Chinese
而作障碍于诸鬼神。以诸方便随各作宜悉皆调伏。弃舍怨恨恼害之心。以慈善心辟除向前。诸不吉祥一切恶事愿皆隐没。从今向去使诸鬼神。莫起恶心勿作障碍。随各部类于诸圣前令自发愿。安立要誓住三摩耶。常行善事如是现前。愿垂摄授愿赐摄授 如是一一由诸供养发愿祈祷已。 复次诵陀罗尼令作沐浴。复于诸圣通申供养又祈祷云 依七佛如来本愿功德经仪轨。修建香坛供养道场。奉请婆伽梵如来应正等觉。七佛如来释迦牟尼佛一切圣众。称扬圣号恭敬礼拜。亦如本愿发大誓愿。对诸圣前忏悔罪业。随喜善根请转法轮。劝住世间诸善根力。及仗威德微妙上愿摄授之力。伏愿大圣皇帝无始已来。所有罪业愿尽消灭。无诸疾病寿命延长。天冠永固宝域无疆。世出世间种种盛事愿得丰富。圆满二种福智资粮。究竟愿证三界法王。正等正觉金刚宝位。百官黎庶一切人民。无内外难安乐丰足。究竟愿证无上菩提。 又愿国内一切人民及诸众生。所有疾疫种种灾难。禾稼不熟冤贼侵逼。不吉祥事愿令殄灭。风雨顺时五谷丰登孳畜增益。一切人民及诸众生永受快乐。当来愿生极乐世界。面见世尊听闻妙法。速得圆满二种资粮。克证无上佛果菩提。 又愿法宝永住世间。愿大兴隆利乐有情。 复次求索 现代汉语译本 并且对那些鬼神制造障碍。用各种方便法门，根据他们各自的情况，全部调伏。让他们舍弃怨恨恼害之心，以慈善之心开辟道路，消除一切不吉祥的恶事，愿它们都隐没消失。从今以后，使这些鬼神不再生起恶心，不再制造障碍。让他们各自按照部类，在诸位圣者面前发愿，安立誓言，遵守三摩耶（Samaya，誓言），常常行善事，像这样显现在眼前。愿诸佛垂怜摄受，愿诸佛赐予摄受。像这样，通过各种供养，发愿祈祷之后。 再次，诵持陀罗尼（Dharani，咒语）令其沐浴。再次对诸位圣者普遍地进行供养，并且祈祷说：依照《七佛如来本愿功德经》的仪轨，修建香坛，供养道场。奉请婆伽梵（Bhagavan，世尊）如来应正等觉，七佛如来，释迦牟尼佛，一切圣众。称扬圣号，恭敬礼拜。也像本愿一样，发大誓愿。对着诸位圣者忏悔罪业，随喜善根，请转法轮，劝请住世间的诸善根力，以及凭借威德微妙的上愿摄受之力。伏愿大圣皇帝无始以来，所有的罪业都能够消灭，没有各种疾病，寿命延长，天冠永远稳固，宝域没有边疆，世间和出世间的各种盛事都能够得到丰富，圆满两种福德和智慧的资粮，最终愿能证得三界法王，正等正觉金刚宝位。百官黎庶，一切人民，没有内外灾难，安乐丰足，最终愿能证得无上菩提。 又愿国内一切人民以及各种众生，所有的疾病瘟疫，各种灾难，庄稼不熟，冤家仇敌侵扰，不吉祥的事情，愿它们都消灭干净。风调雨顺，五谷丰登，牲畜增多，一切人民以及各种众生永远享受快乐。将来愿能往生极乐世界，面见世尊，听闻妙法，迅速圆满两种资粮，一定证得无上佛果菩提。 又愿法宝永远住世间，愿它大兴隆盛，利益安乐有情众生。 再次，求索
English
English version And creating obstacles for those ghosts and spirits. Using various expedient means, according to their respective situations, subduing them all. Letting them abandon their hearts of resentment and harm, clearing the path with a compassionate heart, eliminating all inauspicious and evil matters, wishing them all to disappear. From now on, causing these ghosts and spirits to no longer generate evil thoughts, no longer create obstacles. Letting them, each according to their category, make vows before the holy ones, establish vows, abide by the Samaya (vow), and constantly perform good deeds, appearing in this way before us. May the Buddhas have mercy and receive us, may the Buddhas grant us reception. In this way, after making offerings and offering prayers. Furthermore, reciting the Dharani (mantra) to cause them to bathe. Again, making offerings universally to all the holy ones, and praying: According to the ritual of the 'Merit and Virtue of the Fundamental Vows of the Seven Buddhas,' constructing a fragrant altar and offering to the Mandala. Inviting the Bhagavan (World Honored One), the Tathagata, the Perfectly Enlightened One, the Seven Buddhas, Shakyamuni Buddha, and all the holy assembly. Praising their holy names, respectfully prostrating. Also, like the fundamental vows, making great vows. Before the holy ones, repenting of sins, rejoicing in good roots, requesting the turning of the Dharma wheel, urging the power of good roots to remain in the world, and relying on the power of the majestic and subtle supreme vows to receive us. Humbly wishing that the Great Holy Emperor, from beginningless time, may all sins be extinguished, may there be no diseases, may life be prolonged, may the heavenly crown be forever stable, may the precious realm have no boundaries, may all worldly and supramundane affairs be abundant, may the two accumulations of merit and wisdom be perfected, and ultimately may we attain the Dharma King of the Three Realms, the Perfectly Enlightened Vajra Treasure Position. May all officials, common people, and all beings be free from internal and external disasters, peaceful and prosperous, and