Chinese
一一皆当以其身印本咒请而安之。其中坛造了已。即请菩萨金刚。一一皆以其身印本咒严固安于座上。请已却出更不得履践其上。其心坛了已即造外坛。请座都毕即当咒自坐处结护自身。若将他人入坛者。先令浣衣澡浴各与结净。引至炉边次第坐着。复次当知若有至心依教。具足为法但能至心。一度入此坛者。十方一切诸佛。同授是人清净之记。过去现在一切重罪皆悉消灭。若被𥜒蛊应破之者。一切障难咸得除殄。若重病者一入此坛即得除差。所被一切鬼神著者入此坛已亦即除差。若欲供养十方一切诸佛者。若欲供养一切菩萨者。若欲至取佛慧种子深植菩提根本者。若欲不退转坚牢者。应当依教入此法坛。若欲周匝供养摩诃提婆大自在天那罗延天梵天帝释三十二尊天者。但依此坛一施供养。即如各各供养诸天讫已。一切天等皆悉欢喜。若以此坛一供养者。亦如供养摩诃迦罗皤底(都你反)迦云五兄弟天何唎地七姊妹。及四天王三十二摩怛罗达诸天等。则如具足供养讫已。 复次当知建是坛已。欲请佛所求满愿者。或菩萨所而求愿者。或于如上诸天所而求愿者。皆悉成就一切果愿。如上所说无不得者。若有厄难年命不安。求其珍货难以谐偶。一切事意皆悉不吉者。入是坛已一切如意。若国内灾患疫病流注。恶鬼神 现代汉语译本：应当用自身所学的印契和本咒来迎请并安奉每一位（佛、菩萨、金刚）。当中心坛建造完毕后，就迎请菩萨和金刚。用自身所学的印契和本咒，一一庄严稳固地安放在座位上。迎请完毕后就退出来，不得再践踏其上。中心坛完成后，就开始建造外坛。所有座位都安排妥当后，就应当念咒，在自己所坐之处结界，保护自身。如果要带其他人进入坛场，先让他们洗净衣服，沐浴，各自进行净化，然后引导到香炉旁边，依次坐下。此外，应当知道，如果有人真心依教奉行，具足为法之心，只要能至诚地进入此坛一次，十方一切诸佛，都会为这个人授记清净。过去和现在的一切重罪都会消灭。如果有人被蛊毒所害，想要破解，一切障碍和灾难都能消除。如果有人身患重病，进入此坛一次就能痊愈。所有被鬼神附身的人，进入此坛后也能立即痊愈。如果想要供养十方一切诸佛，如果想要供养一切菩萨，如果想要获取佛的智慧种子，深深植入菩提的根本，如果想要不退转，坚定牢固，就应当依教进入此法坛。如果想要周遍供养摩诃提婆（Mahesvara，大自在天）、大自在天、那罗延天（Narayana，遍入天）、梵天、帝释天以及三十二尊天，只要依照此坛进行一次施舍供养，就如同分别供养了诸天一样，一切天神都会欢喜。如果用此坛供养一次，也如同供养了摩诃迦罗皤底（Mahakala-bhavati，大黑天女）迦云五兄弟天、何唎地七姊妹天，以及四大天王、三十二摩怛罗达（Matrka，母神）诸天等，就如同具足供养完毕一样。 此外，应当知道，建造此坛后，如果想要向佛祈求，希望满足愿望，或者向菩萨祈求愿望，或者向如上所说的诸天祈求愿望，都能成就一切果愿。如上所说，没有得不到的。如果有人遭遇厄运，年命不安，求取珍宝货物难以如愿，一切事情都不顺利，进入此坛后一切都能如意。如果国内发生灾祸，瘟疫流行，恶鬼神作祟。
English
English version: Each and every one should be invited and placed with their own body mudra and original mantra. Once the central altar is completed, then invite the Bodhisattvas and Vajras. Each and every one should be solemnly and firmly placed on their seats with their own body mudra and original mantra. After inviting them, retreat and do not step on it again. After the central altar is completed, then build the outer altar. Once all the seats are arranged, then chant mantras at your own seat to create a boundary to protect yourself. If you want to bring others into the mandala, first have them wash their clothes, bathe, and purify themselves, then lead them to the side of the incense burner and have them sit down in order. Furthermore, you should know that if someone sincerely follows the teachings and is fully committed to the Dharma, as long as they can sincerely enter this mandala once, all the Buddhas of the ten directions will bestow upon this person the prediction of purity. All the heavy sins of the past and present will be extinguished. If someone is harmed by poison and wants to break it, all obstacles and difficulties can be eliminated. If someone is seriously ill, entering this mandala once will cure them. All those possessed by ghosts and spirits will also be cured immediately after entering this mandala. If you want to make offerings to all the Buddhas of the ten directions, if you want to make offerings to all the Bodhisattvas, if you want to obtain the seeds of Buddha's wisdom and deeply plant the roots of Bodhi, if you want to be unwavering and steadfast, you should enter this Dharma mandala according to the teachings. If you want to make offerings all around to Mahesvara (Mahadeva, Great自在天), Narayana (遍入天), Brahma, Indra, and the thirty-two Devas, just make one offering according