Chinese
大正藏第 19 册 No. 0925 药师琉璃光王七佛本愿功德经念诵仪轨 No. 925 药师琉璃光王七佛本愿功德经念诵仪轨卷上 善护尊者造 大元三藏沙门沙啰巴奉 诏译 南无药师琉璃光王如来。 修仪轨者沐浴清净。着诸新鲜上妙衣服食清净食。远离烦恼无垢净心。思惟忆念三宝功德及经功德。发谛信心修四无量观。若在家者受持八支近住禁戒。值良辰时如月八日。启建道场于适意所洒扫清净。严设种种幢幡伞盖。用诸粉末或布花位建大香坛。于内安置铸泻绘塑舍利弗像。及设世出世间诸尊圣贤等位。随力陈设种种供养。一一像前各置七灯。各悬七首杂色彩幡。及诸上品烧香名花涂香妙食。种种伎乐七宝八吉祥贤瓶等。皆当预备随力。命僧读诵此经大般若经方广经等。或一七日三七五七至七七日。修建道场念诵修持。如是供养既陈设已。会集大众依次安庠。修性空观从定而起。缘诸有情修四无量观。发菩提心既修办已。观想十方一切诸佛菩萨亦复如是。加持摄授如是思惟加持摄授处所曰三宝真实力。一切诸佛诸大菩萨加持摄授力。二种资粮圆满果报力。不可思议清净法界力。彼佛菩萨最妙广大。誓愿所成清净国土。今依七佛本愿功德经中仪轨。会集 现代汉语译本 《药师琉璃光王七佛本愿功德经念诵仪轨》卷上 善护尊者 著 大元三藏沙门沙啰巴 奉 诏译 顶礼药师琉璃光王如来。 修习仪轨的人应当沐浴，保持身体清洁。穿戴干净、精美的衣服，食用洁净的食物。远离烦恼，保持无垢的清净心。思惟忆念三宝（佛、法、僧）的功德以及此经的功德。发起真实的信心，修习四无量心观（慈、悲、喜、舍）。如果是在家修行者，应当受持八关斋戒。选择良辰吉日，如每月初八。开始建立道场，在适宜的地方洒扫干净。庄严地设置各种幢、幡、伞、盖。用各种粉末或布置鲜花的位置，建立大的香坛。在香坛内安置铸造、绘画或塑造的舍利弗（佛陀十大弟子之一）像。以及设置世间和出世间的诸位尊者、圣贤等的位置。根据自己的能力陈设各种供养品。每一尊像前各自放置七盏灯。各自悬挂七条颜色各异的幡。以及各种上等的烧香、名贵的鲜花、涂香、美味的食物。各种乐器、七宝、八吉祥、贤瓶等。都应当预先准备好，尽力而为。请僧人读诵此经、《大般若经》、《方广经》等。或者七天、二十一天、三十五天，甚至四十九天。修建道场，念诵修持。如此供养陈设完毕后。会集大众，依次安静就座。修习性空观，从禅定中起身。缘念一切有情众生，修习四无量心观。发起菩提心，修习完毕后。观想十方一切诸佛菩萨也是如此。加持摄受。如此思惟加持摄受之处所说：以三宝真实的力量。一切诸佛、诸大菩萨加持摄受的力量。两种资粮（福德资粮和智慧资粮）圆满果报的力量。不可思议清净法界的力量。仰仗彼佛菩萨最妙广大的誓愿所成就的清净国土。现在依据《药师琉璃光王七佛本愿功德经》中的仪轨，会集
English
English version The Nian Song Yi Gui (Recitation Ritual) of the Sutra of the Merits of the Fundamental Vows of the Seven Buddhas, the King of Lapis Lazuli Light - Volume 1 Composed by Venerable Shanhuzun Translated under Imperial Decree by Shramana Sarapa of the Great Yuan Dynasty Namo Bhaisajya-guru-vaidurya-prabha-raja-tathagata (Homage to the Medicine Buddha, the King of Lapis Lazuli Light). Those who practice this ritual should bathe and purify themselves. They should wear fresh and exquisite clothes and eat pure food. They should stay away from afflictions and maintain a pure and undefiled mind. They should contemplate and remember the merits of the Three Jewels (Buddha, Dharma, Sangha) and the merits of this sutra. They should generate true faith and cultivate the Four Immeasurable Minds (loving-kindness, compassion, joy, and equanimity). If they are lay practitioners, they should uphold the Eight Precepts. On auspicious days, such as the eighth day of the month, they should begin to establish the mandala, sweeping and cleaning the suitable place. They should solemnly set up various banners, canopies, and parasols. They should use various powders or arrange flower positions to build a large incense altar. Within the altar, they should place cast, painted, or sculpted images of Sariputra (one of the Buddha's ten great disciples). And they should set up positions for all the venerable ones, sages, and worthies of the mundane and supramundane realms. They should arrange various offerings according to their ability. They