Chinese
愿我等惟愿此身。为最后身乃至证得无上菩提。先世罪业悉皆消灭。舍诸苦恼受人天乐。 又愿我等及诸有情。若有女人以种种苦。逼切其身心生厌恶。及临产时受大苦恼。如是所有种种苦恼愿皆消灭。亦愿当生为最后生。乃至证得无上菩提常为男子。 又愿我等及诸有情。或与父母兄弟姊妹。妻子眷属及诸亲友。行险难处为贼所侵受诸苦恼。惟愿我等乃至证得无上菩提。如是所有于险难处。为贼所侵之所苦恼。愿皆解脱众难消灭。 又愿我等及诸有情。行于闇夜作诸事业。彼恶鬼神之所恼乱极生忧苦。惟愿我等乃至证得无上菩提。如是所有诸恶苦难从闇至明。诸恶鬼神起慈悲意。兴大精进承事供养。 又愿我等及诸有情。行鄙恶事不信三宝。智慧鲜少不修善法。根力觉道念定总持皆不修习。惟愿我等乃至证得无上菩提。智慧渐增深信三宝。悉皆修学三十七品菩提分法。 又愿我等及诸有情。意乐鄙劣于二乘道修行而住。弃背无上胜妙菩提。惟愿我等乃至证得无上菩提。念菩提心舍二乘见。于无上觉得不退转。 又愿我等及诸有情。见劫将尽赡部洲等火欲起时。生大忧怖苦恼悲泣。由彼前身恶业力故。受斯众苦无所归依。惟愿我等乃至证得无上菩提。如是忧苦悉皆消灭受清凉乐 现代汉语译本 愿我们都能发愿此身，作为最后之身，直至证得无上菩提（Anuttara-samyak-sambodhi，无上正等正觉）。愿过去世的罪业全部消灭，舍弃各种苦恼，享受人天之乐。 又愿我们以及所有有情众生，如有女子因种种痛苦逼迫身心，心生厌恶，以及临产时遭受巨大苦恼，愿所有这些苦恼都得以消灭。也愿她们当生为最后之生，直至证得无上菩提，常为男子之身。 又愿我们以及所有有情众生，如果与父母、兄弟、姐妹、妻子、眷属以及亲朋好友，在危险的地方行走，被盗贼侵扰而遭受各种苦恼，惟愿我们直至证得无上菩提，所有这些在危险之处被盗贼侵扰的苦恼，都能解脱，各种灾难都能消灭。 又愿我们以及所有有情众生，在黑暗的夜晚从事各种事业，被恶鬼神恼乱，极度忧愁痛苦，惟愿我们直至证得无上菩提，所有这些恶劣的苦难，从黑暗到光明，各种恶鬼神生起慈悲之心，兴起大精进，承事供养。 又愿我们以及所有有情众生，行为卑劣，不相信三宝（佛、法、僧），智慧浅薄，不修习善法，五根、五力、七觉支、八正道、四念处、四正断、四神足、禅定、总持（陀罗尼）都不修习。惟愿我们直至证得无上菩提，智慧逐渐增长，深深相信三宝，全部修学三十七道品（菩提分法）。 又愿我们以及所有有情众生，心意低劣，安住在二乘（声闻乘、缘觉乘）道中修行，抛弃无上殊胜的菩提。惟愿我们直至证得无上菩提，生起菩提心，舍弃二乘的见解，对于无上正等正觉永不退转。 又愿我们以及所有有情众生，看到劫难将要结束，赡部洲（Jambudvipa，我们所居住的世界）等地方的火灾将要发生时，产生巨大的忧愁、恐怖、苦恼和悲泣，由于前世恶业的力量，遭受这些痛苦而无所归依。惟愿我们直至证得无上菩提，这些忧愁痛苦全部消灭，享受清凉的快乐。
English
English version May we all aspire that this body be our last, until we attain Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment). May all the sins of past lives be eradicated, may we abandon all suffering, and enjoy the pleasures of humans and devas (gods). Furthermore, may we and all sentient beings, if there are women who are tormented in body and mind by various sufferings, and who feel disgust, and who suffer great pain during childbirth, may all such sufferings be eliminated. May they also be born as their last birth, and until they attain Anuttara-samyak-sambodhi, may they always be born as men. Furthermore, may we and all sentient beings, if we travel in dangerous places with parents, siblings, spouses, relatives, and friends, and are invaded by thieves and suffer various afflictions, may we, until we attain Anuttara-samyak-sambodhi, be liberated from all such afflictions of being invaded by thieves in dangerous places, and may all calamities be eliminated. Furthermore, may we and all sentient beings, who engage in various activities in the dark night, and are disturbed by evil spirits, and experience extreme sorrow and suffering, may we, until we attain Anuttara-samyak-sambodhi, have all such evil