Chinese
啰大母陀啰法。当如是诵持作法如上所说。又汝当知持此印者。一切世间所有事业无不成办。无有大罪不能灭者。其所获福利功德多少。除佛以外无能说者。若复有人随所在处结是三印。当知此地如有佛塔全身舍利。持是法者十方一切诸天护世四王。应当供养恭敬。此人亦如供养如来舍利等塔无有异也。 复次为汝说烧供养咒。于一一法欲求一切令效验者。为欲利乐诸众生者。先应咒食烧之供养。护身口意极须清净。即说咒曰。 呜唵(二合)莎(长)诃破吒布𡀔步皤 虎𤙖(二合)虎𤙖(二合)泮吒(吒半声)莎诃 若用是咒咒乌麻及白芥子。并牛酥共咒八千遍。烧之供养一切咒法即得效验。又能除灭自身他身一切障难自他所有一切恶梦一切灾祸亦皆除灭。 又取牛酥安悉香白芥子等共咒八千遍。一咒一烧如是烧已。一切伽嚛诃诸恶鬼神等。悉皆头破作于两段。治一切病悉得除愈。又烧牛酥共白芥子。即能降伏一切诸魔一切系那伐也。 又取白芥子共牛酥咒之烧已。入一切娑那中(贼)无能见者。又取提婆达迦木(松木)涂牛酥。称曷罗阇名而咒烧者。彼曷啰阇即唤对面所求皆顺。 又于山顶上。取稍(去)和因柘啰白芥子牛酥等。咒而烧者。即见一切阿素洛宫无有障碍。即 现代汉语译本 啰大母陀啰法。应当像上面所说的那样诵持和作法。而且你应该知道，持有此印者，世间一切事业没有不成功的，没有不能消除的大罪。其所获得的福利功德有多少，除了佛以外没有人能说清楚。如果有人在任何地方结这三个印，应当知道此地如同有佛塔和全身舍利。持有此法的人，十方一切诸天护世四王，应当供养恭敬。此人也如同供养如来舍利等塔一样，没有区别。 再次为你宣说烧供养咒。对于每一种法，想要一切都灵验，为了利益和快乐一切众生，首先应该咒食烧之供养。护持身口意，极其需要清净。即说咒语如下： 呜唵(二合) 莎(长) 诃破吒布𡀔步皤 虎𤙖(二合) 虎𤙖(二合) 泮吒(吒半声) 莎诃 如果用这个咒语咒乌麻（亚麻籽）及白芥子，并和牛酥一起咒八千遍，烧之供养，一切咒法就能得到效验。又能消除自身和他人的一切障碍，自身和他人所有的一切恶梦，一切灾祸也都能消除。 又取牛酥、安悉香、白芥子等，一起咒八千遍，一咒一烧，这样烧完后，一切伽嚛诃（一种恶鬼神）等，都会头破成两段。治疗一切疾病都能痊愈。又烧牛酥和白芥子，就能降伏一切诸魔和一切系那伐也（障碍）。 又取白芥子和牛酥，咒之烧后，进入一切娑那（贼）中，没有人能看见。又取提婆达迦木（松木），涂上牛酥，称呼曷罗阇（国王）的名字而咒烧，那曷啰阇就会立刻出现，所求之事都会顺遂。 又在山顶上，取稍(去)和因柘啰（不清楚具体含义），白芥子、牛酥等，咒而烧之，就能看见一切阿素洛（非天）宫，没有障碍。
English
English version Ro Da Mu Tuo Luo Dharma. One should recite and practice as described above. Furthermore, you should know that whoever holds this seal, all worldly affairs will be accomplished without fail, and there is no great sin that cannot be extinguished. As for the amount of blessings and merits obtained, no one but the Buddha can fully describe it. If someone forms these three seals in any place, know that this place is like having a Buddha's stupa with the complete relics. Those who uphold this Dharma, all the devas (gods) of the ten directions, the Four Guardian Kings, should make offerings and show reverence. This person is also like making offerings to the stupa containing the relics of the Tathagata (Buddha), without any difference. Furthermore, I will explain to you the mantra for burnt offerings. For each and every practice, if you wish for everything to be effective, and for the benefit and happiness of all sentient beings, you should first chant over food and burn it as an offering. Protecting body, speech, and mind requires utmost purity. The mantra is as follows: Om (two combined sounds) Svaha (long sound) Pata Buta Bu Po Hu Hum (two combined