Chinese
此法音。惟愿我等及诸众生。乃至证得无上菩提。所有如是业障消除。遇善知识不堕恶趣。于菩提心永不舍离。 又愿我等及诸有情。衣服饮食卧具医药。资生所须悉皆乏少。由此因缘生大忧苦为求觅故造众恶业。惟愿我等乃至证得无上菩提。衣服饮食卧具医药资生所须。随念皆得无不具足。 又愿我等及诸有情。由先恶业共相斗诤作不饶益。弓箭刀杖互为损害。惟愿我等一切众生。乃至证得无上菩提。以诸刀杖互为相害。各起慈心不相伤害。悉皆退散不善之念。亦不自生况于前人。欲断其命常行喜舍。各各资具受用等物。生知足心无复侵扰。 又愿我等从此命终。即得往生法海雷音佛国土之中。诸宝莲花狮子座上莲花化生。证得种种陀罗尼门三摩地门一切功德。复于导师法海雷音如来十方如来。听闻妙法承事供养。蒙佛欢喜经须臾间。于诸佛国无碍得入。 药师琉璃光王七佛本愿功德经念诵仪轨卷上 大正藏第 19 册 No. 0925 药师琉璃光王七佛本愿功德经念诵仪轨 药师琉璃光王七佛本愿功德经念诵仪轨卷下 善护尊者造 大元三藏沙门沙啰巴奉 诏译 南无药师琉璃光王如来 南无归依供养婆伽梵如来应正等觉法海胜慧游戏神通佛(如是七 现代汉语译本：愿以此殊胜的佛法之音，祈愿我等以及一切众生，直至证得无上菩提（梵语：Anuttara-samyak-sambodhi，无上正等正觉）。所有如是的业障得以消除，能够遇到善知识（梵语：Kalyāṇa-mitra），不堕入恶趣（梵语：Durgati），对于菩提心（梵语：Bodhicitta）永远不舍弃。 又愿我等以及一切有情众生，在衣服、饮食、卧具、医药以及生活所需方面，如果出现匮乏短缺，因此因缘而产生巨大的忧愁痛苦，为了寻求这些所需而造作各种恶业。惟愿我等乃至证得无上菩提，在衣服、饮食、卧具、医药以及生活所需方面，能够随心所愿，没有不具足的。 又愿我等以及一切有情众生，由于往昔的恶业，互相争斗，做出不利于彼此的事情，使用弓箭刀杖互相伤害。惟愿我等一切众生，乃至证得无上菩提，即使使用刀杖互相伤害，也能各自生起慈悲之心，不互相伤害，所有不善的念头都退散消失，也不自己产生伤害他人的念头，更何况是想要断绝他人的性命，常常行持喜舍，对于各自的资具受用等物品，生起知足之心，不再侵扰他人。 又愿我等从此命终之后，立即往生到法海雷音佛（梵语：Dharma-samudra-megha-ghoṣa Buddha）的国土之中，在诸宝莲花的狮子座上莲花化生，证得种种陀罗尼门（梵语：Dhāraṇī-mukha）和三摩地门（梵语：Samādhi-mukha），以及一切功德。并且在导师法海雷音如来（梵语：Dharma-samudra-megha-ghoṣa Tathāgata）和十方如来（梵语：Daśa-diś Tathāgata）处，听闻微妙的佛法，承事供养，蒙受佛陀的欢喜，在极短的时间内，于诸佛国土能够无碍地进入。 《药师琉璃光王七佛本愿功德经念诵仪轨》卷上 大正藏第 19 册 No. 0925 《药师琉璃光王七佛本愿功德经念诵仪轨》 《药师琉璃光王七佛本愿功德经念诵仪轨》卷下 善护尊者造 大元三藏沙门沙啰巴奉 诏译 南无药师琉璃光王如来（梵语：Bhaiṣajya-guru-vaiḍūrya-prabha-rāja Tathāgata） 南无归依供养婆伽梵如来应正等觉法海胜慧游戏神通佛(如是七
English
English version: May this Dharma sound, I and all sentient beings, until we attain Anuttara-samyak-sambodhi (supreme perfect enlightenment), eliminate all such karmic obstacles, encounter good spiritual friends (Kalyāṇa-mitra), not fall into evil destinies (Durgati), and never abandon the Bodhicitta (mind of enlightenment). May we and all sentient beings, if lacking in clothing, food, bedding, medicine, and other necessities of life, experience great sorrow and suffering due to this cause, and create various evil karmas in seeking these necessities. May we, until we attain Anuttara-samyak-sambodhi, have clothing, food, bedding, medicine, and other necessities of life readily available as we wish, without any deficiency. May we and all sentient beings, due to past evil karma, engage in mutual strife, causing harm to each other, using bows, arrows, swords, and staffs to inflict damage. May all of us, until we attain Anuttara-samyak-sambodhi, even when using swords and staffs