English
English version: Again, the mantra for offering parched rice to the devas, recite twenty-one times: Om̐ mahā-muni bure ya dhara dhara hūṃ hūṃ. Daily, take parched rice, chant this mantra over it, and offer it at the deity's place. Again, the mantra for daily food offering, recite twenty-two times: Om̐ mahā-mani vi mani hūṃ hūṃ phara phara hūṃ. Again, the mantra for igniting all fires, recite twenty-three times: Om̐ shi fa yi samudraka namudhara ni hūṃ hūṃ. Again, the mantra for using a white rope, recite twenty-four times: Om̐ arucī mani pra bhara ta hūṃ. If, according to the boundaries of the model altar, the mantra is recited seven times, then it can be used. Again, the mantra for sitting in the lotus position, recite twenty-five times: Om̐ vajra-pāṇi kāṃkī gīkī hūṃ hūṃ phaṭ. Again, the mantra for touching the beads, recite twenty-six times: Om̐ su-pra vati tāpi-ke mani mani svāhā. Again, the mantra for the initial contemplation, recite twenty-seven times: Om̐ kesara-bha tathāgata bhanuja-bha ki tara tara hūṃ hūṃ mani kana ni svāhā. Again, the mantra for inviting all the Tathāgatas, recite twenty-eight times: Om̐ su-vipula pra bhava ri turu turu hūṃ hūṃ. Again, awakening the Tathāgata -------------------------------------------------------------------------------- 来咒二十九
Chinese
呜唵(二合)萨婆(二合)怛他伽跢(去)喃婆俞社吠怛罗怛罗虎𤙖(二合)么尼迦那宁 莎诃 复次请菩萨咒三十 呜唵(二合)萨毗布啰婆驮你(去)诃啰 虎𤙖(二合) 复次请一切诸天及龙咒三十一 呜唵(二合)阿鞞三么耶 跋折㘑 陀啰陀啰呜𤙖(二合) 复次请四天王咒。 呜唵(二合)么你毗迦皤低 呜𤙖(二合) 复次结护。 呜唵(二合)输婆么尼 胡嚧 胡嚧 唬𤙖(二合)(此上名咒弟子咒) 复次入坛持咒。 呜唵(二合)萨啰婆(二合)怛他伽跢 跋折利(二合)你陀啰陀啰虎𤙖(二合)虎𤙖(二合) 复次送咒。 呜唵(二合)比罗毗(上)啰时曳(二合)伽伽那婆呬你啰吼啰吼 虎𤙖(二合此上名咒一切处食供养咒) 复次送诸天咒。 呜唵(二合)萨啰婆(二合)多他伽多屈罗嚧地(丁里反)低(轻呼)娑末啰比伽帝啜罗啜罗虎𤙖(二合)莎呵(此上名发遣咒一切处用) 复次送贤圣已乞愿护念咒。 呜唵(二合)末尼 苏𤙖 婆你(平)毗迦(上)缚底洛叉多满虎𤙖(二合) 其牟利曼陀啰。于𠼝大曼陀罗。乌波啰大曼陀啰。如是三咒功能略尔 现代汉语译本 来咒二十九 嗡 萨婆 怛他伽跢（如来）喃 婆俞社 吠怛罗 怛罗 虎𤙖（二合） 么尼迦 那宁 莎诃 复次 请菩萨咒三十 嗡 萨毗 布啰 婆驮你 诃啰 虎𤙖（二合） 复次 请一切诸天及龙咒三十一 嗡 阿鞞 三么耶 跋折㘑 陀啰 陀啰 呜𤙖（二合） 复次 请四天王咒 嗡 么你 毗迦 皤低 呜𤙖（二合） 复次 结护 嗡 输婆 么尼 胡嚧 胡嚧 唬𤙖（二合）（此上名咒弟子咒） 复次 入坛持咒 嗡 萨啰婆（二合） 怛他伽跢 跋折利（二合） 你 陀啰 陀啰 虎𤙖（二合） 虎𤙖（二合） 复次 送咒 嗡 比罗 毗（上）啰 时曳（二合） 伽伽那 婆呬你 啰吼 啰吼 虎𤙖（二合）（此上名咒一切处食供养咒） 复次 送诸天咒 嗡 萨啰婆（二合） 多他伽多 屈罗 嚧地（丁里反） 低（轻呼） 娑末啰 比伽帝 啜罗 啜罗 虎𤙖（二合） 莎呵（此上名发遣咒一切处用） 复次 送贤圣已乞愿护念咒 嗡 末尼 苏𤙖 婆你（平） 毗迦（上） 缚底 洛叉 多满 虎𤙖（二合） 其牟利 曼陀啰（根本咒）。于𠼝 大曼陀啰（大坛城咒）。乌波啰 大曼陀啰（小坛城咒）。如是三咒功能略尔
English
