Chinese
啰陛毗末梨娑竭啰钳苾𠼝虎𤙖(二合)虎𤙖(二合)什伐(二合)啰什伐(二合)啰勃陀毗路吉帝炬醯(血桂反)耶地瑟耻多竭陛莎(引)诃 上是根本陀罗尼法。 复次当说牟梨大曼陀啰功德。若有诵满十万遍者得见一切诸佛。诵满二十万遍者。得见一切菩萨行地。诵满三十万遍者。如入一切曼陀罗已。持一切咒无不通验诵满四十万遍者。得成一切持咒中王。诵满五十万遍者。得见一切修罗宫处。诵满六十万遍者。得见一切地下伏藏。诵满七十万遍者。得见现在未来一切事本。诵满八十万遍者。是人当得宝海三昧。诵满九十万遍者。得一切诸佛真行正业履妙觉地。诵满百万遍者。得一切诸佛授菩提记。若人犯五逆无间等罪。能诵是咒十万遍者。如上重罪一切除灭。而得入于不退之位。又得知于一切他心善恶。复得眼根清净耳根清净鼻根清净舌根清净身根清净。五根清净业以自庄严。若有诵满十万遍者。当获如上所说功德。灭于如上无尽重罪。至百万遍者。二十万各于其中。别得无量无边功德。一一功德倍胜于前。 复次先当洗浴着新净衣。取其斛他(梵语)苏干得(石留黄未详定)于铜器中和水研之。置于佛前献三白食。从初八日至十五日。诵持是咒满十万遍。苏干得上当现三相。若暖相者取涂 现代汉语译本 啰陛毗末梨娑竭啰钳苾𠼝虎𤙖(二合)（指两个音节的合音）虎𤙖(二合)（指两个音节的合音）什伐(二合)（指两个音节的合音）啰什伐(二合)（指两个音节的合音）勃陀毗路吉帝炬醯(血桂反)耶地瑟耻多竭陛莎(引)诃。 以上是根本陀罗尼法。 其次，将要讲述牟梨大曼陀罗的功德。如果有人诵满十万遍，就能见到一切诸佛。诵满二十万遍，就能见到一切菩萨的修行境界。诵满三十万遍，就像进入了一切曼陀罗一样，持诵一切咒语没有不灵验的。诵满四十万遍，就能成为一切持咒者中的王者。诵满五十万遍，就能见到一切修罗宫殿的所在。诵满六十万遍，就能见到一切地下的伏藏。诵满七十万遍，就能见到现在和未来的一切事情的根本。诵满八十万遍，这个人就能得到宝海三昧（指一种禅定状态）。诵满九十万遍，就能得到一切诸佛真实的修行和正业，登上微妙觉悟的境地。诵满一百万遍，就能得到一切诸佛授予的菩提记（指预言未来成佛）。如果有人犯了五逆（指杀父、杀母、杀阿罗汉、出佛身血、破和合僧）无间（指死后直接堕入无间地狱）等罪，能够诵持这个咒语十万遍，像上面所说的严重罪业全部消除，而能够进入不退转的地位。又能够知道一切他人的心念善恶。又能够得到眼根清净、耳根清净、鼻根清净、舌根清净、身根清净。五根清净，用清净的业力来庄严自身。如果有人诵满十万遍，就能获得如上所说的功德，消除如上无尽的严重罪业。达到一百万遍时，每二十万遍各自在其中，分别得到无量无边的功德，每一个功德都比之前的功德更加殊胜。 其次，首先应当洗浴，穿上新的干净衣服。取斛他(梵语)（梵语，音译，未明确含义），苏干得(石留黄未详定)（一种未确定具体成分的物质），在铜器中和水研磨。放置在佛前，献上三白食（指乳酪、牛乳、米饭等白色食物）。从初八日到十五日，诵持这个咒语满十万遍。苏干得上应当显现三种相。如果是暖相，就取来涂抹。
English
English version Ro bye bi mo li suo qie ra qian bi hu hong (two combined sounds) hu hong (two combined sounds) shi fa (two combined sounds) ra shi fa (two combined sounds) bo tuo bi lu ji di ju xi (xue gui fan) ye di shi chi duo jie bi suo (long sound) he. The above is the fundamental Dharani method. Furthermore, I will now speak of the merits of the Muli Great Mandala. If someone recites it 100,000 times, they will see all the Buddhas. If they recite it 200,000 times, they will see all the Bodhisattvas' practice grounds. If they recite it 300,000 times, it will be as if they have entered all the Mandalas, and all the mantras they hold will be effective. If they recite it 400,000 times, they will become the king among all mantra holders. If they recite it 500,000 times, they will see all the Asura palaces. If they recite it 600,000 times, they will see all the hidden treasures underground. If they recite it 700,000 times, they will see the root of all things in the present and future. If they recite it 800,000 times, that person will attain the Treasure Sea Samadhi (a state of meditative absorption). If