Chinese
大正藏第 19 册 No. 1007 牟梨曼陀罗咒经 No. 1007 [Nos. 1005A, 1006] 牟梨曼陀罗咒经 失译人名今附梁录 若欲受持牟梨曼陀罗。必须成验者。先护三业令极清净。复先定一所有舍利之塔者。即当拣择好时月日。所谓从白月一日至十五日为好时日也。若用一日作法者亦得。即当用其月十五日最为第一。香汤洗浴着新净衣。随其力分供养诸佛一切菩萨及金刚等。然灯四盏取其时花以为供养。当吃三种白食。日别绕塔及曼陀罗。行道一匝诵其一遍。如是满足一百八遍已。若睡来时但眠塔前。欲明相时佛及金刚便现梦中。得此感已随所有愿无不满足。 又诵此陀罗尼满三万遍。五逆重罪即得除灭。若持此陀罗尼求至验者。不得怀诸贪心。应离欲染为一向心。如是诵持无不速验。若能日别诵百八遍者。一切所向无不获利。一切诸毒所不能害。为他行蛊毒亦不能害。水不能漂溺火不能烧。疾病疫疠不相污染。假使国内所有贼难灾祸亦不为害。而乃能令眼耳鼻等。及于口齿身诸少分亦无苦痛。乃至不为一日二三日诸热病等之所为害。一切蛇兽毒恶无更伤及诸厌蛊无终能害者。以要言之一切诸恶无所能为。当知此曼陀罗有如是等大威神力。 现代汉语译本 《牟梨曼陀罗咒经》 译者失名，现依梁朝目录补录。 若想受持牟梨曼陀罗（Mūli-mantra，根本咒），必须使其灵验。首先要守护身、口、意三业，使其达到极其清净的状态。然后选定一座有舍利子的佛塔。选择吉利的月份和日子，最好是白月（新月后的半个月）的初一到十五。如果用初一作法也可以，但以该月的十五日最为殊胜。用香汤沐浴，穿上干净的新衣服，根据自己的能力供养诸佛、一切菩萨以及金刚等。点燃四盏灯，用当季的鲜花供养。吃三种白色食物。每天分别绕佛塔和曼陀罗（maṇḍala，坛城）行走一圈，诵读此咒一遍。这样满足一百零八遍后，如果想睡觉，就在塔前睡觉。快要天亮时，佛和金刚便会在梦中显现。得到这种感应后，无论有什么愿望，没有不满足的。 又，诵读此陀罗尼（dhāraṇī，总持）满三万遍，五逆重罪即可消除。如果持诵此陀罗尼求得灵验，就不能怀有各种贪心，应该远离欲望和污染，一心一意。这样诵持没有不快速灵验的。如果能每天诵读一百零八遍，一切所求没有不获得利益的。一切毒物都不能伤害，别人施行的蛊毒也不能伤害。水不能淹没，火不能烧毁。疾病和瘟疫不会互相污染。即使国内发生盗贼之乱和灾祸，也不会受到伤害。而且还能使眼、耳、鼻等，以及口齿和身体的各个小部分，都没有痛苦。甚至不会受到一日、二三日等各种热病的侵害。一切蛇和野兽的毒害不会再伤人，各种厌魅蛊惑最终也不能加害。总而言之，一切诸恶都不能加害。应当知道此曼陀罗有如此等等的大威神力。
English
English version Mūli-mantra-dhāraṇī-sūtra Translator unknown, now appended to the Liang Dynasty record. If you wish to receive and uphold the Mūli-mantra (root mantra), you must make it effective. First, protect the three karmas (body, speech, and mind), making them extremely pure. Then, select a pagoda that contains relics. Choose an auspicious month and day, preferably from the first to the fifteenth day of the white month (the waxing half of the lunar month). If you use the first day to perform the ritual, that is also acceptable, but the fifteenth day of the month is the most excellent. Bathe with fragrant water, put on clean new clothes, and according to your ability, make offerings to all Buddhas, all Bodhisattvas, and Vajras (diamond beings), etc. Light four lamps and offer seasonal flowers. Eat three kinds of white foods. Each day, circumambulate the pagoda and the mandala (sacred diagram) once, reciting the mantra once. After fulfilling one hundred and eight recitations in this way, if you feel sleepy, sleep in front of the pagoda. Near dawn, the Buddha and Vajras will appear in your dream. Having received this response, whatever your wishes, they will all be fulfilled. Furthermore, reciting this dhāraṇī (incantation) thirty thousand times will eliminate even the grave sins of the five rebellious acts. If you uphold this dhāraṇī seeking to attain its efficacy, you must not harbor any greedy thoughts, and you should be free from desire and defilement, with a single-minded focus. Reciting and upholding it in this way will surely bring swift results. If you can recite it one hundred and eight times each day, everything you seek will surely bring benefit. All poisons will be unable to harm