Chinese
动。由是义故名为一切诸佛转法轮印。 复次第八印者。先结加趺坐右脚押左。令左脚大指拄地端直正身。平展右掌掩左肋下横与脐准。即屈招指掏大指节。中圆若轮形仰置其手。次以右手还结此轮。仰右掌中作大精神。威风面状自顾其身。即诵咒曰。 呜唵(二合)萨啰婆(二合)怛他揭多誓曳伐誓曳阿折跢伐折𠼝 虎𤙖(二合)虎𤙖(二合) 若结此印时。十方一切诸魔及其眷属作障难者。皆悉潜隐无能障难。一切怨家债主咸各摧伏。一切罪业无不除灭。由是力故名为阿波罗至多母达罗(名无能胜符印)。 复次第九印者。先合掌已以右手四指作拳。以大指捺其右肋。即举置于左手掌中。次以左手向上舒指承之。握其右拳五指背上仰把右印。即诵咒曰。 呜唵(二合)萨啰婆(二合)怛他揭跢达摩驮都摩诃么你 释迦𠼝 诃啰 诃啰 虎𤙖(二合)虎𤙖泮 此名一切诸佛转轮圣王母达罗。亦是十方一切诸佛母达罗。 复次第十印者。先合掌已。双屈无名指令背侧相着。屈二大指令押捻二无名指背第一节。即交二中指屈于无名指上。小指招指直竖相着。即从右起徐徐高举过右肩上与头齐已。还即徐下而指于地。次屈竖右膝左脚踏地。怒眼瞋视咬其下唇。唱呷𤙖作声(作 现代汉语译本：因此，这个印被称为一切诸佛转法轮印（Sarva-Tathāgata-dharmacakra-mudrā，一切如来法轮印）。 再来是第八个印。首先结跏趺坐，右脚放在左脚上。让左脚的大拇指抵住地面，端正身体。平展右掌，遮盖左肋下方，与肚脐对齐。然后弯曲食指，掏住大拇指的指节，形成圆轮的形状，仰放手。接着用右手也结成同样的轮印。仰起右掌，心中想着大精神、威风的面容，观照自身。然后诵念咒语： 呜唵（二合）萨啰婆（二合）怛他揭多誓曳伐誓曳阿折跢伐折𠼝 虎𤙖（二合）虎𤙖（二合） 如果结此印时，十方一切诸魔及其眷属前来制造障碍，都会潜藏隐没，无法阻碍。一切怨家债主都会被摧伏，一切罪业都会被消除。因为这个力量，这个印被称为阿波罗至多母达罗（Aparājita-mudrā，无能胜印）。 再来是第九个印。首先合掌，然后用右手的四指握成拳头，用大拇指按住右肋。然后举起放在左手掌中。接着用左手向上伸出手指承托着它，握住右拳，五指背向上，握住右印。然后诵念咒语： 呜唵（二合）萨啰婆（二合）怛他揭跢达摩驮都摩诃么你 释迦𠼝 诃啰 诃啰 虎𤙖（二合）虎𤙖泮 这被称为一切诸佛转轮圣王母达罗（Sarva-Tathāgata-cakravartin-mudrā，一切如来转轮王印）。也是十方一切诸佛母达罗（Sarva-Tathāgata-mudrā，一切如来印）。 再来是第十个印。首先合掌。双双弯曲无名指，使它们的背侧相靠。弯曲两个大拇指，按压捻住两个无名指背的第一节。然后交叉两个中指，弯曲在中指上。小指和食指直立相靠。然后从右边开始，慢慢高举过右肩，与头齐平。然后慢慢放下，指向地面。接着弯曲竖起右膝，左脚踩地。怒目而视，咬住下唇。发出呷𤙖的声音（作
English
English version: Therefore, this is called the Sarva-Tathāgata-dharmacakra-mudrā (all Buddhas turning the wheel of Dharma mudra). Next is the eighth mudra. First, assume the lotus position (vajrāsana), with the right foot placed on top of the left. Let the big toe of the left foot touch the ground, keep the body upright and straight. Extend the right palm and cover the lower left rib, aligning it with the navel. Then, bend the index finger and tuck it into the joint of the thumb, forming a wheel shape, and place the hand facing upwards. Next, use the right hand to form the same wheel mudra. Raise the right palm, visualizing a face of great spirit and majestic power, contemplating oneself. Then, recite the mantra: Oṃ sarva-tathāgata-śrīye-vaśīye acitta-vajri hūṃ hūṃ If this mudra is formed, all the demons and their retinues in the ten directions who create obstacles will hide and disappear, unable to hinder. All enemies and creditors will be subdued, and all sins will be eradicated. Because of this power, this mudra is called Aparājita-mudrā (invincible mudra). Next is the ninth mudra. First, join the palms together, then make a fist with the four fingers of the right hand, and press the thumb against the right rib. Then, lift it and place it in the palm of the left hand. Next, extend the fingers of the left hand upwards to support it, holding the right fist, with the back of the five fingers facing upwards, grasping the right mudra. Then, recite the mantra: Oṃ sarva-tathāgata-dharma-dhātu-mahā-maṇi śākya vajri hara hara hūṃ hūṃ phaṭ This is called