they recite it 900,000 times, they will attain all the Buddhas' true practices and right actions, and ascend to the ground of wondrous enlightenment. If they recite it 1,000,000 times, they will receive the prediction of Bodhi (future Buddhahood) from all the Buddhas. If a person has committed the five heinous offenses (killing father, killing mother, killing an Arhat, shedding the blood of a Buddha, disrupting the Sangha) and the sin of uninterrupted hell (direct descent into Avici hell after death), if they can recite this mantra 100,000 times, all the heavy sins mentioned above will be eradicated, and they will enter the state of non-retrogression. Moreover, they will know the good and evil of others' minds. Furthermore, they will attain purity of the eye faculty, purity of the ear faculty, purity of the nose faculty, purity of the tongue faculty, and purity of the body faculty. The five faculties will be purified, and they will adorn themselves with pure karma. If someone recites it 100,000 times, they will obtain the merits mentioned above and eradicate the endless heavy sins mentioned above. Upon reaching 1,000,000 recitations, each 200,000 recitations within that will separately attain immeasurable and boundless merits, each merit being more superior than the previous one. Furthermore, one should first bathe and wear new, clean clothes. Take Ho Ta (Sanskrit) (Sanskrit transliteration, meaning unclear), Su Gan De (Shi Liu Huang, details undetermined) (a substance with undetermined specific components), grind it with water in a copper vessel. Place it before the Buddha and offer three white foods (dairy products, milk, rice, etc.). From the eighth day to the fifteenth day, recite this mantra 100,000 times. Su Gan De should manifest three signs. If it is a warm sign, take it and apply it. --------------------------------------------------------------------------------
Chinese
额上。随所去处如意即到。而持咒中为一切王。又更诵咒候于额上。烟相现时即于额上。取其斛他涂眼睛上。应时即见十方一切诸佛菩萨金刚所在住处。一切诸魔而于此人无敢恶视。一切法要悉皆圆满。一切功德无不成就。又其额上现火相者。则得什伐啰泥(去)南三昧。而于三十三天中。获大尊胜一切自在。 复次若于山顶诵一万遍。即于赡部诸域一切族中。获大尊胜趣曷啰阇。若入有龙水内诵八千遍。一切那伽莫不恭敬。若咒白芥子满八千遍。散于空中能令雨下。一切那伽咸当敬顺若能日别诵持此咒。其人功德果报不可得思不可得说。 复次取新净瓮满盛净水。随其土地种种花草及诸树等。皆取其芽嫩软颠头皆置瓮中。又取因陀罗诃塞多(云是人参似手未详)健(平)陀波啰(去)缚白芥子郁金花栴檀。以如是等诸上药物。总内水中咒一万遍。若在世间一切人等诸恶病痛。当与服之并以洗浴。一切病者悉得除差。一切诸罪悉得除灭。亦令一切恶人所作𥜒蛊自然消灭。又令一切众人皆生敬重。由是咒药力故。能令是人有大威德。若白癞病及诸癞等。服此水者及令洗浴。是诸恶疾即得除差。若有妇人小来不产。服此药水及以洗浴即得产生。若复有人一切不吉。所作坎轲常无福祐。服此药水及以洗浴。