English version Mantra Twenty-Nine Om Sarva Tathagata (Thus Come One) nam Bhayusha Vetra Tra Tra Hum Manikana Naning Svaha Furthermore, Mantra Thirty for Inviting Bodhisattvas Om Sabhi Pura Bha Dhani Hara Hum Furthermore, Mantra Thirty-One for Inviting All Devas and Nagas (Dragons) Om Abhi Samaya Vajre Dhara Dhara Hum Furthermore, Mantra for Inviting the Four Heavenly Kings Om Mani Vika Pavati Hum Furthermore, Consecration Om Shubha Mani Huru Huru Hum (This above is called the mantra for disciples) Furthermore, Entering the Mandala and Holding the Mantra Om Sarva Tathagata Vajrani Dhara Dhara Hum Hum Furthermore, Dismissal Mantra Om Biro Birashiye Gaganavahini Rara Rara Hum (This above is called the mantra for offering food everywhere) Furthermore, Mantra for Dismissing the Devas Om Sarva Tathagata Kula Rudhi Ti Smara Bigati Chura Chura Hum Svaha (This above is called the dismissal mantra for use everywhere) Furthermore, After Dismissing the Sages, Mantra for Requesting Protection and Mindfulness Om Mani Suhum Bhavani Vikavati Raksha Tamam Hum The Mula (Root) Mandala. The Ugra (Great) Mandala. The Upala (Small) Mandala. The functions of these three mantras are briefly described. -------------------------------------------------------------------------------- 。若广说者不可穷尽。
Chinese
依前三咒作法毕已。随其一一欲持之者。要当先诵满八百遍。一切法事皆须明熟。自余作法一一须具。则令所作一切神验。若能如是受持之者。一切生死重罪皆悉除灭。一切烦恼大海皆悉枯涸。无上菩提疾至无疑。精勤诵念速登佛果。比至成佛已来功德无尽。以欢喜心而诵持者。必得不退之位。于一切世间能转法轮。乌波啰大曼陀啰功德如是。即说咒曰。 乌唵(二合)么尼驮𠼝 虎𤙖(二合)泮吒(吒半声) 复次入道场时。香水自洒洁净咒。 呜唵(二合)摩诃毗布罗钵罗(二合)底(丁利反)瑟耻跢悉提阿鞞(去)诜(去)遮么那迦萨啰婆(二合)怛他伽多毗晒罽破啰破啰三破啰虎𤙖(二合)虎𤙖(二合) 若入道场时。取香水一掬咒已自洒。能令诸秽悉皆清净。既严结已则入道场。 复次结莲华座咒。 呜唵(二合)牟你么你 钵啰(二合)婆伐𠼝 矩醯破担 么尼波啰(二合)鞞莎诃(去) 尔时拔折啰半那。从座而起向于佛。足合掌恭敬白佛言世尊。唯愿说于母陀啰法愿具解。尔时世尊告金刚言若人诚愿行此法者。常当诵念牟唎曼陀啰于𠼝大曼陀啰乌波啰大曼陀罗。如是三咒精勤诵念勿令间断。又当常须供养金刚。供养观世音 若详细解说，其功德利益是无穷无尽的。 依照前面三个咒语完成仪轨后，对于想要修持其中任何一个咒语的人，必须先诵满八百遍。一切法事都必须明了熟练，其他仪轨也必须一一具备，这样才能使所做的一切都灵验。如果能够这样受持这些咒语，一切生死重罪都将消除，一切烦恼的海洋都将枯竭，无上菩提迅速到来，毫无疑问。精勤诵念，迅速证得佛果。乃至成佛以来，功德无尽。以欢喜心诵持这些咒语的人，必定得到不退转的地位，在一切世间能够转动法轮。乌波啰大曼陀啰（Upalā Mahā-mantra，小咒）的功德就是这样。接着说咒语： 乌唵（ōng，二合）么尼驮𠼝（mání tuó lā） 虎𤙖（hōng，二合） 泮吒（pànzhà，吒半声） 再次，进入道场时，用香水洒净的咒语： 呜唵（ōng，二合）摩诃毗布罗钵罗（móhē píbùluó bōluó，二合）底（dī，丁利反）瑟耻跢悉提阿鞞（shìchǐ tuó xīdī āpí，去）诜（shēn，去）遮么那迦萨啰婆（zhēmenàjiā sàluó pó，二合）怛他伽多毗晒罽（dátāqiéduō píshài jì）破啰破啰三破啰（pōluó pōluó sān pōluó）虎𤙖（hōng，二合）虎𤙖（hōng，二合） 如果进入道场时，取一掬香水，诵咒后自洒，能够使一切污秽都清净。严整装束完毕后，就可以进入道场。 再次，结莲花座的咒语： 呜唵（ōng，二合）牟你么你（móunǐ mání） 钵啰（bōluó，二合）婆伐𠼝（pó fá lā） 矩醯破担（jǔ xī pò dān） 么尼波啰（mání bōluó，二合）鞞莎诃（pí suōhē，去） 这时，拔折啰半那（Bá zhé là bàn nà，金刚手）从座位上站起来，面向佛陀，合掌恭敬地对佛说：‘世尊，希望您能解说母陀啰（mǔ tuó lā，手印）的法则和愿力。’这时，世尊告诉金刚手：‘如果有人真诚地想要修行这个法门，应当经常诵念牟唎曼陀啰（Móu lì mantra，根本咒）、于𠼝大曼陀啰（Yú lā Mahā-mantra，中咒）和乌波啰大曼陀啰（Upalā Mahā-mantra，小咒）。像这样精勤诵念这三个咒语，不要间断。’又应当经常供养金刚（jīngāng，金刚手），供养观世音（Guānshìyīn，观世音菩萨）。