the Sarva-Tathāgata-cakravartin-mudrā (all Buddhas universal ruler mudra). It is also the Sarva-Tathāgata-mudrā (all Buddhas mudra) of all Buddhas in the ten directions. Next is the tenth mudra. First, join the palms together. Bend both ring fingers so that their backs touch each other. Bend the two thumbs and press them against the first joint on the back of the two ring fingers. Then, cross the two middle fingers, bending them over the ring fingers. The little finger and index finger stand straight and touch each other. Then, starting from the right, slowly raise it over the right shoulder, level with the head. Then, slowly lower it and point it to the ground. Next, bend and raise the right knee, with the left foot on the ground. Gaze with angry eyes and bite the lower lip. Make a sound of khaḥ (making --------------------------------------------------------------------------------
Chinese
喉声)当自想念作金刚形状瞋怒之想。即诵此咒。 呜唵(二合)杜噜杜嚧摩你(上)摩你(上)摩阿苾突庾(二合)么你莎诃 若结此印三十三天悉皆震动。一切诸天及诸魔众。悉皆悚栗生大怖惧。 复次第十一四天王印者。仰右手于脐上。屈其大指又屈招指。次屈小指。左手三指为拳。及大指向后以虎口背。约右跨上。招指直前大指向后宽大开眼瞻视之状。即诵咒曰。 呜唵(二合)阿(上)噜噜迦摩哩地(上)社耶社耶虎𤙖(二合) 复次第十二施啰地缚印者。先合掌已屈二大指。余八指悉合如莲华形。即诵咒曰。 呜唵(二合)毗么罗枳哩地(上)三么啰虎𤙖(二合) 复次第十三商企你(平)印者。竖右手当右膊上。作半合掌状少屈大指。又少屈招指。余三指相搏齐屈如斸斤形。次展左手覆左髀上。匡其肘作可畏面。非恶眼邪视少低其头。即诵咒曰。 呜唵(二合)邓瑟吒(二合)啰你𤧕索啰 虎𤙖(二合) 复次第十四杜地印者。覆展右手向地。次竖展左手当于肩上。掌向外着。即想见杜地面如胧长状。即说咒曰(名使者印)。 呜唵(二合)阿迦你怛底唎文阇遏地(二合)阿萨你虎𤙖(二合) 复次第十五坛中请诸天等一切时供 现代汉语译本： （喉声）应当自己想念，观想成金刚的形状，带有嗔怒之相。然后诵念此咒： 嗡 唵（二合）杜噜杜嚧摩你（上）摩你（上）摩阿苾突庾（二合）么你 莎诃 如果结此印，三十三天（佛教宇宙观中的欲界六天之一）都会震动。一切诸天以及各种魔众，都会感到恐惧，产生极大的畏惧。 接下来是第十一个四天王印。将右手仰放在肚脐之上，弯曲大拇指，再弯曲食指，然后弯曲小指。左手三指握拳，大拇指向后，用虎口背部抵住右胯之上。食指直向前伸，大拇指向后，宽大睁开眼睛瞻视的样子。然后诵念咒语： 嗡 唵（二合）阿（上）噜噜迦摩哩地（上）社耶社耶 虎𤙖（二合） 接下来是第十二个施啰地缚（Śrāvastī，舍卫城）印。先合掌，然后弯曲两个大拇指，其余八个手指合在一起，形成莲花形状。然后诵念咒语： 嗡 唵（二合）毗么罗枳哩地（上）三么啰 虎𤙖（二合） 接下来是第十三个商企你（Śaṃkhinī）印。竖起右手，放在右肩膊之上，做半合掌的样子，稍微弯曲大拇指，又稍微弯曲食指，其余三个手指相互靠拢，弯曲成如同斧头的形状。然后伸展左手，覆盖在左大腿之上，匡起手肘，做出可畏的面容，用非善意的眼神斜视，稍微低下头。然后诵念咒语： 嗡 唵（二合）邓瑟吒（二合）啰你𤧕索啰 虎𤙖（二合） 接下来是第十四个杜地（Dūtī，使者）印。覆盖伸展右手，指向地面。然后竖起伸展左手，放在肩膀之上，手掌向外。观想杜地（Dūtī，使者）的面容如同朦胧而细长的样子。然后说咒语（名为使者印）： 嗡 唵（二合）阿迦你怛底唎文阇遏地（二合）阿萨你 虎𤙖（二合） 接下来是第十五个，在坛场中请诸天等，一切时辰都进行供养。
English
English version: (Throat sound) One should contemplate oneself as being in the form of Vajra, with an angry appearance. Then recite this mantra: Oṃ Oṃ (two combined) Druru Druru Mani (upper) Mani (upper) Ma Abhit Udyama Ni Svāhā If this mudra is formed, the Trayastrimsa Heaven (one of the six heavens of desire in Buddhist cosmology) will be shaken. All the devas and all the demons will be terrified and greatly frightened. Next is the eleventh Mudra of the Four Heavenly Kings. Place the right hand upward on the navel. Bend the thumb, then bend the index finger, and then bend the little finger. Make a fist with the three fingers of the left hand, with the thumb pointing backward, using the back of the tiger's mouth to rest on