to harm each other, generate hearts of loving-kindness, not harming each other, and may all unwholesome thoughts be dispelled. May we not even generate thoughts of harming others, let alone desiring to take their lives, and may we always practice joy and generosity, with each being content with their own possessions and belongings, without encroaching upon others. May we, upon the end of this life, be immediately reborn in the Buddha-land of Dharma-samudra-megha-ghoṣa Buddha (Buddha of the Ocean of Dharma, Thunder Sound), be born from lotus flowers on lion thrones adorned with various jewels, attain various Dhāraṇī-mukhas (gates of Dharani) and Samādhi-mukhas (gates of Samadhi), and all merits. Furthermore, may we hear the wonderful Dharma, attend to and make offerings to the guide Dharma-samudra-megha-ghoṣa Tathāgata (Thus Come One of the Ocean of Dharma, Thunder Sound) and the Tathāgatas of the ten directions (Daśa-diś Tathāgata), receive the Buddha's joy, and within a short moment, be able to enter the Buddha-lands without obstruction. The Sutra of the Merits of the Fundamental Vows of the Seven Medicine Buddha-Lapis Lazuli Light King, Recitation Ritual, Volume 1 Taisho Tripitaka Volume 19, No. 0925, The Sutra of the Merits of the Fundamental Vows of the Seven Medicine Buddha-Lapis Lazuli Light King, Recitation Ritual The Sutra of the Merits of the Fundamental Vows of the Seven Medicine Buddha-Lapis Lazuli Light King, Recitation Ritual, Volume 2 Composed by Venerable Shanhui Translated by the Shramana Sarapa of the Great Yuan Dynasty, by Imperial Decree Namo Bhaiṣajya-guru-vaiḍūrya-prabha-rāja Tathāgata (Homage to the Medicine Buddha, the Lapis Lazuli Light King Thus Come One). Homage to the Bhagavan Tathagata, Arhat, Samyak-sambuddha, Dharma-samudra-vijaya-buddhi-vikrīḍita-abhijña Buddha (and so on for the seven Buddhas). -------------------------------------------------------------------------------- 遍)。
Chinese
次申供养等 今对诸佛诸大菩萨圣众面前。若闻法海胜慧游戏神通佛名号。正念思惟称扬圣号。恭敬供养礼拜七遍威神之力。亦如法海胜慧游戏神通如来所发最胜微妙上愿。惟愿我等及诸有情。造众恶业种植耕耘损诸生命。或复兴易欺诳他人。战阵兵戈常为杀害。惟愿我等。乃至证得无上菩提。资生之具不假营求随心满足。 又愿我等及诸有情。造十恶业杀害等罪。由此因缘当堕地狱。惟愿我等乃至证得无上菩提。于十善道皆得成就不堕恶趣。 又愿我等及诸有情。不得自在系属于他。或被禁系杻械枷锁。鞭杖苦楚乃至极刑。惟愿我等乃至语得无上菩提。所有厄难禁系鞭挞皆得解脱。获得自在威德满足。 又愿我等及诸有情。造诸恶业寿命短促。于诸时中不遭夭横。临命终时暂时耳闻法海胜慧游戏神通如来名号。正念现前解脱众难。常生中国受胜妙乐。惟愿我等乃至证得无上菩提。永离诸难常受人天殊胜妙乐。 又愿我等从此命终。即得往生法海胜慧游戏神通佛国土之中。诸宝莲花狮子座上。莲花化生。证得种种陀罗尼门三摩地门一切功德。复于导师法海胜慧游戏神通如来十方如来。