to this mandala, and it will be as if you have made offerings to each of the Devas individually, and all the Devas will be delighted. If you make one offering with this mandala, it is also like making offerings to Mahakala-bhavati (大黑天女), the five brothers of Kayun, the seven sisters of Hariti, as well as the Four Heavenly Kings, the thirty-two Matrkas (母神), and all the Devas, it is as if you have completed the offerings in full. Furthermore, you should know that after building this mandala, if you want to pray to the Buddha, hoping to fulfill your wishes, or pray to the Bodhisattvas for your wishes, or pray to the Devas mentioned above for your wishes, all your desired results will be achieved. As mentioned above, nothing will be unattainable. If someone encounters misfortune, their life is unstable, it is difficult to obtain treasures and goods as desired, and everything is not going well, entering this mandala will make everything as desired. If there are disasters in the country, epidemics are prevalent, and evil ghosts and spirits are causing trouble. --------------------------------------------------------------------------------
Chinese
等毒气满盛。设坛供养灾病便消。若国王畏怖邻敌使者。建是法已一切怨贼而自归伏。以是福力无为害者。或求名宦或求富饶建此坛者一切愿满。若能至诚入此坛者。现于今身即得无病。诸恶鬼神无得便者。常得一切钦慕赞上。所向顺意诸人敬伏。众所推最一切信受。一切时处获上福利。舍此身已生生之处。从一佛土至一佛土。恒于佛前宝花上坐。一切佛行皆得具足。不久即得无等等道。 牟梨曼陀罗咒经一卷◎ 现代汉语译本：当毒气充满时，设立坛场供养，灾祸疾病便会消除。如果国王畏惧邻国的敌对使者，修设此法之后，所有的怨敌都会自行归顺降伏。凭借这种福德之力，不会有任何危害。如果有人求取名声官位，或者求取财富丰饶，建造此坛场的人，一切愿望都能圆满。如果能够至诚地进入此坛场，今生便能立即获得无病之身，各种恶鬼神都无法得逞，常常得到一切人的钦佩赞扬。所去之处都顺心如意，众人敬重顺服，被大众推举为最优秀的人，一切人都信受。在任何时间、任何地方都能获得最上的福利。舍弃此身之后，生生世世，从一个佛土到另一个佛土，常常在佛前宝莲花上安坐，一切佛的行持都能圆满具足，不久就能证得无等等道（anuttara-samyak-sambodhi，无上正等正觉）。 《牟梨曼陀罗咒经》一卷
English
English version: When poisonous gases are abundant, establishing an altar and making offerings will eliminate disasters and illnesses. If a king fears hostile envoys from neighboring enemies, after establishing this Dharma, all enemies will willingly surrender and submit. By the power of this merit, there will be no harm. If someone seeks fame and official position, or seeks wealth and abundance, those who build this altar will have all their wishes fulfilled. If one can sincerely enter this altar, one will immediately attain a disease-free body in this life, and all evil ghosts and spirits will have no opportunity to take advantage. One will always receive the admiration and praise of everyone. Wherever one goes, things will be favorable and agreeable, and people will respect and obey. One will be regarded as the most outstanding by the masses, and everyone will believe and accept them. At all times and in all places, one will obtain the supreme benefits. After abandoning this body, in life after life, from one Buddha-land to another, one will always sit on a precious lotus flower before the Buddha, and all the practices of the Buddhas will be fully accomplished. Before long, one will attain the Unsurpassed Path (anuttara-samyak-sambodhi, unsurpassed perfect enlightenment). The Muli-mantra-dharani-sutra, one volume. --------------------------------------------------------------------------------