should place seven lamps in front of each image. They should hang seven banners of various colors. And they should offer various superior incenses, precious flowers, scented oils, and delicious foods. Various musical instruments, the Seven Treasures, the Eight Auspicious Symbols, virtuous vases, etc., should all be prepared in advance according to their ability. They should invite monks to recite this sutra, the Mahaprajnaparamita Sutra, the Vaipulya Sutra, etc. Or for seven days, twenty-one days, thirty-five days, or even forty-nine days. They should build the mandala and practice recitation and cultivation. After these offerings have been arranged. They should gather the assembly and seat them in order and peacefully. They should cultivate the contemplation of emptiness and arise from samadhi. They should contemplate all sentient beings and cultivate the Four Immeasurable Minds. After generating the Bodhicitta, they should contemplate that all Buddhas and Bodhisattvas in the ten directions are also doing the same. They should receive their blessings and protection. Thus, contemplating the place of blessing and protection, they say: By the true power of the Three Jewels. By the power of the blessings and protection of all Buddhas and great Bodhisattvas. By the power of the perfect fruition of the two accumulations (accumulation of merit and accumulation of wisdom). By the power of the inconceivable pure Dharma realm. Relying on the pure land accomplished by the most wonderful and vast vows of those Buddhas and Bodhisattvas. Now, according to the ritual in the Sutra of the Merits of the Fundamental Vows of the Seven Buddhas, the King of Lapis Lazuli Light, gathering --------------------------------------------------------------------------------
Chinese
十方一切诸佛诸大菩萨。护法圣众。宫殿坛场及诸所有一切供养国土庄严。惟愿转成犹如世尊无量寿佛国土庄严。种种功德等无有异。彼佛国土地平如掌。众宝所成纵广正等广博严丽细滑柔软甚可爱乐。清净无秽光明晃耀。香气芬馥如妙栴檀。普散种种上妙天花。多有浴池以诸妙宝周遍间砌。复以种种金宝银宝真珠妙宝沙布其底。复有种种优波罗华拘物头华波头摩华。艳冶欹侧弥覆其上。又有种种奇妙可爱杂色禽鸟出和雅音适悦众意。欢喜交集飞腾上下。又有种种微妙天宝砌饰池沼。盈满流注八功德水。清净严好甚可爱乐。复有种种天妙宝树。一一宝树复有种种宝华宝果。滋茂繁盛栏楯庄严处处行列。一一枝上悬挂种种天妙珠璎摩尼众宝。金宝铃铎不鼓自鸣。出美妙音宣畅妙法。如是种种庄严宝地。其胜妙殿皆以七宝庄严间饰。光明炽盛遍照十方无量世界。十方国土皆现于中。有如是等无量国土。纵广正等边际差别。一一严显非三界境超出世间。此由如来善根威力净惟识性之所成就。如来所都诸大菩萨无量众等。及诸天龙夜叉健达婆阿修罗。揭路茶紧那罗摩诃洛伽人非人等。常所游历喜玩法味安隐快乐。真实恒住饶益有情。远离垢染忧悲苦恼。永无魔事胜诸庄严。如来庄严城阙宫殿。以大念慧胜解所生。乘奢摩他毗婆 现代汉语译本 十方一切诸佛、诸大菩萨、护法圣众，以及宫殿、坛场和所有一切供养、国土庄严，惟愿转变成为犹如世尊无量寿佛（Amitābha，阿弥陀佛）的国土庄严，种种功德等同没有差异。彼佛国土平坦如手掌，由各种宝物构成，纵横广阔，庄严美丽，细腻光滑柔软，非常可爱。清净没有污秽，光明闪耀，香气芬芳，如同美妙的栴檀（一种香木）。普遍散布各种上妙天花。有很多浴池，用各种妙宝周遍砌成，又用各种金宝、银宝、真珠妙宝的沙子铺在池底。还有各种优波罗华（青莲花）、拘物头华（红莲花）、波头摩华（白莲花），艳丽倾斜，覆盖其上。又有各种奇妙可爱、杂色的禽鸟，发出和谐优雅的声音，使人心情愉悦。欢喜交集，飞腾上下。又有各种微妙天宝砌饰池沼，盈满流注八功德水（具有八种功德的水）。清净庄严美好，非常可爱。还有各种天妙宝树，每一棵宝树又有各种宝华宝果，生长茂盛，栏楯庄严，处处排列。每一根树枝上悬挂各种天妙珠璎、摩尼众宝、金宝铃铎，不用敲击也能自己发出美妙的声音，宣扬妙法。像这样种种庄严的宝地，其胜妙殿宇都用七宝庄严装饰，光明炽盛，遍照十方无量世界。十方国土都显现在其中。有像这样等等无量国土，纵横广阔，边际没有差别，一一庄严显现，不是三界（欲界、色界、无色界）的境界，超出世间。这是由于如来（Tathāgata，佛）善根的威力，清净惟识性（唯识宗所说的宇宙本体）所成就。如来所居住的诸大菩萨、无量众等，以及诸天、龙、夜叉（Yaksa，一种鬼神）、健达婆（Gandharva，香神）、阿修罗（Asura，一种恶神）、揭路茶（Garuda，金翅鸟）、紧那罗（Kinnara，歌神）、摩诃洛伽（Mahoraga，大蟒神）、人、非人等，常常游历，喜欢玩味，安稳快乐，真实恒常居住，饶益有情（一切有情众生），远离垢染、忧悲苦恼，永远没有魔事，胜过各种庄严。如来庄严的城阙宫殿，以大念慧、胜解所生，凭借奢摩他（Śamatha，止，禅定的一种）和毗婆