sufferings transformed from darkness to light, and may all evil spirits generate compassion, arouse great diligence, and attend to us with offerings. Furthermore, may we and all sentient beings, who engage in base deeds, do not believe in the Three Jewels (Buddha, Dharma, Sangha), have little wisdom, do not cultivate good deeds, and do not practice the five roots, five powers, seven factors of enlightenment, the Noble Eightfold Path, the Four Foundations of Mindfulness, the Four Right Exertions, the Four Bases of Miraculous Power, meditative concentration, and total retention (Dharani). May we, until we attain Anuttara-samyak-sambodhi, gradually increase our wisdom, deeply believe in the Three Jewels, and fully study the thirty-seven factors of enlightenment (Bodhipaksa-dharmas). Furthermore, may we and all sentient beings, whose minds are base and who abide in the practice of the Two Vehicles (Sravaka-yana, Pratyekabuddha-yana), abandoning the unsurpassed and wonderful Bodhi (Enlightenment). May we, until we attain Anuttara-samyak-sambodhi, generate the Bodhi-mind, abandon the views of the Two Vehicles, and never regress from unsurpassed Perfect Enlightenment. Furthermore, may we and all sentient beings, when we see the end of the kalpa (aeon) approaching, and when fires are about to arise in Jambudvipa (the world we live in) and other places, experience great sorrow, terror, suffering, and weeping, and due to the power of evil karma from previous lives, suffer these afflictions without refuge. May we, until we attain Anuttara-samyak-sambodhi, have all these sorrows and sufferings eliminated, and enjoy cool bliss. -------------------------------------------------------------------------------- 。
Chinese
又愿我等从此命终。即得往生宝月智严光音自在王佛国土之中。诸宝莲花狮子座上莲花化生。证得种种陀罗尼明三摩地门一切功德。复于导师宝月智严光音自在王如来十方如来。听闻妙法承事供养。蒙佛欢喜经须臾间。于诸佛国无碍得入 南无归依供养婆伽梵如来应正等觉金色宝光妙行成就佛(如是七遍)。 次申供养等 今对诸佛诸大菩萨圣众面前。若闻金色宝光妙行成就如来名号。正念思惟称扬圣号。恭敬供养礼拜七遍威神之力。亦如金色宝光妙行成就如来。所发最胜微妙上愿。惟愿我等及诸有情。造作种种屠害之业断诸生命。由斯恶业受地狱苦。设得为人短寿多病。或遭水火刀毒所伤当受死苦愿令我等乃至证得无上菩提。所有恶业悉皆消灭。无病长寿不遭横死。 又愿我等及诸有情。作诸恶业以力窃夺。或盗财物当堕恶趣。设得为人生贫穷家。乏少衣食常受困苦。惟愿我等乃至证得无上菩提。所有恶业悉皆消灭。衣服饮食无所乏少。愿得丰足。 又愿我等及诸有情。所有众生更相凌慢。共为仇隙递互杀害。惟愿我等乃至证得无上菩提。如是苦恼愿得消灭。各起慈悲犹如父母。 又愿我等及诸有情。所有众生由诸贪欲瞋痴缠覆。在家出家男女七众。毁犯如来所制学处。造诸恶 现代汉语译本： 又愿我们从此命终，即得往生到宝月智严光音自在王佛（Bao Yue Zhi Yan Guang Yin Zi Zai Wang Fo）的国土之中，在诸宝莲花狮子座上莲花化生，证得种种陀罗尼明三摩地门一切功德。再于导师宝月智严光音自在王如来（Bao Yue Zhi Yan Guang Yin Zi Zai Wang Rulai）和十方如来处，听闻妙法，承事供养，蒙佛欢喜，在极短的时间内，于诸佛国无碍得入。