the right hip. The index finger points straight forward, the thumb points backward, with eyes wide open in a gazing manner. Then recite the mantra: Oṃ Oṃ (two combined) A Ruru Kamari Dhi (upper) Jaya Jaya Hūṃ Phaṭ (two combined) Next is the twelfth Śrāvastī Mudra. First, join the palms together, then bend the two thumbs. All the remaining eight fingers are joined together in the shape of a lotus flower. Then recite the mantra: Oṃ Oṃ (two combined) Vimala Kirti Dhi (upper) Samara Hūṃ Phaṭ (two combined) Next is the thirteenth Śaṃkhinī Mudra. Raise the right hand and place it on the right shoulder, making a half-joined palm shape, slightly bending the thumb, and slightly bending the index finger. The remaining three fingers are close together, bent like an axe. Then extend the left hand and cover it on the left thigh, raising the elbow, making a fearsome face, squinting with an unkind gaze, and slightly lowering the head. Then recite the mantra: Oṃ Oṃ (two combined) Daṃṣṭra Rani Trasara Hūṃ Phaṭ (two combined) Next is the fourteenth Dūtī Mudra. Cover and extend the right hand towards the ground. Then raise and extend the left hand to the shoulder, with the palm facing outward. Visualize the face of Dūtī as being hazy and elongated. Then say the mantra (called the Messenger Mudra): Oṃ Oṃ (two combined) Akani Tattiri Vena Adhi Asani Hūṃ Phaṭ (two combined) Next is the fifteenth, inviting all the devas in the mandala, offering at all times. --------------------------------------------------------------------------------
Chinese
养印者。仰相交如连锁。两腕当脐平展端身正立。前乃左膝似状若行。即以足按地。诵咒曰。 呜唵(二合)三曼陀阿迦啰么哩怖啰你吒迦吒迦虎𤙖(二合)泮吒(吒半声) 复次第十六优钵罗补色波印者。以右手五指如合莲形状。举上与左齐耳。次以左手亦作如莲华形。竖当心上即诵咒曰。 呜唵(二合)萨啰萨啰毗萨啰虎𤙖(二合)虎𤙖 此莲华印也。坛中所有一切画莲华者。皆以此印印拄花上。有着瓶者亦印瓶上。◎ ◎尔时金刚白佛言世尊。若欲持是牟梨曼陀罗者。复欲持是于𠼝大曼陀啰者。复次持是乌波罗大曼陀啰者。其三印法云何成立。唯愿世尊为我说之。佛言谛听今为汝说。其牟𠼝曼陀啰母陀啰者。先以两手合掌当心。即各屈其大指。又屈招指令甲端相拄。其二小指力竖相合。其中指无名指各相交入内。其牟𠼝母陀啰者。法当如是诵持作法。如上所说。 复次其于心印𠼝大曼陀啰母陀罗者。右手大指无名指头两相捻。余指直舒仰当心上。左手大指捻小指端。展其余指仰左膝上。其于𠼝大母陀啰法。当如是诵持作法如上所说。 复次其乌随心波啰母陀罗者母陀罗者。右手大指捻无名指端。仰横当心展舒三指。其左手仰于左膝上。屈招指一节余悉展之。其呜波 现代汉语译本 养印者：双手合掌，手指交叉如连锁状，两手腕与肚脐平齐，身体端正站立。然后将左膝向前抬起，做出行走的姿势，同时用脚按住地面。念诵真言： 嗡 唵(二合) 三曼陀 阿迦啰 么哩 怖啰 你 吒 迦吒 迦 虎𤙖(二合) 泮吒(吒半声) 其次是第十六优钵罗补色波印（Utpalapuspa-mudra，青莲花色印）：将右手五指合拢，做出莲花的形状，举起与左耳齐平。然后用左手也做出莲花形状，竖立在胸前。念诵真言： 嗡 唵(二合) 萨啰 萨啰 毗萨啰 虎𤙖(二合) 虎𤙖 这是莲花印。坛场中所有绘制的莲花，都用此印印在花上。如果有瓶子，也印在瓶子上。 这时，金刚（Vajra）请示佛陀说：‘世尊，如果想要持诵牟梨曼陀罗（Mūli-mantra），以及持诵于𠼝大曼陀罗（Hṛdaya-mahā-mantra），还有持诵乌波罗大曼陀罗（Utpala-mahā-mantra），这三种手印的结法是怎样的？ 恳请世尊为我解说。’ 佛陀说：‘仔细听好，现在为你解说。牟𠼝曼陀罗（Mūli-mantra）的母陀罗（mudra，手印）是：先将两手合掌于胸前，然后各自弯曲大拇指，再弯曲食指，使指甲末端互相抵住。两个小指用力竖直并合拢，中指和无名指各自交叉放入掌心。牟𠼝母陀罗（Mūli-mudra）的结法应当如此，并如上所述诵持作法。’ 其次，于心印𠼝大曼陀罗（Hṛdaya-mahā-mantra）的母陀罗（mudra，手印）是：右手大拇指和无名指的指尖互相捻合，其余手指伸直，手掌向上，放在胸前。左手大拇指捻住小指的指尖，其余手指伸展，手掌向上，放在左膝上。于𠼝大母陀罗（Hṛdaya-mahā-mudra）的结法，应当如此，并如上所述诵持作法。 其次，乌随心波啰母陀罗（Upahṛdaya-mudra）是：右手大拇指捻住无名指的指尖，手掌向上，横放在胸前，伸展其余三指。左手手掌向上，放在左膝上，弯曲食指的第一节，其余部分全部伸展。乌波