English
English version All Buddhas and great Bodhisattvas of the ten directions, the holy assembly of Dharma protectors, palaces, altars, and all offerings and adorned lands, I vow that they be transformed into the adorned lands of the World-Honored One Amitābha (Amitābha, Infinite Light Buddha), with all merits equal and without difference. That Buddha-land is as flat as the palm of a hand, made of various treasures, vast and adorned, exquisitely smooth and soft, and exceedingly delightful. It is pure and without defilement, its light shines brightly, and its fragrance is like that of exquisite sandalwood. Various supreme celestial flowers are scattered everywhere. There are many bathing ponds, adorned all around with various exquisite jewels, and their bottoms are covered with sands of various gold, silver, pearl, and exquisite jewels. There are also various *utpala* (blue lotus), *kumuda* (red lotus), and *padma* (white lotus) flowers, blooming beautifully and covering the ponds. There are also various wonderful and lovely birds of mixed colors, uttering harmonious and elegant sounds that please the minds of all. They joyfully gather and fly up and down. Furthermore, various subtle celestial treasures adorn the ponds, which are filled with the flowing waters of the eight qualities. They are pure, adorned, and exceedingly delightful. There are also various wonderful celestial jeweled trees, each bearing various jeweled flowers and fruits, flourishing and adorned with railings, arranged in rows everywhere. On each branch hang various exquisite celestial jeweled necklaces, *mani* jewels, and golden bells, which sound beautifully without being struck, proclaiming the wonderful Dharma. Such is the land adorned with various treasures, and its magnificent palaces are adorned with the seven treasures, their light blazing and illuminating countless worlds in the ten directions. All lands of the ten directions appear within them. There are countless lands such as these, vast and without difference in their boundaries, each adorned and manifested, not belonging to the realms of the Three Worlds (desire realm, form realm, formless realm), but transcending the world. This is accomplished by the power of the Tathāgata's (Tathāgata, 'Thus Gone One' or Buddha) good roots and the pure nature