wá dì duō jiā dì) Da ba di (duō bō dì) Hum (hǔ hōng) Hum (hǔ hōng) Phat (pàn zhà). Again, the mantra for offering food to all gods and spirits (twenty times): Om (ōng) Pra bhala agala bati sora sora (bō luō fá luó ā jiē luó fá dī suō luó suō luó) Hum (hǔ hōng) Hum (hǔ hōng). -------------------------------------------------------------------------------- ) 复次献诸天粳米咒二十一
Chinese
呜唵(二合)摩诃莫尼步㘑野(上)陀啰(上)陀啰(上)虎吽(二合)虎吽(二合) 日别取粳米咒之于神边供养。 复次日别献食咒二十二 呜唵(二合)摩诃末尼(一)毗(上)末尼(二)虎𤙖(二合)虎𤙖(二合)颇啰颇啰虎𤙖(二合) 复次一切然火咒二十三 呜唵(二合)什(轻)筏(苻何反)𠼝(轻)娑母啰迦(去音)那母陀啰(上)你虎𤙖(二合)虎𤙖(二合) 复次用白绳咒二十四 呜唵(二合)阿噜质𠼝摩你钵罗(二合)皤啰哆唬𤙖(二合) 若准模坛界咒绳七遍乃可施用。 复次结加坐咒二十五 呜唵(二合)跋折罗跛你迦嚂鸡 祇𠼝枳𠼝虎𤙖(二合)虎𤙖(二合)泮吒(吒半声) 复次掏珠咒二十六 呜唵(二合)苏钵啰(二合)筏底(都企反)跢比计么你么你莎诃 复次初系念咒二十七 呜唵(二合)鸡萨啰婆(二合)怛他伽跢皤怒阇皤(上)鸡他啰他啰虎𤙖(二合)虎𤙖(二合)么你迦那(上)你莎诃 复次请一切如来咒二十八 呜唵(二合)苏毗布罗钵罗(二合)缚(半声)哩徒嚧徒嚧虎𤙖(二合)虎𤙖(二合) 复次觉悟如 现代汉语译本： 再次，献给诸天的粳米咒，念诵二十一遍： 嗡 唵 (om) 摩诃莫尼 (mahā-muni，伟大的圣人) 步㘑野 (步㘑野) 陀啰 (dhara，持有者) 陀啰 (dhara) 虎吽 (hūṃ) 虎吽 (hūṃ) 每天取粳米，念诵此咒后，在神灵处供养。 再次，每天献食咒，念诵二十二遍： 嗡 唵 (om) 摩诃末尼 (mahā-mani，伟大的宝珠) 毗 (vi) 末尼 (mani) 虎𤙖 (hūṃ) 虎𤙖 (hūṃ) 颇啰 (phara) 颇啰 (phara) 虎𤙖 (hūṃ) 再次，一切燃火咒，念诵二十三遍： 嗡 唵 (om) 什 (shi) 筏 (fa) 𠼝 (yi) 娑母啰迦 (samudraka，海生的) 那母陀啰 (namudhara) 你 (ni) 虎𤙖 (hūṃ) 虎𤙖 (hūṃ) 再次，使用白绳咒，念诵二十四遍： 嗡 唵 (om) 阿噜质𠼝 (arucī) 摩你 (mani，宝珠) 钵罗 (pra) 皤啰 (bhara) 哆 (ta) 唬𤙖 (hūṃ) 如果按照模范坛场的界限，念诵咒语七遍，就可以使用。 再次，结跏趺坐咒，念诵二十五遍： 嗡 唵 (om) 跋折罗跛你 (vajra-pāṇi，金刚手) 迦嚂鸡 (kāṃkī) 祇𠼝枳𠼝 (gīkī) 虎𤙖 (hūṃ) 虎𤙖 (hūṃ) 泮吒 (phaṭ) 再次，掏珠咒，念诵二十六遍： 嗡 唵 (om) 苏钵啰 (su-pra，好的) 筏底 (vati) 跢比计 (tāpi-ke) 么你 (mani，宝珠) 么你 (mani) 莎诃 (svāhā) 再次，初系念咒，念诵二十七遍： 嗡 唵 (om) 鸡萨啰婆 (kesara-bha) 怛他伽跢 (tathāgata，如来) 皤怒阇皤 (bhanuja-bha) 鸡 (ki) 他啰 (tara) 他啰 (tara) 虎𤙖 (hūṃ) 虎𤙖 (hūṃ) 么你 (mani，宝珠) 迦那 (kana) 你 (ni) 莎诃 (svāhā) 再次，请一切如来咒，念诵二十八遍： 嗡 唵 (om) 苏毗布罗 (su-vipula，非常广大) 钵罗 (pra) 缚 (bhava) 哩 (ri) 徒嚧 (turu) 徒嚧 (turu) 虎𤙖 (hūṃ) 虎𤙖 (hūṃ) 再次，觉悟如来