Chinese
菩陀(十三)佉姹婆哩秫陀尼(十四)驮蔑尼驮弥(十五)密噜密噜(十六)密噜室佉哩(十七)萨哩(二合)嚩阿伽逻弥哩(二合)睹(十八)尼婆啰尼(十九)菩帝苏菩帝(二十)菩陀阿底瑟提帝拏(二十一)啰干睹弥(二十二)萨哩(二合)嚩帝嚩(二十三)三藐阿三藐(二十四)萨摩那诃㘓睹(二十五)萨哩(二合)嚩菩驮(二十六)菩提萨埵(二十七)设弥设弥(二十八)钵啰(二合)设曼睹弥(二十九)萨哩嚩(二合)曳底(合口)钵姹婆别陀耶(三十)部乌哩尼(三十一)部啰耶弥(三十二)萨哩嚩(二合)阿设耶(三十三)毗琉璃耶钵啰(二合)帝婆昔(三十四)萨哩嚩(二合)钵婆乞叉(二合)阳伽哩莎诃(三十五) 若有善男子善女人。以此琉璃宝光陀罗尼咒。至心诵持满千八遍。彼诸如来及诸菩萨悉皆护念。执金刚菩萨并诸释梵四天王等亦来卫护。是人所有五无间罪。一切业障悉皆消灭无病延寿。亦无横死及诸疾疫。他方盗贼欲来侵境。斗诤战阵言讼仇隙饥歉旱涝。如是等怖一切皆除共起慈心。有所愿求无不遂意亦复如是。惟愿我(某甲)等一切有情为作饶益故。依经仪轨修建道场。会集七佛一切如来圣众面前。供养发愿诵陀罗尼。云何摄授如经所说。一切摄授功德善利。愿令我等及诸 现代汉语译本 菩陀（十三）(Puduo): 佉姹婆哩秫陀尼（十四）(Qiechaporishudatuoni): 驮蔑尼驮弥（十五）(Tuomenituomi): 密噜密噜（十六）(Milumilu): 密噜室佉哩（十七）(Milushiqieli): 萨哩嚩阿伽逻弥哩睹（十八）(Saerwaaqieluomilitu): 尼婆啰尼（十九）(Nipoluoni): 菩帝苏菩帝（二十）(Pudisupudi): 菩陀阿底瑟提帝拏（二十一）(Puduoadise tidina): 啰干睹弥（二十二）(Luogandumi): 萨哩嚩帝嚩（二十三）(Saerwadiewa): 三藐阿三藐（二十四）(Sanyaasanya): 萨摩那诃㘓睹（二十五）(Samanahahentu): 萨哩嚩菩驮（二十六）(Saerwapuduo): 菩提萨埵（二十七）(Pudisaduo): 设弥设弥（二十八）(Shemishemi): 钵啰设曼睹弥（二十九）(Bolashimandumi): 萨哩嚩曳底钵姹婆别陀耶（三十）(Saerwayidibochapobietuoye): 部乌哩尼（三十一）(Buwulini): 部啰耶弥（三十二）(Bulayemi): 萨哩嚩阿设耶（三十三）(Saerwaasheye): 毗琉璃耶钵啰帝婆昔（三十四）(Piliuliuyaboladibaxi): 萨哩嚩钵婆乞叉阳伽哩莎诃（三十五）(Saerwapoboxiaoyanggalisuohe)。 若有善男子善女人，以此琉璃宝光陀罗尼咒，至心诵持满千八遍，彼诸如来及诸菩萨悉皆护念。执金刚菩萨（Vajrapani Bodhisattva）并诸释梵四天王等亦来卫护。是人所有五无间罪，一切业障悉皆消灭无病延寿，亦无横死及诸疾疫。他方盗贼欲来侵境，斗诤战阵言讼仇隙饥歉旱涝，如是等怖一切皆除共起慈心。有所愿求无不遂意亦复如是。惟愿我（某甲）等一切有情为作饶益故，依经仪轨修建道场，会集七佛（Seven Buddhas）一切如来圣众面前，供养发愿诵陀罗尼。云何摄授如经所说，一切摄授功德善利，愿令我等及诸
English
English version Puduo (13): Qiechaporishudatuoni (14): Tuomenituomi (15): Milumilu (16): Milushiqieli (17): Saerwaaqieluomilitu (18): Nipoluoni (19): Pudisupudi (20): Puduoadise tidina (21): Luogandumi (22): Saerwadiewa (23): Sanyaasanya (24): Samanahahentu (25): Saerwapuduo (26): Pudisaduo (27): Shemishemi (28): Bolashimandumi (29): Saerwayidibochapobietuoye (30): Buwulini (31): Bulayemi (32): Saerwaasheye (33): Piliuliuyaboladibaxi (34): Saerwapoboxiaoyanggalisuohe (35). If there are good men and good women who recite and uphold this 'Vairocana-ray-abhiseka-tathagata-mani-vidya-dharani' with utmost sincerity for one thousand and eight times, all the Tathagatas and Bodhisattvas will protect and remember them. Vajrapani Bodhisattva and the Shakra, Brahma, Four Heavenly Kings will also come to safeguard them. All the five heinous crimes and karmic obstacles of this person will be extinguished, and they will have a long and healthy life, free from untimely death, diseases, and epidemics. Foreign thieves will not be able to invade their territory, and all fears such as conflicts, battles, lawsuits, enmities, famines, and droughts will be eliminated, and everyone will develop loving-kindness. All wishes will be fulfilled. Just as we wish that all sentient beings, including myself (name), may benefit, we follow the sutra's rituals to build a mandala, gather before the Seven Buddhas and all the Tathagatas, make offerings, vows, and recite the dharani. How to receive and uphold as described in the sutra, all the merits and benefits of receiving and upholding, may it benefit us and all --------------------------------------------------------------------------------