南无归依供养婆伽梵如来应正等觉金色宝光妙行成就佛（Jin Se Bao Guang Miao Xing Cheng Jiu Fo）（如是七遍）。 其次陈述供养等。现在于诸佛、诸大菩萨圣众面前，若闻金色宝光妙行成就如来（Jin Se Bao Guang Miao Xing Cheng Jiu Rulai）名号，以正念思惟，称扬圣号，恭敬供养，礼拜七遍的威神之力，亦如金色宝光妙行成就如来（Jin Se Bao Guang Miao Xing Cheng Jiu Rulai）所发的最胜微妙上愿。惟愿我们以及所有有情众生，因造作种种屠杀伤害之业，断绝众生生命，由此恶业而受地狱之苦，即使得为人身，也短寿多病，或遭遇水火刀毒所伤，当受死亡之苦，愿令我们乃至证得无上菩提之前，所有恶业悉皆消灭，无病长寿，不遭横死。 又愿我们以及所有有情众生，因作诸恶业，以暴力窃夺，或盗取财物，当堕入恶趣。即使得为人身，也生于贫穷之家，缺乏衣食，常受困苦。惟愿我们乃至证得无上菩提之前，所有恶业悉皆消灭，衣服饮食无所乏少，愿得丰足。 又愿我们以及所有有情众生，所有众生互相凌辱轻慢，结为仇敌，互相杀害。惟愿我们乃至证得无上菩提之前，如此苦恼愿得消灭，各自生起慈悲之心，犹如父母。 又愿我们以及所有有情众生，所有众生由于贪欲、瞋恚、愚痴的缠缚覆盖，在家出家，男女七众，毁犯如来所制定的学处，造作诸恶。
English
English version: Furthermore, may we, upon the end of this life, be reborn in the Buddha-land of Bao Yue Zhi Yan Guang Yin Zi Zai Wang Fo (Treasure Moon Wisdom Majestic Light Sound Sovereign King Buddha), be born from lotus flowers on jeweled lotus lion thrones, and attain all the merits of various Dharani illuminations and Samadhi gates. Moreover, may we, at the feet of the guide, Bao Yue Zhi Yan Guang Yin Zi Zai Wang Rulai (Treasure Moon Wisdom Majestic Light Sound Sovereign King Tathagata) and the Tathagatas of the ten directions, hear the wonderful Dharma, attend to and make offerings, be delighted by the Buddhas, and enter the Buddha-lands without hindrance in an instant. Homage to the Bhagavan Tathagata, Arhat, Samyak-sambuddha, Jin Se Bao Guang Miao Xing Cheng Jiu Fo (Golden Light Wonderful Conduct Accomplishment Buddha) (repeat seven times). Next, express offerings, etc. Now, before all the Buddhas and great Bodhisattvas, if we hear the name of Jin Se Bao Guang Miao Xing Cheng Jiu Rulai (Golden Light Wonderful Conduct Accomplishment Tathagata), contemplate with right mindfulness, praise the holy name, and respectfully make offerings and prostrations seven times with the power of divine might, just like the supreme and subtle vows made by Jin Se Bao Guang Miao Xing Cheng Jiu Rulai (Golden Light Wonderful Conduct Accomplishment Tathagata). May we and all sentient beings, due to creating various acts of slaughter and harm, cutting off the lives of beings, and suffering the pain of hell due to these evil deeds, even if we are born as humans, be short-lived and sickly, or be injured by water, fire, knives, or poison, and suffer the pain of death, may all our evil deeds be extinguished until we attain unsurpassed Bodhi, and may we be free from illness, live long lives, and not die untimely deaths. Furthermore, may we and all sentient beings, due