you, and the curses and poisons cast by others will also be unable to harm you. Water will not drown you, and fire will not burn you. Diseases and plagues will not contaminate you. Even if there are banditry and disasters in the country, they will not harm you. Moreover, it can ensure that your eyes, ears, nose, etc., as well as your mouth, teeth, and other small parts of your body, will be free from pain. You will not be harmed even by various feverish illnesses lasting one, two, or three days. The poisons of all snakes and beasts will no longer injure you, and all curses and enchantments will ultimately be unable to harm you. In short, all evils will be unable to do anything to you. You should know that this mandala possesses such great and divine power. --------------------------------------------------------------------------------
Chinese
能除一切诸怖畏事。能灭一切诸根本罪。能住一切诸功德住。能满一切波罗蜜行。乃至能令疾至无上正等菩提。若于高山顶上而诵之者。所有一切山谷水陆诸众生等。眼见境处及见咒师。其诸族类尽其报命。终更不堕于三恶道。 若于天庙内诵此咒者。一切祆神咸来敬奉。若于有龙池中诵其咒者。一切那伽咸来敬奉。 若于日前诵是咒者。素唎啰阇来下敬奉。若于金刚像前诵是咒者。金刚现身满其所愿。 若咒昌蒲满八千遍而自服之。见曷罗阇。所向言说一切无违。 若咒胡椒满八千遍而口含之。能令见者一切欢喜。所向教语无敢违者。 若咒白芥子满八千遍散向空中。能令恶风恶雨。非时霜雹诸灾祸等。悉皆除灭。 若咒食盐八百遍已食婆啰觅者。能令外道诸恶心者。恶心自灭悉来归事。 若咒白芥子称曷啰阇名。一咒一烧八百遍已。能令曷啰阇屈曲随从无复违逆。 若咒安息香八千遍。烧之熏着鬼病者。即自吐姓名。咒师诃遣其鬼无违。 若欲祈雨。取青牛粪泥作一龙。一身三头朱染脊背金装胸臆。先作方坛。若高台平地随时作之。又以青绿涂画其坛。坛上施龙。其坛四角各一水瓶各一香炉。一烧薰陆香一烧栴檀香。一烧酥合香一烧安悉香。又接坛外更 现代汉语译本 能消除一切的恐惧和畏惧之事。能消灭一切根本的罪业。能安住于一切功德的住处。能圆满一切波罗蜜（Pāramitā，到彼岸）的修行。乃至能使迅速到达无上正等菩提（Anuttarā-samyak-saṃbodhi，无上正等觉）。如果在高山顶上诵持此咒，所有一切山谷、水陆的众生等，眼睛所见之处以及见到持咒者，他们的族类尽其寿命终结，都不会再堕入三恶道。 如果在天庙内诵持此咒，一切祆神都会前来恭敬侍奉。如果在有龙的池中诵持此咒，一切那伽（Nāga，龙）都会前来恭敬侍奉。 如果在太阳面前诵持此咒，素唎啰阇（Sūryarāja，太阳王）会降临恭敬侍奉。如果在金刚像前诵持此咒，金刚会现身满足他的愿望。 如果对着菖蒲草念诵满八千遍，然后自己服用，见到曷罗阇（Rājā，国王），所说的一切都不会被违背。 如果对着胡椒念诵满八千遍，然后口中含着，能使见到的人都欢喜。所教导的话语，没有人敢违背。 如果对着白芥子念诵满八千遍，然后撒向空中，能使恶风恶雨、非时霜雹等各种灾祸，全部消除。 如果对着食盐念诵八百遍，然后给婆啰觅（Bālamitra，愚者）吃，能使外道等心怀恶意的人，他们的恶意自然消灭，全部归顺侍奉。 如果念诵白芥子，称呼曷啰阇（Rājā，国王）的名字，一咒一烧，烧八百遍，能使曷啰阇（Rājā，国王）屈服顺从，不再违逆。 如果对着安息香念诵八千遍，然后焚烧熏染患有鬼病的人，鬼就会自己吐露姓名。持咒者呵斥驱赶鬼，鬼不敢违抗。 如果想要祈雨，取青牛粪泥做一条龙，一个身体三个头，用朱砂染红脊背，用金子装饰胸部。先做一个方形的坛，在高台或平地上都可以，根据情况制作。再用青绿色涂画坛。坛上放置龙。坛的四个角各放一个水瓶，各放一个香炉。一个烧薰陆香，一个烧栴檀香，一个烧酥合香，一个烧安悉香。又连接坛外，再
English
English version It can eliminate all fears and terrors. It can extinguish all fundamental sins. It can abide in all abodes of merit. It can fulfill all practices of Pāramitā (perfection). Furthermore, it can enable one to quickly attain Anuttarā-samyak-saṃbodhi (unsurpassed, complete, and perfect enlightenment). If one recites it on the summit of a high mountain, all sentient beings in the valleys, on land, and in water, and those who see the mantra practitioner, their clans will not fall into the three evil realms after their lifespan ends. If one recites this mantra within a temple, all Zoroastrian deities will come to respectfully serve. If one recites this mantra in a pond with dragons, all Nāgas (dragons) will come to respectfully serve. If