sounds) Hum (two combined sounds) Phat (half sound) Svaha If you use this mantra to chant over flax seeds (Uma) and white mustard seeds, and mix them with ghee (clarified butter), chanting eight thousand times and burning them as an offering, all mantra practices will become effective. It can also eliminate all obstacles for oneself and others, all bad dreams for oneself and others, and all disasters can also be eliminated. Also, take ghee, benzoin, white mustard seeds, etc., and chant together eight thousand times, burning one portion with each chant. After burning in this way, all Grahakas (a type of evil spirit), and other evil spirits, will have their heads broken into two pieces. Curing all illnesses will result in complete healing. Also, burning ghee with white mustard seeds can subdue all demons and all Vighnakas (hindrances). Also, take white mustard seeds and ghee, chant over them and burn them. Entering into any Sana (thieves' place), no one will be able to see you. Also, take Devadaru wood (pine wood), coat it with ghee, and chant while calling out the name of a Hararaja (king), that Hararaja will immediately appear, and all requests will be granted. Also, on the top of a mountain, take Shao (meaning unclear), Indrajala (meaning unclear), white mustard seeds, ghee, etc., chant over them and burn them, and you will see all the palaces of the Asuras (demi-gods) without any obstruction. -------------------------------------------------------------------------------- 得于一切持咒法中为曷啰阇。
Chinese
又以白芥子脂共那伽鸡萨咒而烧者。一切那伽悉皆归伏。 又以供佛净斋食咒而烧者。若自为已若为他人。须各称名一一烧之能令五谷一切丰足。 又咒盐烧之。即使一切药叉恶鬼神等。头着足下胸臆布地。求哀乞命一切归伏。所有言教顶戴信顺。 又取粳米共牛酥咒而烧之。即令库藏满足。一切财物自然丰溢。 又面向东方咒胡椒烧之。能令一切诸天咸悉欢喜。所求愿者无不称遂。一切诸天悉皆喜见是人。 又若对失唎提缚(平)前。取黑胡麻白芥子咒而烧之。所求诸愿皆悉称意。又取阿加木八千段。各长一尺咒已烧之。一切诸佛及菩萨众。常以慈悲忆念是人。令其罪业一切消灭。令其咒法一切成验。一切病苦悉皆离身。一切世间诸苦烦恼悉皆殄尽。更不受于胎藏之形。诵持此咒威神力故。常得生诸佛净土莲华中生。常同诸佛受于快乐。烧此木故一切恶梦一切变怪。一切怨家皆当散灭。所有𥜒魅坏破人者。皆自消灭平复如故。所有一切诸魔厄难皆悉除灭。复次今说画像之法。取新白㲲未经割污者。随力小大辟方作之。其画匠者画竟已来。不食五辛酒肉淫欲等事。其盛彩色并须新器。不用皮胶当用香胶。㲲正中心画其佛。坐于师子座上。种种璎珞 现代汉语译本：在一切持咒法中，此咒如同曷啰阇（Hé là shé，国王）。 又用白芥子和油脂，与那伽鸡萨（Nājiā jīsà）咒一起焚烧，一切那伽（Nājiā，龙）都会归顺。 又用供佛的干净斋饭，持咒后焚烧，无论是为自己还是为他人，都需要各自称念名字，一一焚烧，能使五谷丰收。 又持咒后焚烧盐，能使一切药叉（Yāchā，夜叉）、恶鬼神等，头朝下、脚朝上，胸口贴地，求饶乞命，一切归顺。所有言教都顶戴信奉。 又取粳米和牛酥，持咒后焚烧，就能使库藏充足，一切财物自然丰盈。 又面向东方，持咒后焚烧胡椒，能使一切诸天都欢喜，所求愿望没有不实现的。一切诸天都喜欢见到这个人。 