Chinese
有情。于今现世悉皆获得。惟愿慈悲愿垂摄授。诸如来语真实正等无有变易。愿与我等愿以真实。现获摄授现获摄授。 蠲除无明最胜灯 能除病苦妙良药 微妙最上诸法宝 归依供养我敬礼 最上法宝真实摄授力。惟愿我等生生世世。执持一切微妙法宝。愿垂摄授愿垂摄授。大圣曼殊室利童子菩萨摩诃萨。心离众垢荡无纤瑕。具足种种无量功德。清净光明庄严身体。复能净除诸恶趣道。一切人天修罗龙王持种仙等咸皆顶礼莲花足尘。我亦如是归依敬礼 南无归依供养大圣曼殊室利菩萨摩诃萨(如是七遍)。 次申供养等 婆伽梵曼殊室利。为彼恶世一切有情业障覆蔽。种种疾病之所逼迫。忧悲苦恼常被挠害。种种恶见之所缠绕。渐渐堕落鄙下地位。怜愍是等一切众生故。令人闻彼如来名号。决定菩提得不退转。所有罪业一切障难悉皆消灭。令诸魔类不复欺凌。诸恶苦恼使令殄灭。及诸希求亦令圆满随心满足。是故导师释迦牟尼佛。说此七佛如来名号最胜广大微妙上愿经时特为启请于众会前白言。世尊我于当来末法之时。若复有人于此经典受持读诵。或复为他演说开示。若自书写若教人书恭敬尊重。而以种种花香涂香。末香烧香华鬘缨络。幡盖伎乐而为供养。令诸净信男子女人。得闻七佛名号 现代汉语译本： 有情众生，于今生现世都能获得利益。惟愿佛陀慈悲，垂怜摄受我们。诸佛所说之语真实不虚，永恒不变。愿佛陀以真实之语加持我们，现在就获得摄受，现在就获得摄受。 蠲除无明最胜灯，能除病苦妙良药，微妙最上诸法宝，归依供养我敬礼。 最上法宝真实摄受力。惟愿我等生生世世，执持一切微妙法宝。愿垂摄受，愿垂摄受。大圣曼殊室利（Manjushri，文殊菩萨）童子菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）。心离众垢，荡无纤瑕，具足种种无量功德，清净光明庄严身体，复能净除诸恶趣道。一切人、天、修罗（Asura，阿修罗）、龙王、持种仙等，都顶礼文殊菩萨的莲花足尘。我也如此归依敬礼。南无归依供养大圣曼殊室利菩萨摩诃萨（如此念诵七遍）。 其次陈述供养等。婆伽梵（Bhagavan，世尊）曼殊室利，为了那些恶世中被业障覆盖的一切有情，被种种疾病逼迫，忧愁悲伤苦恼常常侵扰，被种种恶见缠绕，渐渐堕落到鄙下地位的众生，怜悯这些众生，所以令人听闻诸佛如来的名号，决定菩提心永不退转，所有罪业一切障难全部消灭，使诸魔类不再欺凌，各种恶苦恼使之消灭，以及各种希求也令其圆满，随心满足。因此导师释迦牟尼佛（Shakyamuni Buddha）说这部《七佛如来名号最胜广大微妙上愿经》时，特意启请，在众会前禀告说：‘世尊，我在当来末法之时，如果有人对此经典受持读诵，或者为他人演说开示，或者自己书写，或者教人书写，恭敬尊重，而以种种花香、涂香、末香、烧香、华鬘、缨络、幡盖、伎乐而为供养，令诸净信男子女人，得闻七佛名号。’
English
English version: May all sentient beings in this present life attain complete benefit. With compassion, I beseech you to embrace and receive us. The words of all Tathagatas (如来，Buddhas) are true, righteous, and immutable. May you grant us our wishes with truth, and may we now be embraced and received, now be embraced and received. The supreme lamp that dispels ignorance, the wondrous medicine that cures suffering, the subtle and supreme Dharma treasures, I take refuge in, offer, and reverently bow to. By the power of the supreme Dharma treasure's true embrace, may we, in life after life, uphold all subtle Dharma treasures. I beseech you to embrace and receive, I beseech you to embrace and receive. Great Sage Manjushri (曼殊室利) Bodhisattva-Mahasattva (菩萨摩诃萨), whose mind is free from all defilements, utterly without blemish, possessing immeasurable merits, whose pure light adorns his body, and who can purify all evil paths. All humans, devas (天，gods), asuras (修罗，demigods), dragon kings, seed-holders, immortals, and others, all bow to the dust of his lotus feet. I, too, take refuge and reverently bow. Homage to the Great Sage Manjushri Bodhisattva-Mahasattva (recite seven times). Next, offerings are made. Bhagavan (婆伽梵) Manjushri, out of compassion for all sentient beings in this evil age who are covered by karmic obscurations, oppressed by various