English
If explained in detail, the merits and benefits are inexhaustible. After completing the rituals according to the previous three mantras, for those who wish to practice any one of them, they must first recite it eight hundred times. All Dharma practices must be clearly understood and mastered, and all other rituals must be fully prepared. Only then will everything done be effective. If one can uphold these mantras in this way, all heavy sins of birth and death will be eliminated, and the ocean of all afflictions will dry up. Supreme Bodhi will arrive quickly, without a doubt. Diligently recite and quickly attain the fruit of Buddhahood. Until one becomes a Buddha, the merits will be endless. Those who recite these mantras with joy will surely attain the state of non-retrogression and will be able to turn the Dharma wheel in all worlds. Such are the merits of the Upalā Mahā-mantra (short mantra). Then the mantra is spoken: Oṃ (two combined) maṇi tuó lā hūṃ phaṭ Furthermore, when entering the Mandala (dàochǎng, sacred space), the mantra for purifying with fragrant water: Oṃ mahā-vipula-pratiṣṭhita siddhyābhiṣiñca mānakasarva-tathāgata-abhiṣeka phara phara saṃphara hūṃ hūṃ If entering the Mandala, take a handful of fragrant water, recite the mantra, and sprinkle it on oneself. This can purify all defilements. After properly arranging oneself, one may enter the Mandala. Furthermore, the mantra for forming the lotus seat: Oṃ muni mani prabhā vare kuhili bhindam mani prave svāhā At that time, Vajrapāṇi (Bá zhé là bàn nà, the one holding the vajra) arose from his seat, faced the Buddha, and respectfully said to the Buddha with palms together: 'World Honored One, I wish that you would explain the laws and vows of the Mudrā (mǔ tuó lā, hand gesture).’ At that time, the World Honored One told Vajrapāṇi: 'If someone sincerely wishes to practice this Dharma, they should constantly recite the Mūli-mantra (Móu lì mantra, root mantra), the Yū lā Mahā-mantra (Yú lā Mahā-mantra, middle mantra), and the Upalā Mahā-mantra (Upalā Mahā-mantra, short mantra). Diligently recite these three mantras without interruption.’ Also, one should always make offerings to Vajra (jīngāng, Vajrapani), and make offerings to Avalokiteśvara (Guānshìyīn, the Bodhisattva of compassion). --------------------------------------------------------------------------------