听闻妙法承事供养蒙佛欢喜。经须臾间于诸佛国无碍得入 南无归依供养婆伽梵如来应正等觉 现代汉语译本： 再次申述供养等：现在于诸佛、诸大菩萨圣众面前。若听闻法海胜慧游戏神通佛（Dharma-ocean Supreme Wisdom Sport Divine Power Buddha）的名号，以正念思惟称扬圣号，恭敬供养礼拜七遍，仰仗威神之力，亦如法海胜慧游戏神通如来所发的最胜微妙上愿。惟愿我等及一切有情，所造作的各种恶业，如种植耕耘损害众生性命，或者进行欺骗他人的交易，战阵兵戈中常有杀害行为。惟愿我等乃至证得无上菩提（Anuttara-samyak-sambodhi，无上正等正觉），生活所需的资具不需营求，随心满足。 又愿我等及一切有情，所造作的十恶业，如杀害等罪，由此因缘应当堕入地狱。惟愿我等乃至证得无上菩提，于十善道皆得成就，不堕入恶趣。 又愿我等及一切有情，不被束缚不得自在，受制于他人，或被囚禁，遭受杻械枷锁，鞭杖苦楚乃至极刑。惟愿我等乃至证得无上菩提，所有厄难、禁系、鞭挞皆得解脱，获得自在，威德圆满。 又愿我等及一切有情，因造作诸恶业而寿命短促，在任何时候都不遭遇意外横祸，临命终时，即使只是暂时听到法海胜慧游戏神通如来的名号，正念现前，也能解脱各种苦难，常生于中国，享受殊胜妙乐。惟愿我等乃至证得无上菩提，永远脱离各种苦难，常受人天殊胜妙乐。 又愿我等从此命终，即得往生法海胜慧游戏神通佛的国土之中，于诸宝莲花狮子座上莲花化生，证得种种陀罗尼门（Dharani-mukha，总持之门）、三摩地门（Samadhi-mukha，三昧之门）一切功德。复于导师法海胜慧游戏神通如来、十方如来处，听闻妙法，承事供养，蒙佛欢喜。在极短的时间内，于诸佛国土无碍出入。南无（Namo，皈依）归依供养婆伽梵（Bhagavan，世尊）如来应正等觉（Tathagata Arhat Samyak-sambuddha）。
English
English version: Next, offering and so on: Now, before all the Buddhas and great Bodhisattvas, if one hears the name of the Dharma-ocean Supreme Wisdom Sport Divine Power Buddha, contemplates and praises the sacred name with right mindfulness, and respectfully makes offerings and prostrates seven times, relying on the power of divine might, it will be like the supreme and subtle vows made by the Tathagata Dharma-ocean Supreme Wisdom Sport Divine Power. May we and all sentient beings, who have created various evil karmas, such as planting and cultivating that harms the lives of beings, or engaging in transactions that deceive others, and constantly commit killings in battles and wars, may we, until we attain Anuttara-samyak-sambodhi (unsurpassed, complete and perfect enlightenment), have our needs met without seeking, and be satisfied at will. May we and all sentient beings, who have committed the ten evil deeds, such as killing, be destined to fall into hell because of these causes. May we, until we attain Anuttara-samyak-sambodhi, achieve success in the ten virtuous paths and not fall into the evil realms. May we and all sentient beings not be bound and not be free, but be controlled by others, or be imprisoned, suffering from shackles, yokes, chains, whips, and even extreme punishments. May we, until we attain Anuttara-samyak-sambodhi, be liberated from all calamities, imprisonment, and whippings, and attain freedom and perfect majesty. May we and all sentient beings, who have short lives due to creating evil karmas, not encounter