illnesses, constantly disturbed by sorrow and suffering, entangled by various evil views, and gradually falling into lower states, causes them to hear the names of the Tathagatas, ensuring that their Bodhi mind never regresses, that all their sins and obstacles are extinguished, that all demons no longer deceive them, that all evil sufferings are annihilated, and that all their desires are fulfilled according to their hearts' content. Therefore, the guide, Shakyamuni Buddha (释迦牟尼佛), when speaking this 'Sutra on the Supreme, Vast, Subtle, and Excellent Vows of the Names of the Seven Buddhas,' specially requested and announced before the assembly: 'World Honored One, in the future age of the Dharma's decline, if there are those who uphold, recite, or explain this sutra to others, or write it themselves, or teach others to write it, respectfully honoring it, and making offerings with various flowers, incense, scented powders, burning incense, garlands, streamers, banners, music, causing faithful men and women to hear the names of the Seven Buddhas.' --------------------------------------------------------------------------------
Chinese
。乃至睡中亦以佛名令其觉悟。复以上妙五色缯彩而裹帙之。洒扫净处安高座上。是时四大天王与其眷属及余无量百千天众。皆诣其所供养守护受持经者。当知是处无复横死。亦复不为诸恶鬼神夺其精气。设已夺者还得如故身心安乐。是故亦如经中所说。大圣妙旨真实正等。无有变易不舍本誓。惟愿住此供养香坛受用供养。亦愿住彼如来会前。劝请警觉往昔弘誓。圆满我等仪轨道场。亦愿我等一切有情。见前获得如经所说功德善利。愿垂摄授愿赐摄授 南无归依供养救脱菩萨摩诃萨(如是七遍)。 次申供养等 大圣救脱菩萨。为彼恶世一切有情烦恼困苦。怜愍饶益是等众生故。对世尊前在大众中而白佛言。世尊于后末世像法起时。若有众生为诸病苦之所逼恼。身形羸瘦不能饮食。喉唇干燥目视皆暗死相现前。父母亲属朋友知识啼泣围绕。身卧本处见彼琰魔法王之使。引其神识将至王所。然诸有情有俱生神。随其所作善恶之业。悉皆记录授与彼王。王即依法问其所作。随彼罪福而处断之。是时病人亲属知识。若能为彼归依药师琉璃光如来及诸如来。种种庄严如法供养。而彼神识或经七日。或二七日至七七日。如从梦觉复本精神。皆自忆知善不善业所得果报。由自证见业报不虚。乃至命难亦不造业。供养法者大德 现代汉语译本：乃至在睡眠中，也用佛的名号使他觉醒。再用上好的五色丝绸包裹经书。洒扫干净的地方，安放在高座之上。这时，四大天王和他们的眷属以及无数百千的天众，都来到这个地方供养守护受持经书的人。应当知道这个地方不会再有横死，也不会被各种恶鬼神夺取精气。即使已经被夺取，也能恢复如初，身心安乐。所以也如经中所说，大圣的微妙旨意真实、公正、平等，没有改变，不舍弃本来的誓愿。惟愿安住于此供养香坛，受用供养。也愿安住在如来的法会之前，劝请警觉往昔的弘大誓愿，圆满我们仪轨的道场。也愿我们一切有情，眼前获得如经所说的功德善利。愿您慈悲摄受，愿您赐予摄受。南无归依供养救脱菩萨摩诃萨（Namo Guiyi Gongyang Jiu Tuo Pusa Mohesa）（如是七遍）。 接下来陈述供养等：大圣救脱菩萨（Dasheng Jiu Tuo Pusa），为了那些恶世中一切被烦恼困苦的有情，怜悯饶益这些众生，所以在世尊面前，在大众之中禀告佛说：世尊，在后来的末世，像法兴起的时候，如果有众生被各种病苦所逼迫恼乱，身体羸弱消瘦，不能饮食，喉咙嘴唇干燥，眼睛昏暗，死亡的征兆显现眼前，父母亲属朋友知识啼哭围绕，身体躺在本处，看见那琰魔法王（Yanmo Fawang）的使者，牵引他的神识将要到阎王那里。然而各种有情都有俱生神（Jusheng Shen），随着他们所作的善恶之业，全部都记录下来交给阎王。阎王就依法询问他所作的事情，随着他的罪过或福报而进行判决。这时病人亲属知识，如果能为他归依药师琉璃光如来（Yaoshi Liuli Guang Rulai）及诸如来，用各种庄严如法供养，那么他的神识或者经过七天，或者二七天到七七天，就像从梦中醒来一样恢复本来的精神，都能自己忆起知道善与不善的业所得到的果报。由于自己亲身验证见到业报不虚，乃至面临死亡的危难也不会造恶业。供养佛法的人，大德。
English