Chinese
菩萨文殊尸利菩萨弥勒菩萨尊。又当日别香泥涂地。别烧名香并种种花。供养十方诸佛菩萨。一日三时至心礼拜。对十方佛一切菩萨金刚之前求哀忏悔。至诚殷重愿得咒验。 复次谛听礼忏愿已当知。 第一印者。先端身结加趺坐。即以手指作母陀罗。右肘当跨。屈其食指押大指端。展余三指次展左手印押右掌引当心上至心向佛一不倾动。想佛容旨慈悲护念。如是谛观令意不散。捧结其印至心诵咒。当令满足二十一遍即说咒曰。 呜唵(二合)萨啰婆(二合)怛他揭跢忆唎大摩你什伐啰(二合)伽你阿比瑟跢(二合)耶虎𤙖(二合) 结此印者即为得于十方一切诸佛心母陀啰无有异也。于佛无上菩提。获大功德福聚今为汝说。若有人于百千劫恒河沙劫。以七宝聚庄严供养。无尽供养所获福报。比于结印持咒功德。百千万分亦不及一。汝今当知若欲作印。应当洁身净服。以龙脑香檀香麝香涂其两手。然可恭敬。结如上印作是法者。能令恶业一切破灭。若有病人应死临命。得见此印其病即差还更增寿。其印威力功德如是。由是义故名为因钵𡀔婆如意珠清净(名佛心印未详)。 复次第二印者。左肘当跨平展仰掌。即屈无名小二指。以大指头柱两指端。仰侧当心小低其头。微开其眼小敛其眉 现代汉语译本： 菩萨文殊尸利菩萨（Manjushri Bodhisattva，智慧的象征）、弥勒菩萨（Maitreya Bodhisattva，未来佛）等诸位尊者。又应当在当天用香泥涂地，另外焚烧名贵的香，以及种种鲜花，供养十方诸佛菩萨。一日三次至诚礼拜，对着十方佛、一切菩萨、金刚（Vajra，佛教中的护法神）之前，恳求哀悯忏悔，至诚殷重地希望得到咒语的灵验。 再次仔细听闻，礼忏完毕后应当知晓： 第一印：首先端正身体，结跏趺坐。然后用手指结成母陀罗（Mudra，手印）。右肘抵住腿，弯曲食指，按住大拇指的指端，伸展其余三指。接着伸展左手，手印按在右掌上，引至心前，至心向佛，身体不要倾动。观想佛的容貌旨意，慈悲护念，这样仔细观察，使心意不散乱。捧着结好的手印，至心诵咒，应当念满二十一遍，然后说咒语： 呜唵（om，种子字）萨啰婆（sarva，一切）怛他揭跢（tathagata，如来）忆唎大摩你什伐啰（ratna mani shvara，宝珠自在）伽你阿比瑟跢（abhishikta，灌顶）耶虎𤙖（hum，种子字） 结此印者，就等于得到了十方一切诸佛的心母陀罗，没有差别。对于佛的无上菩提，获得大的功德福聚，现在为你解说。如果有人在百千劫恒河沙劫的时间里，用七宝堆积庄严供养，无尽的供养所获得的福报，比之于结印持咒的功德，百千万分也比不上。你现在应当知道，如果想要作印，应当洁净身体，穿干净的衣服，用龙脑香、檀香、麝香涂抹双手，然后才可以恭敬地结如上面的手印，作此法者，能够使恶业一切破灭。如果有病人，应死临命，得见此印，其病立即痊愈，还会增加寿命。此印的威力功德就是这样。由于这个缘故，名为因钵𡀔婆如意珠清净（意义为佛心印，未详）。 再次，第二印：左肘抵住腿，平展仰掌。然后弯曲无名指和小指，用大拇指头抵住两指的指端，仰侧当心，稍微低下头，微微张开眼睛，稍微收敛眉毛。
English
English version: The Bodhisattva Manjushri (Manjushri Bodhisattva, symbol of wisdom), Bodhisattva Maitreya (Maitreya Bodhisattva, the future Buddha), and other venerable ones. Also, on that day, one should use fragrant mud to coat the ground, and separately burn precious incense and various flowers to offer to all Buddhas and Bodhisattvas in the ten directions. Three times a day, with utmost sincerity, prostrate and repent before the Buddhas, all Bodhisattvas, and Vajras (Vajra, guardian deities in Buddhism) in the ten directions, earnestly hoping to obtain the efficacy of the mantra. Furthermore, listen carefully, and after the repentance ritual, you should know: The first Mudra: First, straighten the body and sit in