one recites this mantra before the sun, Sūryarāja (the Sun King) will descend to respectfully serve. If one recites this mantra before a Vajra image, the Vajra being will manifest and fulfill their wishes. If one chants over sweet flag eight thousand times and then consumes it, upon seeing Rājā (the king), everything one says will not be opposed. If one chants over peppercorns eight thousand times and holds them in the mouth, it can cause all who see one to rejoice. No one will dare to disobey the teachings one imparts. If one chants over white mustard seeds eight thousand times and scatters them into the air, it can cause evil winds, evil rains, untimely frosts, hailstorms, and all such disasters to be extinguished. If one chants over salt eight hundred times and gives it to a Bālamitra (fool) to eat, it can cause those of other paths with evil intentions to have their evil intentions extinguished and to come to serve. If one chants over white mustard seeds, calling the name of Rājā (the king), chanting and burning one seed at a time for eight hundred times, it can cause Rājā (the king) to submit and follow without opposition. If one chants over benzoin eight thousand times and burns it to fumigate someone afflicted by a ghost, the ghost will reveal its name. The mantra practitioner can rebuke and drive away the ghost without resistance. If one desires to pray for rain, take mud from green cow dung and make a dragon, one body with three heads, dye the back with cinnabar, and adorn the chest with gold. First, make a square altar, whether on a high platform or on level ground, according to the situation. Then, paint the altar with blue and green. Place the dragon on the altar. At each of the four corners of the altar, place a water vase and a censer. One censer burns frankincense, one burns sandalwood, one burns ghee mixed with other fragrances, and one burns benzoin. Connect the outside of the altar, and then --------------------------------------------------------------------------------
Chinese
作一坛。纵广四肘牛粪涂上。四角安瓶。一盛水和乳一盛水和酪。一盛水和乳粥。一盛水和脂。又于坛内燃灯八盏。又以脚极实𠼝(此云红蓝花未的)及麨庄严其坛。又于四角各插一箭。又以五色线系围箭上。又作五色幡子悬其箭头。又将七种谷散其坛内又用五彩庄饰供设坛上。又以当时所有种种花果尽设坛内。于是咒师面向东。咒取白芥子满八千粒。咒一遍打龙头上。如是咒打满八千已。大云四合即澍甘雨。从此已后一切那伽咸并敬奉。 若雨过多咒白芥子满八百遍。投于有龙水中其雨即止。当此咒时一不得语。 若祈雨时疾云暴风。苦雾卒雹乍聚乍散障其雨者。作佉陀罗木橛打于龙渊岸侧。则一切障难悉皆散去。 若祈雨时被一切障难。令雨不得下者。当于坛内画一毗那药剑。取白芥子八百粒。粒咒一遍用打毗那药剑。如是满足八百遍已。能令一切作障难者。悉自被缚不复能障其雨即下。事既了已当用乳汁洗去画像。毗那药剑甚大欢喜。从是已后一切所求无不如意。其持咒者身及衣服。一切常须严肃净洁。其根本曼陀罗功德略说如是。即说咒曰。 那么萨啰婆(二合)怛他竭多(去)喃乌唵(二合)毗布罗揭陛摩尼波𡀔陛怛他多(去)达啰(二合)设你(平)摩尼(平)摩尼(平)素钵 现代汉语译本： 制作一个坛，纵横四肘，用牛粪涂抹。在四个角上安放瓶子，一个盛水和乳，一个盛水和酪，一个盛水和乳粥，一个盛水和油脂。又在坛内点燃八盏灯。又用脚极实𠼝（此云红蓝花未的）及炒面来庄严这个坛。又在四个角上各插一支箭，又用五色线系在箭上。又制作五色幡子悬挂在箭头上。又将七种谷物撒在坛内，又用五彩装饰供设在坛上。又将当时所有各种花果都摆设在坛内。于是咒师面向东，念咒取白芥子满八千粒，念咒一遍打在龙头上。如此念咒打满八千遍后，大云四合，随即降下甘雨。从此以后，一切那伽（龙）都敬奉咒师。 如果雨水过多，念咒白芥子满八百遍，投入有龙的水中，雨就会停止。当念这个咒语时，一定不能说话。 如果祈雨时出现疾云暴风、苦雾卒雹，乍聚乍散，阻碍下雨的情况，就用佉陀罗木橛打在龙渊岸边，那么一切障碍都会消散。 如果祈雨时被一切障碍阻挠，导致雨下不来，应当在坛内画一个毗那药剑（Vinayaka sword）。取白芥子八百粒，每粒念咒一遍，用以打毗那药剑。这样满足八百遍后，能使一切制造障碍者，都被束缚，不再能阻碍下雨，雨就会降下。事情结束后，应当用乳汁洗去画像。毗那药剑（Vinayaka sword）会非常欢喜。从此以后，一切所求都能如意。持咒者自身及衣服，一切都要经常保持严肃、干净。根本曼陀罗（Mandala）的功德略说如上。接着说咒语： 那么萨啰婆（二合）怛他竭多（去）喃乌唵（二合）毗布罗揭陛摩尼波𡀔陛怛他多（去）达啰（二合）设你（平）摩尼（平）摩尼（平）素钵
