Chinese
碎石下声。如破铜器璺哑之声。有是相者当知其身即应合死。所求不遂意恶相乱故。 复次咒师欲烧供养。先以牛尿和水。或以洒水用之洗浴然始作法。又汝当知若欲咒烧供养求满愿者。须烧真纯牛酥或酪或乳。或复果子或复胡麻。或食或花或叶或木。如上所说木等物。随其所应以三种匙拘以烧之。若欲于前三大咒门随求愿者。各以其咒咒食烧之。若当如是而供养者。一切天龙乾闼婆时方神等咸悉欢喜。令其咒师速得成验。而诸天等常当拥护。不令魔等一切障难。 复次为汝说于柴相。一切善恶验柴可知。柴相恶者法即不成。是故当知云何柴者决定成验。云何柴者必不成验。所谓木先在树上枯干无皮。短曲瘦恶经剥皮者。或太长者或太粗者。如是柴等令法不成坏于吉验。当知用枯木者令人减寿。用无皮令人得病。其用短者令法难成即便失效。其用曲者令一切人恶见咒师其用瘦者及被剥者。减人相好令失福德。其太长者能破所愿。其太粗者横遭不祥。于一切法多有障碍。为如是故其恶柴等。枯干无皮短曲瘦恶皮。剥长粗皆不应用。速成验者应去如是恶柴等相。又今为汝。分别树枝所用之法其枝在树直上独生无有横枝。如是等者当为厌伏恶人令发喜心者用之。其树中心直上独枝。为求库藏珍宝快乐法者用之。 现代汉语译本 碎石下落的声音，如同破损铜器的破碎嘶哑之声。有这种现象出现，应当知道其自身即将死亡，所求之事不能如意，凶恶之相扰乱的缘故。 其次，咒师想要进行烧供，先用牛尿和水混合，或者用洒水来洗浴，然后才开始做法。还有，你应该知道，如果想要通过咒语烧供来求得愿望实现，必须烧真纯的牛酥、或者酪、或者乳，或者果子，或者胡麻，或者食物，或者花，或者叶，或者木头。如上面所说的木头等物，根据其所适合的，用三种匙子（拘：量词）来烧它。如果想要在前面所说的三大咒门中随心所欲地求愿，就各自用相应的咒语来咒食并烧之。如果能够这样供养，一切天龙（Tianlong，天上的龙族）、乾闼婆（Gandharva，天上的乐神）、时方神等都会欢喜，让咒师迅速得到应验，而且诸天等常常会拥护他，不让魔等一切障碍出现。 其次，为你解说关于柴木的相状。一切善恶都可以通过检验柴木来得知。柴木的相状不好，法术就不能成功。因此，应当知道什么样的柴木决定能够成功应验，什么样的柴木必定不能成功应验。所谓木头先在树上枯干，没有树皮，短小弯曲瘦弱丑陋，经过剥皮的，或者太长的，或者太粗的，像这样的柴木等会使法术不能成功，破坏吉祥的应验。应当知道，用枯木会使人减寿，用没有树皮的木头会使人得病，用短小的木头会使法术难以成功，立即失效，用弯曲的木头会使所有人都厌恶咒师，用瘦弱的以及被剥皮的木头，会减少人的相好，使人失去福德，太长的木头会破坏所求的愿望，太粗的木头会横遭不祥，对于一切法术都有很多障碍。因为这个缘故，那些不好的柴木等，枯干没有树皮，短小弯曲瘦弱丑陋，剥了皮的，太长太粗的，都不应该使用。想要快速得到应验，应该去除像这样不好的柴木的相状。现在再为你分别解说树枝所用的方法，那树枝在树上直直向上生长，单独一根，没有横向的枝条，像这样的树枝等，可以用来使厌伏的恶人发起欢喜心。那树的中心直直向上生长的单独枝条，可以用来求库藏珍宝快乐之法。
English
English version The sound of falling gravel, like the broken, hoarse sound of a damaged bronze vessel. If such a sign appears, one should know that one's own death is imminent, and one's desires will not be fulfilled due to the disturbance of inauspicious omens. Furthermore, when a mantra master wishes to perform a fire offering (homa), they should first mix cow urine with water, or use sprinkling water, to bathe themselves before commencing the ritual. Also, you should know that if one desires to fulfill their wishes through mantra-infused fire offerings, one must burn pure cow ghee (clarified butter), or curd, or milk, or fruits, or sesame seeds, or food, or flowers, or leaves, or wood. As mentioned above, these items, including wood, should be burned with three types of spoons (Kuju: a measure word) according to their suitability. If one desires to seek wishes at will from the aforementioned three great mantra gates, one should each time consecrate the food with the corresponding mantra and burn it. If one makes offerings in this way, all the Tianlong (heavenly dragons), Gandharvas (celestial musicians), deities of time and direction, etc., will be pleased, enabling the mantra master to quickly achieve