又如果在失唎提缚（Shī lì tí fù）前，取黑胡麻、白芥子，持咒后焚烧，所求的各种愿望都能如意。又取阿加木（Ājiāmù）八千段，每段长一尺，持咒后焚烧，一切诸佛及菩萨众，常以慈悲忆念这个人，使他的罪业全部消灭，使他的咒法全部应验，一切病苦都离开身体，一切世间的痛苦烦恼都消灭干净，不再受胎藏之形。诵持此咒的威神力，常得生于诸佛净土的莲花中，常与诸佛一同享受快乐。焚烧此木的缘故，一切恶梦、一切变怪、一切怨家都将消散灭亡。所有蛊魅坏人者，都将自行消灭，恢复如初。所有一切诸魔厄难都全部除灭。再次，现在说画像的方法。取新的白色细毛织物，未经裁剪污损的，根据能力大小裁剪成方形。画匠在绘画完毕之前，不吃五辛、酒肉、行淫欲等事。盛放颜色的器具必须是新的。不用皮胶，应当用香胶。在细毛织物正中心画佛，坐在狮子座上，身佩各种璎珞。
English
English version: Among all mantra practices, this mantra is like a Hè là shé (曷啰阇, King). Furthermore, burning white mustard seeds and ghee together with the Nājiā jīsà (那伽鸡萨) mantra will cause all Nājiā (那伽, dragons) to submit. Also, burning clean vegetarian food offered to the Buddha after reciting the mantra, whether for oneself or for others, requires reciting each name individually while burning, which can ensure abundant harvests of all grains. Moreover, burning salt after reciting the mantra will cause all Yāchā (药叉, Yakshas), evil ghosts, and spirits to fall headfirst with their chests to the ground, begging for mercy and life, submitting completely. All teachings will be respectfully followed. Furthermore, taking japonica rice and ghee, and burning them after reciting the mantra, will ensure that the treasury is full and all wealth naturally overflows. Also, facing east and burning pepper after reciting the mantra will delight all the gods, and all wishes will be fulfilled. All the gods will be pleased to see this person. Moreover, if in front of Shī lì tí fù (失唎提缚), one takes black sesame seeds and white mustard seeds, and burns them after reciting the mantra, all desired wishes will be fulfilled. Also, taking eight thousand pieces of Ājiāmù (阿加木) wood, each one foot long, and burning them after reciting the mantra, all Buddhas and Bodhisattvas will constantly remember this person with compassion, causing all their sins to be extinguished, all their mantra practices to be verified, all illnesses to leave their body, and all worldly sufferings and afflictions to be completely eradicated, never again to receive the form of a womb. By the majestic power of reciting this mantra, one will always be born in a lotus flower in the pure land of the Buddhas, constantly enjoying happiness with the Buddhas. Because of burning this wood, all nightmares, all strange occurrences, and all enemies