of consciousness-only (the fundamental principle in Yogācāra). The great Bodhisattvas dwelling with the Tathāgata, the countless assemblies, and the *devas* (gods), *nagas* (dragons), *yakshas* (Yaksa, a type of spirit), *gandharvas* (Gandharva, celestial musicians), *asuras* (Asura, demigods), *garudas* (Garuda, mythical birds), *kinnaras* (Kinnara, celestial musicians), *mahoragas* (Mahoraga, great serpents), humans, and non-humans, constantly travel there, delighting in the taste of Dharma, dwelling in peace and happiness, truly and constantly abiding, benefiting sentient beings, free from defilements, sorrow, and suffering, forever without demonic influences, surpassing all adornments. The adorned cities and palaces of the Tathāgata are born from great mindfulness and wisdom, and from the power of *śamatha* (Śamatha, calming meditation) and *vipas --------------------------------------------------------------------------------
Chinese
舍那。入空无相无愿普解脱门。妙宝花王无量无边功德庄严大宝殿内。诸宝狮子莲花座上。善名称吉祥王如来。宝月智严光音自在王如来。金色宝光妙行成就如来。无忧最胜吉祥王如来。法海雷音如来。法海胜慧游戏神通如来。药师琉璃光王如来。本师释迦牟尼如来。及十方界一切如来。诸大菩萨护法圣众。会集处所仗诸圣者。殊胜愿力随诸果报。愿得如法最胜殊妙出生成就。又诸内外随各种性。乐欲出生种种上妙人天资具饮食衣服璎珞伎药。如三蕴经普贤行愿之所出生。种种最妙供养云海。如是随愿转成种种庄严资具。普遍充满供养云海。惟愿如是随心圆满。又愿圣众亦复如是。加持摄授欢喜受用如是三遍。又曰三宝真实力。一切诸佛诸大菩萨加持摄授力。二种资粮圆满果报力。不可思议清净法界力。惟愿如是随愿成就随愿成就。如是三遍摄授加持供养已。 召请诸圣者。膝轮跪地合掌持华。召请曰。一心奉请。善名称吉祥王如来。宝月智严光音自在王如来。金色宝光妙行成就如来。无忧最胜吉祥王如来。法海雷音如来。法海胜慧游戏神通如来。药师琉璃光王如来。本师释迦牟尼如来。十方三世一切如来应正等觉诸大菩萨等。当慈愍念。是诸世尊大慈大悲。为利当来后五百岁像法转时。一切有情业障覆蔽。种 舍那（Śāṇa）。进入空性、无相、无愿的普遍解脱之门。在妙宝花王无量无边功德庄严的大宝殿内，诸宝狮子莲花座上，有善名称吉祥王如来（Śubhanāmadheyamaṅgalarāja Tathāgata），宝月智严光音自在王如来（Ratnacandrajñānālaṃkāraprabhāsvararāja Tathāgata），金色宝光妙行成就如来（Suvarṇaratnaprabhāsasucaritrasiddha Tathāgata），无忧最胜吉祥王如来（Aśokottama-maṅgalarāja Tathāgata），法海雷音如来（Dharma-samudra-megha-garjita Tathāgata），法海胜慧游戏神通如来（Dharma-samudra-śreṣṭha-mati-krīḍā-abhijña Tathāgata），药师琉璃光王如来（Bhaiṣajyaguru-vaiḍūrya-prabha-rāja Tathāgata），本师释迦牟尼如来（Śākyamuni Tathāgata），以及十方世界一切如来，诸大菩萨护法圣众，会集之处，凭借诸圣者的殊胜愿力，随顺诸果报，愿能如法获得最胜殊妙的出生和成就。又诸内外，随各种性，乐于出生种种上妙的人天资具、饮食、衣服、璎珞、伎乐、医药，如《三蕴经》（Triskandha Sūtra）和普贤行愿（Samantabhadra's practices and vows）所出生，种种最妙的供养云海。如此随愿转化成种种庄严资具，普遍充满供养云海。惟愿如此随心圆满。又愿圣众也同样加持摄受，欢喜受用，如此三遍。又说：三宝真实力，一切诸佛诸大菩萨加持摄受力，二种资粮圆满果报力，不可思议清净法界力。惟愿如此随愿成就，随愿成就。如此三遍摄受加持供养已。 召请诸圣者。膝盖着地，合掌持花。召请说：一心奉请，善名称吉祥王如来（Śubhanāmadheyamaṅgalarāja Tathāgata），宝月智严光音自在王如来（Ratnacandrajñānālaṃkāraprabhāsvararāja Tathāgata），金色宝光妙行成就如来（Suvarṇaratnaprabhāsasucaritrasiddha Tathāgata），无忧最胜吉祥王如来（Aśokottama-maṅgalarāja Tathāgata），法海雷音如来（Dharma-samudra-megha-garjita Tathāgata），法海胜慧游戏神通如来（Dharma-samudra-śreṣṭha-mati-krīḍā-abhijña Tathāgata），药师琉璃光王如来（Bhaiṣajyaguru-vaiḍūrya-prabha-rāja Tathāgata），本师释迦牟尼如来（Śākyamuni Tathāgata），十方三世一切如来应正等觉诸大菩萨等，当慈悲怜悯。这些世尊大慈大悲，为了利益未来后五百岁像法转时，一切有情业障覆蔽，种种