unexpected disasters at any time. At the time of death, even if we only temporarily hear the name of the Tathagata Dharma-ocean Supreme Wisdom Sport Divine Power, with right mindfulness present, we can be liberated from all difficulties, be constantly born in China, and enjoy supreme bliss. May we, until we attain Anuttara-samyak-sambodhi, be forever free from all difficulties and constantly enjoy the supreme bliss of humans and devas. May we, upon death, be reborn in the Buddha-land of the Tathagata Dharma-ocean Supreme Wisdom Sport Divine Power, be born from lotus flowers on jeweled lotus lion thrones, and attain various Dharani-mukhas (gates of dharani), Samadhi-mukhas (gates of samadhi), and all merits. Furthermore, may we listen to the wonderful Dharma, serve and make offerings to the guide, the Tathagata Dharma-ocean Supreme Wisdom Sport Divine Power, and the Tathagatas of the ten directions, and be pleased by the Buddhas. In a very short time, may we enter the Buddha-lands without hindrance. Namo (homage) to the Bhagavan (World Honored One) Tathagata Arhat Samyak-sambuddha (Thus Come One, Worthy One, Rightly and Fully Awakened One) to whom we take refuge and make offerings. -------------------------------------------------------------------------------- 药师琉璃光王佛(如是七遍)。
Chinese
次申供养等 今对诸佛诸大菩萨圣众面前。若闻药师琉璃光王佛名号。正念思惟称扬圣号。恭敬供养礼拜七遍威神之力。亦如药师琉璃光王如来所发最胜微妙上愿。惟愿我等及诸有情。以三十二大丈夫相八十随好。庄严其身光明炽燃。照耀无量无边世界。惟愿我等令诸有情。亦复如是等无有异。 又愿我等及诸有情。身如琉璃内外明彻。净无瑕秽光明广大。功德巍巍身善安住。焰网庄严过于日月。惟愿我等及诸有情。乃至证得无上菩提。如药师琉璃光王如来等无有异。幽冥众生悉蒙开晓互得相见。随意所趣作诸事业。 又愿我等及诸有情。是彼药师琉璃光王如来。而以无量智慧方便。复令我等及诸众生。乃至证得无上菩提。皆得无尽所受用物。莫令众生有所乏少。 又愿我等及诸有情行邪道者。惟愿我等及诸有情。乃至证得无上菩提。悉令安住菩提正路。若行声闻独觉劣乘。皆以大乘愿安立之。 又愿我等及诸有情。于佛法中修行梵行。一切皆令得不缺戒。善防三业无有毁犯。惟愿我等乃至证得无上菩提。设有毁犯还得清净不堕恶趣。 又愿我等及诸有情。诸根不具丑陋顽愚。盲聋喑哑𤼣躄皆伛。白癞癫狂种种病苦之所缠逼。惟愿我等及诸众生 现代汉语译本 药师琉璃光王佛（如此念诵七遍）。 接下来陈述供养等：现在面对诸佛、诸大菩萨圣众面前。如果听闻药师琉璃光王佛的名号，以正念思惟，称扬圣号，恭敬供养，礼拜七遍，仰仗威神之力，亦如药师琉璃光王如来所发的最殊胜微妙的上愿。惟愿我等以及一切有情众生，以三十二大丈夫相、八十随形好，庄严自身，光明炽盛燃烧，照耀无量无边的世界。惟愿我等令一切有情众生，也都能如此，没有差别。 又愿我等以及一切有情众生，身如琉璃，内外明澈，清净没有瑕疵污秽，光明广大，功德巍峨，身善安住，焰网庄严胜过日月。惟愿我等以及一切有情众生，乃至证得无上菩提，如药师琉璃光王如来一样，没有差别。幽冥中的众生都能蒙受开启晓悟，互相得见，随意前往想去的地方，做各种事业。 又愿我等以及一切有情众生，凭借药师琉璃光王如来，以无量智慧方便，再令我等以及一切众生，乃至证得无上菩提，都能得到无尽的受用之物，不要让众生有所缺乏。 又愿我等以及一切有情众生，如果行于邪道，惟愿我等以及一切有情众生，乃至证得无上菩提，都能安住在菩提正路。如果行于声闻、独觉这些低劣的乘，都以大乘的愿力来安立他们。 又愿我等以及一切有情众生，在佛法中修行梵行，一切都能得到不缺戒，善于防护身口意三业，没有毁犯。惟愿我等乃至证得无上菩提，即使有毁犯，也能还得清净，不堕落恶趣。 又愿我等以及一切有情众生，诸根不全，丑陋顽愚，盲聋喑哑，挛躄皆伛，白癞癫狂，种种病苦所缠绕逼迫。惟愿我等以及一切众生