English
English version: Make an altar, four cubits in length and width, smeared with cow dung. Place bottles at the four corners, one filled with water and milk, one with water and curd, one with water and milk porridge, and one with water and ghee. Also, light eight lamps within the altar. Further, decorate the altar with 'jiao ji shi 𠼝' (this means safflower that is not yet identified) and roasted flour. Also, insert an arrow at each of the four corners, and tie five-colored threads around the arrows. Also, make five-colored banners and hang them on the arrowheads. Also, scatter seven kinds of grains within the altar, and decorate the altar with five colors. Also, place all kinds of flowers and fruits available at the time within the altar. Then, the mantra master faces east, chants and takes eight thousand white mustard seeds, chanting once and striking the dragon's head. After chanting and striking eight thousand times, great clouds gather from all directions, and sweet rain immediately pours down. From then on, all Nagas (dragons) will respectfully serve the mantra master. If there is too much rain, chant over white mustard seeds eight hundred times and throw them into the water where dragons are present, and the rain will stop. While chanting this mantra, one must not speak. If, when praying for rain, there are sudden clouds, violent winds, bitter fog, sudden hail, gathering and scattering, obstructing the rain, then strike the bank of the Dragon Abyss with a Khadira wood stake, and all obstacles will be dispelled. If, when praying for rain, one is obstructed by all kinds of difficulties, preventing the rain from falling, then draw a Vinayaka sword (Vinayaka sword) within the altar. Take eight hundred white mustard seeds, chanting over each seed once, and use them to strike the Vinayaka sword (Vinayaka sword). After completing eight hundred repetitions, it can cause all those who create obstacles to be bound and unable to obstruct the rain, and the rain will fall. After the matter is completed, wash away the image with milk. The Vinayaka sword (Vinayaka sword) will be very pleased. From then on, all requests will be fulfilled as desired. The mantra holder's body and clothing must always be kept solemn and clean. The merits of the fundamental Mandala (Mandala) are briefly described above. Then, recite the mantra: namaḥ sarva tathāgatānāṃ oṃ vipula garbhe maṇi prabhe tathā tathā dhara śani maṇi maṇi supratiṣṭhite --------------------------------------------------------------------------------