results, and the deities will constantly protect them, preventing all obstacles from demons and other hindrances. Furthermore, I will explain to you the characteristics of firewood. All good and bad can be known by examining the firewood. If the firewood has bad characteristics, the ritual will not succeed. Therefore, one should know what kind of firewood will definitely lead to success, and what kind of firewood will definitely lead to failure. Firewood that is already dry and withered on the tree, without bark, short, crooked, thin, ugly, peeled, or too long, or too thick, such firewood will cause the ritual to fail and ruin auspicious results. One should know that using withered wood will shorten one's lifespan, using wood without bark will cause illness, using short wood will make the ritual difficult to succeed and immediately ineffective, using crooked wood will cause everyone to dislike the mantra master, using thin and peeled wood will diminish one's good qualities and cause one to lose merit, too long wood will ruin the desired wishes, and too thick wood will bring unexpected misfortune and many obstacles to all rituals. For this reason, such bad firewood, dry and withered without bark, short, crooked, thin, ugly, peeled, too long, and too thick, should not be used. To achieve quick results, one should remove such bad firewood characteristics. Now, I will further explain to you the methods for using tree branches. A branch that grows straight up on a tree, alone without any horizontal branches, such branches can be used to make subdued evil people develop joyful minds. A single branch that grows straight up from the center of the tree can be used for rituals to seek treasures, wealth, and happiness. --------------------------------------------------------------------------------
Chinese
其树根下傍生独枝。为趁法者用之。又汝当知其厌伏怨敌令瞋解者。长十二指齐头截之。其欲求于分望安乐者。应长八指齐头截之。其为趁者四指截之。其为无名取无皮者。长其四指如驴蹄截之。其欲令前人信顺已者须无皮端木五指截之。其为令相离乖背者。用无皮木六指长截。白芥子油涂之。其为趁者用无皮木七指截。蒲桃酒涂之。其有为求解脱一心出离生死者。长十一指齐头截之。其有为求所望安乐者。须用有皮端直者。其有为求压伏令和喜者。不得用无皮屈曲及驴蹄截者。又汝当知其为求所望安乐作法。用牛酥及甜物涂之。其为无名用者。以脂涂之。其为愿求一切如意事者。直以牛酥涂之。 复次当知其木无挝节。为婆罗门故用。其木树心中独生无傍枝如挝者。为啰阇故用。其树中上生有挝节木。为事天神事神鬼人故用。其枝近根分有挝节者。为工匠故用其有乳树独生近根。分有丛生朴栋者。为或王婆罗门故用。其有多刺树青黑色。为工匠故用。又汝当知其四种树中。但有乳者。为求恩福令一切人善眼欢喜故用。 复次当知其达吠草拟充坐卧者。须向东南上刈之。其草云何恶相。其黄者乾者杂者遭拆者。陈旧者两枝相交者怀妊者。如是等类皆不堪用。云何为好。其有赤色者有生软嫩滑泽润腻者。如 现代汉语译本：树根下长出独立的旁枝，是为修行者准备的。还有，你应该知道，如果想要制伏怨敌，使其消除嗔恨，就截取十二指长，并且齐头截断的树枝。如果想要获得愿望和安乐，就应该截取八指长，并且齐头截断的树枝。如果是为了修行，就截取四指长的树枝。如果是为了无名目的，并且去掉树皮，就截取四指长，形状像驴蹄的树枝。如果想要让别人相信并顺从自己，就必须使用去掉树皮的端直木头，截取五指长。如果是为了使人分离、乖离背叛，就使用去掉树皮的木头，截取六指长，并涂上白芥子油。