ultimately may we attain unsurpassed Bodhi. Also, wishing that all people in the country and all sentient beings, all diseases and plagues, all disasters, crop failures, invasions by enemies, and inauspicious events, may they all be completely eradicated. May the wind and rain be timely, may the five grains be abundant, may livestock increase, may all people and all sentient beings forever enjoy happiness. In the future, may we be reborn in the Land of Ultimate Bliss, meet the World Honored One, hear the wonderful Dharma, quickly perfect the two accumulations, and certainly attain the unsurpassed Buddha fruit of Bodhi. Also, wishing that the Dharma treasure may forever abide in the world, may it greatly flourish, benefiting and bringing happiness to sentient beings. Furthermore, seeking --------------------------------------------------------------------------------
Chinese
忍纳奉送者 婆伽梵如来应正等觉七佛如来。我等导师释迦牟尼佛菩萨圣众。我(某甲)等为诸有情请作利益故。然由我等恶世众生。心行鄙劣皆不清净无知放逸。身语意业共烦恼俱。供养资具不能具足垢染触污。修彼仪轨不能如法。乖诸圣意所有罪愆。惟愿圣众不舍慈悲。怜愍我等愿垂忍纳。 又愿我等所有善事。莫令转为诸障碍事。惟愿如是愿垂摄授愿赐摄授 奉送者。 汝今利益有情已 随所希求赐成就 奉送世尊归本土 当请慈悲愿降临 惟愿世尊具大慈悲怜愍我等。已作利益请诸圣众。以大神通愿归本土。 药师琉璃光王七佛本愿功德经念诵仪轨卷下 现代汉语译本： 忍纳奉送者：婆伽梵（Bhagavan，世尊）如来应正等觉七佛如来。我等的导师释迦牟尼佛（Sakyamuni Buddha）菩萨圣众。我（某甲）等为了所有有情众生，祈请诸佛菩萨作利益之事。然而由于我等处于恶世，众生心行鄙陋低下，皆不清净，无知且放逸，身语意三业常与烦恼相伴。供养的资具不能完全具足，且有垢染触污。修习仪轨也不能如法如仪，违背了诸佛菩萨的圣意，所有罪过愆尤，惟愿诸佛菩萨不舍慈悲，怜悯我等，愿垂慈忍纳。 又愿我等所做的一切善事，不要转变为各种障碍之事。惟愿如是，愿垂慈摄受，愿赐予摄受。奉送者。 ‘汝今利益有情已，随所希求赐成就。奉送世尊归本土，当请慈悲愿降临。’ 惟愿世尊具大慈悲，怜悯我等。已经为我们作了利益，现在恭请诸佛菩萨圣众，以大神通力，愿归本土。 （出自《药师琉璃光王七佛本愿功德经念诵仪轨卷下》）
English
English version: Offering Acceptance: Bhagavan (Bhagavan, The Blessed One), the Seven Tathagatas, Arhats, Perfectly Enlightened Ones. Our teacher, Sakyamuni Buddha (Sakyamuni Buddha), and the holy assembly of Bodhisattvas. We (so-and-so) beseech the Buddhas and Bodhisattvas to perform beneficial deeds for all sentient beings. However, because we are in an evil age, sentient beings' minds and actions are base and inferior, all are impure, ignorant, and unrestrained. Our body, speech, and mind are constantly accompanied by afflictions. The offerings are not fully complete and are tainted with defilements. Our practice of the rituals is not in accordance with the Dharma, and we have violated the holy intentions of the Buddhas and Bodhisattvas. For all our transgressions and faults, we only hope that the holy assembly will not abandon their compassion, have mercy on us, and be willing to accept our offerings with forbearance. Furthermore, may all the good deeds we have done not be transformed into various obstacles. We only wish that it be so, may you accept us with compassion, may you grant us acceptance. Offering presenter. ‘Now that you have benefited sentient beings, grant them accomplishment according to their wishes. We respectfully send the World Honored One back to your pure land, and we shall invite your compassion to descend again.’ We only wish that the World Honored One, with great compassion, will have mercy on us. Having already benefited us, we now respectfully request the holy assembly of Buddhas and Bodhisattvas, with great supernatural powers, to return to your pure lands. (From the 'The Sutra of the Merits and Virtues of the Fundamental Vows of the Seven Buddhas, the Medicine Master瑠璃光王 Sutra Recitation Ritual,' Volume 2) --------------------------------------------------------------------------------