所向 现代汉语译本：在额头上。无论想去哪里，都能如意到达。持咒者在一切国王中最为尊贵。再次诵咒，当额头上出现烟的征兆时，就从额头上取下斛他（不确定含义）涂在眼睛上。那时就能看见十方一切诸佛、菩萨、金刚所在之处。一切诸魔都不敢对这个人恶视。一切法要都能圆满，一切功德都能成就。如果额头上出现火的征兆，就能得到什伐啰泥南三昧（不确定含义），在三十三天中，获得大尊胜，一切自在。 再次，如果在山顶诵咒一万遍，就能在赡部洲（Jambudvipa，指我们所居住的这个世界）的一切种族中，获得大尊胜，成为趣曷啰阇（不确定含义）。如果进入有龙的水中诵咒八千遍，一切那伽（Naga，龙族）都会恭敬。如果咒白芥子满八千遍，散在空中能使下雨。一切那伽都会敬顺。如果能每天诵持此咒，这个人的功德果报不可思议，不可言说。 再次，取一个新而干净的瓮，盛满干净的水。根据当地的土地，取各种花草树木等的嫩芽和顶端，都放在瓮中。又取因陀罗诃塞多（Indraharasta，云是人参似手未详），健陀波啰（Gandhapalava），白芥子，郁金花，栴檀。用这些上等药物，全部放入水中，咒一万遍。如果世间一切人等有各种恶病痛苦，就给他们服用并用此水洗浴。一切病者都能痊愈，一切罪业都能消除。也能使一切恶人所作的蛊毒自然消灭。又能使一切众人皆生敬重。由于这咒药的力量，能使这个人有大威德。如果有白癞病及各种癞病等，服用此水并用此水洗浴，这些恶疾就能痊愈。如果有妇人从小不生育，服用此药水并用此水洗浴就能生育。如果有人一切不吉利，所作事情坎坷，常常没有福佑，服用此药水并用此水洗浴，所向
English
English version: On the forehead. Wherever one wishes to go, one can arrive as desired. The mantra holder is the most honored among all kings. Recite the mantra again, and when a sign of smoke appears on the forehead, take the Hokta (unclear meaning) from the forehead and apply it to the eyes. At that time, one will see all the Buddhas, Bodhisattvas, and Vajras in the ten directions, wherever they reside. All demons will not dare to look at this person with malice. All essential Dharma teachings will be perfected, and all merits will be accomplished. If a sign of fire appears on the forehead, one will attain the Shivalani-nanam Samadhi (unclear meaning), and in the Trayastrimsa Heaven (Thirty-three Heavens), one will obtain great victory and complete freedom. Furthermore, if one recites the mantra ten thousand times on a mountaintop, one will obtain great victory among all the clans in Jambudvipa (the world we live in), becoming a Quhe Luoshe (unclear meaning). If one enters water inhabited by dragons and recites it eight thousand times, all Nagas (dragon deities) will be respectful. If one chants over white mustard seeds eight thousand times and scatters them in the air, it can cause rain to fall. All Nagas will be respectful and obedient. If one can recite and uphold this mantra daily, the merits and rewards of that person are inconceivable and indescribable. Furthermore, take a new and clean urn, fill it with clean water. According to the local land, take the tender sprouts and tops of various flowers, grasses, trees, etc., and place them all in the urn. Also take Indraharasta (said to be ginseng-like hand, details unknown), Gandhapalava, white mustard seeds, turmeric flowers, and