English version: Even in sleep, awaken them with the name of the Buddha. Further, wrap the scripture with exquisite five-colored silk. In a clean and swept place, place it on a high seat. At this time, the Four Great Heavenly Kings (Si Da Tianwang) with their retinues and countless hundreds of thousands of heavenly beings, all come to that place to make offerings, protect, and uphold the scripture. Know that in this place, there will be no untimely death, nor will one's essence be taken away by evil ghosts and spirits. Even if it has been taken, it will be restored to its original state, with body and mind at peace. Therefore, as it is said in the scripture, the profound meaning of the Great Sage is true, just, and equal, without change, and does not abandon its original vows. May you abide in this offering incense altar and receive the offerings. May you also abide before the assembly of the Tathagata (Rulai), urging and awakening the great vows of the past, and perfecting the mandala of our rituals. May all sentient beings, including ourselves, obtain the merits and benefits described in the scripture before our eyes. May you compassionately receive and grant us your acceptance. Homage to the Refuge, Offering, and Saving Bodhisattva Mahasattva (Namo Guiyi Gongyang Jiu Tuo Pusa Mohesa) (repeat seven times). Next, present the offerings, etc.: The Great Sage Saving Bodhisattva (Dasheng Jiu Tuo Pusa), for the sake of all sentient beings in that evil world who are troubled and afflicted by afflictions, out of compassion and benefit for these beings, before the World Honored One (Shizun), in the midst of the assembly, said to the Buddha: World Honored One, in the later degenerate age when the semblance of the Dharma arises, if there are sentient beings who are oppressed and troubled by various illnesses, whose bodies are weak and emaciated, unable to eat or drink, whose throats and lips are dry, whose eyes are dim, and whose signs of death appear before them, surrounded by weeping parents, relatives, friends, and acquaintances, lying in their place, seeing the messengers of King Yama (Yanmo Fawang) leading their consciousness to the king's abode. However, all sentient beings have co-born spirits (Jusheng Shen) who record all the good and evil deeds they have done and hand them over to the king. The king then inquires about their deeds according to the law, and judges them according to their sins or merits. At this time, if the patient's relatives and acquaintances can take refuge in the Medicine Buddha (Yaoshi Liuli Guang Rulai) and all the Tathagatas (Rulai) for them, and make offerings with various adornments according to the Dharma, then their consciousness, either after seven days, or from two sevens to seven sevens of days, will awaken from a dream and regain their original spirit, and they will all remember and know the karmic consequences of their good and evil deeds. Because they personally verify and see that the karmic retribution is not false, they will not create evil karma even in the face of death. Those who make offerings to the Dharma, virtuous ones. --------------------------------------------------------------------------------