the lotus position (Padmasana). Then, form the Mother Mudra with the fingers. Rest the right elbow on the thigh, bend the index finger and press it against the tip of the thumb, extend the remaining three fingers. Next, extend the left hand, press the mudra on the right palm, bring it to the heart, and face the Buddha with utmost sincerity, without moving the body. Visualize the Buddha's countenance and intention, compassionate protection, and observe carefully in this way, so that the mind is not distracted. Holding the formed mudra, recite the mantra with utmost sincerity, and it should be recited twenty-one times, then say the mantra: Om (om, seed syllable) sarva (sarva, all) tathagata (tathagata, thus-gone) ratna mani shvara (ratna mani shvara, jewel lord) ghani abhishikta (abhishikta, consecrated) ya hum (hum, seed syllable) One who forms this mudra is equivalent to obtaining the Heart Mother Mudra of all Buddhas in the ten directions, without any difference. For the unsurpassed Bodhi of the Buddha, one obtains great merit and blessings. Now I will explain it to you. If someone, for hundreds of thousands of kalpas (aeons) of Ganges sand kalpas, uses seven treasures to adorn and offer, the merit obtained from endless offerings is not comparable to the merit of forming the mudra and reciting the mantra, even by a hundred thousandth part. You should now know that if you want to make a mudra, you should purify your body and wear clean clothes, and apply borneol camphor, sandalwood, and musk to both hands. Then you can respectfully form the above mudra. One who performs this practice can cause all evil karma to be destroyed. If there is a sick person, facing death, who sees this mudra, their illness will be cured immediately, and their lifespan will be increased. The power and merit of this mudra are like this. For this reason, it is called Inbapo Cintamani Pure (meaning Buddha Heart Mudra, unknown). Again, the second Mudra: Rest the left elbow on the thigh, extend the palm upward. Then bend the ring finger and little finger, and press the tips of the two fingers with the tip of the thumb, facing upward and sideways towards the heart, slightly lower the head, slightly open the eyes, and slightly contract the eyebrows. --------------------------------------------------------------------------------