如果是为了修行，就使用去掉树皮的木头，截取七指长，并涂上蒲桃酒。如果有人为了求解脱，一心想要脱离生死轮回，就截取十一指长，并且齐头截断的树枝。如果有人为了追求愿望和安乐，就必须使用带有树皮且端直的树枝。如果有人为了求得压伏和喜悦，就不能使用去掉树皮、弯曲以及形状像驴蹄的树枝。还有，你应该知道，为了追求愿望和安乐而作法，要用牛酥和甜的东西涂抹树枝。如果是为了无名目的使用，就用油脂涂抹。如果是为了愿求一切如意的事情，就直接用牛酥涂抹。 再者，你应该知道，没有疤节的木头，是为婆罗门（Brahman，印度教祭司）准备的。树木中心独自生长，没有旁枝，形状像槌子的木头，是为国王（Raja，统治者）准备的。树木中上部生长有疤节的木头，是为侍奉天神、神鬼之人准备的。树枝靠近根部分有疤节的木头，是为工匠准备的。有乳液的树木独自生长，靠近根部分有丛生朴树栋梁的，是为国王或婆罗门准备的。有很多刺，颜色青黑色的树木，是为工匠准备的。还有，你应该知道，这四种树木中，只要是有乳液的，都是为了求得恩福，使所有人都用善良的眼光看待并心生欢喜而使用的。 再者，你应该知道，用达吠草（Darba grass，吉祥草）来充当坐垫或卧具，必须朝向东南方收割。什么样的草是不好的象征呢？发黄的、干燥的、混杂的、遭到损坏的、陈旧的、两枝相互交叉的、怀有种子的，像这些种类的草都不能使用。什么样的草是好的呢？有红色的、生长柔软嫩滑、光泽润滑的草。
English
English version: A solitary branch growing from the base of a tree root is for the use of practitioners. Furthermore, you should know that if one desires to subdue enemies and dissolve their anger, they should cut a branch twelve 'finger-widths' long, cutting it off squarely at the end. If one seeks fulfillment of wishes and happiness, they should cut a branch eight 'finger-widths' long, cutting it off squarely at the end. If it is for practice, cut a branch four 'finger-widths' long. If it is for an unnamed purpose and the bark is removed, cut a branch four 'finger-widths' long, shaped like a donkey's hoof. If one wishes to make others believe and obey them, they must use straight wood with the bark removed, cutting it five 'finger-widths' long. If it is to cause separation and discord, use wood with the bark removed, cutting it six 'finger-widths' long, and anoint it with white mustard oil. If it is for practice, use wood with the bark removed, cutting it seven 'finger-widths' long, and anoint it with grape wine. If someone seeks liberation, wholeheartedly desiring to escape the cycle of birth and death, they should cut a branch eleven 'finger-widths' long, cutting it off squarely at the end. If someone seeks the fulfillment of wishes and happiness, they must use a straight branch with the bark intact. If someone seeks to subdue and please, they must not use a branch with the bark removed, that is crooked, or shaped like a donkey's hoof. Furthermore, you should know that when performing rituals to seek the fulfillment of wishes and happiness, anoint the branch with ghee (clarified butter) and sweet substances. If it is for an unnamed purpose, anoint it with fat. If one wishes for all things to go as desired, simply anoint it with ghee. Furthermore, you should know that wood without knots or nodes is for the use of Brahmins (Brahman, a member of the highest Hindu caste). Wood that