to committing evil deeds, forcibly seizing or stealing property, fall into evil realms. Even if we are born as humans, may we be born into poor families, lacking clothing and food, and constantly suffering hardships. May all our evil deeds be extinguished until we attain unsurpassed Bodhi, and may we lack nothing in clothing and food, and may we be abundant. Furthermore, may we and all sentient beings, all beings who insult and despise each other, become enemies, and kill each other. May such suffering be extinguished until we attain unsurpassed Bodhi, and may each of us arise with compassion, like parents. Furthermore, may we and all sentient beings, all beings who are bound and covered by greed, hatred, and delusion, whether householders or renunciants, men or women, the seven assemblies, violate the precepts established by the Tathagata, and create all kinds of evil. --------------------------------------------------------------------------------
Chinese
业虚受信施。当堕地狱受诸苦报。惟愿我等乃至证得无上菩提。所有恶业悉皆消灭。断诸烦恼敬奉尸罗。于身语意善能防护永不退转。陀罗尼曰。 怛侄他(一)悉帝悉帝苏悉帝(二)穆拶尼(三)穆乞叉(二合)尼(四)穆帝(五)毗穆帝(六)阿摩丽(七)毗摩丽(八)忙伽例呬阑若揭哩(二合)毗(十)啰那揭哩(二合)毗(十一)萨哩(二合)嚩阿哩(二合)他萨陀尼(十二)般啰摩哩(二合)他萨陀尼(十三)摩那昔(十四)摩诃摩那昔(十五)阿(聚呼)菩帝(十六)阿(聚呼)窒菩帝(十七)毗多婆夷(十八)苏嚩哩(二合)尼(十九)钵啰(二合)诃摩瞿瑟(二十)钵啰(二合)诃摩睹瑟(二合)胝帝(二十一)萨哩(二合)嚩阿哩(二合)提秫(二十二)萨哩(二合)嚩阿婆啰那(二十三)阿婆啰胝帝(二十四)萨哩(二合)嚩陀阿钵啰(二合)帝诃帝(二十五)拶睹噜(二合)沙瑟帝(二十六)菩陀俱胝(二十七)婆瑟胝帝那摩(二十八)萨哩嚩(二合)怛他誐多喃(二十九)莎嚩诃(三十) 是彼世尊如来应正等觉金色宝光妙行成就佛。坐菩提树观见众生。为贪嗔痴之所缠绕众病所逼。怨家得便或时横死。复由恶业堕地狱中受大极苦。为利是等苦恼众生。为除业障究竟安住无上菩 现代汉语译本： 以虚假的信心接受供养，应当堕入地狱遭受各种痛苦的报应。惟愿我们乃至证得无上菩提（Anuttara-samyak-sambodhi，无上正等正觉），所有恶业全部消灭，断除各种烦恼，恭敬奉行戒律（Śīla，道德规范），对于身、语、意能够很好地防护，永远不退转。陀罗尼（Dhāraṇī，总持）如下： 怛侄他（Tadyathā）(一)，悉帝（Siddhi）悉帝（Siddhi）苏悉帝（Susiddhi）(二)，穆拶尼（Mucani）(三)，穆乞叉（Mukṣa）尼(四)，穆帝（Mukti）(五)，毗穆帝（Vimukti）(六)，阿摩丽（Amale）(七)，毗摩丽（Vimale）(八)，忙伽例（Maṃgale）呬阑若揭哩（Hiraṇyagarbhe）毗(十)，啰那揭哩（Ratnagarbhe）毗(十一)，萨哩嚩阿哩他萨陀尼（Sarvārthasādhani）(十二)，般啰摩哩他萨陀尼（Paramārthasādhani）(十三)，摩那昔（Manasi）(十四)，摩诃摩那昔（Mahāmanasi）(十五)，阿（Āh）菩帝（Bhūte）(十六)，阿（Āh）窒菩帝（Bhūte）(十七)，毗多婆夷（Vītabhaye）(十八)，苏嚩哩尼（Suvarṇi）(十九)，钵啰诃摩瞿瑟（Brahma-ghoṣe）(二十)，钵啰诃摩睹瑟胝帝（Brahma-tuṣṭite）(二十一)，萨哩嚩阿哩提秫（Sarvārthi-śuddhe）(二十二)，萨哩嚩阿婆啰那（Sarvāvaraṇe）(二十三)，阿婆啰胝帝（Āvaraṇa-kṣite）(二十四)，萨哩嚩陀阿钵啰帝诃帝（Sarvadāpratihate）(二十五)，拶睹噜沙瑟帝（Caturuṣṭe）(二十六)，菩陀俱胝（Buddha-koṭi）婆瑟胝帝那摩（Bhasthite namaḥ）(二十八)，萨哩嚩怛他誐多喃（Sarvatathāgatānāṃ）(二十九)，莎嚩诃（Svāhā）(三十)。 这是彼世尊如来应正等觉（Tathāgata Arhat Samyak-saṃbuddha，如来、阿罗汉、正等觉），金色宝光妙行成就佛。坐在菩提树下，观察到众生被贪、嗔、痴所缠绕，被各种疾病所逼迫，怨家得便，或者有时横死，又因为恶业堕入地狱中遭受极大的痛苦。为了利益这些受苦恼的众生，为了消除他们的业障，究竟安住于无上菩提。