will be scattered and destroyed. All those who use witchcraft to harm people will vanish on their own and return to their original state. All demonic calamities will be completely eliminated. Furthermore, now I will describe the method of painting an image. Take new white wool fabric that has not been cut or soiled, and cut it into a square according to your ability. The painter, from the time of finishing the painting, should not eat the five pungent spices, meat, drink alcohol, or engage in sexual activity. The containers for holding the colors must be new. Do not use animal glue; use fragrant glue. In the very center of the wool fabric, paint the Buddha, sitting on a lion throne, adorned with various ornaments. --------------------------------------------------------------------------------
Chinese
以为庄严。头上空中画作幢盖。其像形势如说法状。其佛右边画作十二臂金刚像。作红白肉色。手中各执种种器仗。当作四面。前正一面作慈悲面。左边一面作可畏瞋面。右边一面作狗牙上出瞋面。第四一面作皱眉可畏面发皆上耸。各以华鬘揽括束其发居莲华座。一脚屈上一脚垂下。其佛左边作摩尼伐折啰菩萨。当作四面有十六臂。右手把如意珠如奉佛势。左手把莲华。二手仰展舒五指相。两手合掌。一手把锡杖一手把轮。第三一手把合莲华第四一手把数珠(未详)第五一手把罥索第六一手把阿迦啰低(刀也)第七一手把两头铁锤第八一手把须弥山。第九一手把窣堵波第十一手把贝经夹。当前一面作慈悲面。右边一面作摩诃迦啰天面。左边一面作半师子面半人面状。第四面作皱眉露齿瞋面。其面作不浅不深绿色可畏相貌。一脚屈上一脚垂下居莲华座。其座下近前。作商企尼像。双膝跪坐。其有八臂手中擎华供养于佛。其右边金刚座下。作摩诃提婆尸罗提婆。其摩诃提婆。两手捧钵盛种种宝物奉上于佛。其摩诃提婆后。作莎杜地天。作笑面有其四手种种璎珞庄严其身。手中皆各执于器仗。其商企尼后。作补色波但地。著白色衣手中把华。仰瞻佛面。其佛座下别作七宝莲华。其华茎作吠琉璃状。具足百叶。其花中心作纯金 现代汉语译本：以庄严为装饰。佛像头顶上方的空中绘制着幢盖（一种佛教的伞状装饰）。佛像的姿势是说法相。佛像的右边绘制着十二臂金刚像（Vajra，佛教护法神），身体呈红白色。每只手中都拿着各种各样的武器。金刚像有四张面孔。正前方的一张脸是慈悲的面容，左边的一张脸是令人畏惧的愤怒面容，右边的一张脸是露出狗牙的愤怒面容，第四张脸是皱着眉头、令人畏惧的面容，头发都向上竖起。每张脸都用花鬘（花环）将头发束起来，坐在莲花座上。一条腿弯曲放在上面，另一条腿垂下来。佛像的左边绘制着摩尼伐折啰菩萨（Manivajra Bodhisattva）。菩萨有四张面孔和十六只手臂。右手中拿着如意珠（cintamani，能满足愿望的宝珠），呈献给佛的姿势。左手中拿着莲花。两只手仰着伸开五指。两只手合掌。一只手拿着锡杖（khakkhara，僧侣用的手杖），一只手拿着轮（chakra，法轮）。第三只手拿着合拢的莲花，第四只手拿着数珠（mala，念珠）（具体含义不详），第五只手拿着罥索（pasa，一种绳索），第六只手拿着阿迦啰低（akara-ti，刀），第七只手拿着两头铁锤，第八只手拿着须弥山（Sumeru，佛教宇宙观中的圣山）。第九只手拿着窣堵波（stupa，佛塔），第十一只手拿着贝经夹（用于夹贝叶经的夹子）。当前的一张脸是慈悲的面容，右边的一张脸是大黑天（Mahakala，佛教护法神）的面容，左边的一张脸是半狮子面半人面的形状，第四张脸是皱着眉头、露出牙齿的愤怒面容。这张脸的颜色是不深不浅的绿色，呈现出令人畏惧的相貌。一条腿弯曲放在上面，另一条腿垂下来，坐在莲花座上。莲花座的下方靠近前方，绘制着商企尼像（Samkhini）。她双膝跪坐，用八只手臂托着鲜花供养佛。金刚座的右下方，绘制着摩诃提婆尸罗提婆（Mahadeva-siro-deva）。这位摩诃提婆用双手捧着钵，钵中盛满了各种各样的宝物，献给佛。摩诃提婆的后面，绘制着莎杜地天（Sadhu-devi）。她面带笑容，有四只手，身上用各种各样的璎珞（一种装饰品）装饰。手中都拿着武器。商企尼的后面，绘制着补色波但地（Puspa-danti），穿着白色的衣服，手中拿着鲜花，仰望着佛的面容。佛座的下方另外绘制着七宝莲花。莲花的茎是吠琉璃（Vaidurya，一种宝石）的形状，共有百片花瓣。花的中心是纯金。