grows alone in the heart of a tree, without side branches, shaped like a mallet, is for the use of Rajas (Raja, a king or ruler). Wood that grows with knots or nodes in the upper part of the tree is for the use of those who serve deities, spirits, and demigods. Wood with knots or nodes on branches near the root is for the use of artisans. A tree that produces sap and grows alone, with clustered timber near the root, is for the use of either kings or Brahmins. A tree with many thorns, blue-black in color, is for the use of artisans. Furthermore, you should know that among these four types of trees, only those that produce sap are used to seek favor and blessings, so that all people will look upon one with kind eyes and rejoice. Furthermore, you should know that when using Darba grass (Darba grass, a type of sacred grass) as a seat or bedding, it must be harvested facing southeast. What kind of grass is considered a bad omen? That which is yellow, dry, mixed, damaged, old, with two branches crossing each other, or containing seeds – such types of grass are not suitable for use. What kind of grass is good? That which is reddish in color, soft, tender, smooth, and lustrous. --------------------------------------------------------------------------------
Chinese
是等草始可用之。须博地齐刈唯除其根。简择使净方可受用。 又汝当知为求善眼欢喜求乞恩福者。须得如是好草。其为瞋故用者。须得半生半熟之草。其为无名故用者。草色须似白芥子者。 复次今为汝说。若已得验若未得验。欲结坛者及肘法用。先当简地然始作坛。坛开四门。以五色土细㨶罗末。以新瓦器。各以檀香麝香。涂已盛之置于坛内。又以瓦器二枚。一盛细檀末一盛郁金花。用前五色规画其坛。其中心坛方二肘作。以白檀涂之郁金散上。其坛之外更向西记。面别各量一十四肘。地用净土和牛粪涂之。其中心坛用七种色。画作莲华七宝杂庄。于其花上画千辐轮辋。轮外周围皆作火焰。其莲华茎如吠琉璃宝状作之。其上作佛。于佛左边画作金刚。右手把杵左手执钺斧。于佛右边画摩尼拔折唎菩萨。种种璎珞庄严。其身一手持如意珠一手把钵塞莫(云数珠)四角之位画四天王。身具牟甲种种璎珞庄挍威仪。或作可畏状。其未作坛时内外等坛。先当掘去一肘恶土。其中心坛稍如高作。复须幢幡伞盖悬竖庄饰。当以五色画坛四缘。坛外四方各作火炉各好柴如法燃火。炉别四角各安幢幡。五色缯彩周坛围绕。南面唯留一门出入。其外坛角东面各安幢幡。又以五香和水盛一金瓶中。各安妙花置于坛角。如无 现代汉语译本：只有等到草开始生长才能使用。需要选择广阔的土地，将草齐根割除，只留下根部。仔细挑选干净的草才能使用。 还有，你应该知道，为了祈求善眼（能看见事物真相的眼睛）的欢喜，为了祈求恩惠和福报，需要得到这样好的草。如果是为了嗔恨而使用，需要得到半生半熟的草。如果是为了无名（没有特定目的）而使用，草的颜色需要像白芥子一样。 再次，现在我为你解说。如果已经得到验证，或者尚未得到验证，想要结坛（设立坛场）或者使用肘法（一种测量方法），首先应当选择场地，然后开始制作坛场。坛场开设四个门。用五种颜色的土，仔细研磨成粉末，用新的瓦器，各自用檀香和麝香涂抹后盛放，放置在坛场内。又用两枚瓦器，一个盛放细檀香末，一个盛放郁金花。用前面的五种颜色规划坛场。中心坛场做成方形，边长二肘，用白檀涂抹，撒上郁金花。在坛场之外，再向西测量，每个方向各量取一十四肘。地面用干净的土和牛粪混合涂抹。中心坛场用七种颜色，画作莲花，用七宝等各种装饰庄严。在莲花上画上千辐轮辋。轮辋外围都画上火焰。莲花的茎像吠琉璃宝（一种宝石）一样制作。在上面制作佛像。在佛像的左边画作金刚，右手拿着杵，左手拿着钺斧。在佛像的右边画摩尼拔折唎菩萨（持金刚宝菩萨），用各种璎珞装饰庄严。菩萨一只手拿着如意珠，一只手拿着钵塞莫（云数珠，即念珠）。四个角的位置画四天王，身上穿着铠甲，用各种璎珞装饰，具有威仪，或者作出可怕的样子。在未制作坛场时，内外等坛，先应当挖去一肘深的恶土。中心坛场稍微做高一些。还需要用幢、幡、伞、盖悬挂装饰。应当用五种颜色画坛场的四个边缘。坛场外面的四个方向各自制作火炉，用好的柴火如法点燃。每个火炉的四个角各自安放幢幡。用五色缯彩围绕坛场。南面只留一个门出入。外坛的角，东面各自安放幢幡。又用五香和水混合盛放在一个金瓶中，各自安放美妙的花朵，放置在坛角。如果没有