English
English version For those practicing the mudra: Interlock the fingers of both hands like a chain, keeping the wrists level with the navel. Stand upright with a straight posture. Then, raise the left knee forward as if walking, while pressing the foot against the ground. Recite the mantra: Om (two syllables combined) Samanta Akaramalibhoranitakatakahumphat (phat pronounced as half syllable) Next is the sixteenth Utpalapuspa-mudra (Blue Lotus Flower Mudra): Form a lotus shape with the five fingers of the right hand, raising it to the level of the left ear. Then, form a lotus shape with the left hand as well, holding it upright in front of the chest. Recite the mantra: Om (two syllables combined) Sarasaravisarahumhum This is the Lotus Mudra. All drawn lotuses in the mandala should be marked with this mudra. If there are vases, they should also be marked with this mudra. At that time, Vajra (Diamond Being) asked the Buddha, 'World Honored One, if one wishes to uphold the Mūli-mantra (Root Mantra), and also uphold the Hṛdaya-mahā-mantra (Great Heart Mantra), and also uphold the Utpala-mahā-mantra (Great Blue Lotus Mantra), what are the formations of these three mudras? I beseech the World Honored One to explain them to me.' The Buddha said, 'Listen carefully, now I will explain them to you. The mudra for the Mūli-mantra (Root Mantra) is: First, bring both hands together in prayer at the chest. Then, bend each thumb, and bend the index fingers so that the tips of the fingernails touch each other. The two little fingers should be straight and joined together with force. The middle fingers and ring fingers should each be crossed and placed inside the palms. The formation of the Mūli-mudra (Root Mudra) should be like this, and practice and uphold it as described above.' Next, the mudra for the Hṛdaya-mahā-mantra (Great Heart Mantra) is: Touch the tips of the thumb and ring finger of the right hand together, extend the remaining fingers straight, and place the palm upward in front of the chest. Touch the tip of the thumb of the left hand to the tip of the little finger, extend the remaining fingers, and place the palm upward on the left knee. The formation of the Hṛdaya-mahā-mudra (Great Heart Mudra) should be like this, and practice and uphold it as described above. Next, the Upahṛdaya-mudra (Subsidiary Heart Mudra) is: Touch the tip of the thumb of the right hand to the tip of the ring finger, place the palm upward and horizontally in front of the chest, and extend the remaining three fingers. Place the palm of the left hand upward on the left knee, bend the first joint of the index finger, and extend the rest of it. Upa --------------------------------------------------------------------------------