sandalwood. Put all these superior medicinal substances into the water and chant the mantra ten thousand times. If all people in the world have various evil diseases and sufferings, give them this water to drink and bathe with. All those who are sick will be cured, and all sins will be eliminated. It can also cause the poisons made by evil people to naturally disappear. It can also cause all people to have respect. Because of the power of this mantra and medicine, it can give this person great power and virtue. If there is white leprosy and various kinds of leprosy, drinking this water and bathing with it will cure these evil diseases. If a woman has been infertile since childhood, drinking this medicinal water and bathing with it will enable her to give birth. If someone has everything unlucky, and what they do is always difficult and without blessings, drinking this medicinal water and bathing with it will make their endeavors --------------------------------------------------------------------------------
Chinese
称心无不谐顺心。尔时世尊说心陀啰功德如是。即说咒咒曰。 唵摩(上)尼(上)拔折𠼝(二合)虎𤙖(二合) 又随心咒咒曰。 乌唵(二合一)摩尼达哩(二合二)虎𤙖(二合三)泮吒(半声四) 复次当说乌波啰大曼陀啰功德。若有诵满一万遍者。能令一切毗那药剑诸魔眷属恶神鬼等悉皆俯伏。咒师足下以胸着地。求哀乞命咸各唱云。所有言教敬奉随顺。若诵满二万一千遍者。一切诸天之中而得尊胜。及诸龙等各来归向敬事承命。若诵满三万遍者。一切夜叉一切恶鬼。莫不敬顺归伏承事。若诵满五万遍者。所欲事务无问远近。随其作者称意成就。于彼欲界中阿修罗中。诸类众生一切之中。随意所作皆得信顺。若诵满八万遍者。一切金刚及眷属并诸部落。皆立其前敬待言教。若诵满九万遍者。一切菩萨喜心护念。若诵满十万遍者。蒙一切佛皆为现身。尔时告言汝善男子。所有愿者今当满足。十方净土随汝意往。所有一切陀罗尼咒。及一切法汝悉已办。我等一切诸佛。今当与汝阿耨多罗三藐三菩提记。一切功德一切果报汝今圆备。乌波罗大曼陀啰功德。如是当依次第。即说咒曰。 座咒六(诸本皆无已上次数) 呜唵(二合一)末尼军茶唎(二)虎𤙖(二合)虎𤙖(二合三 现代汉语译本：称心如意，没有不顺心的事情。这时，世尊宣说了心陀啰（Cintāmaṇi-dhāraṇī，如意宝珠陀罗尼）的功德，就像这样。接着宣说了咒语，咒语是： 唵（ōng）摩（mó）尼（ní）拔（bá）折（zhé）𠼝（lì）虎（hǔ）𤙖（hōng） 又宣说了随心咒，咒语是： 乌（wū）唵（ōng）摩（mó）尼（ní）达（dá）哩（lī）虎（hǔ）𤙖（hōng）泮（pàn）吒（zhà） 接下来，应当宣说乌波啰（Utpala，青莲花）大曼陀啰（Mahā-maṇḍala，大坛城）的功德。如果有人诵满一万遍，能使一切毗那药剑（Vināyaka，象鼻神）及其眷属，各种魔、恶神、鬼等，都全部俯伏在咒师的脚下，以胸贴地，哀求饶命，都各自唱言：‘所有言教，我们都恭敬奉行，随顺听从。’如果诵满二万一千遍，在一切诸天之中，就能得到尊胜的地位，以及各种龙等，都来归向，恭敬侍奉，听从命令。如果诵满三万遍，一切夜叉（Yakṣa，药叉），一切恶鬼，没有不敬顺归伏，承事供养的。如果诵满五万遍，所希望的事务，无论远近，随着作者的心意都能成就。在欲界（Kāmadhātu）中，阿修罗（Asura）中，各种众生一切之中，随意所作都能得到信任和顺从。如果诵满八万遍，一切金刚（Vajra，执金刚神）及其眷属，以及各种部落，都站立在他的面前，恭敬地等待他的言教。如果诵满九万遍，一切菩萨（Bodhisattva）都会欢喜地护念他。如果诵满十万遍，会蒙受一切佛（Buddha）都为他显现身形。那时会告诉他说：‘你这位善男子，所有愿望现在都将满足。十方净土（Buddhakṣetra），随你的意愿前往。所有一切陀罗尼（Dhāraṇī，总持）咒，以及一切法，你都已经具备。我们一切诸佛，现在将给你阿耨多罗三藐三菩提（Anuttarā-samyak-saṃbodhi，无上正等正觉）的授记。一切功德，一切果报，你现在都圆满具备。’乌波罗大曼陀啰的功德，就像这样，应当按照次第。接着宣说咒语： 座咒 呜（wū）唵（ōng）末（mò）尼（ní）军（jūn）茶（chá）唎（lì）虎（hǔ）𤙖（hōng）虎（hǔ）𤙖（hōng）